Results for 'Ṭi Bhāskaran'

977 found
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  1.  4
    al-ʻAllāmah Nājī al-Takrītī kamā ʻariftuh.Sufyān ʻAbbās Tikrītī - 2021 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  2. Jaina Philosophy as Expounded in Merumandara-Puranam.Drg Bhaskaran - 2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: art, architecture, literature & philosophy. Delhi: Sharada Pub. House. pp. 33.
     
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  3.  33
    Patients’ Awareness About Their Rights: A Study from Coastal South India.Bhaskaran Unnikrishnan, Divya Trivedi, Tanuj Kanchan, Thapar Rekha, Prasanna Mithra, Nithin Kumar, Vaman Kulkarni, Ramesh Holla & Mishaal Talish - 2017 - Science and Engineering Ethics 23 (1):203-214.
    Respecting patients’ rights is a fundamental aspect of providing quality healthcare. The present investigation attempts to explore the awareness among patients about their rights in a coastal township in India. A questionnaire-based cross-sectional study was carried out among 215 patients admitted to the wards of a tertiary care teaching hospital in Mangalore. Awareness among patients regarding their rights varied for various issues and ranged between 48.4 and 87.4 %. Awareness about patients’ rights was independent of gender, socio-economic and educational status. (...)
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  4.  11
    Merleau-Ponty at the gallery: questioning art beyond his reach.Véronique Marion Fóti - 2020 - Albany: SUNY Press.
    Merleau-Ponty's phenomenological ontology engages deeply with visual art, and this aspect of his work remains significant not only to philosophers, but also to artists, art theorists, and critics. Until recently, scholarly attention has been focused on the artists he himself was inspired by and wrote about, chiefly Cézanne, Klee, Matisse, and Rodin. Merleau-Ponty at the Gallery expands and shifts the focus to address a range of artists (Giorgio Morandi, Kiki Smith, Cy Twombly, Joan Mitchell, and Ellsworth Kelly) whose work came (...)
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  5. Jih hsin shuo ho ti hsin shuo ti tou cheng.Ti Li - 1974 - Jen Min Ch U Pan She.
     
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  6. Shêng huo ti mu ti.Wei-ti Wang - 1957
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  7.  6
    Uguns mācība: ievads dzīvajā ētikā.Richards Rudzītis - 2008 - [Rīga]: Antēra.
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  8. Fī al-thaqāfah wa-al-falsafah: dirāsāt muhdāh lil-Ustādh Aḥmad al-Saṭṭātī.Aḥmad Saṭṭātī & Sālim Yafūt (eds.) - 1997 - al-Rabāṭ: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis.
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  9.  29
    The role of Ch 'in Shih-huang in progressive historical change'.Hung Shih-Ti - 1975 - Chinese Studies in History 8 (1-2):154-161.
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  10. al-Maʻrifah wa-al-nafs wa-al-ulūhīyah fī al-falsafah al-Islāmīyah wa-al-madāris al-falsafīyah al-ukhrá.Muḥammad Riḍā Lawātī - 1994 - Bayrūt: Dār al-Sāqī.
  11. Nub phyogs deṅ rabs smra baʾi rtsom rig gi dri gźi 500.Xi Feng Xian Dai Pai Wen Xue 500 Ti & Kun-dga (eds.) - 2000 - Pe-cin: Kruṅ-goʾi Bod kyi śes rig dpe skrun khaṅ.
    Explanation to 500 questions on Western philosophy, philosophers, and their works.
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  12.  40
    Mahā-subhāṣita-samgraha, Vol. 7Maha-subhasita-samgraha, Vol. 7.Edwin Gerow, S. Bhaskaran Nair & Ludwik Sternbach - 2001 - Journal of the American Oriental Society 121 (3):536.
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  13. Sefer Orekh yamim.le-Rabi Shemuʼel Benveniśti - 1996 - In Samuel Benveniste & Śimḥah (eds.), Sheloshah sefarim niftaḥim. Yerushalayim: Mekhon "Shem ha-gedolim".
     
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  14. al-Idrāk al-ḥissī ʻinda Ibn Sīnā.Muḥammad ʻUthmān Najātī - 1961
     
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  15. The uniqueness of human being.Ti Ojzerman - 1989 - Filosoficky Casopis 37 (4):537-552.
  16. (1 other version)Hsing tung chê hsüeh.Ti-jên Hui - 1943
     
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  17.  42
    The Age in which Ch 'in Shih-huang was born'.Hung Shih-ti - 1975 - Chinese Studies in History 8 (1-2):3-16.
  18. al-Dirāsāt al-nafsānīyah ʻinda al-ʻulamāʼ al-Muslimīn.Muḥammad ʻUthmān Najātī - 1993 - al-Qāhirah: Dār al-Shurūq.
  19.  30
    The Establishment of a New System for the Consolidation of Unification.Hung Shih-Ti - 1975 - Chinese Studies in History 8 (1-2):91-115.
  20.  23
    The Struggle between "Emphasizing the Present While Slighting the Past" and "Using the Past to Criticize the Present".Hung Shih-Ti - 1975 - Chinese Studies in History 8 (1-2):116-131.
    The preceding chapter listed the measures Ch'in Shih-huang took to consolidate the unification. Before all this, the state of Ch'in, through Shang Yang's reforms, had eliminated the hereditary privileges of the aristocracy, dealt a severe blow to the power of the slave-owning aristocracy, instituted the system of landownership by the landlords, established the system of commanderies, unified weights and measures, and carried out the policy of "emphasizing agriculture and restricting commerce," so as to enable the landlord economy to achieve greater (...)
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  21.  20
    The Success of Unification.Hung Shih-Ti - 1975 - Chinese Studies in History 8 (1-2):74-90.
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  22. Praśamarati: vistr̥ta Gujarātī vivecana sahita. Umāsvāti - 1986 - Mumbaī: Śrī Mahavīra Jaina Vidyālaya. Edited by Moticanda Giradharalāla Kāpaḍiyā.
    Exhaustive commentary, with text and Gujarati translation, of a verse work on Jaina ethics and Jaina philosophy.
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  23. Christian Faith and the Chinese Way.Tang Ti - 1998 - In Melville Y. Stewart & Chih-kʻang Chang (eds.), The Symposium of Chinese-American Philosophy and Religious Studies. San Francisco: International Scholars Publications. pp. 1--235.
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  24.  29
    The Preparations for Unification.Hung Shih-ti - 1975 - Chinese Studies in History 8 (1-2):37-54.
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  25. al-Insān fī falsafat al-Fārābī.Ibrāhīm ʻĀtī - 1998 - Bayrūt: Dār al-Nubūgh.
  26. Nature and Nation in Chinese Political Thought: The National Essence Circle in Early-Twentieth-Century China.Fan Fa-ti - 2004 - In Lorraine Daston & Fernando Vidal (eds.), The moral authority of nature. Chicago: University of Chicago Press. pp. 409--437.
  27.  17
    The God who refuses to appear on philosophy's terms.Martin Beck Matuštík - 2009 - In B. Keith Putt (ed.), Gazing through a prism darkly: reflections on Merold Westphal's hermeneutical epistemology. New York: Fordham University Press.
    This chapter examines Merold Westphal's critique on the works of Calvin Schrag about the relationship of philosophy and a theistic belief in God. It talks about why neither devils speak as atheist nor god as theist. It reveals that God refuses to appear on philosophy's terms because in God's transcendence, God would appear more otherwise than Being. Also, theism does not explain why the divine “otherwise” ultimately signifies that a personally loving Creator and Redeemer in loving unconditionally always already love (...)
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  28.  6
    Filosofii︠a︡ russkogo zarubezhʹi︠a︡.V. I. Povilaĭtis (ed.) - 2007 - Kaliningrad: RGU im. I. Kanta.
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  29. Le matérialisme dialectique et le mythe bourgeois sur la mort de la philosophie En tchèque.Ojzerman Ti - 1977 - Filosoficky Casopis 25 (2):160-165.
     
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  30. Dialekticheskiĭ materializm kak sistema.V. S. Ti︠u︡khtin & I. G. Gerasimov (eds.) - 1988 - Moskva: Akademii︠a︡ nauk SSSR, In-t. filosofii.
     
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  31. Dialektika poznanii︠a︡ slozhnykh sistem.V. S. Ti︠u︡khtin (ed.) - 1988 - Moskva: "Myslʹ".
     
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  32.  27
    Gül Bahçesinden Mektuplar-Mür'sel't, Hüseyin Vass'f, Hazırlayan: Mehmet Akkuş, İ.Muhammet Akif Ti̇yek - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 17):613-613.
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  33. Mawāqif Islāmīyah ḥaḍārīyah fī zaman al-taṭarruf wa-al-Amrakah.Kamāl Shātīlā - 2004 - Bayrūt: al-Markaz al-Waṭanī lil-Dirāsāt.
     
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  34. Spisy.Tomáš Štítný - 1923 - V Praze,: Nákl. České akademie věd a umění.
     
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  35.  22
    The influence of “small private online course + flipped classroom” teaching on physical education students’ learning motivation from the perspective of self-determination theory.Ti Hu, Meng-Long Zhang, Hong Liu, Jun-Cheng Liu, Si-jia Pan, Jiang-hao Guo, Zong-en Tian & Lei Cui - 2022 - Frontiers in Psychology 13.
    ObjectiveThe study aimed to enhance the learning motivation of college physical education students and improve their learning outcomes. Based on the perspective of the self-determination theory, this study explores the influence of “Small Private Online Course + flipped classroom” teaching on the learning motivation of students majoring in physical education and profoundly analyzes the influencing factors and promotion paths of learning motivation using this model.Materials and methodsA total of four classes of physical education majors in a university were selected and (...)
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  36.  5
    Teoreticheskoe znachenie otechestvennoĭ filosofii: monografii︠a︡.I. N. Ti︠a︡pin - 2021 - Vologda: VoGU.
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  37.  4
    al-Falsafah al-siyāsīyah ʻinda Nājī al-Takrītiī.Sufyān ʻAbbās Tikrītī - 2021 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  38.  12
    Metafizika vlasti: mirovoe pravitelʹstvo i ego zhertvy.Andreĭ Aleksandrovich Ti︠u︡ni︠a︡ev - 2016 - Moskva: Belye alʹvy.
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  39. Otrazhenie, sistemy, kibernetika.V. S. Ti︠u︡khtin - 1972 - Moskva,: "Nauka,".
     
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  40. Problemy razvitii︠a︡ v sovremennoĭ nauke.V. S. Ti︠u︡khtin & V. V. Borodkin (eds.) - 1984 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
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  41. Naṣāʼiḥ wa-qiṣaṣ mughtarib fī Amrīkā wa-al-Saʻūdīyah ʻabra 35 ʻāman: mustanadah ʻalá al-Qurʼān al-Karīm wa-al-aḥādīth al-sharīfah wa-tajārib al-ḥayāh.Mukhtār Khalīl Misallātī - 2015 - Jiddah: Dār Tāj al-Dīn Aḥmad Ghālib lil-Nashr wa-al-Tawzīʻ.
     
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  42.  9
    Ob istorii vozniknovenii︠a︡ "teorii otnositelʹnosti".A. A. Ti︠a︡pkin - 2004 - Dubna: Obʹedinennyĭ in-t i︠a︡dernykh issledovaniĭ.
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  43. Mabādiʹ al-qānūn.Maḥmūd Sallām Zanātī - 1977
     
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  44.  5
    Fenomen filosofii: refleksii︠a︡ diskursa.E. A. Ti︠u︡gashev - 2008 - Novosibirsk: Sibirskoe Nauchnoe Izdatelʹstvo. Edited by V. P. Fofanov.
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  45. Metodologii︠a︡ i metody nauchnogo poznanii︠a︡ v uslovii︠a︡kh nauchno-tekhnicheskoĭ revoli︠u︡t︠s︡ii.V. S. Ti︠u︡khtin & A. F. Faĭzullaev (eds.) - 1986 - Tashkent: Izd-vo "Fan" Uzbekskoĭ SSR.
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  46. Muqaddimāt awwalīyah fī al-Islām al-Muḥammadī al-bākir: nashʼatan wa-taʼsīsan.Ṭayyib Tīzīnī - 1994 - Dimashq: Dār Dimashq.
  47.  16
    Varakçılığa Dair Bibliyografik Bir Çalışma.Sena Meysun Ti̇murtaş - 2020 - van İlahiyat Dergisi 8 (13):302-319.
    Peygamber efendimizin vefatından sonra tarih seyri içerisinde İslami ilimler Müslümanların çabalarıyla yavaş yavaş oluşmuştur. Bu oluşum sürecinde hiç şüphesiz belirli sınıfların büyük etkisi olmuştur. İlmi sohbetlerin icra edildiği ve kitapların yazıldığı imla meclisleri, kitap kopya eden-çoğaltan ve temize çeken verraklar ve müstensihler sınıfı İslam medeniyetine büyük katkıları olan sınıflardır. Biz çalışmamızda bahsi geçen sınıflara dair temel ve özet bilgiler sunduk. Akabinde de verrakçılık ve verraklara dair yapılan çalışmaları, yazım araç ve gereçlerine dair yapılan çalışmaları, hat ve hattatlığa dair çalışmaları, kitap (...)
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  48. Sistema, simmetrii︠a︡, garmonii︠a︡.V. S. Ti︠u︡khtin & I︠U︡. A. Urmant︠s︡ev (eds.) - 1988 - Moskva: "Myslʹ".
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  49.  21
    Religious Affiliation And Beliefs In The Novels Of The Tanzimat Era.Kemal Ti̇mur - 2009 - Journal of Turkish Studies 4:2089-2125.
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  50.  45
    “Collective Monitoring, Collective Defense”: Science, Earthquakes, and Politics in Communist China.Fa-ti Fan - 2012 - Science in Context 25 (1):127-154.
    ArgumentThis paper examines the earthquake monitoring and prediction program, called “collective monitoring, collective defense,” in communist China during the Cultural Revolution, a period of political upheavals and natural disasters. Guided by their scientific and political ideas, the Chinese developed approaches to earthquake monitoring and prediction that emphasized mass participation, everyday knowledge, and observations of macro-seismic phenomena. The paper explains the ideas, practices, and epistemology of the program within the political context of the Cultural Revolution. It also suggests possibilities for comparative (...)
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