Results for 'Tomáš Hlobil'

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  1. Cover (1-2011).Tomáš Hlobil - 2011 - Estetika: The European Journal of Aesthetics 48 (1):1-6.
     
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  2. (1 other version)Der Plan des ersten Lehrstuhls für Schöne Wissenschaften in der Habsburger Monarchie.Tomas Hlobil & Michael Wogerbauer - 2008 - Estetika: The European Journal of Aesthetics 45 (1):65-96.
    This article considers Karl Heinrich Seibt’s plan for a course in aesthetics at Prague University. First, using archive materials, it presents an historical introduction to the establishment of the chair in 1763. Michael Wögerbauer then compares the linguistic ‘modernity’of the manuscript-draft of the syllabus with the printed version, and Tomáš Hlobil analyses the concept of the schöne Wissenschaften, which Seibt used in the two texts in four different ways.
     
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  3. The philosophy of Czech common sense and German enlightenment philosophy.Tomas Hlobil - 2013 - Filosoficky Casopis 61 (1):3-16.
     
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  4. Ph. D. Theses in Progress (Aesthetics in Central Europe).Tomáš Hlobil - 2008 - Estetika: The European Journal of Aesthetics 45 (1):104-108.
     
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  5. Editor´ s Preface (1-2008).Tomáš Hlobil - 2008 - Estetika: The European Journal of Aesthetics 45 (1):3-4.
     
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  6.  14
    Der Begriff des Interessanten in den Prager Vorlesungen von Anton Mϋller: Ein unbekanntes Kapitel aus der Frϋhgeschichte der böhmisch-österreichischen Ästhetik.Tomáš Hlobil - 2015 - Archiv für Begriffsgeschichte 57:125-144.
    The study examines the concept of the interesting in the aesthetic system of Anton Müller, full professor of aesthetics and classical literature at Prague University in the years 1823–1842. The study describes how he worked with the concept of the interesting; it companies his approach with the earlier German reflections on this concept, selected according to their response in Bohemian and Austrian aesthetics, and compares these findings with the existing literature about the interesting. The study shows that the privileged role (...)
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  7.  81
    On the historiography of aesthetics: B.j. Koller and F. palack.Tomás Hlobil - 2001 - British Journal of Aesthetics 41 (2):178-191.
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  8. (2 other versions)Cover (1-2008).Tomáš Hlobil - 2008 - Estetika: The European Journal of Aesthetics 45 (1).
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  9.  15
    Nejstarší komentáře Bolzanova pojednání "O pojmu krásna".Tomáš Hlobil - 2024 - Filosoficky Casopis 72 (1):23-34.
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  10.  9
    On Some Pitfalls of the English Edition and Translation of Bolzano’s Aesthetic Treatises.Tomáš Hlobil - 2021 - Estetika: The European Journal of Aesthetics 2:176-188.
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  11.  34
    Ernst Stöckmann, Anthropologische Ästhetik: Philosophie, Psychologie und ästhetische Theorie der Emotionen im Diskurs der Aufklärung.Tomáš Hlobil - 2011 - Estetika: The European Journal of Aesthetics 48 (1):121-127.
    A review of Ernst Stöckmann´s Anthropologische Ästhetik: Philosophie, Psychologie und ästhetische Theorie der Emotionen im Diskurs der Aufklärung (Hallesche Beiträge zur Europäischen Aufklärung 39. Tübingen: Max Niemeyer Verlag, 2009, 298 S. 978-3-484-81039-6).
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  12. Announcement: FORMESTH-Aesthetic Formalism in Central Europe in the Nineteenth and Twentieth Centuries (Aesthetics in Central Europe).Tomáš Hlobil - 2011 - Estetika: The European Journal of Aesthetics:119-120.
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  13.  14
    Bolzanova revize Kantova pojetí Betrachtung ve sváru o předmět soudu vkusu.Tomáš Hlobil - 2023 - Reflexe: Filosoficky Casopis 2023 (64):5-30.
    In German pre-critical aesthetics, the term Betrachtung (contemplation) was coined to describe the reception of beauty and art. It was also used by Immanuel Kant in his Critique of Judgment (1790), and by Bernard Bolzano in his treatise On the Concept of Beauty (1843). Both Bolzano and Kant tied the judgment of taste (beauty) to the mere contemplation of the initial object. However, each of them meant something different by this act, and each accorded it a different importance. The study (...)
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  14. Cover (2-2011).Tomáš Hlobil - 2011 - Estetika: The European Journal of Aesthetics 48 (2):137-142.
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  15. (1 other version)Carl Heinrich Seibts Prager Vorlesungen aus den Schönen Wissenschaften. Zu den Anfängen der universitären Ästhetik in Böhmen.Tomáš Hlobil - 2010 - Estetika: The European Journal of Aesthetics 47 (2):172-192.
    Carl Heinrich Seibt’s Prague Lectures on the Schöne Wissenschaften: The Beginnings of Aesthetics in Bohemia Carl Heinrich Seibt (1735–1806) was the founder of modern Bohemian aesthetics, that is, thinking about taste, beauty, and fine art, which he developed in a living language. Yet little is known about the content of his lectures on the Schöne Wissenschaften or his views on aesthetics. The following article aims to fill this gap in four respects. It explains why the topic has so far been (...)
     
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  16.  5
    Franz Ficker (1782-1849): österreichische Ästhetik unter Staatsaufsicht vor dem Herbartianismus.TomáS Hlobil - 2020 - New York: Peter Lang.
    Erste Monografie über Franz Fickers Ästhetik. Die Ästhetik des institutionell wichtigsten Universitätsästhetikers der österreichischen Monarchie des Vormärz wird institutionell als Bestandteil der österreichischen Universitätspolitik und ideell als Bestandteil der Geschichte der mitteleuropäischen Ästhetik untersucht.
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  17.  62
    Immanuel Kant on Language and Poetry: Poetry without Language.Tomáš Hlobil - 1998 - Kant Studien 89 (1):35-43.
    The work aims at describing Kant's concept of poetry in the context of his opinions on language expressed both in the Critique of Judgment and in the Critique of Pure Reason. The analysis shows that Kant understood the relationship between language and concepts as closer than that between language and aesthetic ideas. Simultaneously he designated the aesthetic idea as nature of poetry (of fine arts generally). This enables to understand Kant's nonlinguistic characterization of poetry which veiled the difference between the (...)
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  18.  13
    Obhajoby krásných věd na univerzitách v Praze, Halle a Lipsku (KH Seibt, GF Meier, Ch. F. Gellert, J. Ch. Gottsched).Tomáš Hlobil - 2006 - Estetika: The European Journal of Aesthetics 42 (4):210-243.
  19.  12
    The course plan for the first chair of'schoene wissenschaften'in the habsburg monarchy: Seibt's application for a professorship at prague, 1763.Tomas Hlobil & M. Wogerbauer - 2008 - Estetika: The Central European Journal of Aestetics; Until 2008: Estetika (Aesthetics) 45 (1).
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  20.  18
    The Reception of Burke's Enquiry in the German-language Area in the Second Half of the Eighteenth Century (A Regional Aspect).Tomáš Hlobil - 2007 - Estetika: The European Journal of Aesthetics 44 (1-4):125-150.
    Although research to date has helped in important ways to shed light on the penetration of Burke’s Enquiry into the German-language area, a comprehensive treatment of this reception as a process distinguished not only by changes over time, but also characterized by regional variations, remains lacking. Based on the lectures on aesthetics by August Gottlieb Meißner at Prague University in the late eighteenth and early nineteenth centuries, the paper seeks to illuminate this underexposed regional aspect. The first phase of the (...)
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  21.  20
    Johann Heinrich Dambeck's Prague University Lectures on Aesthetics: An Unknown Chapter in the History of Anthropological Aesthetics.Tomáš Hlobil - 2013 - Estetika: The European Journal of Aesthetics 50 (2):212-231.
    This article presents a summary of the main views in Dambeck’s lectures on aesthetics on the basis of all known sources and compares the views thus obtained with views developed in German aesthetics in the late eighteenth and the early nineteenth century, with the aim of finding their chief source and reintegrating them both into German aesthetics and, more narrowly, into the aesthetics taught at Prague University. Johann Heinrich Dambeck constructed his lecture series on the plan of Zschokke’s textbook Ideen (...)
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  22.  14
    Struggling for the Emperor’s Blessing: Franz Ficker’s Aesthetics Textbooks.Tomáš Hlobil - 2020 - Estetika: The European Journal of Aesthetics 55 (2):218.
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  23.  30
    Two Concepts of Language and Poetry: Edmund Burke and Moses Mendelssohn.Tomá Hlobil - 2000 - British Journal for the History of Philosophy 8 (3):447-458.
  24. Alexander Gottlieb Baumgarten: Ästhetik.Tomáš Hlobil - 2009 - Estetika: The European Journal of Aesthetics 46 (1):105-110.
    A review of Alexander Gottlieb Baumgarten‘s Ästhetik. Latin-German edition. Trans., preface, notes, indexes by Dagmar Mirbach. 2 vols (vol. 1, pp. LXXX, 1--595; vol. 2, pp. IX, 596--1305). Hamburg: Felix Meiner Verlag, 2007, ISBN 3787317732. This is the first complete German translation of the two volumes of Baumgarten’s Aesthetics from 1750 and 1758.
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  25.  10
    AugustGottliebMeibner'sLectures inPrague. On theReception ofBurke inGermany in theEighteenthCentury.Tomáš Hlobil - 2010 - Intellectual History Review 16 (1):83-91.
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  26. News: Announcing the Winner of the Estetika Student Essay Competition.Tomáš Hlobil - 2011 - Estetika: The European Journal of Aesthetics:245.
     
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  27.  7
    Ernst Stöckmann, Anthropologische Ästhetik: Philosophie, Psychologie und ästhetische Theorie der Emotionen im Diskurs der Aufklärung.Tomáš Hlobil - 2020 - Estetika: The European Journal of Aesthetics 48 (1):121.
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  28.  29
    Alexander Gottlieb Baumgarten: Ästhetik.Tomáš Hlobil - 2020 - Estetika: The European Journal of Aesthetics 46 (1):105.
  29.  13
    Franz Ficker: Aesthetics; or, A Theory of the Beautiful and of Art in Its Full Scope.Tomáš Hlobil - forthcoming - Estetika: The European Journal of Aesthetics.
    This essay endeavours to cover and clarify the extraordinarily long and complicated approval process – unparalleled in the history of European aesthetics – of the first Austrian court-approved university textbook of aesthetics of local provenance, Franz Ficker’s Aesthetik. The detailed account of the negotiations preceding the approval is followed by general conclusions concerning the nature of Austrian aesthetics, the operation of Austrian universities, and Austrian university policy in the period preceding the March 1848 revolution. The article includes translation of selected (...)
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  30.  11
    Johann Heinrich Dambeck’s Prague University Lectures on Aesthetics: An Unknown Chapter in the History of Anthropological Aesthetics.Tomáš Hlobil - 2020 - Estetika: The European Journal of Aesthetics 50 (2):212.
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  31. Book review: Alexander Gottlieb Baumgarten: Ästhetik. [REVIEW]Tomáš Hlobil - 2009 - Estetika: The European Journal of Aesthetics:105-110.
  32. Die Ästhetik in den Universitätsreformen des Wiener Hofes und an den Universitäten Wien, Prag und Freiburg im Breisgau (1763-1805). [REVIEW]Tomáš Hlobil - 2011 - In Madalina Diaconu & Miloš Ševčík, Aesthetics revisited: tradition and perspectives in Austria and the Czech Republic. London: Global [distributor].
     
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  33.  12
    Tomáš Hlobil, Geschmacksbildung im Nationalinteresse: Die Anfänge der Prager Universitätsästhetik im mitteleuropäischen Kulturraum 1763–1805.Sandra Richter - 2013 - Estetika: The European Journal of Aesthetics 50 (2):236-238.
    A review of Tomáš Hlobil´s Geschmacksbildung im Nationalinteresse: Die Anfänge der Prager Universitätsästhetik im mitteleuropäischen Kulturraum 1763–1805 (Bochumer Quellen und Forschungen zum 18. Jahrhundert 2. Hanover: Wehrhahn, 2012, 462 pp. ISBN 978-3-86525-247-0).
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  34. The Research and Teaching of Aesthetics in the Visegrad Countries: A Survey (Aesthetics in Central Europe).Ondřej Dadejík, Oliver Bakoš, Mária Valentová, Jana Sošková, Tomáš Hlobil, Jakub Stejskal, Piotr J. Przybysz, Monika Bokiniec & Zoltán Papp - 2009 - Estetika: The European Journal of Aesthetics:203-218.
     
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  35.  12
    Tomáš Hlobil, Geschmacksbildung im Nationalinteresse, vol. 2, Der Abschluss der frühen Prager Universitätsästhetik im mitteleuropäischen Kulturraum 1805–1848. [REVIEW]Piroska Balogh - 2019 - Estetika: The European Journal of Aesthetics 56 (2):244-249.
    A review of Tomáš Hlobil’s Geschmacksbildung im Nationalinteresse. Vol. 2. Der Abschluss der frühen Prager Universitätsästhetik im mitteleuropäischen Kulturraum 1805–1848.
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  36.  8
    Tomáš Hlobil, Geschmacksbildung im Nationalinteresse: Die Anfänge der Prager Universitätsästhetik im mitteleuropäischen Kulturraum 1763–1805[REVIEW]Sandra Richter - 2020 - Estetika: The European Journal of Aesthetics 50 (2):236.
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  37.  11
    Tomáš Hlobil, Geschmacksbildung im Nationalinteresse, vol. 2, Der Abschluss der frühen Prager Universitätsästhetik im mitteleuropäischen Kulturraum 1805–1848[REVIEW]Piroska Balogh - 2020 - Estetika: The European Journal of Aesthetics 56 (2):244.
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  38. Reasons for Logic, Logic for Reasons: Pragmatics, Semantics, and Conceptual Roles.Ulf Hlobil & Robert Brandom - 2024 - New York: Routledge. Edited by Robert Brandom.
    This book presents a philosophical conception of logic -- "logical expressivism"-- according to which the role of logic is to make explicit reason relations, which are often neither monotonic nor transitive. It reveals new perspectives on inferential roles, sequent calculi, representation, truthmakers, and many extant logical theories.
  39. Limits of Abductivism About Logic.Ulf Hlobil - 2020 - Philosophy and Phenomenological Research 103 (2):320-340.
    I argue against abductivism about logic, which is the view that rational theory choice in logic happens by abduction. Abduction cannot serve as a neutral arbiter in many foundational disputes in logic because, in order to use abduction, one must first identify the relevant data. Which data one deems relevant depends on what I call one's conception of logic. One's conception of logic is, however, not independent of one's views regarding many of the foundational disputes that one may hope to (...)
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  40. Against Boghossian, Wright and Broome on inference.Ulf Hlobil - 2014 - Philosophical Studies 167 (2):419-429.
    I argue that the accounts of inference recently presented (in this journal) by Paul Boghossian, John Broome, and Crispin Wright are unsatisfactory. I proceed in two steps: First, in Sects. 1 and 2, I argue that we should not accept what Boghossian calls the “Taking Condition on inference” as a condition of adequacy for accounts of inference. I present a different condition of adequacy and argue that it is superior to the one offered by Boghossian. More precisely, I point out (...)
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  41. Inferring by Attaching Force.Ulf Hlobil - 2019 - Australasian Journal of Philosophy 97 (4):701-714.
    The paper offers an account of inference. The account underwrites the idea that inference requires that the reasoner takes her premises to support her conclusion. I reject views according to which such ‘takings’ are intuitions or beliefs. I sketch an alternative view on which inferring consists in attaching what I call ‘inferential force’ to a structured collection of contents.
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  42. Two Guises of the Good in Anscombe.Ulf Hlobil - forthcoming - Journal of Value Inquiry:1-10.
    The paper distinguishes two versions of the guise of the good in Anscombe’s Intention and raises some doubts about Francesco Orsi’s recent proposal for how these two versions hang together. While Orsi’s interpretation of the two versions are separately insightful and illuminating, Orsi’s “Anscombean argument” for connecting Anscombe’s two versions of the guise of the good is at odds with Anscombe’s own approach.
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  43. Anti-Normativism Evaluated.Ulf Hlobil - 2015 - International Journal of Philosophical Studies 23 (3):376-395.
    I argue that recent attempts to show that meaning and content are not normative fail. The two most important arguments anti-normativists have presented are what I call the ‘argument from constitution’ and the ‘argument from guidance’. Both of these arguments suffer from the same basic problem: they overlook the possibility of focusing on assessability by norms, rather than compliance with norms or guidance by norms. Moreover, I argue that the anti-normativists arguments fail even if we ignore this basic problem. Thus, (...)
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  44. Goodness-Fixing Isn’t Good Enough: A Reply to McHugh and Way.Ulf Hlobil - 2019 - Mind 128 (512):1309-1318.
    According to McHugh and Way reasoning is a person-level attitude revision that is regulated by its constitutive aim of getting fitting attitudes. They claim that this account offers an explanation of what is wrong with reasoning in ways one believes to be bad and that this explanation is an alternative to an explanation that appeals to the so-called Taking Condition. I argue that their explanation is unsatisfying.
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  45. The Laws of Thought and the Laws of Truth as Two Sides of One Coin.Ulf Hlobil - 2022 - Journal of Philosophical Logic 52 (1):313-343.
    Some think that logic concerns the “laws of truth”; others that logic concerns the “laws of thought.” This paper presents a way to reconcile both views by building a bridge between truth-maker theory, à la Fine, and normative bilateralism, à la Restall and Ripley. The paper suggests a novel way of understanding consequence in truth-maker theory and shows that this allows us to identify a common structure shared by truth-maker theory and normative bilateralism. We can thus transfer ideas from normative (...)
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  46. A truth-maker semantics for ST: refusing to climb the strict/tolerant hierarchy.Ulf Hlobil - 2022 - Synthese 200 (5):1-23.
    The paper presents a truth-maker semantics for Strict/Tolerant Logic (ST), which is the currently most popular logic among advocates of the non-transitive approach to paradoxes. Besides being interesting in itself, the truth-maker presentation of ST offers a new perspective on the recently discovered hierarchy of meta-inferences that, according to some, generalizes the idea behind ST. While fascinating from a mathematical perspective, there is no agreement on the philosophical significance of this hierarchy. I aim to show that there is no clear (...)
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  47. Intrinsic Responsibility for Rule-Following.Ulf Hlobil - forthcoming - Topoi:1-12.
    Abstract The paper explores responses to an inconsistent quartet of theses regarding rule-following. In addressing this inconsistent quartet, two lines of thought pull in opposite directions. On the one hand, it can seem that rule-following cannot require acts that shape or guide themselves or acts that require infinitely many similar acts. On the other hand, rule-following seems to require that we are responsible for our acts of rule-following in a special way. It is difficult to see how these thoughts can (...)
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  48. The Cut‐Free Approach and the Admissibility‐Curry.Ulf Hlobil - 2018 - Thought: A Journal of Philosophy 7 (1):40-48.
    The perhaps most important criticism of the nontransitive approach to semantic paradoxes is that it cannot truthfully express exactly which metarules preserve validity. I argue that this criticism overlooks that the admissibility of metarules cannot be expressed in any logic that allows us to formulate validity-Curry sentences and that is formulated in a classical metalanguage. Hence, the criticism applies to all approaches that do their metatheory in classical logic. If we do the metatheory of nontransitive logics in a nontransitive logic, (...)
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  49. There Are Diachronic Norms of Rationality.Ulf Hlobil - 2015 - Thought: A Journal of Philosophy 4 (1):38-45.
    Some philosophers have recently argued that there are no diachronic norms of epistemic rationality, that is, that there are no norms regarding how you should change your attitudes over time. I argue that this is wrong on the grounds that there are norms governing reasoning.
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  50. We cannot infer by accepting testimony.Ulf Hlobil - 2019 - Philosophical Studies 176 (10):2589-2598.
    While we can judge and believe things by merely accepting testimony, we cannot make inferences by merely accepting testimony. A good theory of inference should explain this. The theories that are best suited to explain this fact seem to be theories that accept a so-called intuitional construal of Boghossian’s Taking Condition.
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