Mimesis, Critique, Redemption: Creaturely life in and beyond Dialectic of Enlightenment

Colloquy 27 (2014)
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Abstract

The idea of creaturely life has, in recent years, emerged as an important and illuminating category of literary and philosophical critique. In this paper I seek to contribute to this contemporary discourse by examining the references to the creaturely found in the writings of T.W. Adorno. Whilst much attention has been paid to Walter Benjamin’s reflections on creatureliness, Adorno, a thinker with whom Benjamin is often associated, has received comparatively little in this regard. I begin to redress this lacuna by developing a reading of key passages of Dialectic of Enlightenment which orients itself towards Adorno’s remarks concerning the ‘inverse theology’ which he sees as grounding both his own, and Benjamin’s, thought. In placing theological core of Adorno’s philosophy in the foreground of my analysis, I argue that the notion of the creature, which I claim signifies a redemptive perspective on human existence, can be read as an important, if somewhat overlooked, concept in the normative framework of the Dialectic of Enlightenment.

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J.f. Dorahy
University of Sydney (PhD)

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References found in this work

The Idea of Natural History.Theodor W. Adorno - 1984 - Telos: Critical Theory of the Contemporary 1984 (60):111-124.
The Actuality of Philosophy.Theodor W. Adorno - 1977 - Telos: Critical Theory of the Contemporary 1977 (31):120-133.
The actuality of philosophy.Theodor W. Adorno - 2000 - In O., Connor & B. (eds.), The Adorno Reader. Blackwell. pp. 120-133.

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