Results for 'U. Kalbermatten'

978 found
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  1. Methods of an integrative approach for the study of social interaction.U. Kalbermatten & L. Valach - 1985 - Communication and Cognition: An Interdisciplinary Quarterly Journal 18 (3).
     
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  2. Propositions and Attitudes.Nathan U. Salmon & Scott Soames (eds.) - 1988 - New York: Oxford University Press.
    The concept of a proposition is important in several areas of philosophy and central to the philosophy of language. This collection of readings investigates many different philosophical issues concerning the nature of propositions and the ways they have been regarded through the years. Reflecting both the history of the topic and the range of contemporary views, the book includes articles from Bertrand Russell, Gottlob Frege, the Russell-Frege Correspondence, Alonzo Church, David Kaplan, John Perry, Saul Kripke, Hilary Putnam, Mark Richard, Scott (...)
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  3. Metaphysics, Mathematics, and Meaning: Philosophical Papers I.Nathan U. Salmon (ed.) - 2005 - New York: Oxford University Press.
    Metaphysics, Mathematics, and Meaning brings together Nathan Salmon's influential papers on topics in the metaphysics of existence, non-existence, and fiction; modality and its logic; strict identity, including personal identity; numbers and numerical quantifiers; the philosophical significance of Godel's Incompleteness theorems; and semantic content and designation. Including a previously unpublished essay and a helpful new introduction to orient the reader, the volume offers rich and varied sustenance for philosophers and logicians.
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  4. Ch'aek mŏri e.Pak Yong-U. - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  5.  44
    Mullā ṣadrā on the problem of natural universals.Muhammad U. Faruque - 2017 - Arabic Sciences and Philosophy 27 (2):269-302.
    This study investigates the problem of the natural universal in the works of Mullā Ṣadrā. The problem of universals made its way into Arabic/Islamic philosophy via its Greek sources, and was transformed into the problem of natural universals by Avicenna. Weighing in on this problem, Ṣadrā reinterprets the nature of natural universals against the backdrop of his doctrine of “the primacy of being.” As he argues, a natural universal or quiddity qua quiddity is an “accidental being” that requireswujūdfor its existentiation. (...)
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  6.  9
    Vasiliĭ Vasilʹevich Rozanov.A. N. Nikoli︠u︡kin (ed.) - 2012 - Moskva: ROSSPĖN.
    В книге представлены статьи современных российских философов, писателей, литературоведов о творчестве и миросозерцании русского философа и писателя Василия Васильевича Розанова (1856-1919). Труды розановедов собраны за последние 25 лет.
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  7.  6
    La infancia y el filósofo: entrada y salida de la perplejidad presente.Jorge Úbeda Gómez - 2012 - Madrid: Encuentro.
    «Desde el punto de vista del discurso moderno e ilustrado sobre el sujeto, para este todo es posible; sin embargo, el discurso contemporáneo sobre el sujeto devuelve la tesis de que todo lo posible es ya pasado. [...] De un modo intuitivo pensamos que ser niño es, en cierta medida, tener un campo de posibilidad abierto e indefinido ---todo es posible--- pero que ese campo de posibilidades no ha sido decidido ni elegido, ni siquiera creado por uno ---todo lo posible (...)
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  8.  47
    Student Perceptions of Self-Plagiarism: A Multi-University Exploratory Study.Colleen Halupa & Doris U. Bolliger - 2015 - Journal of Academic Ethics 13 (1):91-105.
    The purpose of this study was to assess student perceptions of self-plagiarism. Students at three university campuses offering graduate and undergraduate classes in a residential and online format were queried; 284 students responded. Overwhelmingly, students perceived they owned their own previous published works and over half reported they believed self-plagiarism should not be considered an academic honesty offense. Most faculty members did not provide information about self-plagiarism to their students. Only about one-fourth of the students reported recycling parts of an (...)
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  9.  21
    Malum: theologische Hermeneutik des Bösen.Ingolf U. Dalferth - 2008 - Tübingen: Mohr Siebeck.
    Ingolf U. Dalferth studies the complexity of this procedure in three thought processes which deal with the central concepts in the Christian understanding of malum as privation (a lack of good), as evil-doing and as a lack of faith.
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  10.  8
    Talisman-Images.Laura U. Marks - 2021 - Nordic Journal of Aesthetics 30 (61-62):134-139.
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  11.  2
    Idei︠a︡ universiteta i topos mysli: materialy konferent︠s︡ii, posvi︠a︡shchennoĭ 25-letii︠u︡ kafedry filosofii gumanitarnykh fakulʹtetov SamGU.V. A. Konev, Vitaliĭ Lekht︠s︡ier & I︠U︡. A. Razinov (eds.) - 2005 - Samara: Samarskiĭ gos. universitet.
  12. Becoming Present: An Inquiry Into the Christian Sense of the Presence of God.I. U. Dalferth - 2008 - Ars Disputandi 8:1566-5399.
     
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  13.  10
    Who gets what? Assessing the reincarnation debate.Nicholas U. Asogwa & Michael E. Onwuama - 2022 - HTS Theological Studies 78 (3).
    Reincarnation is a death-specific and forward-looking philosophico-religious phenomenon that enjoys a cross-cultural appeal. It represents the theory that when the soul separates from the body at death, it informs another body for another round of earthly life. The debate on reincarnation has, so far, revolved around the reality or otherwise of reincarnation and the associated claims. In this article, we undertake a holistic and critical examination and appraisal of the key arguments underlying the reincarnation debate, with emphasis on the nature (...)
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  14.  17
    The Power of Passivity.Ingolf U. Dalferth - 2021 - Philosophy, Theology and the Sciences 8 (1):5.
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  15. Formirovanie ėsteticheskikh potrebnosteĭ sovetskikh shkolʹnikov: [sbornik stateĭ.I︠U︡riĭ Vladimirovich Sharov (ed.) - 1974 - Novosibirsk: NGPI.
     
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  16.  20
    Neo-confucianism of the Sung-Ming periods.Ch'U. Chai - 1951 - Social Research: An International Quarterly 18 (3):370-392.
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  17.  29
    The Past and Future of the Chinese Communist Party.Ch'ü Ch'iu-pai - 1971 - Chinese Studies in History 5 (1):4-72.
  18. Chelovek i vera.M. T. Andri︠u︡shenko - 2013 - Vladimir: Izdatelʹstvo "Kaleĭdoskop".
     
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  19. Chelovek: vykhod za predely.B. G. I︠U︡din - 2018 - Moskva: Izdatelʹstvo "Progress-Tradit︠s︡ii︠a︡.
    Ėtika i metodologii︠a︡ nauki -- Filosofii︠a︡ tekhnonauki -- Gumanitarnai︠a︡ ėkspertiza -- Bioėtika kak prakticheskiĭ filosofskiĭ proekt -- Problemy "uluchshenii︠a︡" cheloveka.
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  20.  6
    Han'guk Sirhak sasang yŏn'gu.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  21.  11
    Kaesin Yuhak kangnon.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  22. Dementia care : workpoints.U. Hla Htay - 2014 - In Charles Foster, Jonathan Herring & Israel Doron (eds.), The law and ethics of dementia. Portland, Oregon: Hart Publishing.
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  23. Yŏsŏng chuch'esŏng kwa Yugyo chŏnt'ong.Yi Ŭn-sŏn - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  24. Logica Ludicra: aspekty teoretiko-igrovoĭ semantiki i pragmatiki.V. L. Vasi︠u︡kov - 2014 - Sankt-Peterburg: Aleteĭi︠a︡. Edited by E. G. Dragalina-Chernai︠a︡ & V. V. Dolgorukov.
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  25.  7
    Hyegang Ch'oe Han-gi yŏn'gu.U.-sŏng Yi (ed.) - 2016 - Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
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  26. Istoricheskai︠a︡ ėpistemologii︠a︡ vo Frant︠s︡ii.L. I︠U︡ Sokolova - 1995 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
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  27.  3
    Mif i ideal v sovremennom mire: sbornik nauchnykh stateĭ po materialam mezhdunarodnoĭ nauchnoĭ konferent︠s︡ii "Zapad--Vostok: obrazovanie i nauka na poroge XXI veka".M. P. Aruti︠u︡ni︠a︡n (ed.) - 2001 - Khabarovsk: Khabarovskiĭ gos. pedagog. universitet.
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  28.  5
    Haluzi ta instytuty pravovoï systemy: mify i realʹnistʹ: krytychnyĭ narys.Oleksiĭ Ivanovych I︠U︡shchyk - 2002 - Kyïv: Orii︠a︡ny.
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  29. Gosudarstvo v istorii obshchestva:: k probleme kriteriev gosudarstvennosti.D. N. Leli︠u︡khin & I︠U︡. V. Li︠u︡bimov (eds.) - 2001 - Moskva: Iv Ran.
     
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  30.  7
    Integrat︠s︡ii︠a︡ znaniĭ v naukakh o cheloveke: sovremennai︠a︡ integrativnai︠a︡ antropologii︠a︡.B. A. Nikiti︠u︡k - 2000 - Moskva: SportAkademPress.
  31.  8
    Transt︠s︡endentalʹnai︠a︡ filosofii︠a︡: sovremennyĭ proekt.L. I. Teti︠u︡ev - 2001 - Saratov: Saratovskiĭ gos. universitet. Edited by V. N. Belov.
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  32. Chinese Thought and Institutions.John K. Fairbank, T'ung-tsu Ch'ü, W. T. de Bary, Wolfram Eberhard & Charles O. Hucker - 1958 - Science and Society 22 (3):276-278.
     
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  33. Identichnostʹ v kontekste globalizat︠s︡ii: Evropa, Rossii︠a︡, SShA: sbornik nauchnykh stateĭ.V. N. Bri︠u︡shinkin (ed.) - 2003 - Kaliningrad: Izd-vo Kaliningradskogo gos. universiteta.
     
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  34.  12
    Chuja ŏryu komun haeŭi.Ŭi-ch'ŏl Yi - 1774 - [Seoul]: Sŏul Taehakkyo Kyujanggak Han'gukhak Yŏn'guwŏn.
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  35. Behaviourism, empiricism and education.U. Van Harmelen - 1995 - In Philip Higgs (ed.), Metatheories in philosophy of education. Johannesburg: [Distributed by] Thorold's Africana Books.
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  36.  9
    在對話中求同存異——和而不同的道德異鄉人.X. U. Hanhui - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (2):55-59.
    LANGUAGE NOTE | Document text in Chinese; abstract also in English. 譚傑志(Joseph Tham) 教授在其 “Bioethics: Cross-Cultural Explorations”(Tham 2022, 13) —文中回顧了生命倫理學在發展過程中的世俗化歷程、聯合國教科文組織生命倫理學和人權主席(UNESCO Chair in Bioethics and Human Rights) 專案“生命倫理學、多元文化和宗教”在過去12年中的開展情況、以及最近這些年在生命倫理學領域中涉及文化多元性較為突出的問題。譚教授為生命倫理學領域中跨文化交流做出了卓越的貢獻,特別是其擔任上述項目負責人 以來。生命倫理學領域中的很多主題,如代孕、墮胎、基因編輯等,既複雜乂敏感;可以想像,推動生命倫理學領域中跨文化交流是一件富挑戰的事情。正如譚教授所言:“……在不同宗教之間尋求共識或思想融合是一個相當宏 大,甚至有些不現實的目標。”儘管如此,譚教授依然以極大的耐心和熱情通過改進專案中的對話機制,不斷地推動跨文化交流取得實質性進展和一系列學術成果。在這個過程中,如何讓不同文化和宗教背景的學者就某個主題進 行有意義的對話成為關鍵。譚教授探索出的“主旨論文+跨文化回應”模式,即一位元學者基於自身的文化或宗教背景撰寫針對特定主題的主旨論文,由另一位不同文化背景的學者撰寫回應論文,為不同的文化和宗教搭建了對話 的橋樑。(撮要取自內文首段) I am grateful for Professor Joseph Tham's efforts to improve cross-cultural dialogue on bioethics by continually updating the dialogue mechanisms in the “Bioethics, Multiculturalism and Religion Project,” conducted by the UNESCO Chair in Bioethics and Human Rights. The dialogue helps moral strangers to discuss their local cultures and to enter and learn about other (...)
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  37.  6
    Sot︠s︡ialʹnai︠a︡ teorii︠a︡ i politicheskie strategii postmarksizma.I︠U︡. V. Barbaruk - 2012 - Moskva: Librokom.
    Книга предназначена для социологов, политологов, философов, а также преподавателей и студентов социальных и политических специальностей.
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  38. (1 other version)Chêng chih hsüeh ta kang.Wei-tzʻŭ Chang - 1930
     
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  39.  20
    A Psychological Research On Definations, Dimensions and Measurement of Religiosity: A Case Study Among Students in Erciyes University.U. L. U. Mustafa - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):575-576.
    The overall objective of this research is to determine the religious perceptions and its levels of university youth and to interpret the findings from the point of view of their psychological features. This research consists of four chapter. These are: introduction, first chapter consist of discussions of the basic concepts such as religiosity, spirituality, second chapter that the data obtained from the survey was assessed the relationships with hypotheses and conclusions in which the findings were interpreted. The study’s population consists (...)
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  40. Poni︠a︡tie sudʹby v kontektse raznykh kulʹtur.N. D. Aruti︠u︡nova (ed.) - 1994 - Moskva: Nauka.
     
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  41. Logika, myshlenie, informat︠s︡ii︠a︡.V. N. Bri︠u︡shinkin - 1988 - Leningrad: Izd-vo Leningradskogo universiteta.
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  42.  3
    Intonat︠s︡iĭnyĭ obraz svitu: monohrafii︠a︡.I︠U︡riĭ Chekan - 2009 - Kyïv: LOGOS.
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  43. Moods, situated action and time: A new study of improvisation.C. U. Ciborra - forthcoming - Iris.
     
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  44.  25
    Indistinguishability or Stochastic Dependence?D. Costantini & U. Garibaldi - 2009 - In Wayne C. Myrvold & Joy Christian (eds.), Quantum Reality, Relativistic Causality, and Closing the Epistemic Circle. Springer. pp. 311--324.
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  45.  20
    10. Die Hoffnung der Liebe.Ingolf U. Dalferth - 2016 - In Hoffnung. Boston: De Gruyter. pp. 117-132.
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  46.  17
    Wahrheit in Perspektiven: Probleme einer offenen Konstellation.Ingolf U. Dalferth & Philipp Stoellger (eds.) - 2004 - Tübingen: Mohr Siebeck.
    Based on the history of the problem of perspectivity, from the origination of the central perspective, its decline in the modern age up to the present plurality of perspectives, the authors of the articles in this volume look into the ...
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  47.  1
    Vēda vijñānam, or, Physics in philosophy.T. U. S. Dasu - 1980 - Hyderabad: Veda Sāmrājya Parishad.
    Interpretation of the Vedas and Hindu philosophy in the light of modern material sciences.
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  48. Iskusstvo kak sot︠s︡iologicheskiĭ fenomen.I︠U︡riĭ Nikolaevich Davydov - 1968 - Moskva,: "Nauka,".
  49.  5
    Stanovlenie mirovozzrenii︠a︡ marksizma.L. V. Gnati︠u︡k - 1988 - Kharʹkov: Izd-vo pri Kharʹkovskom gos. universitete izdatelʹskogo obʺedinenii︠a︡ "Vyshcha shkola".
  50. Metodologii︠a︡ nauki, sistemnostʹ, dei︠a︡telʹnostʹ.Ė. G. I︠U︡din - 1997 - Moskva: Ėditorial URSS. Edited by A. P. Ogurt︠s︡ov & B. G. I︠U︡din.
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