Results for 'el Mordekhai'

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  1. Sefer Shaʻar ha-melekh: ha-poteaḥ shaʻar le-dofḳe bi-teshuvah..Mordekhai ben Shemuʼel - 1997 - Brooklyn, N.Y.: B. Daskal.
     
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  2. Ḳovets Śiḥot hitʻalut.Shemuʼel Mordekhai Ṿolner - 2010 - Bruḳlin, N.Y.: Ḥevrah ḳinyan sefarim di-Metivta Netivot ha-Talmud.
     
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  3. Birkat Mordekhai: ʻal Sukot ṿe-Śimḥat Torah: ḥidushim u-veʼurim ba-halakhah uva-agadah u-maʼamare musar ʻal Sukot ṿe-Śimḥat Torah.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2021 - Yerushalayim: Be-hotsaʼat Mekhon "Yad Meʼir".
     
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  4. Sefer Birkat Mordekhai: Yerah ha-Etanim: Elul, Rosh ha-Shanah, Yom ha-Kipurim, Sukot: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2005 - Yerushalaim: Mekhon "Yad MeʼIr".
     
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  5. Sefer Birkat Mordekhai: Sukot ṿe-Śimḥat Torah: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2012 - Yerushalayim: Mekhon "Yad Meʼir".
     
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  6. Sefer Birkat Mordekhai: ʻal Elul ṿe-Rosh ha-Shanah: ḥidushim u-veʼurim ba-halakhah uve-agadah u-maʼamare musar ʻal Elul ṿe-Rosh ha-Shanah.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2021 - Yerushalayim: Mekhon "Yad Meʼir" she-ʻal yad Yeshivat "ʻAṭeret Yiśraʼel".
     
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  7. Sefer Semikhat noflim: ʻal ha-emunah ba-Shem Yitbarakh.Avigdor Ṿainberger, Mordekhai Huminer, Naphtali Ẓevi Ropshitser, Ḥayim Meʼir Yeḥiʼel & Moses Leib (eds.) - 2011 - [Jerusalem?]: Mordekhai Shelomoh Huminer.
     
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  8. Ḳovets Śiḥot hitʻalut.Shemuʼ Ṿolner & el Mordekhai - 2010 - Bruḳlin, N.Y.: Ḥevrah ḳinyan sefarim di-Metivta Netivot ha-Talmud.
     
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  9. Masaʻ el ʻimḳe ha-haṿayah: du-ḳerav raʻyoni ben maʼamin le-khofer be-signon Sefer ha-Kuzari.Mordekhai Noigershel - 1994 - Yerushalayim: Yahadut mi-zaṿit shonah.
     
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  10. Sefer Ḥasde H.Mosheh Mordekhai ben Shemuʼel Margaliyot - 1588 - [Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  11. Masaʻ el pisgat Har Sinai: du-ḳerav raʻyoni ben maʼamin le-khofer.Mordekhai Noigershel - 1997 - Yerushalayim: Yahadut mi-zaṿit shonah.
     
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  12. Ḳosmoteʼizm: Yiśraʼel, Tsiyonut, Yahadut ṿe-enoshut: etgar ha-hiśardut liḳrat ha-meʼah ha-21.Mordekhai Nesyahu - 1997 - Ramat-Gan: Poʼeṭiḳah, Ṭuvi Sofer motsi le-or.
     
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  13. Sefer ʻAl mishkenot ha-roʻim: śiḥot le-haḥdarat midot ṭovot u-maḥshevet emunah ʻal yesod divre rabotenu roʻe Yiśraʼel.Mordekhai Mairants - 1981 - Yerushalayim: [Ḥ. Mo. L.].
     
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  14.  10
    Sefer Ḥasde H.Mosheh Mordekhai ben Shemuʼel Margaliyot - 2006 - Yerushalayim: Hotsaʼat Mekhon "Bet Efrayim". Edited by Efrayim Binyamin Shapira.
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  15. Sefer Hadrakhah li-melamdim ṿe-ḥinukh ha-banim: liḳuṭim u-feninim yeḳarim, devarim ʻarevim... be-ʻiyene ḥinukh yalde Yiśraʼel..Mordekhai Blum (ed.) - 1999 - Bet Shemesh: Mordekhai ha-Kohen Blum.
     
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  16.  9
    Zekhor le-Avraham: asupat maʼamarim be-Yahadut uve-ḥinukh le-zekher Dr. Avraham Zalḳin = Zekhor le-Avraham: an academic anthology on Jewish studies and education in memory of Dr. Avraham Zalkin.Yaʼir Barḳai, Ḥayim Gaziʼel, Mordekhai Zalḳin, Luba Charlap, S. Kogut & Avraham Zalḳin (eds.) - 2020 - Yerushalayim: Mikhlelet Lifshits.
    An academic anthology on Jewish studies and education in memory of dr. Avraham Zalkin.
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  17. ʻEts ha-daʻat: bi-shevile ha-daʻat shel ha-niglah ṿeha-nistar: 103 sheʼelot ṿe-teshuvot ben ḥomer le-ruaḥ, zeman u-maḳom, guf u-neshamah ben ha-ṭov ṿeha-raʻa ha-adam ṿeha-bore u-ven Yiśraʼel la-ʻamim.Mordekhai Aram Tsova - 2010 - [Yerushalayim?]: Mordekhai Aram Tsova. Edited by Natan Ḳuper.
  18. Netivot yosher: halakhot u-maʼamre musar be-shiluv sipurim mi-gedole Yiśraʼel: ṿe-nilṿah elaṿ ḳunṭres Netivot tsadiḳim: ʻuvdot ṿe-hanhagot mi-gedole ha-dorot me-Ḥazal ṿe-ʻad yamenu.Yehudah ben Mordekhai Hakohen (ed.) - 1995 - Ashdod: Y. ben M. Hakohen.
     
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  19. Ḳovets maʼamarim Tenah beni libkha li: ʻal odot ha-regashot ha-Yehudiyim asher zikah bahem ha-Sh. Yit. et Yiśraʼel...Avraham Mordekhai Roshetsḳi (ed.) - 2003 - B.B [z.o. Bene Beraḳ: Ḥ. Mo. L].
     
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  20. Sefer Ḥazaḳ ṿe-nitḥazeḳ: ki-shemo khen hu, le-"ḥazeḳ ule-hitḥazeḳ" ba-ʻavodat H., takhlito le-halhiv lev ha-meʻayen ule-hitḥazek ba-ʻinyanim ha-shekhiḥim be-yoter ha-nogeʻim ba-ḥaye ha-yom yom..Mordekhai Tsevi Zilber - 2015 - Bruḳlin, Nu Yorḳ: Mordekhai Tsevi Zilber.
    ḥeleḳ 1. Emunah u-viṭaḥon, Nisyonot ha-adam, Teshuvah ṿe-tiḳun ha-maʻaśim, Milḥemet ha-yetser, Koaḥ ha-tefilah ṿe-hodaʼah la-H. -- ḥeleḳ 2. Hashgaḥat H., Ḥavivin Yiśraʼel, Śimḥah shel mitsṿah, Takhlitan shel yisurin, Tiḳun ha-midot.
     
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  21. Hagadah shel Pesaḥ: leḳeṭ maʼamre rabotenu gedole Tenuʻat ha-musar, ha-geʼonim... Rabi Yiśraʼel mi-Salanṭ..Shalom Meʼir ben Mordekhai Ṿalakh & Israel Salanter (eds.) - 1988 - Bene Beraḳ: Hotsaʼat Tevunah.
     
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  22. Ḳinyan ha-Torah shel maran: ʻuvdot ṿe-hanhagot ʻal seder 48 ḳinyene ha-Torah, ʻal pi orḥot ḥaye raban shel Yiśraʼel, maran Rabenu ʻOvadyah Yosef, z. ts. ṿe-ḳ. l.ʻOvadyah Yosef ben Mordekhai Ṭoledano - 2014 - Yerushalayim: ʻOvadyah Yosef Ṭoledano.
     
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  23. Ṿa-yomer Mordekhai: derashot ʻal maʻagal ha-shanah, divre zikaron u-derashot le-nashim.Mordekhai Eliyahu - 2010 - [Yerushalayim: Meʼir Ṭeṿizer.
     
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  24. Mul mevukhat ha-matiranut: le-horim, meḥankhim u-morim.Raḥel Neriyah - 1973 - Tel-Aviv: Geṿilin.
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  25. Sefer Shalme Mordekhai: beʼurim ṿe-tsiyunim ʻal Hilkhot deʻot meha-Yad ha-ḥazaḳah le-Rabenu Mosheh bar Maimon.Mordekhai Shelomoh ben Daniyel Movshovits - 1982 - Tel-Aviv-Yafo: M. Sh. ben D. ha-Leṿi Movshovits.
     
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  26. Sefer Malbushe Mordekhai: hilkhot yiḥud: ʻa. p. pisḳe maran rabenu baʻal ha-Sheveṭ ha-Leṿi, sheliṭa.Mordekhai Gelber - 2012 - [Bene Beraḳ]: [Mordekhai Gelber]. Edited by Shemuʼel Ṿozner.
     
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  27. Sefer Śimḥat Mordekhai: ḳovets maʼamre ṿe-ḥidushe... Mordekhai Gifṭer, z. ts. l., rosh Yeshivat Ṭelz.Mordekhai Gifṭer - 2013 - Lakewood, NJ: Shual Dovid Jacob. Edited by Shual Dovid Jacob.
     
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  28. Yom ʻiyun ʻal ha-nośe "ha-Filosof ṿeha-ḥevrah": le-zikhro shel Mordekhai Blanesh, zal: hartsaʼot ṿe-diyunim mi-yom ha-ʻiyun she-neʻerakh be-Universiṭat Ḥefah be-5 le-Merts 1979 ʻa. y. ha-Merkaz ha-Universiṭaʼi ha-ḳibutsi ṿeha-Makhon le-ḥeḳer ṿe-limud ha-ḳibuts ṿeha-raʻayon ha-shitufi be-shituf ʻim ha-Ḥug le-filosofyah shel ha-Universiṭah.Mordekhai Blanesh (ed.) - 1980 - Ḥefah: ha-Merkaz ṿeha-Makhon.
     
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  29.  40
    Beyond Individual Rights: How Data Solidarity Gives People Meaningful Control over Data.Barbara Prainsack & Seliem El-Sayed - 2023 - American Journal of Bioethics 23 (11):36-39.
    In today’s digital societies, it has become very difficult for people to exercise meaningful control over what and how data is collected and used. McCoy and colleagues (2023) seek to address this p...
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  30. Sefer Ḥovat ha-avrekh: hadrakhah le-avrekhim: ṿe-hu leḳet mikhtavim le-avrekhim le-vaʼer..Mordekhai Aizen - 2011 - Bruḳlin: [Mordekhai ha-Leṿi Aizen].
     
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  31.  1
    Sefer Orot ha-Mesilah: mashṿeh ben hashḳafat ha-Ramḥal be-Sefer Mesilat yesharim le-hashḳafat ha-Rav Avraham Yitsḥaḳ ha-Kohen Ḳuḳ: marʼeh maḥloḳot, histaiguyot, hosafot ṿe-havharot, mosif ʻiyunim ṿe-yishuvim be-maḥloḳot uve-sugyot maḥshavtiyot, u-mefaresh milim ḳashot be-Reʼiyah ṿe-heʻrot mavhirot.Mordekhai Mor Bergman - 2020 - [Israel]: [Mordekhai Mor Bergman].
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  32. Nikur ba-ḥevrah ha-modernit: ḳaṭegoryah normaṭivit li-veḥinat metsuḳat ha-adam ba-ḥevrah ha-modernit.Mordekhai Blanesh - 1984 - Tel-Aviv: Alef.
     
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  33. Sefer Maḥshavah aḥat: shelemut ʻamalah shel Torah: zakut u-vehirut ha-maḥshavah ṿeha-daʻat be-darko shel Baʻal Avi ʻezri.Mordekhai Gros - 2003 - Bene Beraḳ: M. Gros.
     
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  34. Sefer Harʼeta la-daʻat : hadrakhot yesharot musar ṿe-hashḳafah... mi-tokh shiʻurim ba-sefer Mesilat yesharim.Mordekhai Menasheh Zilber - 2022 - Brooklyn, N.Y.: Mekhon Toldot Yehudah Sṭiṭshin.
    Ḥeleḳ 1. Haḳdamah - pereḳ 4 -- Ḥeleḳ 2. Pereḳ 5-10 --.
     
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  35. Sefer ha-zikaron leha-R. he-ḥ Ḥayim Mosheh, zal, Plavinsḳi.Yiśraʼel Plavinsḳi & Ḥayim Mosheh Plavinsḳi (eds.) - 2007 - Ashdod: Bene ha-mishpaḥah.
     
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  36. Matan Torah min ha-shamayim ke-ʻiḳar ba-Yahadut, u-meḳomo shel ha-ʻiḳar ha-zeh be-tokh sheʻar ʻiḳre ha-Yahadut.Yitsḥaḳ Refaʼel ʻEtsyon - 1976
     
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  37.  2
    General Issue II 2024.Salah el Moncef - 2024 - Angelaki 29 (6):1-2.
    Welcome to Angelaki’s General Issue II 2024. Submissions for our general issues are accepted year-round.Angelaki is an internationally renowned journal and one of the most read of Routledge, Taylor...
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  38.  12
    Reseña de Historia del Mundo Contemporáneo en sus documentos.Dina Al Maydki El Ouassidi - 2019 - Clío: History and History Teaching 45 (45):428-430.
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  39. Shetulim be-vet ha-Shem: darkhe ḥinukh le-or ha-metsiʼut be-zemanenu bi-feraṭ le-talmidim mitmodedim.Yeḥiʼel Mikhl ben Yehoshuʻa Zelig Plisḳin - 2014 - Yerushalayim: Hotsaʼah la-or Tsuf.
     
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  40. La fábula de las abejas: La virtud.Pública Y. El Vicio Privado - 1999 - Pensamiento 55 (211-213):145-162.
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  41.  21
    How Do Career Aspirations Benefit Organizations? The Mediating Roles of the Proactive and Relational Aspects of Contemporary Work.Sabrine El Baroudi, Svetlana N. Khapova, Chen Fleisher & Paul G. W. Jansen - 2018 - Frontiers in Psychology 9:413781.
    This paper examines how employees’ career aspirations benefit organizations, i.e., contribute to strengthening organizational capabilities and connections, by means of two aspects of contemporary work: proactive and relational. Data were collected from alumni of a public university in Amsterdam, the Netherlands, in two waves with a one-year time lag. The results showed that employees with career aspirations strengthen: a) organizational capabilities; and b) organizational connections through their instrumental and psychosocial relationships. Interestingly, although employees’ career aspirations were positively associated with taking (...)
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  42.  29
    Teaching Nature of Scientific Knowledge to Kindergarten Through University Students.Norman G. Lederman, Fouad Abd-El-Khalick & Mike U. Smith - 2019 - Science & Education 28 (3):197-203.
  43.  71
    Bayesian inferences about the self : A review.Michael Moutoussis, Pasco Fearon, Wael El-Deredy, Raymond J. Dolan & Karl J. Friston - 2014 - Consciousness and Cognition 25:67-76.
    Viewing the brain as an organ of approximate Bayesian inference can help us understand how it represents the self. We suggest that inferred representations of the self have a normative function: to predict and optimise the likely outcomes of social interactions. Technically, we cast this predict-and-optimise as maximising the chance of favourable outcomes through active inference. Here the utility of outcomes can be conceptualised as prior beliefs about final states. Actions based on interpersonal representations can therefore be understood as minimising (...)
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  44.  30
    Emeviler Devrinde İkinci Mushaf Projesi.Omar Yûsuf Abd El-ğaniyy Hamdân - 2018 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 20 (38):283-312.
    Bu araştırma, Birinci Mushaf Projesi’nden yarım asır sonra gerçekleşen önemli bir projeyi ortaya çıkarmayı hedeflemektedir. Bu proje, hicrî 84 ve 85 yılları arasında Irak’ın Vâsıt şehrinde zamanın Kûfe ve Basra (Irâkeyn) valisi Haccâc b. Yûsuf’un (ö. 95/714) girişimi ve Emevî Halifesi Abdülmelik b. Mervân’ın desteğiyle uygulamaya koyulmuştur. Projenin yürütülmesini ise Hasan-ı Basrî (ö. 110/728) üstlenmiş ve hafızlar, kâtipler ve kârîler gibi çok sayıda uzman kişiden oluşan komisyonlara başkanlık etmiştir. Bu çalışmada Giriş’in ardından bu projeye yol açan etkenlerden söz edilmiştir. Bunların (...)
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  45.  59
    Constructivism: Defense or a Continual Critical Appraisal A Response to Gil-Pérez et al.Mansoor Niaz, Fouad Abd-El-Khalick, Alicia Benarroch, Liberato Cardellini, Carlos E. Laburú, Nicolás Marín, Luis A. Montes, Robert Nola, Yuri Orlik, Lawrence C. Scharmann, Chin-Chung Tsai & Georgios Tsaparlis - 2003 - Science & Education 12 (8):787-797.
    This commentary is a critical appraisal of Gil-Pérez et al.'s (2002) conceptualization of constructivism. It is argued that the following aspects of their presentation are problematic: (a) Although the role of controversy is recognized, the authors implicitly subscribe to a Kuhnian perspective of `normal' science; (b) Authors fail to recognize the importance of von Glasersfeld's contribution to the understanding of constructivism in science education; (c) The fact that it is not possible to implement a constructivist pedagogy without a constructivist epistemology (...)
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  46. ha-Kuzari.Mordekhai Judah, Yehudah ibn Genizi & Tibon - 2008 - Ḳiryat Arbaʻ: [Defus "Dudu"]. Edited by Yehudah ibn Tibon & Ḥisdai ibn Shapruṭ.
     
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  47.  6
    (2 other versions)Sefer ha-Kuzari.Mordekhai Judah & Noigershel - 1860 - Yerushalayim: Netivot emunah. Edited by Yosef Ḳelner.
    [1] Maʼamarim 1-3 -- ḥeleḳ 2. Maʻamarim 4-5.
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  48. Ḳunṭres Hagut teshuvah:... be-hilkhot teshuvah leha-Rambam.Aryeh Malkiʼel Ḳoṭler - 2001 - Laiḳṿaʼud: Katriʼel Blum. Edited by Moses Maimonides.
     
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  49.  18
    Impact of brain overgrowth on sensorial learning processing during the first year of life.Gabriela López-Arango, Florence Deguire, Kristian Agbogba, Marc-Antoine Boucher, Inga S. Knoth, Ramy El-Jalbout, Valérie Côté, Amélie Damphousse, Samuel Kadoury & Sarah Lippé - 2022 - Frontiers in Human Neuroscience 16.
    Macrocephaly is present in about 2–5% of the general population. It can be found as an isolated benign trait or as part of a syndromic condition. Brain overgrowth has been associated with neurodevelopmental disorders such as autism during the first year of life, however, evidence remains inconclusive. Furthermore, most of the studies have involved pathological or high-risk populations, but little is known about the effects of brain overgrowth on neurodevelopment in otherwise neurotypical infants. We investigated the impact of brain overgrowth (...)
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  50.  30
    4 Jeremy Bentham.Marco El Guidi - 2009 - In Jan Peil & Irene van Staveren (eds.), Handbook of economics and ethics. Northampton, MA: Edward Elgar.
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