Results for 'Yŏng-mu Kim'

977 found
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  1.  11
    Sŭmu sal, Panya simgyŏng e mich'ida.Yong-ok Kim - 2019 - Sŏul-si: T'ongnamu.
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  2.  20
    諸註釋을 통해 본 『論語』 經文의 解釋學的 理解[6].Kim Yong-Jae - 2015 - Journal of Eastern Philosophy 81:7-43.
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  3.  20
    Take a look at the Classical scholar’s spirit with historical examples and actual evidence to enhance their mental value.Kim Yong-Jae - 2018 - Journal of Eastern Philosophy 96:69-107.
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  4.  15
    Analytical understanding of the Confucian scripture, 『the Analects of Confucius』, through old annotations of 『the Analects of Confucius』.Kim Yong-Jae - 2009 - Journal of Eastern Philosophy 59:7-58.
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  5.  11
    Dialogue among evangelical/ecumenical friends: The uniqueness and universality of Christ's salvation - A dialogue starter.Kim Yong-Bock - 1998 - Transformation: An International Journal of Holistic Mission Studies 15 (3):8-9.
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  6.  19
    Hermeneutic understanding of original text of “Analects(論語)” through several interpretations – focusing on ‘Suri (述而)’.Kim Yong-Jae - 2017 - Journal of Eastern Philosophy 89:7-42.
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  7. I hana ŭi sirhŏm.Kim Yong-Hwan - 2013 - In Hyŏng-jo Han, 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  8. Nonŏ sabyŏnnok" e taehan ilgo.Kim Yong-jae - 2020 - In Hyŏng-ch'an Kim, Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  9.  14
    Understanding on the text of the Analects through comparative study of Collected Explanations of the Analects and Collected Annotations on the Analects[4].Kim Yong-Jae - 2012 - Journal of Eastern Philosophy 70:247-280.
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  10.  23
    조선 성리학자들의 양명학에 대한 비판적 인식 검토(1) —‘尹根壽’와 ‘陸光祖’ 간의 「朱陸論難」을 중심으로—.Kim Hee Young, Kim Yong-jae & Kim Min-jae - 2019 - Journal of Eastern Philosophy 98:7-37.
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  11.  22
    일본 양명학의 현재 —‘도쿄’의 유적 답사를 통한 검증—.Jae-Mok Choi, Kim Yong-Jae & Suh Seungwan - 2019 - Journal of Eastern Philosophy 98:259-290.
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  12.  36
    Visual Culture Education Through the Philosophy for Children Program.Yong-Sock Chang & Ji–Young Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:27-34.
    The appearance of mass media and a versatile medium of videos can serve the convenience and instructive information for children; on the other hand, it could abet them in implicit image consumption. Now is the time for kids' to be in need of thinking power which enables them to make a choice, applications andcriticism of information within such visual cultures. In spite of these social changes, the realities are that our curriculum still doesn't meet a learner's demand properly. This research, (...)
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  13.  26
    Optimal Feedback Control of Cancer Chemotherapy Using Hamilton–Jacobi–Bellman Equation.Yong Dam Jeong, Kwang Su Kim, Yunil Roh, Sooyoun Choi, Shingo Iwami & Il Hyo Jung - 2022 - Complexity 2022:1-11.
    Cancer chemotherapy has been the most common cancer treatment. However, it has side effects that kill both tumor cells and immune cells, which can ravage the patient’s immune system. Chemotherapy should be administered depending on the patient’s immunity as well as the level of cancer cells. Thus, we need to design an efficient treatment protocol. In this work, we study a feedback control problem of tumor-immune system to design an optimal chemotherapy strategy. For this, we first propose a mathematical model (...)
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  14.  35
    A contra-linguistic study of negation in Korean and English.Yong-Sok Ri, Yong-Yun Kim & Gwang-Chon Ri - 2018 - Studies in Logic, Grammar and Rhetoric 54 (1):191-207.
    Negation is frequently found in every language, and many logicians or linguists have been carrying out research on it. Their investigations are, however, mostly confined to the languages of Europe. Although some of them pay attention to non-European languages, we can hardly find research on negation in Korean. In this paper, we carry out contra-linguistic analysis of four aspects of negation in Korean and English. First, we compare the expressions of negative elements in Korean and English sentences. Second, we contrast (...)
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  15.  17
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  16.  13
    Kim Yong-gu yŏn'gu hoegorok: Han'guk kukche chŏngch'ihak palchŏn ŭl wihan 60-yŏn ŭi sasaek.Yong-gu Kim - 2021 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga.
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  17.  69
    Individual differences in oscillatory brain activity in response to varying attentional demands during a word recall and oculomotor dual task.Gusang Kwon, Sanghyun Lim, Min-Young Kim, Hyukchan Kwon, Yong-Ho Lee, Kiwoong Kim, Eun-Ju Lee & Minah Suh - 2015 - Frontiers in Human Neuroscience 9.
  18. Tasi Tonghak ŭl ch'aja onŭl ŭi kil ŭl mutta : K-sasang ŭi ch'ulbal.Paek Nak-ch'ŏng, Kim Yong-ok & Pak Maeng-su - 2024 - In Nak-ch'ŏng Paek, Yong-ok Kim, Chi-ch'ang Chŏng & Ŭn-sŏn Yi, Kaebyŏk sasang kwa chonggyo kongbu: K-sasang ŭi segyehwa rŭl wihayŏ. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  19. Tonghak ŭi hwakchang, kaebyŏk ŭi undong.Paek Nak-ch'ŏng, Kim Yong-hwi & Chŏng Chi-ch'ang - 2024 - In Nak-ch'ŏng Paek, Yong-ok Kim, Chi-ch'ang Chŏng & Ŭn-sŏn Yi, Kaebyŏk sasang kwa chonggyo kongbu: K-sasang ŭi segyehwa rŭl wihayŏ. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  20. Artificial Intelligence Applications in Power Electronics-Equivalent Electric Circuit Modeling of Differential Structures in PCB with Genetic Algorithm.Jong Kang Park, Yong Ki Byun & Jong Tae Kim - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 907-913.
  21. Chunggosaeng ŭl wihan Kim Yong-ok Sŏnsaeng ŭi chʻŏrhak kangŭi.Yong-ok Kim - 1986 - Kyŏnggi Yangpʻyŏng: Tʻongnamu.
     
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  22.  11
    Nara ŭi him ŭn suhak sujun e pirye handa: Kim Yong-un Kyosu ŭi nara, munhwa kŭrigo suhak iyagi.Yong-un Kim - 2011 - Sŏul T'ŭkpyŏlsi: Kyŏngmunsa.
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  23. Hong Tae-yong ŭi sirhak kwa 18-segi pukhak sasang.Mun-Yong Kim - 2005 - Sŏul-si: Yemun Sŏwŏn.
     
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  24.  15
    Chosŏn hugi sirhak kwa Tasan Chŏng Yag-yong.Yong-hŭm Kim - 2020 - Sŏul-si: Hyean.
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  25. Chŏmp'ilchae Kim Chong-jik kwa kŭ munsaengdŭl ŭi Tohak sasang.Kim Yong-hŏn - 2013 - In Wŏn-sik Hong, Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  26.  95
    Sensitivity to Ethical Issues Confronted by Korean Hospital Staff Nurses.Yong-Soon Kim, Jee-Won Park, Mi-Ae You, Ye-Suk Seo & Sung-Suk Han - 2005 - Nursing Ethics 12 (6):595-605.
    This descriptive study was undertaken to identify the degree of ethical sensitivity of staff nurses and to analyze the differences in ethical sensitivity in terms of both general and ethics-related characteristics. Participants were 236 staff nurses working in general hospitals in Korea. Ethical sensitivity was measured by means of an instrument developed by the researchers. The results showed that the mean score for the degree of ethical sensitivity was 0.71 out of a possible maximum score of 1 (range 0.30 to (...)
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  27.  60
    A Longitudinal Study on the Development of Moral Judgement in Korean Nursing Students.Yong-Soon Kim, Jee-Won Park, Youn-Jung Son & Sung-Suk Han - 2004 - Nursing Ethics 11 (3):254-265.
    This longitudinal study examined the development of moral judgement in 37 nursing students attending a university in Suwon, Korea. The participants completed the Korean version of the Defining Issues Test to allow analysis of their level of moral judgement. The development of moral judgement was quantified using ‘the moral development score’ at each stage (i.e. the six stages detailed by Kohlberg) and the ‘P(%) score’ (a measure of the overall moral judgement level). The results were as follows: (1) the moral (...)
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  28.  61
    Differences in Moral Judgment Between Nursing Students and Qualified Nurses.Yong-Soon Kim, Jin-Hee Park & Sung-Suk Han - 2007 - Nursing Ethics 14 (3):309-319.
    This longitudinal study examined how nursing students' moral judgment changes after they become qualified nurses working in a hospital environment. The sample used was a group of 80 nursing students attending a university in Suwon, Korea, between 2001 and 2003. By using a Korean version of the Judgment About Nursing Decisions questionnaire, an instrument used in nursing care research, moral judgment scores based on Ketefian's six nursing dilemmas were determined. The results were as follows: (1) the qualified nurses had significantly (...)
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  29.  12
    Sarang haji malja.Yong-ok Kim - 2012 - Sŏul T'ŭkpyŏlsi: T'ongnamu.
    Bestseller LET'S NOT LOVE by Kim Yong Ok in a Q&A dialogue style with a young man on various subjects of life in Korean society. Kim who is an artist, educator and philosopher uncovers his philosophical perspectives on adversities and challenges Koreans are facing from who will win in the coming presidential election to many social phenomenon and thoroughly overturns common wisdom and expectation. Rich in philosophy, ideology, history, language... In Korean. Annotation copyright Tsai Fong Books, Inc. Distributed by Tsai (...)
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  30.  46
    Comparison of effects of transcranial magnetic stimulation on primary motor cortex and supplementary motor area in motor skill learning.Yong Kyun Kim & Sung Hun Shin - 2014 - Frontiers in Human Neuroscience 8.
  31.  59
    Moral sensitivity relating to the application of the code of ethics.Yong-Soon Kim, Se-Won Kang & Jeong-Ah Ahn - 2013 - Nursing Ethics 20 (4):470-478.
    This study investigated the clinical application of the 2006 Third Revised Korean Nurses’ Code of Ethics and the moral sensitivity of nurses. A total of 303 clinical nurses in South Korea participated in the survey in May and June 2011. As instruments of this study, we used the 15 statements of the Korean Nurses’ Code of Ethics and Korean Moral Sensitivity Questionnaire. The mean score for application was 3.77 ± 0.59 (out of 5), and the mean score for moral sensitivity (...)
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  32.  39
    Oriental thought: an introduction to the philosophical and religious thought of Asia.Yong Choon Kim - 1981 - Totowa, N.J.: Littlefield, Adams.
    PART ONE INDIAN THOUGHT INDIAN THOUGHT HAS A LONG AND COMPLEX DEVELOPMENT. IT is DIFFICULT TO GIVE AN EXACT HISTORICAL ACCOUNT OF THE DEVELOPMENT OF INDIAN ...
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  33.  30
    신의 존재, 실존 그리고 실재에 대하여.Yong Dock Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 17:393-422.
    There are three results in this study. First, redefinition of "Being". I've classified and redefined the concept of "being" into "Being", "Existence", "Reality" which have been used confusingly. And the definition of God has been also renewed. So we came to understand what "a triangle exists", "a sharp pencil exists", "the God exists" mean. Also I proved that the mean of "I will be who I will be" which is the name of God in Bible equals to the mean of (...)
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  34. Arŭmdaum kwa chʻuham.Yong-ok Kim - 1987 - Kyŏnggi Yangpʻyŏng: Tʻongnamu.
     
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  35.  9
    A Study on the aporia of enlightenment in Dialectic of Enlightenment.Ju Yong Kim - 2018 - EPOCH AND PHILOSOPHY 29 (4):101-131.
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  36.  14
    Chujahak esŏ Sirhak ŭro: Chosŏn hugi sŏyang kwahak kisul ŭi suyong kwa Chujahakchŏk sayu ŭi kyunyŏl.Yong-hŏn Kim - 2019 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
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  37.  3
    Chosŏn hugi chayŏnhak ŭi tonghyang.Mun-Yong Kim - 2012 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
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  38. Chosŏn hugi sasangsa yŏnʻgu.Yong-dŏk Kim - 1977 - Sŏul: Ŭryu Munhwasa.
     
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  39.  18
    Ch'oe Han-gi ŭi kihak kwa Sirhak ŭi ch'ŏrhak.Yong-hŏn Kim - 2020 - Sŏul-si: Yemun Sŏwŏn.
    Ch'aek mŏri e -- 1. Ch'oe Han-gi ŭi sam kwa kŭ ŭi sidae -- 2. Silchŭng kwa siryong ŭi sirhakchŏk hangmun'gwan -- 3. Chujahak pip'an kwa Kihak ŭi hyŏngsŏng -- 4. Sŏyang kwahak kisul ŭi suyong kwa Kihakchŏk pyŏnyong -- 5. Insingnon ŭi chŏnhwan kwa kaekkwan insik ŭi pangbŏmnon -- 6. T'al Chujahakchŏk sayu ŭi chŏn'gae wa segye p'yŏnghwaron -- Kyŏllon : Chosŏn hugi Sirhak kwa Ch'oe Han-gi ŭi ch'ŏrhak.
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  40.  13
    Ch'ŏrhak k'ap'e esŏ chakka rŭl mannada.Yong-gyu Kim - 2016 - Kyŏnggi-do P'aju-si: Ungjin Chisik Hausŭ.
    1. Hyŏngmyŏng, ideollogi p'yŏn -- 2. Sigan, ŏnŏ p'yŏn.
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  41. Chʻoesin kwahakchŏk segyegwan.Yong-bae Kim - 1956
     
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  42.  18
    Comments on “Subversive Joy: Nietzsche’s Practice of Life-Enhancing Cheerfulness”.Yong Dou Kim - 2019 - Southwest Philosophy Review 35 (2):53-55.
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  43.  9
    Chosŏn Pulgyo sasangsa: Yugyo ŭi sidae rŭl karo chirŭn Pulgyojŏk sayu ŭi chihyŏng.Yong-T'ae Kim - 2021 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  44.  7
    Chosŏn sŏngnihak, chisik kwŏllyŏk ŭi t'ansaeng: Chosŏn sidae munmyo chongsa nonjaeng ilki.Yong-hŏn Kim - 2010 - P'aju-si: P'ŭronesisŭ.
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  45. Chŏlchʻa tʻangma taegi mansŏng.Yong-ok Kim - 1987 - Sŏul: Tʻongnamu.
     
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  46. Chesam ŭi chʻŏrhak.Yong-jŏng Kim - 1986 - Sŏul Tʻŭkpyŏlsi: Sasayŏn.
     
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  47.  6
    지성의 비극.Yong-un Kim - 1992 - Sŏul Tʻŭkpyŏlsi: Ilchisa. Edited by Yong-guk Kim.
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  48.  6
    Chisŏng ŭi pigŭk: suhak chŏngsin ŭi tʻamgu, Pʻitʻagorasŭ esŏ Koedel kkaji.Yong-un Kim - 1992 - Sŏul Tʻŭkpyŏlsi: Ilchisa. Edited by Yong-guk Kim.
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  49.  9
    Chonggyo yulli wa Chŏngsan sasang.Yong-Hwan Kim - 2009 - Chʻungbuk Chʻŏngju-si: Kaesin.
  50.  13
    Existentielle Bewegung und existentielles Verstehen bei Sören Kierkegaard.Yong Il Kim - 1992 - Regensburg: S. Roderer.
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