Commentary on Tshad ma rigs gter, a work on Buddhist logic by Sa-skya Paṇḍi-ṭa Kun-dgaʾ-rgyal-mtshan, 1182-1251.

The Tibetan term jo mo, generally translated as ‘noble Lady,’ ‘female adept,’ or ‘nun’ and documented from the very beginning of Tibetan history, has a mainly religious meaning (and to a lesser degree a social one). Besides various women adepts referred to as jo mo present throughout Tibetan tradition up to the present day, a hagiographic text from the late thirteenth century entitled Jo mo nyis shus rtsa bzhi’i lo rgyus, “The Stories of the Twenty-four Jo mo,” has preserved the (...) short life stories of twenty-four female Tibetan adepts (Tib. jo mo) of the eleventh and twelfth centuries, disciples of the Indian Tantric master Pha dam pa sangs rgyas (d. 1117). The realizations attained along the Path by the jo mo in question were mainly attested to by relics (Tib. ring bsrel) and other miraculous objects or events witnessed at the time of their deaths. The aim of this paper is to analyze the religious identities of the twenty-four jo mo as described in the JMLG, while exploring some of the ways in which the Tibetan Buddhist tradition has negotiated the ambiguous religious status of these female Buddhist adepts. (shrink)

Selected works of author predominantly on Buddhist dialectical and logical study.

Basic course of study of elementary Buddhist logic and dialectrical studies of Lamaist Buddhist in Tibet.

Collected works of author predominantly on Sakyapa liturgical, rituals, and sadhanas texts.

Basic course of study of elementary Buddhist logic and dialectrical studies of Tibetan Buddhism.

On correct method of understanding various Buddhist philosophical concepts according to sutras and tantras in accordance with Karmapa VIII Mi-bskyod-rdo-rje interpreation.

Collected works of Dge-lugs-pa scholar predominantly on doctrines, commentary on Vasubandhu's Abhidharmakośa, study on Abhisamayālaṅkāra of Pañcaviṃśatisāhasrikā Prajñāparāmitā, Buddhist logic, philosophy, rituals, etc.

Collected works of Shes-rab-rgya-mtsho, 1884-1968 on Gelukpa doctrines etc.

On Buddhist logic and dialectical studies.

Buddhist logic; the principles of diputation arranged for the beginner.

Selected works of author's on critical analysis on different concepts of Buddhist doctrines and philosophy.

Study on Buddhist logic and Mādhyamika philosophy according to ʾBrug-pa Bkaʾ-brgyud's interpretation.

Collected works predominantly on Buddhist doctrines and philosophy.

Comparative study on philosophical position (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism.

Buddhist dialectic reasoning and debates for beginner.

Study on Buddhist logic according to Candrakīrti.

Exegetical work on Buddhist logic (pramāṇaśastra); includes questions/answers format on Prajñāpāramitā.

Collected works of the author on Buddhism and Dge-lugs-pa doctrines; includes biography.

On the fundamental essence of Buddhist logic and dialectical studies.

Study on Tibetan Buddhist logic; includes some poems and essays.

Critical study on the life and works of Chos rgyal Khri-srong-lde-btsan, the 38th king of Tibet with special reference to Nyaya (tshad ma) text Bka' yang dag paʼi tshad ma.

Some facts about differentiation between Jonang and Sakyapa doctrines.

Critical study predominantly on Budhist philosophy; includes some artciles on Tibetan literary criticism.

His Holiness teachings on the philosophical positions (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism with Hinduism.

Elementary Buddhist logic and dialectical studies.

Comparative study on the brain and its relation with mind according to science and Buddhism.

On the tenets of the four main schools of Tibetan Buddhism on based on two texts: "Lta baʼi gsung mgur zab mo" by Lcang-skya II Rol-paʼi-rdo-rje, 1717-1786, and "Lta khrid dran pa bzhi ldan" by Dalai lama VII; teachings delivered by the Dalai Lama on December 19-21, 2006 at Varanasi and at Ser-bye monastery on January 9-10, 2007 respectively.

Commentary on Abhidharmakośa of Vasubandhu, a classical verse work on the Vaibhāṣika school in Buddhist philosophy.

"Cet ouvrage a pour objectif de proposer une histoire de ce que, après Descartes, on a appelé le cogito, le "Je pense, donc je suis". Le parti-pris est que sa valeur ne tient pas seulement à ce qu'il a pu affirmer de l'ego, de la nature de la pensée et de l'existence, mais à ce qui s'est ensuite écrit et qui peut prendre la forme d'une critique. Chaque étude constitue un échantillon du travail sur le cogito ; elle le déplie (...) selon un aspect de la méthode philosophique ou de la diversité des traditions historiques de la philosophie. L'ouvrage devrait permettre de parcourir les réécritures du cogito, en conduisant à porter une attention renouvelée à la formule cartésienne et en la désenclavant, pour ainsi dire, de ses réécritures."--Page 4 of cover. (shrink)

On the exposition of Buddhist logic; study initiated by Ngagyur Nyingma Institute.

Study on Madhyamakālaṅkāra text by Śāntarakṣita, 705-762.