Results for 'Yulmaida Amir'

675 found
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  1.  50
    Indonesian students’ religiousness, comfort, and anger toward God during the COVID-19 pandemic.Yonathan Aditya, Ihan Martoyo, Firmanto Adi Nurcahyo, Jessica Ariela, Yulmaida Amir & Rudy Pramono - 2022 - Archive for the Psychology of Religion 44 (2):91-110.
    During the COVID-19 pandemic, many religious college students have found comfort in God, while others may have developed anger toward God; however, no studies have systematically compared the multidimensional effects of religiousness on how Muslim and Christian students react to stressors such as COVID-19. This study addressed this gap in the literature by investigating which of the Four Basic Dimensions of Religiousness Scale were significant predictors for both taking comfort in and feeling anger toward God among Muslim and Christian college (...)
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  2.  57
    Al-shīrāzī and the empirical origin of ptolemy's equant in his model of the superior planets.Amir Mohammad Gamini & Hossein Masoumi Hamedani - 2013 - Arabic Sciences and Philosophy 23 (1):47-67.
    Ptolemy presents only one argument for the eccentricity in his models of the superior planets, while each one of them has two eccentricities: one for center of the uniform motion, the other for the center of the constant distance. To take into account the first eccentricity, he introduces the equant point, but he provides no argument for the eccentricity of the center of the deferent. Why is the second eccentricity different from the first one? The 13 th century astronomer Quṭb (...)
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  3.  64
    Can suggestion obviate reading? Supplementing primary Stroop evidence with exploratory negative priming analyses.Amir Raz & Natasha K. J. Campbell - 2011 - Consciousness and Cognition 20 (2):312-320.
    Using the Stroop paradigm, we have previously shown that a specific suggestion can remove or reduce involuntary conflict and alter information processing in highly suggestible individuals . In the present study, we carefully matched less suggestible individuals to HSIs on a number of factors. We hypothesized that suggestion would influence HSIs more than LSIs and reduce the Stroop effect in the former group. As well, we conducted secondary post hoc analyses to examine negative priming – the apparent disruption of the (...)
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  4.  54
    Temporality and Aspectuality in Victor Hugo's Les Contemplations.Amir Biglari - 2009 - Semiotics:262-266.
  5.  13
    Die Ars Disputationis in der islamischen Scholastik: Grundzüge der muslimischen Argumentations- und Beweislehre.Amir Dziri - 2015 - Freiburg i. Br.: Kalam.
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  6. Explanation of the Terms in the Article Headings in the Dictionary Muʻjamu Maqāyīs Al-Lughah of Ibn Fāris.Amir Kahayev - 2024 - Metafizika 7 (4):227-258.
    Based on the fact that Arabic words have roots from which they are derivated and their common meanings and there is a meaning relationship between words derivated from the same root Ibn Fāris tried to prove this theory in his dictionary. According to Ibn Fāris maqāyīs means the words that was derivated from a same root and have a common meaning. The purpose of writing this dictionary by Ibn Fāris is to determine the common meaning of words that was derivated (...)
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  7.  33
    Addressing Suffering in Infants and Young Children Using the Concept of Suffering Pluralism.Amir M. Zayegh - 2022 - Journal of Bioethical Inquiry 19 (2):203-212.
    Despite the central place of suffering in medical care, suffering in infants and nonverbal children remains poorly defined. There are epistemic problems in the detection and treatment of suffering in infants and normative problems in determining what is in their best interests. A lack of agreement on definitions of infant suffering leads to misunderstanding, mistrust, and even conflict amongst clinicians and parents. It also allows biases around intensive care and disability to affect medical decision-making on behalf of infants. In this (...)
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  8.  18
    Lydia Amir: Laughing All the Way: Your Sense of Humor—Don’t Leave Home without It, John Morreall, Cartoons and Foreword, Robert Mankoff. Motivational Press, 2016. pp. 288. [REVIEW]Lydia Amir - 2020 - The Philosophy of Humor Yearbook 1 (1):273-275.
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  9.  39
    A Critique of Darwin’s The Descent of Man by a Muslim Scholar in 1912: Muḥammad-Riḍā Iṣfahānī's Examination of the Anatomical and Embryological Similarities Between Human and Other Animals.Amir-Mohammad Gamini - 2021 - Journal of the History of Biology 54 (3):485-511.
    The cliché of the clergymen or the religious scholars battling against modern science oversimplifies the history of the encounter between modern science and religion, especially in the case of non-Western societies. Many religious scholars, Muslim and Christian, not only did not oppose modern science but used it instrumentally to propagate their religions. Marwa Elshakry, in her brilliant study of Darwin's opinions among the Arab World, concentrates more on Arab Christians and Sunni Muslims rather than on Shiite Muslims. Muḥammad-Riḍā Iṣfahānī, a (...)
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  10. Computation, external factors, and cognitive explanations.Amir Horowitz - 2007 - Philosophical Psychology 20 (1):65-80.
    Computational properties, it is standardly assumed, are to be sharply distinguished from semantic properties. Specifically, while it is standardly assumed that the semantic properties of a cognitive system are externally or non-individualistically individuated, computational properties are supposed to be individualistic and internal. Yet some philosophers (e.g., Tyler Burge) argue that content impacts computation, and further, that environmental factors impact computation. Oron Shagrir has recently argued for these theses in a novel way, and gave them novel interpretations. In this paper I (...)
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  11. Lydia Amir.Lydia B. Amir - 2013 - In Bresson Ladegaard Knox, Berg Olsen Friis & J. Kyrre (eds.), Philosophical Practice: 5 Questions. Automatic Press. pp. 1-14.
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  12.  19
    The concept of work in the theological teachings of Rabbi Avraham Yitzchak Kook.Amir Mashiach - 2020 - HTS Theological Studies 76 (1).
    This article aims to understand the concept of work in the teachings of Rabbi Avraham Yitzchak Hacohen Kook. As the person who had the maximum impact on the religious Zionist sector, with its guiding principle of Torah va’avodah, meaning Torah and work, it is necessary to clarify his attitude towards work. Did he perceive work as a necessity, a part of one’s duty to support the members of the household, or perhaps also as an ideological value, part of a worldview (...)
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  13. Epistemic Value and Epistemic Compromise, A Reply to Moss.Amir Konigsberg - 2013 - Episteme 10 (1):87-97.
    In this paper I present a criticism of Sarah Moss‘ recent proposal to use scoring rules as a means of reaching epistemic compromise in disagreements between epistemic peers that have encountered conflict. The problem I have with Moss‘ proposal is twofold. Firstly, it appears to involve a double counting of epistemic value. Secondly, it isn‘t clear whether the notion of epistemic value that Moss appeals to actually involves the type of value that would be acceptable and unproblematic to regard as (...)
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  14.  5
    Millionaires Around the World: Analisys of Quiz Shows in America, Israel and Poland.Amir Hetsroni - 2001 - Communications 26 (3):247-266.
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  15. (1 other version)Davidson's argument for anomalous monism.Amir Horowitz - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Malden, MA: Wiley-Blackwell.
     
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  16.  10
    Theosofi dalam Islam.Amir Oemar - 1970 - Djakarta,: Penbangunan.
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  17.  40
    A zetetic's perspective on gesture, speech, and the evolution of right-handedness.Amir Raz & Opher Donchin - 2003 - Behavioral and Brain Sciences 26 (2):237-238.
    Charmed by Corballis's presentation, we challenge the use of mirror neurons as a supporting platform for the gestural theory of language, the link between vocalization and cerebral specialization, and the relationship between gesture and language as two separate albeit coupled systems of communication. We revive an alternative explanation of lateralization of language and handedness.
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  18. Ushul Fiqih I, Jakarta.Amir Syarifudin - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  19.  42
    Competence and performance in belief-desire reasoning across two cultures: The truth, the whole truth and nothing but the truth about false belief?Amir Amin Yazdi, Tim P. German, Margaret Anne Defeyter & Michael Siegal - 2006 - Cognition 100 (2):343-368.
  20.  70
    Suggestion overrides the Stroop effect in highly hypnotizable individuals.Amir Raz, Miguel Moreno-Íñiguez, Laura Martin & Hongtu Zhu - 2007 - Consciousness and Cognition 16 (2):331-338.
    Cognitive scientists distinguish between automatic and controlled mental processes. Automatic processes are either innately involuntary or become automatized through extensive practice. For example, reading words is a purportedly automatic process for proficient readers and the Stroop effect is consequently considered the “gold standard” of automated performance. Although the question of whether it is possible to regain control over an automatic process is mostly unasked, we provide compelling data showing that posthypnotic suggestion reduced and even removed Stroop interference in highly hypnotizable (...)
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  21.  29
    Agassi on Morality and Ethics.Lydia Amir - 2023 - Philosophy of the Social Sciences 53 (1):26-38.
    This paper presents Agassi’s views of morality and ethics. Agassi proposes a non-reductive psychological theory of moral judgments, complemented by duties, and a psychological hypothesis regarding the psychological and social conditions that invite openness to criticism. His opposition to moralism, his objection to justification, his emphasis on red lines and grey areas, and his rejection of abstract moral debates in favor of public moralism result in a distinct approach to moral philosophy that is in conflict with most of the mainstream (...)
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  22.  31
    An analytical methodology for assessment of smart monitoring impact on future electric power distribution system reliability.Amir Ahadi, Noradin Ghadimi & Davar Mirabbasi - 2016 - Complexity 21 (1):99-113.
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  23.  31
    Of Mice and Men Gaze at Evil.Amir Abbas Moslemi - 2018 - International Letters of Social and Humanistic Sciences 80:22-28.
    Publication date: 31 January 2018 Source: Author: Amir Abbas Moslemi Ezra Pound’s Shi-Shu: Rats is read Foucauldianly to instantiate an interaction between Confucianism and Western schools of thought in response to the problem of evil. There is a review of Leibniz’s theodicy to clear up confusion, and also to pave the way for a succession of readings of a number of philosophers like Hume and James — foregrounding epistemic inclination of poets like Pope, Wordsworth and Burns. ‘Accidentality’ and ‘essentiality’ (...)
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  24.  71
    On John Laird’s “Value and Obligation”.Amir Saemi - 2014 - Ethics 125 (1):235-237,.
    Unjustly forgotten, Laird’s “value and obligation”, I shall argue, is of great relevance to contemporary moral philosophy. To this aim, I will explore three main theses of Laird’s paper which are as follows: (T1) We can’t understand judgments of value and obligation in terms of mere feelings and desires. (T2) Desire must be guided by cognition of some value. (T3) Judgments of rightness and obligation must be grounded in judgments of value.
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  25. Beyond brain death?Amir Halevy - 2001 - Journal of Medicine and Philosophy 26 (5):493 – 501.
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  26. Intention and Permissibility.Amir Saemi - 2009 - Ethical Perspectives 16 (1):81-101.
    There are two kinds of view in the literature concerning the relevance of intention to permissibility. While subjectivism assumes that an agent acts permissibly if he or she believes that the conduct is necessary for a moral purpose, for objectivism the de facto presence of an objective reason to justify one’s deeds is what matters. Recently, Scanlon and Hanser defend a moderate version of objectivism and subjectivism, respectively. Although I have a degree of sympathy toward both views, I will argue (...)
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  27. Contents just are in the head.Amir Horowitz - 2001 - Erkenntnis 54 (3):321-344.
    The purpose of the paper is to show that semanticexternalism – the thesis that contents are notdetermined by ``individualistic'' features of mentalstates – is mistaken. Externalist thinking, it isargued, rests on two mistaken assumptions: theassumption that if there is an externalist wayof describing a situation the situation exemplifiesexternalism, and the assumption that cases in which adifference in the environment of an intentional stateentails a difference in the state's intentional objectare cases in which environmental factors determine thestate's content. Exposing these mistakes (...)
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  28.  52
    Slaves in Plato's laws.Amir Meital & Joseph Agassi - 2007 - Philosophy of the Social Sciences 37 (3):315-347.
    Tel-Aviv University and York University, Toronto Plato suggested ways to regulate and integrate slaves within the legal system of his Utopian Cretan polis Magnesia as described in his work, Laws . This text alone invalidates most criticism of Popper's presentation of Plato's political views. His 50-year-old reading of Plato fits the text better than any other. To preserve the noble tradition of classical scholarship, classical scholars should acknowledge explicitly that he was correct, and that by now they have surreptitiously incorporated (...)
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  29. When Nietzsche Laughed: The Sanctification of Laughter in Nietzsche’s Thought.Lydia B. Amir - 2006 - Metaphora 6:109-125.
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  30.  8
    Al-Ğuwaynīs Position im Disput zwischen Traditionalisten und Rationalisten.Amir Dziri - 2011 - Frankfurt am Main: Lang.
    Der muslimische Scholastiker Al-Ğuwaynī lebte und wirkte in der als -formative Phase des Islam- bekannten Zeit. Diese wurde gepragt durch eine enorme theologische Dynamik, die zur Herausbildung diverser Denkschulen fuhrte. Diese Arbeit zeichnet diese Entwicklung anhand der Ansatze Al-Ğuwaynīs nach und setzt diese in Bezug zu den Positionen der traditionalistischen und rationalistischen Stromungen. Weiter fuhrt sie in die Grundfragen fruh-islamischer Theologie ein, behandelt methodische Aspekte zur Hermeneutik der Offenbarung und vermittelt einen Eindruck islamischer Argumentation und Dialektik.".
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  31.  14
    State Intervention in Corporate Governance: National Interest and Board Composition.Amir N. Licht - 2012 - Theoretical Inquiries in Law 13 (2):597-622.
    This Article analyzes the composition of the board of directors as a vehicle for state intervention in corporate governance. Such intervention is ubiquitous and often motivated by goals that stray from shareholder wealth maximization, or corporate governance more generally, to promote other national interests such as diversity. Regulating board composition thus is merely the continuation of politics by other means. After briefly discussing direct state ownership in business firms as a way to advance policy goals, the Article explicates the tensions (...)
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  32. Problems of Book III of Aristotle’s Metaphysics: A way to Uderstanding the Structure of Metaphysics.Amir Maziar - 2012 - پژوهشنامه فلسفه دین 2 (1):71-92.
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  33.  20
    Case Report: Chemotherapy Indication in a Case of Neurofibromatosis Type 1 Presenting Optic Pathway Glioma: A One-Year Clinical Case Study Using Differential Tractography Approach.Amir Mohammad Pajavand, Guive Sharifi, Amir Anvari, Farahnaz Bidari-Zerehpoosh, Mohammad A. Shamsi, Saeedeh Nateghinia & Tohid Emami Meybodi - 2021 - Frontiers in Human Neuroscience 15.
    Neurofibromatosis type 1 is associated with peripheral and central nervous system tumors. It is noteworthy that the regions in which these tumors frequently arise are the optic pathways and the brainstem. Thus, we decided to trace the procedure of diffusion Magnetic Resonance Imaging alterations along with Short-Wavelength Automated Perimetry examinations of the OPs after surgery and chemotherapy over 1 year, which enabled us to evaluate chemotherapy's efficacy in an NF1 patient with an OP tumor. In this study, a 25-year-old woman (...)
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  34.  34
    Statistical Learning Is Not Age‐Invariant During Childhood: Performance Improves With Age Across Modality.Amir Shufaniya & Inbal Arnon - 2018 - Cognitive Science 42 (8):3100-3115.
    Humans are capable of extracting recurring patterns from their environment via statistical learning (SL), an ability thought to play an important role in language learning and learning more generally. While much work has examined statistical learning in infants and adults, less work has looked at the developmental trajectory of SL during childhood to see whether it is fully developed in infancy or improves with age, like many other cognitive abilities. A recent study showed modality‐based differences in the effect of age (...)
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  35. The knowledge argument and higher-order properties.Amir Horowitz & Hilla Jacobson-Horowitz - 2005 - Ratio 18 (1):48-64.
    The paper argues that Jackson's knowledge argument fails to undermine physicalist ontology. First, it is argued that, as this argument stands, it begs the question. Second, it is suggested that by supplementing the argument , this flaw can be remedied insofar as the argument is taken to be an argument against type-physicalism; however, this flaw cannot be remedied insofar as the argument is taken to be an argument against token-physicalism. The argument cannot be supplemented so as to show that experiences (...)
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  36. Religious Ambiguity in Hick’s Religious Pluralism.Amir Dastmalchian - 2009 - International Journal of Hekmat 1:75-89.
    Much has been said on the religious pluralism of John Hick but little attention has been given to a key step in his argument for religious pluralism. This key step is the observation that the universe is religiously ambiguous. Hick himself is ambiguous about what he means by ‘religious ambiguity’. In this essay I will attempt to rectify this ambiguity by analysing the notion of ‘religious ambiguity’ and arguing what interpretation of this term Hick must commit himself to.
     
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  37.  20
    4. Eigentum und die soziale Sichtbarkeit der Person.Amir Mohseni - 2014 - In Ludwig Siep (ed.), G. W. F. Hegel: Grundlinien der Philosophie des Rechts. Boston: Oldenbourg Wissenschaftsverlag. pp. 61-82.
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  38.  25
    Experiencing without knowing? Empirical evidence for phenomenal consciousness without access.Yoni Zion Amir, Yaniv Assaf, Yossi Yovel & Liad Mudrik - 2023 - Cognition 238 (C):105529.
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  39.  2
    Digital Divide and Privacy Challenges in Digital Health Communication in Indonesia.Andi Subhan Amir, Deddy Mulyana, Susanne Dida & Jenny Ratna Suminar - forthcoming - Evolutionary Studies in Imaginative Culture:816-825.
    This study aims to identify the challenges of the digital divide and privacy in digital health communication in Indonesia, with the background that digital technology has revolutionized various sectors, including healthcare, enhancing the efficiency and accessibility of services. Despite significant advancements, the digital divide and privacy issues remain major obstacles in adopting digital health technology in Indonesia. This research employs a quantitative approach, collecting data through surveys and in-depth interviews to evaluate the use of digital media in health communication between (...)
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  40. How not to argue for a module of language.Amir Horowitz - 2005 - Logique Et Analyse 48 (192):223-230.
  41. Intentional and physical relations.Amir Horowitz - 1990 - Manuscrito 13 (1):55-67.
     
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  42.  8
    Halakhah Bi-Temurot Ha-Zeman Be-Mishnato Shel Ha-Rav Shelomoh Zalman Oyerbakh.Amir Mashiach - 2013 - Universiṭat Bar-Ilan.
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  43.  66
    The politics of rescue: Yugoslavia's wars and the humanitarian impulse.Amir Pasic & Thomas G. Weiss - 1997 - Ethics and International Affairs 11:105–131.
    Asserting that humanitarian intervention is a highly ambiguous principle, Pasic and Weiss warn of the dangers of politically driven rescues that often force trade-offs between the pursuit of rescue and political order.
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  44.  36
    A social psychologist illuminates cognition.Amir Raz & Kim L. Norman - 2004 - Behavioral and Brain Sciences 27 (5):673-674.
    Sprinkled with humor, social psychology illuminates cognition in Wegner's beautifully written and cleverly crafted book. However, scantily exploiting such themes as psychopathology, development, and neural correlates of consciousness, Wegner's account does not fully project into cognitive neuroscience. Broaching the topic of self-regulation, we outline neurocognitive data supplementing the notion that voluntariness is perhaps more post hoc ascriptions than bona fide introspection.
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  45.  41
    Is There a Place for (Deceptive) Placebos Within Clinical Practice?Amir Raz, Cory S. Harris, Veronica de Jong & Hillel Braude - 2009 - American Journal of Bioethics 9 (12):52-54.
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  46.  27
    Science of the Self as Depicted in the Story of the Snake-Catcher : Rumi's Mathnawī in Context.Amir H. Zekrgoo & Leyla H. Tajer - 2017 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 6 (1):1.
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  47.  38
    Africana Philosophy as Prolegomenon to Any Future American Philosophy.Amir R. Jaima - 2018 - Journal of Speculative Philosophy 32 (1):151-167.
    The whiteness of American philosophy must be appreciated as an epistemological and ontological achievement. Thus, I contend that the only way forward for American philosophy entails an Africana philosophical critique, which consists of two methodological ventures—one deconstructive and the other radical. I will briefly present six voices that exemplify this Africana philosophical critique. The deconstructive voices include (1) Sylvia Wynter's genealogy of “MAN,” (2) Leonard Harris's insurrectionist challenge to Pragmatism, and (3) Charles Mills's and Chandra Mohanty's rejection of Ideal Theory. (...)
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  48.  10
    Dialogue as a Governmental Technique: Managing Gendered Islam in Germany.Schirin Amir-Moazami - 2011 - Feminist Review 98 (1):9-27.
    Throughout the last decades, state and civil society actors in Germany have undertaken a number of initiatives in order to enter into a structured conversation with Muslim communities, and to find spokespersons who serve as partners for political authorities. This process has commonly been analysed in terms of its empowering effects for Muslims via the emerging ‘institutionalisation’ of Islam. The modes and techniques of power at stake in this process have yet often been undermined. Through the lens of Foucault's concept (...)
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  49. Aiming at the good.Amir Saemi - 2015 - Canadian Journal of Philosophy 45 (2):197-219.
    This paper shows how we can plausibly extend the guise of the good thesis in a way that avoids intellectualist challenge, allows animals to be included, and is consistent with the possibility of performing action under the cognition of their badness. The paper also presents some independent arguments for the plausibility of this interpretation of the thesis. To this aim, a teleological conception of practical attitudes as well as a cognitivist account of arational desires is offered.
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  50.  99
    (1 other version)The nature of bioethics revisited.Amir Muzur - 2012 - Developing World Bioethics 12 (3):109-110.
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