Results for 'demonization'

978 found
Order:
  1.  16
    Competing far the good life, Steven Luper-Foy.Demon Scepticism - 1986 - American Philosophical Quarterly 23 (2).
    Direct download  
     
    Export citation  
     
    Bookmark  
  2. Edward Halper.Relevent Alternatives, Demon Scepticism & Bredo C. Johnsen - 1988 - Journal of Philosophy 85 (1).
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  3. Antonio MELIC.au Demon de la Mere-Araignee & Scorpion les Arachnides Dans la Mythologie - 2007 - Cahiers Internationaux de Symbolisme 116:101.
    No categories
     
    Export citation  
     
    Bookmark  
  4. The Externalist’s Demon.Clayton Littlejohn - 2009 - Canadian Journal of Philosophy 39 (3):399-434.
    In this paper, I defend externalist accounts of justified belief from Cohen's new evil demon objection. While I think that Cohen might be right that the person is justified in believing what she does, I argue that this is because we can defend the person from criticism and that defending a person is a very different thing from defending a person's attitudes or actions. To defend a person's attitudes or actions, we need to show that they met standards or did (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   31 citations  
  5. Demonic despair under the guise of the good? Kierkegaard and Anscombe vs. Velleman.Roe Fremstedal - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (5):705-725.
    The aim of this paper is to clarify Kierkegaard’s concept of demonic despair (and demonic evil) and to show its relevance for discussions of the guise of the good thesis (i.e. that in f-ing intentionally, we take f-ing to be good). Contemporary discussions of diabolic evil often emphasise the phenomena of despair and acedia as apparent counter-examples to the guise of the good. I contend that Kierkegaard’s analysis of despair is relevant to these discussions, because it reconciles demonic (extreme) despair (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  6.  46
    Descartes' Demon--More Powerful and Just than God?Joshua M. Hall - 2015 - In Benjamin W. McCraw & Robert Arp (eds.), Philosophical Approaches to the Devil. New York: Routledge. pp. 106-118.
    The demon is, in the thinker,s words, "supremely powerful and clever", and it is only the combination of these two traits with the demon's incessant deception that empowers Descartes to stage the radical doubt that will terminate in his attempted proofs of God and the material world. The reason the demon is necessary is that the thinker cannot prove that it would be wrong for God to allow us to be deceived occasionally. Thus, Descartes needed, methodologically and rhetorically, something more (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  7.  9
    Demons in the Consulting Room: Echoes of Genocide, Slavery and Extreme Trauma in Psychoanalytic Practice.Adrienne Harris, Margery Kalb & Susan Klebanoff (eds.) - 2016 - Routledge.
    _Demons in the Consulting Room: Echoes of Genocide, Slavery and Extreme Trauma in Psychoanalytic Practice_ isthe second of two volumes addressing the overwhelming, often unmetabolizable feelings related to mourning, both on an individual and mass scale. Authors in this volume explore the potency of ghosts, ghostliness and the darker, often grotesque aspects of these phenomena. While ghosts can be spectral presences that we feel protective of, demons haunt in a particularly virulent way, distorting experience, our sense of reality and our (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  8.  83
    The demonism of creation in Goethe's philosophy.Nicolae Râmbu - 2012 - Trans/Form/Ação 35 (3):67-80.
    Goethe's philosophy of creativity revolves around what he called das Dämonische. This essay is not meant as a definition or an explanation of demonic creation, but instead presents a demonic work par excellence, as the term "demonic" is defined by Goethe in the Elegy from Marienbad. The process of the creation of this work, as it is described by Goethe, also represents a strange exorcism, as the entire daemonic creative force of the author is transposed in this lyrical masterpiece of (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  9.  18
    Demonic Hybridity and Liminality: Pazuzu and Lamaštu.Marija Todorovska - 2023 - Годишен зборник на Филозофскиот факултет/The Annual of the Faculty of Philosophy in Skopje 76 (1):91-105.
    In this text an overview is offered of some of the most significant categories of the demonic from the Mesopotamian beliefs – of hybridity and liminality – through some examples of the conceptions of the demons Pazuzu and Lamaštu. Firstly, the logicaldialectical relations of the sphere of the demonic as external and foreign, opposed to the homely, familiar and close sphere are sketched; as well as the relation of the demonic as terrifying and potentially menacing, as opposed to the ordered (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10.  13
    Demonic Warfare: Daoism, Territorial Networks, and the History of a Ming Novel. By Mark R. E. Meulenbeld.Yuanfei Wang - 2021 - Journal of the American Oriental Society 136 (1).
    Demonic Warfare: Daoism, Territorial Networks, and the History of a Ming Novel. By Mark R. E. Meulenbeld. Honolulu: University of Hawai‘i Press, 2015. Pp. vii + 273. $57.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11.  9
    Demonic Deliberation as Rhetorical Revelation in Paradise Lost.Phillip J. Donnelly - 2022 - Principia: A Journal of Classical Education 1 (1):42-62.
    Classical education includes an apprenticeship in the art of rhetoric. It also gives a central place to the study of major works of literature, philosophy, and theology. There is often, however, an assumed disconnection between the art of rhetoric and the study of great texts. This disconnection undermines students’ ability to hear the voices of these texts as conversation partners in ongoing debates. This article illustrates how historically-based rhetorical-poetic reading enables us to hear the voices in a given text and (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  12. The New Evil Demon and the Devil in the Details.Mikkel Gerken - 2017 - In Veli Mitova (ed.), The Factive Turn in Epistemology. New York: Cambridge University Press. pp. 102-122.
    I will argue that cases of massive deception, such as New Evil Demon cases, as well as one-off cases of local deception present challenges to views according to which epistemic reasons, epistemic warrant, epistemic rationality or epistemic norms are factive. In doing so, I will argue is that proponents of a factive turn in epistemology should observe important distinctions between what are often simply referred to as ‘bad cases.’ Recognizing epistemologically significant differences between deception cases raises serious challenges for those (...)
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  13. Evil Demons in the De Mysteriis: Assessing the Iamblichean Critique of Porphyry’s Demonology.Seamus O'Neill - 2018 - In Luc Brisson, Seamus Joseph O'Neill & Andrei Timotin (eds.), Neoplatonic Demons and Angels. Leiden, Netherlands: Brill. pp. 160-189.
    This chapter describes Porphyry’s demonology, focusing specifically on the nature of the demonic body and Porphyry’s reliance upon it within his account in order to highlight certain difficulties in the demonology of Iamblichus, which, although denying the materiality of demons, nevertheless has to account for the very things that demonic bodies were understood to address. Through an examination of Porphyry’s demonology and his explanation of the classification of demons and their nature, this paper will raise questions needing to be answered (...)
     
    Export citation  
     
    Bookmark  
  14. Demons, Dreamers, and Madmen: The Defense of Reason in Descartes's Meditations.Harry G. Frankfurt & Rebecca Goldstein - 1970 - New York: Princeton University Press.
    In this classic work, best-selling author Harry Frankfurt provides a compelling analysis of the question that not only lies at the heart of Descartes's Meditations, but also constitutes the central preoccupation of modern philosophy: on what basis can reason claim to provide any justification for the truth of our beliefs? Demons, Dreamers, and Madmen provides an ingenious account of Descartes's defense of reason against his own famously skeptical doubts that he might be a madman, dreaming, or, worse yet, deceived by (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  15. The demon that makes us go mental: mentalism defended.Jonathan Egeland - 2019 - Philosophical Studies 176 (12):3141-3158.
    Facts about justification are not brute facts. They are epistemic facts that depend upon more fundamental non-epistemic facts. Internalists about justification often argue for mentalism, which claims that facts about justification supervene upon one’s non-factive mental states, using Lehrer and Cohen’s :191–207, 1983) New Evil Demon Problem. The New Evil Demon Problem tells you to imagine yourself the victim of a Cartesian demon who deceives you about what the external world is like, and then asks whether you nevertheless have justification (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  16.  10
    The Demonic in the Political Thought of Eusebius of Caesarea.Hazel Johannessen - 2016 - Oxford University Press UK.
    The Demonic in the Political Thought of Eusebius of Caesarea explores how Eusebius of Caesarea's ideas about demons interacted with and helped to shape his thought on other topics, particularly political topics Hazel Johannessen builds on and complements recent work on early Christian and early modern demonology. Eusebius' political thought has long drawn the attention of scholars who have identified in some of his works the foundations of later Byzantine theories of kingship. However, Eusebius' political thought has not previously been (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  17.  73
    The Demonic Body: Demonic Ontology and the Domicile of the Demons in Apuleius and Augustine.Seamus O'Neill - 2017 - In Benjamin W. McCraw & Arp Robert (eds.), Philosophical Approaches to Demonology. New York, USA: Routledge. pp. 39-58.
    Peter Lombard lamented the abandonment of Augustine’s position affirming the materiality of demons and the demonic body, since by his time (some 700 years after Augustine), under the influence of the Pseudo-Dionysius, it was generally agreed within the Christian tradition that demons (and angels) are intelligible, disembodied substances. The principles that the cosmos is spatially and materially divided and stratified and that demons share ontologically in the nature of the part that they inhabit allowed figures such as Apuleius, Porphyry, and (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  18.  20
    Science, demons, and gods in the battle against the COVID ‐19 epidemic.Florence Bretelle-Establet - 2020 - Centaurus 62 (2):344-353.
    This spotlight article reflects on President Xi Jinping's handling of the COVID-19 epidemic and evaluates its specificities by making a brief incursion into the history of Chinese official responses to epidemics. This analysis shows that Xi Jinping's response to the COVID-19 epidemic differs from official responses to the 2003 SARS epidemic and the cerebrospinal meningitis epidemic of 1966–1967, and is used to assert his legitimacy on both the local and the international stage. By sharing data, even if it was not (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  19.  28
    Neoplatonic Demons and Angels.Luc Brisson, Seamus Joseph O'Neill & Andrei Timotin - 2018 - Leiden, Netherlands: Brill.
    Neoplatonic Demons and Angels is a collection of studies which examine the place reserved for angels and demons not only by the main Neoplatonic philosophers, but also in Gnosticism, the Chaldaean Oracles and Christian Neoplatonism.
    Direct download  
     
    Export citation  
     
    Bookmark  
  20.  11
    The Demons of Science: What They Can and Cannot Tell Us About Our World.Friedel Weinert - 2016 - Cham: Imprint: Springer.
    This book is the first all-encompassing exploration of the role of demons in philosophical and scientific thought experiments. In Part I, the author explains the importance of thought experiments in science and philosophy. Part II considers Laplace's Demon, whose claim is that the world is completely deterministic. Part III introduces Maxwell's Demon, who - by contrast - experiences a world that is probabilistic and indeterministic. Part IV explores Nietzsche's thesis of the cyclic and eternal recurrence of events. In each case (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  21.  62
    Cultural 'demons' as future builders.Massimo Negrotti - 2013 - AI and Society 28 (1):65-73.
    Usually, the shape of the future is seen as the result of a cultural flow that, according to some privileged cultural variable, like technology, goes undisturbed towards its own outcome. This is a quite naive attitude that has been very rarely successful. Both conventional technology and technology of the artificial show that, within culture, ‘demons’ are always active trying to exploit or even bypass standards in order to give birth to unexpected novelties. This is true within the pure technology area (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22.  36
    (1 other version)The demon's sermon on the martial arts and other tales.Chozan Niwa - 2006 - New York: Kodansha International. Edited by William Scott Wilson.
    The Demon said to the swordsman, "Fundamentally, man's mind is not without good. It is simply that from the moment he has life, he is always being brought up with perversity. Thus, having no idea that he has gotten used to being soaked in it, he harms his self-nature and falls into evil. Human desire is the root of this perversity." Woven deeply into the martial traditions and folklore of Japan, the fearsome Tengu dwell in the country's mountain forest. Mythical (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  23. Sympathy for the Demon. Rethinking Maxwell’s Thought Experiment in a Maxwellian Vein.Javier Anta - 2021 - Teorema: International Journal of Philosophy 40 (3):49-64.
    In this paper I will defend an approach to the thought experiment known as ‘Maxwell’s Demon’ based on a Maxwellian conception of statistical mechanics. Instead of assuming that thermodynamic descriptions depend reductively on the dynamics of molecular components, I will adopt a conception of thermophysics as a ‘resource theory’ in the Maxwellian line recently defended by Myrvold (2011) and Wallace (2017). From this interpretative stance, Maxwell’s demon would not lead directly to the plausibility of violating the second law of thermodynamics, (...)
     
    Export citation  
     
    Bookmark   1 citation  
  24.  18
    Demonic Pantheism: Either/Or on Boredom as the Modern Crisis of Faith.Anna Louise Strelis Söderquist - 2024 - Kierkegaard Studies Yearbook 29 (1):3-22.
    This article engages with A’s “Crop Rotation” in Either/Or—the “boredom” essay—as a source for serious thought on the modern crisis of faith. Exploring A’s portrayal of the modern subject as isolated and self-enclosed, a “bored” condition linked to its radical autonomy and self-directed existence, it suggests that A’s explanation for this condition still holds today: modern humans’ self-assertion (and hence self-isolation) emerges as a response to a profound loss of meaning. Through an existential reading of A’s essay, it highlights A’s (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  25. The New Evil Demon Problem.Clayton Littlejohn - unknown - Internet Encyclopedia of Philosophy.
    An overview of the new evil demon problem.
    No categories
     
    Export citation  
     
    Bookmark   17 citations  
  26.  54
    Stars, demons and the body in fifteenth-century England.Robert Ralley - 2010 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (2):109-116.
    In 1441, Eleanor Cobham, duchess of Gloucester, was arrested, together with three associates: Margery Jourdemayne, the ‘Witch of Eye’, Roger Bolingbroke, Oxford cleric and astrologer, and Thomas Southwell, MB, canon of St. Stephen’s, Westminster. They were accused of plotting to kill King Henry VI by necromancy, but contemporary chronicles differed on the precise nature of their crime: had they summoned demons or cast an astrological chart? This paper explores the relationship between astrology and demonic magic, focusing on feelings, rites and (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  27. The New Evil Demon, a Frankfurt-style Counterfactual Intervener, and a Subject’s Perspective Objection: Reply to McCain.Andrew Moon - 2015 - Acta Analytica 30 (1):107-116.
    In my paper ‘Three Forms of Internalism and the New Evil Demon Problem,’ I argued that the new evil demon problem, long considered to be one of the biggest obstacles for externalism, is also a problem for virtually all internalists. In (McCain 2014a) and in his recent book (McCain 2014b), Kevin McCain provides a challenging and thought provoking reasons for thinking that many internalists do not have any such problem. In this paper, I’ll provide some replies to McCain. Of note, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  28. Life’s demons: information and order in biology.Philippe M. Binder & Antoine Danchin - 2011 - EMBO Reports 12 (6):495-499.
    Two decades ago, Rolf Landauer (1991) argued that “information is physical” and ought to have a role in the scientific analysis of reality comparable to that of matter, energy, space and time. This would also help to bridge the gap between biology and mathematics and physics. Although it can be argued that we are living in the ‘golden age’ of biology, both because of the great challenges posed by medicine and the environment and the significant advances that have been made—especially (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  29. Maxwell’s Demon in Quantum Mechanics.Orly Shenker & Meir Hemmo - 2020 - Entropy 22 (3):269.
    Maxwell’s Demon is a thought experiment devised by J. C. Maxwell in 1867 in order to show that the Second Law of thermodynamics is not universal, since it has a counter-example. Since the Second Law is taken by many to provide an arrow of time, the threat to its universality threatens the account of temporal directionality as well. Various attempts to “exorcise” the Demon, by proving that it is impossible for one reason or another, have been made throughout the years, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  30. The Demons of Decision.Isaac Levi - 1987 - The Monist 70 (2):193-211.
    For three centuries, philosophers have mounted defenses against the melan genie with an obsessive intensity comparable to the Reaganite determination to squander American wealth on defenses against a Communist threat. And for three centuries, skeptics have argued for the futility of the expenditure of conceptual effort with no more success than critics of the Pentagon have had in stemming the flow of funds to the military and its industrial minions. My own sympathies are with the skeptics. However, their own intense (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   40 citations  
  31. The debasing demon.J. Schaffer - 2010 - Analysis 70 (2):228-237.
    What knowledge is imperilled by sceptical doubt? That is, what range of beliefs may be called into doubt by sceptical nightmares like the Cartesian demon hypothesis? It is generally thought that demons have limited powers, perhaps only threatening a posteriori knowledge of the external world, but at any rate not threatening principles like the cogito. I will argue that there is a demon – the debasing demon – with unlimited powers, which threatens universal doubt. Rather than deceiving us with falsities, (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   35 citations  
  32. On Angels, Demons, and Ghosts: Is Justified Belief in Spiritual Entities Possible?David Kyle Johnson - 2022 - Religions 13 (603).
    Belief in the existence of spiritual entities is an integral part of many people’s religious worldview. Angels appear, demons possess, ghosts haunt. But is belief that such entities exist justified? If not, are there conditions in which it would be? I will begin by showing why, once one clearly understands how to infer the best explanation, it is obvious that neither stories nor personal encounters can provide sufficient evidence to justify belief in spiritual entities. After responding to objections to similar (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  33.  27
    The Demon of Technology.Enrico Postiglione - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 29:e02902.
    Contemporary advanced technology seems to raise new and fundamental questions as it apparently provides a human subject with an infinite range of incoming possibilities. Accordingly, research on the implications of technology is massive and splits into hard critics and faithful supporters. Yet, technological activities cannot be defined in terms of their products alone. Indeed, every technological behaviour unfolds the very same tension against what would have been naturally impossible, in absence of that same behaviour. Thus, the debate on technology appears (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  34.  29
    Gods, Demons, and Idols in the Andes.Sabine MacCormack - 2006 - Journal of the History of Ideas 67 (4):623-647.
    During the era in which the Spanish first encountered public religious practices that they perceived to be idolatrous in the Americas, the study of Hermetic and Platonic texts in Europe was reactivating interest in the power of images and idols, and in the agency of demons. In the Americas, Spanish newcomers encountered idolatry, the cult of deities present to their worshippers in material objects of various kinds, as part of daily religious practice. The resulting battle over idols and the beliefs (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35. Open Problems: The Debasing Demon.Guido Tana - forthcoming - Aphex.
    Skepticism is both a historical and foundational problem in epistemology. Jonathan Schaffer (2010) has provided a new expression of its threat. The Debasing Demon appears to generate a novel form of radical doubt, one that has gained prominence in recent debates. Instead of targeting the connection between belief and truth, it undercuts the link between belief and evidence (or reasons). This contribution presents the Debasing Demon Problem, analyzing its reach. It will provide an account for explaining how its threat is (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  36.  28
    Mute Demons, Silent Grace.David Batho - 2022 - Studies in Christian Ethics 35 (4):786-803.
    How are we to explain the sort of evil exemplified by Shakespeare's Richard III? Some authors argue that we can only understand this sort of evil as undertaken for its own sake and, in this sense, as ‘diabolical’. Michelle Kosch has argued that Kierkegaard is such an author. In this article I have two aims. My first is to argue that Kierkegaard's analysis of what he calls ‘demonic evil’ offers a psychologically nuanced and compelling account of a distinctive quality of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37. What Descartes' Demon Can Do and his Dream Cannot.Ruth Weintraub - 2006 - Theoria 72 (4):319-335.
    The reason Descartes cites for invoking the demon argument in addition to the dream argument is that the demon argument is intended to broaden the scope of Descartes’ scepticism, to subsume additional beliefs under it. I present an additional, unfamiliar reason. There is, I argue, an important difference between the two sceptical arguments. It pertains not to their scope, but to their “depth”, to the kind of scepticism they are capable of inducing.
    Direct download  
     
    Export citation  
     
    Bookmark  
  38.  27
    Merit, Demons, and Karma: Catholic Victim Souls and the Tibetan Practice of gCod.Thomas Cattoi - 2022 - Buddhist-Christian Studies 42 (1):201-215.
    Abstractabstract:The purpose of this article is to map the points of contact, as well as the irreducible differences, between the Catholic tradition of victim soul spirituality and the Tibetan practice of gcod (chod). Victim soul spirituality develops in the framework of an Anselmian theology of the atonement, where the individual practitioner offers herself as an expiatory victim to God's wrath so to appease God's justice that requires reparation for the sins of humanity. A practice that knew its heyday in the (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39.  33
    The Demon and His Message.Robin Small - 2024 - Journal of Nietzsche Studies 55 (1):1-26.
    In The Gay Science §341, the thought of eternal return is introduced as the announcement of a “demon.” Two possible hearers are described: one is crushed by the demon’s speech, while the other is overjoyed. This article argues that these responses are different because they are responses to different messages. One is conveyed in plain words by the demon’s speech; the other is implied by a final reference to “this ultimate eternal confirmation and sealing.” While that confirmation is provided by (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  40. A New Evil Demon? No Problem for Moderate Internalists.Kevin McCain - 2015 - Acta Analytica 30 (1):97-105.
    The New Evil Demon Problem is often seen as a serious objection to externalist theories of justification. In fact, some internalists think it is a decisive counterexample to externalism. Recently, Moon has argued that internalists face their own New Evil Demon Problem. According to Moon, it is possible for a demon to remove one’s unaccessed mental states while leaving the justificatory status of her accessed mental states unaffected. Since this is contrary to the claims of many forms of internalism, Moon (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  41. A Solid-State Maxwell Demon.D. P. Sheehan, A. R. Putnam & J. H. Wright - 2002 - Foundations of Physics 32 (10):1557-1595.
    A laboratory-testable, solid-state Maxwell demon is proposed that utilizes the electric field energy of an open-gap p-n junction. Numerical results from a commercial semiconductor device simulator (Silvaco International–Atlas) verify primary results from a 1-D analytic model. Present day fabrication techniques appear adequate for laboratory tests of principle.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  42.  10
    Among Demons and Wizards: The Nuclear Energy Discourse in Sweden and the Re-Enchantment of the World.Jonas Anshelm - 2010 - Bulletin of Science, Technology and Society 30 (1):43-53.
    In 1956, the Swedish Parliament decided to invest in a national nuclear energy program. The decision rested on the conviction that it would be in the interest of the nation to use the assets of natural uranium, the advanced reactor technology, and the expertise on nuclear physics that the country had at its disposal. Since the decision concerned the largest investment ever in Swedish industrial politics, the scientists and engineers had to promise that it would lead to a prosperous future. (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  43. Socrates’ Demonic Sign.Charlene Elsby - unknown
    In Plato’s texts, and especially in the Apology, the Platonic Socrates refers to a daimonion, or daimonion sēmeion that appears only to contradict Socrates in some course of action on which he is about to embark. Socrates infers, as well, that its not interfering is a sign that what he is doing is right. I argue that the Socrates’ daimonion is not a divine spirit in its own right, i.e., the Greek daimōn. Daimonion is used in an adjectival or diminutive (...)
    No categories
     
    Export citation  
     
    Bookmark  
  44. Epistemic Blame and the New Evil Demon Problem.Cristina Ballarini - 2022 - Philosophical Studies 179 (8):2475-2505.
    The New Evil Demon Problem presents a serious challenge to externalist theories of epistemic justification. In recent years, externalists have developed a number of strategies for responding to the problem. A popular line of response involves distinguishing between a belief’s being epistemically justified and a subject’s being epistemically blameless for holding it. The apparently problematic intuitions the New Evil Demon Problem elicits, proponents of this response claim, track the fact that the deceived subject is epistemically blameless for believing as she (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  45.  49
    Diverting Demons: Ritual, Poetic Mockery and the Odysseus-Iros Encounter.Deborah Steiner - 2009 - Classical Antiquity 28 (1):71-100.
    This article treats the verbal and physical altercation between the disguised Odysseus and the local beggar Iros at the start of Odyssey 18 and explores the overlapping ritual and generic aspects of the encounter so as to account for many of its otherwise puzzling features. Beginning with the detailed characterization of Iros at the book's start, I demonstrate how the poet assigns to the parasite properties and modes of behavior that have close analogues in later descriptions of pharmakoi and of (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  46.  12
    To wrestle with demons: a psychiatrist struggles to understand his patients and himself.Keith R. Ablow - 1994 - New York: Carroll & Graf Publishers.
    To Wrestle With Demons offers a rare glimpse of a psychiatrist's innermost thoughts about how his work affects patients, deeply move him, and reflects the society in which we live. Describing the unconscious as music, "a silent and explosive score," Dr. Ablow recalls the process of helping patients ferret out the past from the deep recesses of their minds. In so doing, he becomes enchanted with "the subtlety and power of human interaction." He describes the lonely gentleman who, gaining a (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  47. Augustine and Aquinas on Demonic Possession in advance.Seamus O'Neill - 2017 Online Firs - Proceedings of the American Catholic Philosophical Association.
    Augustine asserted that demons (and angels) have material bodies, while Aquinas denied demonic corporeality, upholding that demons are separated, incorporeal, intelligible substances. Augustine’s conception of demons as composite substances possessing an immaterial soul and an aerial body is insufficient, in Thomas’s view, to account for certain empirical phenomena observed in demoniacs. However, Thomas, while providing more detailed accounts of demonic possession according to his development of Aristotelian psychology, does not avail of this demonic incorporeal eminence when analysing demonic attacks: demonic (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48. (1 other version)Reliabilism and Demon World Victims.Jennifer Wilson Mulnix - 2013 - Tópicos 44:35-82.
    This paper defends reliabilism against the classic demon world victim thought experiment. In doing so, I underscore two of its key alleged intuitions. I then articulate a host of varied responses open to the reliabilist, arguing that these readily available responses provide the reliabilist with a way to either accommodate or reject these initial intuitions about the demon world victim thought experiment, and in a way consistent with reliabilism. Thus, I conclude that the demon world thought experiment does not undercut (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49. Les Femmes Demons Et Leurs Mascarades – Quelques Symptomes du Cinema Japonais.Flaviu Victor Câmpean - 2020 - Studia Universitatis Babeş-Bolyai Philosophia:95-105.
    The Demon Women and Their Masquerades – a Few Symptoms of Japanese Cinema. The demon woman is a frequent theme in Japanese cinema, pertaining to more than an imaginary hypostasis of femininity. Jacques Lacan, in his brief and rare references to Japanese Cinema and particularly to Nagisa Oshima’s Realm of the Senses, points out the specific power of feminine eroticism which goes beyond the masquerade. This unanalysible power of japanese women is stated by Lacan within the context of what he (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50.  11
    Les démons pèchent-ils toujours?Iacopo Costa - 2021 - Revue des Sciences Philosophiques Et Théologiques 104 (3):441-463.
    L’article étudie les théories scolastiques de l’ obstinatio des démons chez certains théologiens de la seconde moitié du xiii e siècle et du début du xiv e. On analyse, en particulier, comment ces auteurs ont caractérisé l’état de la volonté des créatures damnées : contrairement à la volonté des viatores, qui peut être bonne ou mauvaise, et à la volonté des anges, qui ne peut plus pécher, la volonté des damnés se trouve dans la situation paradoxale de causer librement, entièrement (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 978