Abstract

It is often supposed that the example of Socrates makes the taking of payment for philosophical services problematic. This supposition is examined on the basis of the evidence available in Plato's Apology and Xenophon's Memorabilia. These texts suggest that Socrates certainly had reservations about the desirability of receiving payment in return for philosophical services. However, these reservations do not amount to an outright and unconditional condemnation. Furthermore, some of the reservations derive from the particular values of the culture in which Socrates lived and should not be seen as binding on all. Similarly, whatever specific objections Socrates may have had to the activities of the Sophists should not be seen as applicable to all philosophers who accept payment in return for their services.