Results for 'V. C. Kurelec'

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  1. The Collection of Greek Manuscripts of Frane Petric.V. C. Kurelec - 1999 - Synthesis Philosophica 14 (1-2):3-18.
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  2. Stuff and Things.V. C. Chappell - 1971 - Proceedings of the Aristotelian Society 71:61 - 76.
    V. C. Chappell; IV*—Stuff and Things, Proceedings of the Aristotelian Society, Volume 71, Issue 1, 1 June 1971, Pages 61–76, https://doi.org/10.1093/aristotelia.
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  3.  41
    The Concept of a Person and Other Essays.V. C. Chappell & A. J. Ayer - 1968 - Philosophical Review 77 (2):235.
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  4.  57
    Particulars re-clothed.V. C. Chappell - 1964 - Philosophical Studies 15 (4):60 - 64.
  5.  34
    The philosophy of mind.V. C. Chappell - 1962 - Englewood Cliffs, N.J.,: Prentice-Hall.
  6. Ordinary Language.V. C. Chappell - 1966 - Foundations of Language 2 (3):276-277.
  7. Locke on the intellectual basis of sin.V. C. Chappell - 1994 - Journal of the History of Philosophy 32 (2):197-207.
    The Essay concerning Human Understanding was published at the end of 1689.1 It sold well, and within three years Locke was planning revisions for a second edition. Among those whose “advice and assistance” he sought was the Irish scientist William Molyneux. Locke had begun a correspondence with Molyneux a few months before, after the latter had lavishly praised the Essay and its author in the Epistle Dedicatory of his own Dioptrica Nova, published early in 1692. Here was a man, Locke (...)
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  8.  95
    Sensation and Perception in the History of Experimental Psychology. [REVIEW]V. C. A. - 1944 - Journal of Philosophy 41 (12):334-335.
  9.  69
    Fictions of Restorative Justice, Vincent Geeraets.V. C. Geeraets - 2016 - Criminal Law and Philosophy 10 (2):265-281.
    In this paper, I argue that scholars such as John Braithwaite and Lode Walgrave rely on fictions when presenting their utopian vision of restorative justice. Three claims in particular are shown to be fictitious. Proponents of restorative justice maintain, first, that the offender and the victim voluntarily attend the restorative conference. Second, that the restorative conference enables the offender and the victim to take on active responsibility. Third, that the reparatory tasks on which the parties agree should not be understood (...)
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  10.  84
    Malcolm on Moore.V. C. Chappell - 1961 - Mind 70 (279):417-425.
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  11.  53
    Sameness and change.V. C. Chappell - 1960 - Philosophical Review 69 (3):351-362.
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  12.  49
    Review: Beck (trans), Kant's Critique of Practical Reasons.V. C. C. - 1956 - Review of Metaphysics 10 (1):178-178.
    A compact edition of Mr. Beck's excellent translation of the second Critique, slightly revised, together with a helpful short introduction and a bibliography.--V. C. C.
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  13.  30
    Dreaming.V. C. Chappell - 1962 - Philosophical Quarterly 12 (47):178-185.
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  14. Renegade instances.V. C. Aldrich - 1936 - Philosophy of Science 3 (4):506-514.
    Attention has been drawn, particularly since Kant, to propositions which can not have negative instances. They used to be called a priori, axioms, first principles. Today, they are usually called postulates—C. I. Lewis uses both the old and new terminology—because there is a growing recognition of the fact that at least some of them are not “necessary” in the traditional sense. Kant placed a limitation on the apriorism of the continental rationalists. Current epistemologists and logicians have outstripped Kant in the (...)
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  15. Hume on what there is.V. C. Chappell - 1971 - Royal Institute of Philosophy Lectures 5:88-98.
    Ontology was never Hume's main interest, but he certainly had opinions as to what there is, and he often expressed these in his philosophical works. Indeed it seems clear that Hume changed his ontological views while writing the Treatise, and that not just one but two different ontologies are to be found there. The ontology of Parts I, II, and III of Book I is more or less Lockean. There are minds and their operations and qualities. There are physical entities, (...)
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  16.  54
    Whitehead's theory of becoming.V. C. Chappell - 1961 - Journal of Philosophy 58 (19):516-528.
  17.  18
    Language in Culture and Class.V. C. D. Vowles & A. D. Edwards - 1978 - British Journal of Educational Studies 26 (1):107.
  18.  59
    Meaning without mind.V. C. Aldrich - 1934 - Philosophical Review 43 (6):607-619.
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  19. From the office.V. C. E. Australian & Global Politics - 2012 - Ethos: Social Education Victoria 20 (4):4.
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  20. GENTILE G., "La religione".V. C. V. C. - 1966 - Rivista di Filosofia Neo-Scolastica 58:375.
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  21.  81
    Causation and the identification of actions: Comments.V. C. Chappell - 1963 - Journal of Philosophy 60 (23):700-701.
  22. Essays on Early Modern Philosophers From Descartes and Hobbes to Newton and Leibniz.V. C. Chappell - 1992
     
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  23. GAJ Rogers, Locke's Enlightenment.V. C. Chappell - 1999 - British Journal for the History of Philosophy 7 (2):374-377.
     
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  24. Hume. A Collection of Critical Essays.V. C. Chappell (ed.) - 1966 - Garden City, N.Y.,: Macmillan.
  25.  64
    Myself and Others.V. C. Chappell - 1963 - Analysis 23 (Suppl-1):50.
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  26.  57
    Plato's "Meno.". R. S. Bluck.V. C. Chappell - 1963 - Ethics 73 (3):228-229.
  27.  97
    Response to Professor Chisholm.V. C. Chappell - 1965 - The Monist 49 (1):36-37.
    I do not think it would be fair for me to reply to Professor Spiegelberg’s rejoinder without giving him the chance to reply in turn to my reply. The first speaker in a symposium should always, I believe, have the last word. But by that principle I am entitled to a reply to Professor Chisholm, for whom, in his original paper, I was a primary target.
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  28.  86
    Time and Zeno's arrow.V. C. Chappell - 1962 - Journal of Philosophy 59 (8):197-213.
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  29.  8
    Twenty-five years of Descartes scholarship, 1960-1984: a bibliography.V. C. Chappell - 1987 - New York: Garland. Edited by Willis Doney.
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  30.  27
    Whitehead's Metaphysics.V. C. Chappell - 1959 - Review of Metaphysics 13 (2):278 - 304.
    A more significant indication of the revived interest in Whitehead, however, is the number of first-rate studies of his philosophy which have been produced in recent years. Three have been published; each is superior in scope, depth, and philosophic insight to the studies hitherto available. In addition, two more works are announced for early publication, one of which at least is of the same high caliber. The authors of these recent books are neither apologists nor detractors, neither loyal disciples nor (...)
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  31.  8
    Husserlian Foundations of Sartre's Treatment of Time Consciousness.V. C. Thomas - 1992 - In D. P. Chattopadhyaya, Lester Embree & Jitendranath Mohanty (eds.), Phenomenology and Indian Philosophy. New Delhi: State University of New York Press. pp. 126-132.
  32.  7
    Time Consciousness.V. C. Thomas - 1992 - In D. P. Chattopadhyaya, Lester Embree & Jitendranath Mohanty (eds.), Phenomenology and Indian Philosophy. New Delhi: State University of New York Press. pp. 126.
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  33. PITTAU M., "Storia della filosofia".V. C. V. C. - 1966 - Rivista di Filosofia Neo-Scolastica 58:378.
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  34. R. VERNEAUX, "Introduzione e logica".V. C. V. C. - 1968 - Rivista di Filosofia Neo-Scolastica 60:520.
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  35. S. TOMMASO D'AQUINO, "Somma Teologica".V. C. V. C. - 1965 - Rivista di Filosofia Neo-Scolastica 57:387.
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  36. Werttheorie und Ethik.V. C. Ehrenfels - 1894 - Philosophical Review 3:364.
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  37.  61
    The Pale Isolation of Henry Adams.V. C. Hopkins - 1947 - Thought: Fordham University Quarterly 22 (4):590-593.
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  38.  22
    XXVII. Ueber den syrischen palimpsest der Ilias.V. C. Kayser - 1855 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 10 (1-4):375-384.
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  39. Del primer inventario en ''Cerro Tute''. Amphibia: Caudata y Anura. Reptilia: Squamata. Sauria y Serpentes.V. C. Martínez & A. Rodríguez - 1992 - Scientia 7:29-53.
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  40.  21
    (1 other version)Philosophy of Literature.V. C. A. - 1949 - Revista Portuguesa de Filosofia 5 (4):461-461.
  41. John Locke, Prophet of Common Sense.M. V. C. Jeffries - 1967
     
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  42.  22
    Present-day Thinkers and the New Scholasticism in International Symposium.V. C. S. - 1926 - Modern Schoolman 3 (2):24-27.
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  43. Authenticity and creativity: An existentialist perspective.V. C. Thomas - 1998 - Analecta Husserliana 52:317-332.
     
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  44.  3
    The essentials of Husserl: studies in transcendental phenomenology.V. C. Thomas - 2022 - Wilmington, Delaware: Vernon Press.
    Known as the founder of the phenomenological movement, this book examines Husserl's various phases of phenomenology during his realist, transcendental, static, genetic, and post-Crisis (of European Sciences) periods. Consisting of ten carefully researched and thoroughly examined essays, this book describes Husserl's concepts and ideas through numerous examples and diagrammatic representations, in a bid to elucidate the nuances of phenomenology for its readers. Valuable insights into Husserl's realist phase are made in the chapter on Meaning, and the chapters on Natural Attitude, (...)
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  45. Ii Congreso Nacional De Filosofia.C. V. - 1984 - Enrahonar: Quaderns de Filosofía:108.
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  46. (1 other version)Iii Semana De Ética Y Filosofía Política.C. V. - 1984 - Enrahonar: Quaderns de Filosofía:109.
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  47.  30
    Ascriptions and appraisals.V. C. Walsh - 1958 - Journal of Philosophy 55 (24):1062-1072.
  48.  65
    Scarcity and the concepts of ethics.V. C. Walsh - 1958 - Philosophy of Science 25 (4):249-257.
    Moral philosophers have often felt the need of a concept which would cover all those cases where we are prevented from achieving our ends through no fault of our own: a criterion for saying when failure is not blameworthy. The deontologists thought we were not to blame for actions done in genuine ignorance of the facts. Kant declared in a famous passage that we were not morally responsible for failures due to the “niggardliness of stepmother nature.” In this article I (...)
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  49.  52
    The Psychology of Imagination. [REVIEW]V. C. A. - 1950 - Journal of Philosophy 47 (5):132-134.
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  50.  33
    Vorträge und Aufsätze. [REVIEW]C. C. V. - 1956 - Review of Metaphysics 10 (1):177-177.
    Eleven essays, on a variety of topics, most of them first given as lectures or published in periodicals and Festschriften. This is "late" Heidegger --alternately brilliant and mystifying, provocative and exasperating, at least to the uninitiated. Perhaps the best pieces in the book are the three which discuss passages in pre-Socratic philosophers--here, familiar texts are given fresh, if unorthodox, interpretations, and are made to suggest philosophical conclusions of remarkable subtlety and scope. --V. C. C.
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