Results for 'Ulrike Stange'

777 found
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  1.  17
    Emotive interjections in British English: a corpus-based study on variation in acquisition, function, and usage.Ulrike Stange - 2016 - Philadelphia: John Benjamins.
    Emotive Interjections in British English: A corpus-based study on variation in acquisition, function and usage constitutes the first in-depth corpus-based study on the use of emotive interjections in Present Day British English. In a novel approach, it systematically distinguishes between child and adult speakers, providing new insights into how they use Ow!, Ouch!, Ugh!, Yuck!, Whoops!, Whoopsadaisy! and Wow! in everyday spoken language. It studies in detail their acquisition by children and pinpoints changes and developments in their use throughout early (...)
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  2.  64
    Kant’s Modal Metaphysics.Nicholas Frederick Stang - 2016 - Oxford, GB: Oxford University Press UK.
    What is possible and why? What is the difference between the merely possible and the actual? In Kants Modal Metaphysics Nicholas Stang examines Kants lifelong engagement with these questions and their role in his philosophical development. This is the first book to trace Kants theory of possibility all theway from the so-called pre-Critical writings of the 1750s and 1760s to the Critical system of philosophy inaugurated by the Critique of Pure Reason in 1781. Stang argues that the key to understanding (...)
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  3. Did Kant Conflate the Necessary and the A Priori?Nicholas F. Stang - 2011 - Noûs 45 (3):443-471.
    It is commonly accepted by Kant scholars that Kant held that all necessary truths are a priori, and all a priori knowledge is knowledge of necessary truths. Against the prevailing interpretation, I argue that Kant was agnostic as to whether necessity and a priority are co-extensive. I focus on three kinds of modality Kant implicitly distinguishes: formal possibility and necessity, empirical possibility and necessity, and noumenal possibility and necessity. Formal possibility is compatibility with the forms of experience; empirical possibility is (...)
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  4. Kant and the concept of an object.Nicholas F. Stang - 2020 - European Journal of Philosophy 29 (2):299-322.
    European Journal of Philosophy, EarlyView.
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  5.  65
    Ulrike Strate-Schneider: Einmischen - Mitmischen. Beiträge der Arbeitsstelle Sozial-, Kultur- und Erziehungswissenschaftliche Frauenforschung. TU Berlin 1980 bis 1992.Ulrike Ramming - 1994 - Die Philosophin 5 (10):113-114.
  6. Machineries for Making Publics: Inscribing and De-scribing Publics in Public Engagement.Ulrike Felt & Maximilian Fochler - 2010 - Minerva 48 (3):219-238.
    This paper investigates the dynamic and performative construction of publics in public engagement exercises. In this investigation, we, on the one hand, analyse how public engagement settings as political machineries frame particular kinds of roles and identities for the participating publics in relation to ‘the public at large’. On the other hand, we study how the participating citizens appropriate, resist and transform these roles and identities, and how they construct themselves and the participating group in relation to wider publics. The (...)
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  7.  62
    Advance directives and the temporal structure of a good life.Lena Stange & Mark Schweda - 2022 - Ethik in der Medizin 34 (2):239-255.
    Definition of the problemAdvance directives involve evaluative assumptions about the further course of one’s life that can be more or less appropriate and thus call for ethical reflection. This contribution focuses on the basis and criteria of such assumptions. We argue that considerations regarding the temporal structure of a good life constitute a particularly relevant perspective in this context.ArgumentsEmpirical studies on the individual composition of advance directives point to the important role of personal values and life plans that can change (...)
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  8. Appearances and Things in Themselves: Actuality and Identity.Nicholas F. Stang - 2016 - Kantian Review 21 (2):283-292.
    Lucy Allais’s anti-phenomenalist interpretation of transcendental idealism is incomplete in two ways. First of all, like some phenomenalists, she is committed to denying the coherence of claims of numerical identity of appearances and things in themselves. Secondly, she fails to explain adequately what grounds the actuality of appearances. This opens the door to a phenomenalist understanding of appearances. View HTML Send article to KindleTo send this article to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail (...)
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  9.  10
    Confronting the anomaly: directions in (German) economic research after the crisis.Ulrike Jacob & Oliver A. Brust - 2019 - Science in Context 32 (4):449-471.
    ArgumentRecurring economic crises, like the one of 2007-2008, led to criticism of economic research and a demand to develop new strategies to avoid them. Standard economic theories use conventional approaches to deal with economic challenges, heterodox theories try to develop alternatives with which to face them. It remains unclear whether the 2007-2008 crisis led to a change in economic research as well as to a consideration of alternative approaches. We used co-word analysis to map the structure of economic research in (...)
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  10.  33
    How Much Should You Care About Algorithmic Transparency as Manipulation?Ulrik Franke - 2022 - Philosophy and Technology 35 (4):1-7.
    Wang (_Philosophy & Technology_ 35, 2022) introduces a Foucauldian power account of algorithmic transparency. This short commentary explores when this power account is appropriate. It is first observed that the power account is a constructionist one, and that such accounts often come with both factual and evaluative claims. In an instance of Hume’s law, the evaluative claims do not follow from the factual claims, leaving open the question of how much constructionist commitment (Hacking, 1999) one should have. The concept of (...)
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  11. Kant's Schematism of the categories: An interpretation and defence.Nicholas F. Stang - 2022 - European Journal of Philosophy 31 (1):30-64.
    The aim of the Schematism chapter of the Critique of Pure Reason is to solve the problem posed by the “inhomogeneity” of intuitions and categories: the sensible properties of objects represented in intuition are of a different kind than the properties represented by categories. Kant's solution is to introduce what he calls “transcendental schemata,” which mediate the subsumption of objects under categories. I reconstruct Kant's solution in terms of two substantive premises, which I call Subsumption Sufficiency (i.e., that subsuming an (...)
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  12. (1 other version)Hermann Cohen and Kant’s Concept of Experience.Nicholas F. Stang - 2018 - In Christian Damböck, Philosophie Und Wissenschaft Bei Hermann Cohen/Philosophy and Science in Hermann Cohen. Springer Verlag. pp. 13-40.
    Hermann Cohen’s 1871 classic, Kants Theorie der Erfahrung, had a formative influence, not only on the Marburg school’s reading of Kant, but on their entire conception of philosophy. This influence was further magnified by the substantially revised and expanded second edition of 1885 and the yet further expanded third edition of 1918. Neo-Kantianism was the dominant philosophical movement in Germany in the late nineteenth and twentieth centuries, which means that a work, ostensibly, of Kant scholarship had an influence on the (...)
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  13. Wrongness and reasons.Ulrike Heuer - 2010 - Ethical Theory and Moral Practice 13 (2):137 - 152.
    Is the wrongness of an action a reason not to perform it? Of course it is, you may answer. That an action is wrong both explains and justifies not doing it. Yet, there are doubts. Thinking that wrongness is a reason is confused, so an argument by Jonathan Dancy. There can’t be such a reason if ‘ϕ-ing is wrong’ is verdictive, and an all things considered judgment about what (not) to do in a certain situation. Such judgments are based on (...)
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  14. Reasons for actions and desires.Ulrike Heuer - 2004 - Philosophical Studies 121 (1):43–63.
    It is an assumption common to many theories of rationality that all practical reasons are based on a person's given desires. I shall call any approach to practical reasons which accepts this assumption a "Humean approach". In spite of many criticisms, the Humean approach has numerous followers who take it to be the natural and inevitable view of practical reason. I will develop an argument against the Humean view aiming to explain its appeal, as well as to expose its mistake. (...)
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  15. Reasons and impossibility.Ulrike Heuer - 2010 - Philosophical Studies 147 (2):235 - 246.
    In this paper, I argue that a person can have a reason to do what she cannot do. In a nutshell, the argument is that a person can have derivate reasons relating to an action that she has a non-derivative reason to perform. There are clear examples of derivative reasons that a person has in cases where she cannot do what she (non-derivatively) has reason to do. She couldn’t have those derivative reasons, unless she also had the non-derivative reason to (...)
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  16. Thing and Object: Towards an Ecumenical Reading of Kant’s Idealism.Nicholas Stang - 2022 - In Schafer Karl & Stang Nicholas, The Sensible and Intelligible Worlds: New Essays on Kant's Metaphysics and Epistemology. Oxforrd University Press. pp. 293–336.
    I begin by considering a question that has driven much scholarship on transcendental idealism: are appearances numerically identical to the things in themselves that appear, or numerically distinct? I point out that much of the debate on this question has assumed that this is equivalent to the question of whether they are the same objects, but go on to provide textual, historical, and philosophical evidence that “object” (Gegenstand) and “thing” (Ding) have different meanings for Kant. A thing is a locus (...)
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  17. Kant's Metaphysical Deduction of the Categories: Towards a Systematic Reconstruction.Nicholas Stang - 2024 - In Andrew Stephenson & Anil Gomes, [no title]. Oxford, UK: Oxford University Press.
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  18. Nick Stang on Omri Boehm's "Kant's Critique of Spinoza". [REVIEW]Nicholas Stang - 2017 - Critique 2017:N/A.
  19. (1 other version)The Non‐Identity of Appearances and Things in Themselves.Nicholas Stang - 2013 - Noûs 47 (4):106-136.
    According to the ‘One Object’ reading of Kant's transcendental idealism, the distinction between the appearance and the thing in itself is not a distinction between two objects, but between two ways of considering one and the same object. On the ‘Metaphysical’ version of the One Object reading, it is a distinction between two kinds of properties possessed by one and the same object. Consequently, the Metaphysical One Object view holds that a given appearance, an empirical object, is numerically identical to (...)
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  20.  7
    Wandlungen neuzeitlichen Wissens: historisch-systematische Analysen aus pädagogischer Sicht.Ulrike Bollmann - 2001 - Würzburg: Königshausen & Neumann.
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  21.  11
    Die Welt als Gestalt.Alfred Stange - 1952 - Köln,: Comel Verlag.
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  22.  33
    Zur Antinomik der Fehlbarkeit.Mike Stange - 2021 - Zeitschrift für Philosophische Forschung 75 (1):5-32.
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  23.  10
    Ton I.Ulrike Zuckschwerdt - 2014 - In Bruder Wernher: Sangsprüche: Transliteriert, Normalisiert, Übersetzt Und Kommentiert. De Gruyter. pp. 63-180.
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  24. Kant's Possibility Proof.Nicholas Stang - 2010 - History of Philosophy Quarterly 27 (3):275-299.
  25. With What Must Transcendental Philosophy Begin? Kant and Hegel on Indeterminacy and Nothing.Nicholas Stang - 2021 - In Gerad Gentry, Kantian Legacies in German Idealism. New York, NY: Routledge. pp. 102–134.
  26.  8
    Wege zu einer Neuen Aufklärung.Ulrike Bardt - 2024 - Philosophischer Literaturanzeiger 77 (4):377-405.
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  27. Metaphysics on the Model of Natural Science? A Kantian Critique of Abductivism.Nicholas Stang - 2024 - In Robb Dunphy & Toby Lovat, Metaphysics as a Science in Classical German Philosophy. New York, NY: Routledge/Taylor & Francis Group. pp. 339–366.
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  28.  49
    Ethical Particularism - An Essay on Moral Reasons.Ulrik Kihlbom - 2002 - Almqvist & Wicksell Stockholm International.
    This is a PhD dissertation. Ethical particularism claims that any non-moral feature that in one situation is a reason why something is, for example, morally wrong, may in another situation be morally irrelevant or have an opposite moral valence. Ethical particularism entails, in other words, the non-existence of true or sound moral principles. Actions, persons, and situations acquire their moral features contextually in a way that escapes codification in principled terms. Particularism comes in this way in conflict with a classical (...)
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  29. Artworks Are Not Valuable for Their Own Sake.Nicholas F. Stang - 2012 - Journal of Aesthetics and Art Criticism 70 (3):271-280.
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  30.  23
    Dionysius, Paul and the significance of the pseudonym.Charles M. Stang - 2008 - Modern Theology 24 (4):541-555.
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  31. Kant on Complete Determination and Infinite Judgement.Nicholas F. Stang - 2012 - British Journal for the History of Philosophy 20 (6):1117-1139.
    In the Transcendental Ideal Kant discusses the principle of complete determination: for every object and every predicate A, the object is either determinately A or not-A. He claims this principle is synthetic, but it appears to follow from the principle of excluded middle, which is analytic. He also makes a puzzling claim in support of its syntheticity: that it represents individual objects as deriving their possibility from the whole of possibility. This raises a puzzle about why Kant regarded it as (...)
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  32.  63
    Ontologically grounding appearances in experience: Transcendental Idealism according to Anja Jauernig's The World According to Kant.Nicholas Stang - 2024 - Philosophy and Phenomenological Research 109 (2):733-739.
    Philosophy and Phenomenological Research, EarlyView.
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  33. Kant's Argument that Existence is not a Determination.Nicholas F. Stang - 2015 - Philosophy and Phenomenological Research 91 (1):583-626.
    In this paper, I examine Kant's famous objection to the ontological argument: existence is not a determination. Previous commentators have not adequately explained what this claim means, how it undermines the ontological argument, or how Kant argues for it. I argue that the claim that existence is not a determination means that it is not possible for there to be non-existent objects; necessarily, there are only existent objects. I argue further that Kant's target is not merely ontological arguments as such (...)
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  34. Freedom, Knowledge and Affection: Reply to Hogan.Nicholas Stang - 2013 - Kantian Review 18 (1):99-106.
    In a recent paper, Desmond Hogan aims to explain how Kant could have consistently held that noumenal affection is not only compatible with noumenal ignorance but also with the claim that experience requires causal affection of human cognitive agents by things in themselves. Hogan's argument includes the premise that human cognitive agents have empirical knowledge of one another's actions. Hogan's argument fails because the premise that we have empirical knowledge of one another's actions is ambiguous. On one reading, the argument (...)
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  35. Who’s Afraid of Double Affection?Nicholas Stang - 2015 - Philosophers' Imprint 15.
    There is substantial textual evidence that Kant held the doctrine of double affection: subjects are causally affected both by things in themselves and by appearances. However, Kant commentators have been loath to attribute this view to him, for the doctrine of double affection is widely thought to face insuperable problems. I begin by explaining what I take to be the most serious problem faced by the doctrine of double affection: appearances cannot cause the very experience in virtue of which they (...)
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  36. Why Should Metaphysics be Systematic? Contemporary Answers and Kant’s.Nicholas Stang - forthcoming - In Aaron Segal & Nick Stang, Systematic Metaphysics: Historical and Contemporary Perspectives. Oxford University Press.
    The other chapters in this volume discuss the important, but neglected, topic of systematicity in metaphysics. In this chapter I begin by taking a step back and asking: why is systematicity important in metaphysics? Assuming that metaphysics should be systematic, why is this the case? I canvas some answers that emerge naturally within contemporary philosophy and argue that none of them adequately explains why metaphysics should be systematic. I then turn to Kant’s account of systematicity for his explanation. I argue (...)
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  37.  14
    Our divine double.Charles M. Stang - 2016 - Cambridge, Massachusetts: Harvard University Press.
    What if you were to discover that you were only one half of a whole—that you had a divine double? In the second and third centuries CE, Charles Stang shows, this idea gripped the religious imagination of the Eastern Mediterranean, offering a distinctive understanding of the self that has survived in various forms down to the present.
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  38.  16
    La Microfísica de Las Fronteras. Criminalización, Racialización y Expulsabilidad de Los Migrantes Colombianos En Antofagasta, Chile.María Fernanda Stang & Carolina Stefoni - 2016 - Astrolabio: Nueva Época 17:42-80.
    El artículo se propone mostrar las formas que adquiere la construcción del nexo entre migración, seguridad y expulsabilidad de grupos específicos de migrantes, en este caso colombianos, en Antofagasta, una ciudad minera ubicada en el norte de Chile. A partir del análisis sostenemos que la criminalización del migrante colombiano está estrechamente ligada a su racialización, y que la validación y legitimidad que adquieren las ideas de expulsabilidad y rechazo son parte de este mismo proceso, pues al situarlo del otro lado (...)
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  39. A Guide to Ground in Kant's Lectures on Metaphysics.Nicholas Stang - 2018 - In Courtney D. Fugate, Kant's Lectures on Metaphysics: A Critical Guide. Cambridge: Cambridge University Press. pp. 74–101.
    While scholars have extensively discussed Kant’s treatment of the Principle of Sufficient Ground in the Antinomies chapter of the Critique of Pure Reason, and, more recently, his relation to German rationalist debates about it, relatively little has been said about the exact notion of ground that figures in the PSG. My aim in this chapter is to explain Kant’s discussion of ground in the lectures and to relate it, where appropriate, to his published discussions of ground.
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  40.  6
    Sens et musicalité: les voix secrètes du symbolisme.Verónica Estay Stange - 2014 - Paris: Classiques Garnier.
    Ce livre étudie le paradigme musical qui traverse le romantisme allemand, le symbolisme français et le formalisme de la fin du xixe siècle. Sous l'hypothèse de la musicalité, il propose un modèle transversal d'analyse des arts et replace le symbolisme dans le cadre d'une histoire des formes esthétiques.
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  41. [no title].NicholasFStang F. Stang - unknown
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  42.  27
    Real-world categories don't allow uniform feature spaces – not just across categories but within categories also.Ulrike Hahn & Nick Chater - 1998 - Behavioral and Brain Sciences 21 (1):28-28.
    The Schyns et al. target article demonstrates that different classifications entail different representations, implying “flexible space learning.” We argue that flexibility is required even at the within-category level.
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  43.  46
    What's in a heuristic?Ulrike Hahn, John-Mark Frost & Greg Maio - 2005 - Behavioral and Brain Sciences 28 (4):551-552.
    The term “moral heuristic” as used by Sunstein seeks to bring together various traditions. However, there are significant differences between uses of the term “heuristic” in the cognitive and the social psychological research, and these differences are accompanied by very distinct evidential criteria. We suggest the term “moral heuristic” should refer to processes, which means that further evidence is required.
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  44. What Eric Berne meant by "unconscious": Aspects of depth psychology in transactional analysis.Ulrike Müller - 2002 - Transactional Analysis Journal 32 (2):107-115.
  45.  22
    Transsexualität nach Jacques Lacan.Kadi Ulrike - 2019 - Metodo. International Studies in Phenomenology and Philosophy 7 (1):141-169.
    Among various changing views on sex and gender, transsexualism, theoretically as well as clinically, raises a paradoxical issue: transsexual subjects seem to confirm something that they simultaneously disclaim or, at least, destabilize with their transition. These days psychoanalysis remains rather critical towards transsexualism. Jacques Lacan has developed several theories on sex and gender, reworking them during the course of his lifetime. That is why his work includes possibilities of understanding transsexual phenomena at the level of singular solutions that he himself, (...)
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  46.  34
    The European Citizenship Paradox: Renegotiating Equality and Diversity in the New Europe.Ulrike Liebert - 2007 - Critical Review of International Social and Political Philosophy 10 (4):417-441.
    This article sheds light on the ‘European citizenship paradox’, which emerges as a result of the tensions between EU citizenship norms and member‐state practices in the context of regional disparities and social inequalities that market integration arguably deepens. I claim that a transnational, politically inclusive European citizenship would provide for public spaces where unjust practices can be submitted to a respectful but no less ruthless critical analysis, where violent impositions and infringements can be disqualified by insisting on human and European (...)
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  47. Geschlechterdifferenz als Probem theologischer Ethik.Ulrike Wagener - 1997 - In Karl-Wilhelm Dahm, Sozialethische Kristallisationen: Studien zur verantwortlichen Gesellschaft. Münster: Lit.
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  48.  44
    How Good Is Your Evidence and How Would You Know?Ulrike Hahn, Christoph Merdes & Momme von Sydow - 2018 - Topics in Cognitive Science 10 (4):660-678.
    This paper examines the basic question of how we can come to form accurate beliefs about the world when we do not fully know how good or bad our evidence is. Here, we show, using simulations with otherwise optimal agents, the cost of misjudging the quality of our evidence. We compare different strategies for correctly estimating that quality, such as outcome‐ and expectation‐based updating. We also identify conditions under which misjudgment of evidence quality can nevertheless lead to accurate beliefs, as (...)
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  49.  55
    Truth tracking performance of social networks: how connectivity and clustering can make groups less competent.Ulrike Hahn, Jens Ulrik Hansen & Erik J. Olsson - 2020 - Synthese 197 (4):1511-1541.
    Our beliefs and opinions are shaped by others, making our social networks crucial in determining what we believe to be true. Sometimes this is for the good because our peers help us form a more accurate opinion. Sometimes it is for the worse because we are led astray. In this context, we address via agent-based computer simulations the extent to which patterns of connectivity within our social networks affect the likelihood that initially undecided agents in a network converge on a (...)
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  50.  18
    Die Bedeutung antiker Theorien für die Genese und Systematik von Kants Philosophie: Eine Analyse der drei Kritiken.Ulrike Santozki - 2006 - De Gruyter.
    Bei Kant tauchen viele antike Autoren und Theorien auf. In dieser ersten Gesamtbearbeitung zum Thema wird gegen eine langjährige Forschungsmeinung gezeigt, dass nicht so sehr Platon und Aristoteles als vielmehr der hellenistischen Philosophie die entscheidende Rolle für sein Denken zukommt. Anhand der drei Kritiken werden Konstanzen und Umbrüche seines Antikeverständnisses herausgearbeitet und in ihren Konsequenzen für die Kantdeutung beleuchtet.
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