Results for 'Thilo Rissing'

301 found
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  1.  16
    Strong poets, Privileged Self-Narration, and We Liberals.Tim Henning, Eva-Maria Parthe, Thilo Rissing, Judith Sieverding & Mario Wenning - 2005 - In Andreas Vieth, Richard Rorty: His Philosophy Under Discussion. Verlag. pp. 45-54.
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  2.  20
    The invisible labor and multidimensional impacts of negotiating childcare on farms.Andrea Rissing, Shoshanah Inwood & Emily Stengel - 2020 - Agriculture and Human Values 38 (2):431-447.
    Social science inquiries of American agriculture have long recognized the inextricability of farm households and farm businesses. Efforts to train and support farmers, however, often privilege business realm indicators over social issues. Such framings implicitly position households as disconnected from farm stress or farm success. This article argues that systematically tracing the pathways between farm households and farm operations represents a potentially powerful inroad towards identifying effective support interventions. We argue childcare arrangements are an underrecognized challenge through which farm household (...)
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  3.  93
    On global justice.Mathias Risse - 2012 - Princeton: Princeton University Press.
    The grounds of justice -- "Un pouvoir ordinaire": shared membership in a state as a ground of -- Justice -- Internationalism versus statism and globalism: contemporary debates -- What follows from our common humanity? : the institutional stance, human rights, and nonrelationism -- Hugo Grotius revisited : collective ownership of the Earth and global public reason -- "Our sole habitation" : a contemporary approach to collective ownership of the earth -- Toward a contingent derivation of human rights -- Proportionate use (...)
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  4.  10
    International Norms and Domestic Change: Arguing and Communicative Behavior in the Human Rights Area.Thomas Risse - 1999 - Politics and Society 27 (4):529-559.
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  5. What We Owe to the Global Poor.Mathias Risse - 2005 - The Journal of Ethics 9 (1-2):81-117.
    This essay defends an account of the duties to the global poor that is informed by the empirical question of what makes countries rich or poor, and that tends to be broadly in agreement with John Rawlss account in The Law of Peoples. I begin by introducing the debate about the sources of growth and explore its implications for duties towards the poor. Next I explore whether (and deny that) there are any further-reaching duties towards the poor. Finally, I ask (...)
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  6. Beyond Porn and Discreditation: Epistemic Promises and Perils of Deepfake Technology in Digital Lifeworlds.Mathias Risse & Catherine Kerner - 2021 - Moral Philosophy and Politics 8 (1):81-108.
    Deepfakes are a new form of synthetic media that broke upon the world in 2017. Bringing photoshopping to video, deepfakes replace people in existing videos with someone else’s likeness. Currently most of their reach is limited to pornography, and they are also used to discredit people. However, deepfake technology has many epistemic promises and perils, which concern how we fare as knowers. Our goal is to help set an agenda around these matters, to make sure this technology can help realize (...)
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  7. Barmherzigkeit : Wegweiser zur Heiligkeit : ein Essay.Günter Risse - 2017 - In Wolfgang Gantke, Thomas Schreijäck & Vladislav Serikov, Das Heilige interkulturell: Perspektiven in religionswissenschaftlichen, theologischen und philosophischen Kontexten. Ostfildern: Matthias Grünewald Verlag.
     
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  8.  56
    Nietzsche on selfishness, justice, and the duties of the higher men.Mathias Risse - 2008 - In Paul Bloomfield, Morality and Self-Interest. New York: Oxford University Press.
    This study explores Nietzsche's views on selfishness and its role within his envisaged “revaluation of values”. Nietzsche advocates selfishness only for the “higher men” those characters who embody human excellence and whom he hopes will replace the person of guilt and ressentiment. Important parts of Nietzsche's mature work can be read as offering approaches to traditional philosophical problems in the spirit of the emerging biological sciences of his day, in particular physiology and evolutionary biology. Particularly striking in this context is (...)
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  9.  25
    Political theory of the digital age: where artificial intelligence might take us.Mathias Risse - 2023 - New York, NY: Cambridge University Press.
    With the rise of far-reaching technological innovation, from artificial intelligence to Big Data, human life is increasingly unfolding in digital lifeworlds. While such developments have made unprecedented changes to the ways we live, our political practices have failed to evolve at pace with these profound changes. In this path-breaking work, Mathias Risse establishes a foundation for the philosophy of technology, allowing us to investigate how the digital century might alter our most basic political practices and ideas. Risse engages major concepts (...)
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  10. The Right to Relocation: Disappearing Island Nations and Common Ownership of the Earth.Mathias Risse - 2009 - Ethics and International Affairs 23 (3):281-300.
    Risse is concerned with humanity's common ownership of the earth, which has implications for a range of global problems. In particular, it helps illuminate the moral claims to international aid of small island nations whose existence is threatened by global climate change--such as Kiribati.
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  11.  36
    Multilateralism and Megaregionalism from the Grounds-of-Justice Standpoint.Mathias Risse - 2017 - Global Justice: Theory Practice Rhetoric 10 (1).
    This paper considers the trend towards megaregionalism that became prominent in the trade domain in the last years of the Obama administration. While megaregionalism has fallen by the wayside since Trump’s inauguration, the underlying rationale for such treaties will most likely reassert itself rather soon. So there are structural issues that need to be discussed from a standpoint of global justice. In all likelihood, megaregionalism is detrimental to global justice. TTIP in particular, or anything like it, might derail any possibility (...)
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  12.  94
    Tax Competition and Global Interdependence.Mathias Risse & Marco Meyer - 2019 - Journal of Political Philosophy 27 (4):480-498.
    Journal of Political Philosophy, EarlyView.
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  13.  19
    Mathias Risse replies.Mathias Risse - 2008 - Ethics and International Affairs 22 (3):254-259.
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  14.  19
    On Justice: Philosophy, History, Foundations.Mathias Risse - 2020 - New York: Cambridge University Press.
    Though much attention has been paid to different principles of justice, far less has been done reflecting on what the larger concern behind the notion is. In this work, Mathias Risse proposes that the perennial quest for justice is about ensuring that each individual has an appropriate place in what our uniquely human capacities permit us to build, produce, and maintain, and is appropriately respected for the capacity to hold such a place to begin with. Risse begins by investigating the (...)
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  15.  14
    Introduction to the Symposium on Ethics and Artificial Intelligence.Mathias Risse - 2022 - Moral Philosophy and Politics 9 (2):173-179.
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  16.  61
    The Fourth Generation of Human Rights: Epistemic Rights in Digital Lifeworlds.Mathias Risse - 2021 - Moral Philosophy and Politics 8 (2):351-378.
    In contrast to China’s efforts to upgrade its system of governance around a stupefying amount of data collection and electronic scoring, countries committed to democracy and human rights did not upgrade their systems. Instead, those countries ended up with surveillance capitalism. It is vital for the survival of those ideas about governance to perform such an upgrade. This paper aims to contribute to that goal. I propose a framework of epistemic actorhood in terms of four roles and characterize digital lifeworlds (...)
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  17. Racial Profiling.Mathias Risse & Richard Zeckhauser - 2004 - Philosophy and Public Affairs 32 (2):131-170.
    We have benefited from conversations with Archon Fung, Brian Jacob, Todd Pittinsky, Peter Schuck, Ani Satz, Andrew Williams, and students in a joint class on statistics and ethics at the John F. Kennedy School of Government in October 2002. We are also grateful to our audience at the conference “The Priority of Practice,” organized by Jonathan Wolff at University College London in September 2003, and to Arthur Applbaum, Miriam Avins, Frances Kamm, Simon Keller, Frederick Schauer, Alan Wertheimer, and the Editors (...)
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  18. Do We Owe the Global Poor Assistance or Rectification?Mathias Risse - 2005 - Ethics and International Affairs 19 (1):9-18.
    A central theme throughout Thomas Pogge's pathbreakingWorld Poverty and Human Rightsis that the global political and economic orderharmspeople in developing countries, and that our duty toward the global poor is therefore not to assist them but torectify injustice. But does the global orderharmthe poor? I argue elsewhere that there is a sense in which this is indeed so, at least if a certain empirical thesis is accepted. In this essay, however, I seek to show that the global order not only (...)
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  19. How Does the Global Order Harm the Poor?Mathias Risse - 2005 - Philosophy and Public Affairs 33 (4):349-376.
  20.  58
    Book ReviewsIan. Carter, A Measure of Freedom.Oxford: Oxford University Press, 1999. Pp. 328. $100.00.Mathias Risse - 2004 - Ethics 114 (2):340-343.
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  21. L. M. de Rijk, Logica Modernorum.Wilhelm Risse - 1965 - Philosophische Rundschau 13:111.
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  22. The Human Right to Water and Common Ownership of the Earth.Mathias Risse - 2013 - Journal of Political Philosophy 22 (2):178-203.
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  23.  88
    Critical notice of Aaron James, Fairness in Practice: A Social Contract for a Global Economy.Risse Matthias & Wollner Gabriel - 2013 - Canadian Journal of Philosophy 43 (3):382-401.
    (2013). Critical notice of Aaron James, Fairness in Practice: A Social Contract for a Global Economy. Canadian Journal of Philosophy: Vol. 43, No. 3, pp. 382-401.
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  24. (1 other version)Common ownership of the earth as a non-parochial standpoint: A contingent derivation of human rights.Mathias Risse - 2008 - European Journal of Philosophy 17 (2):277-304.
  25. Harsanyi's 'utilitarian theorem' and utilitarianism.Mathias Risse - 2002 - Noûs 36 (4):550–577.
    1.1 In 1955, John Harsanyi proved a remarkable theorem:1 Suppose n agents satisfy the assumptions of von Neumann/Morgenstern (1947) expected utility theory, and so does the group as a whole (or an observer). Suppose that, if each member of the group prefers option a to b, then so does the group, or the observer (Pareto condition). Then the group’s utility function is a weighted sum of the individual utility functions. Despite Harsanyi’s insistence that what he calls the Utilitarian Theorem embeds (...)
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  26. On the Morality of Immigration.Mathias Risse - 2008 - Ethics and International Affairs 22 (1):25–33.
    This essay makes a plea for the relevance of moral considerations in debates about immigration. It offers a standpoint that demonstrates why one should think of immigration as a moral problem that must be considered in the context of global justice.
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  27.  58
    Humanitarian Intervention, Nomos 47, Terry Nardin and Melissa S. Williams, eds. , 320 pp., $55 cloth.Mathias Risse - 2006 - Ethics and International Affairs 20 (3):385-388.
  28. L. M. De Rijk, Logica Modernorum Vol. II.Wilhelm Risse - 1970 - Philosophische Rundschau 17:139.
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  29. Metaphysik. Grundthemen und Probleme,[Uni-Taschenbücher nr 253].Wilhelm Risse - 1974 - Tijdschrift Voor Filosofie 36 (3):607-608.
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  30. Racial profiling: A reply to two critics.Mathias Risse - 2007 - Criminal Justice Ethics 26 (1):4-19.
  31. The Second Treatise in In the Genealogy of Morality: Nietzsche on the Origin of the Bad Conscience.Mathias Risse - 2001 - European Journal of Philosophy 9 (1):55-81.
    On a postcard to Franz Overbeck from January 4, 1888, Nietzsche makes some illuminating remarks with respect to the three treatises in his book On the Genealogy of Morality.2 Nietzsche says that, ‘for the sake of clarity, it was necessary artificially to isolate the different roots of that complex structure that is called morality. Each of these three treatises expresses a single primum mobile; a fourth and fifth are missing, as is even the most essential (‘the herd instinct’) – for (...)
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  32.  20
    On American Values, Unalienable Rights, and Human Rights: Some Reflections on the Pompeo Commission.Mathias Risse - 2020 - Ethics and International Affairs 34 (1):13-31.
    In July 2019, Secretary of State Mike Pompeo launched a Commission on Unalienable Rights, charged with a reexamination of the scope and nature of human rights–based claims. From his statements, it seems that Pompeo hopes the commission will substantiate—by appeal to the U.S. Declaration of Independence and to natural law theory—three key conservative ideas: (1) that there is too much human rights proliferation, and once we get things right, social and economic rights as well as gender emancipation and reproductive rights (...)
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  33.  90
    Fairness in trade II: Export subsidies and the fair trade movement.Malgorzata Kurjanska & Mathias Risse - 2008 - Politics, Philosophy and Economics 7 (1):29-56.
    Kennedy School of Government, Harvard University, USA, mathias_risse{at}ksg.harvard.edu ' + u + '@' + d + ' '//--> It is a widespread view that support for Fair Trade is called for, whereas agricultural subsidies are pegged as unjustifiable. Though one supports farmers in developing countries while the other does the same for those in already developed ones, there are, nonetheless, similarities between both scenarios. Both are economically `inefficient', upholding production beyond what the market would sustain. In both cases, supportive arguments (...)
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  34. What equality of opportunity could not be.Mathias Risse - 2002 - Ethics 112 (4):720-747.
    This study is concerned with john R0emer’s Equality of Opportunity} I argue that his theory is committed to compatibilism but that one of its central claims is plausible only within a libertarian view on the free-will problem. Thus Roemer’s theory is troubled by a deep structural inco— herence and should be rejected as an account of equality of opportunity? Let me briefly introduce some background to Roemer’s theory. Contemporary egalitarians face two major challenges: first, they need..
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  35. On God and Guilt: A Reply to Aaron Ridley.Mathias Risse - 2005 - Journal of Nietzsche Studies 29 (1):46-53.
    1. Let me begin by distinguishing two conceptions of guilt. The first conceives of guilt as an experience of reprehensible failure in response to specific actions. I feel guilty if I break a promise for reasons that cannot justify this transgression. This conception of guilt as a responsive attitude, which I call locally- reactive guilt, captures a tension in one’s agency that arises from a local failure. The second conception understands guilt as a condition that shapes one’s whole existence. Guilt, (...)
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  36. What is rational about Nash equilibria?Mathias Risse - 2000 - Synthese 124 (3):361 - 384.
    Nash Equilibrium is a central concept ingame theory. It has been argued that playing NashEquilibrium strategies is rational advice for agentsinvolved in one-time strategic interactions capturedby non-cooperative game theory. This essaydiscusses arguments for that position: vonNeumann–Morgenstern's argument for their minimaxsolution, the argument from self-enforcingagreements, the argument from the absence ofprobabilities, the transparency-of-reasons argument,the argument from regret, and the argument fromcorrelated equilibrium. All of these argumentseither fail entirely or have a very limited scope.Whatever the use of Nash Equilibrium is, therefore,it is (...)
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  37.  31
    Die entwicklung der dialektik bei Petrus Ramus.Wilhelm Risse - 1960 - Archiv für Geschichte der Philosophie 42 (1):36-72.
  38. Why the count de borda cannot beat the Marquis de condorcet.Mathias Risse - unknown
    Although championed by the Marquis the Condorcet and many others, majority rule has often been rejected as indeterminate, incoherent, or implausible. Majority rule’s arch competitor is the Borda count, proposed by the Count de Borda, and there has long been a dispute between the two approaches. In several..
     
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  39. Complutenses Discalceati, Collegii Complutensis Disputationes in Aristotelis dialecticam.Wilhelm Risse - 1980 - Tijdschrift Voor Filosofie 42 (1):155-155.
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  40.  7
    Chapter 11. Human Rights as Membership Rights in the Global Order.Mathias Risse - 2012 - In On global justice. Princeton: Princeton University Press. pp. 209-231.
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  41. - Research - Work On Political P Hilosophy.Mathias Risse - unknown
    Collective rationality has attracted much attention by formal theorists, but philosophically, much of it is still poorly understood. The difficulties are easily motivated. As long as we only aggregate preferences (as we do in the case of majoritarian decision-making), there are different proposals for how to do so, and arguments on their behalves can be developed. However, there are voting methods that use rankings other than ordinal ones, and arguments for specific preference-based methods fail to be effective against such methods. (...)
     
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  42.  21
    Zur Klassifizierung der Urteile und Schlüsse durch Leibniz.Wilhelm Risse - 1969 - Studia Leibnitiana 1 (1):23 - 53.
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  43.  56
    Neitzche on Selfishness, Justice, and the Duties of Higher Men.Mathias Risse & Harvard University - 2008 - In Paul Bloomfield, Morality and Self-Interest. New York: Oxford University Press.
    This study explores Nietzsche's views on selfishness and its role within his envisaged “revaluation of values”. Nietzsche advocates selfishness only for the “higher men” those characters who embody human excellence and whom he hopes will replace the person of guilt and ressentiment. Important parts of Nietzsche's mature work can be read as offering approaches to traditional philosophical problems in the spirit of the emerging biological sciences of his day, in particular physiology and evolutionary biology. Particularly striking in this context is (...)
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  44. Reply to Abizadeh, Chung and Farrelly.Mathias Risse - 2013 - Les ateliers de l'éthique/The Ethics Forum 8 (2):62-73.
  45.  77
    Nietzsche’s “Joyous and Trusting Fatalism”.Mathias Risse - 2003 - International Studies in Philosophy 35 (3):147-162.
  46.  83
    Bayesian group agents and two modes of aggregation.M. Risse - 2003 - Synthese 135 (3):347-377.
    Suppose we have a group of Bayesian agents, and suppose that theywould like for their group as a whole to be a Bayesian agent as well. Moreover, suppose that thoseagents want the probabilities and utilities attached to this group agent to be aggregated from theindividual probabilities and utilities in reasonable ways. Two ways of aggregating their individual data areavailable to them, viz., ex ante aggregation and ex post aggregation. The former aggregatesexpected utilities directly, whereas the latter aggregates probabilities and utilities (...)
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  47.  14
    Philosophy, Computing and Information Science.Ruth Hagengruber & Uwe V. Riss (eds.) - 2014 - Chatto & Pickering.
    Over the last four decades computers and the internet have become an intrinsic part of all our lives, but this speed of development has left related philosophical enquiry behind. Featuring the work of computer scientists and philosophers, these essays provide an overview of an exciting new area of philosophy that is still taking shape.
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  48. A Right to Work? A Right to Leisure? Labor Rights as Human Rights.Mathias Risse - 2009 - Law and Ethics of Human Rights 3 (1):1-39.
    Labor rights are the first to come up for criticism when accounts of human rights are offered in response to philosophical questions about them, and notoriously so Article 24, which talks about `rest and leisure' and `period holidays with pay.' This study first tries to make it plausible why labor rights would appear on the Universal Declaration, and next articulates some philosophical objections to their presence there. The interesting question then is not so much how one could respond to the (...)
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  49.  50
    Instability of ex post aggregation in the bolker–jeffrey framework and related instability phenomena.Mathias Risse - 2001 - Erkenntnis 55 (2):239-270.
    Suppose n Bayesian agents need to make a decision as a group. The groupas a whole is also supposed to be a Bayesian agent whose probabilities andutilities are derived or aggregated in reasonable ways from the probabilitiesand utilities of the group members. The aggregation could beex ante, i.e., interms of expected utilities, or it could be ex post, i.e., in terms of utilitiesonly, or in terms of utilities and probabilities separately. This study exploresthe ex post approach. Using the Bolker/Jeffrey framework, (...)
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  50.  54
    Responsibility and Global Justice.Mathias Risse - 2017 - Ratio Juris 30 (1):41-58.
    The two traditional ways of thinking about justice at the global level either limit the applicability of justice to states—the only distributions that can be just or unjust, strictly speaking, are within the state—or else extend it to all human beings. The view I defend in On Global Justice rejects both of these approaches. Instead, my view, and thus my attempt at meeting the aforementioned challenge, acknowledges the existence of multiple grounds of justice. My purpose here is to explain what (...)
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