About this topic
Summary

Critical Theory refers to a form of self-reflexive social critique as well as a particular tradition associated with the Institute for Social Research (Institut für Sozialforschung), a.k.a. the Frankfurt School. Early Frankfurt School theorists combined a Hegelian Marxist social criticism with other emancipatory approaches, such as psychoanalysis and cultural critique, taking a genuinely anti-positivist and interdisciplinary approach. Critical theory was intended to contribute to the “intensification of the struggle with which the theory is connected,” wrote Horkheimer, becoming a material force in the “transformation of society as a whole” (219). Theorists associated with the early Frankfurt School include Theodor Adorno, Max Horkheimer, Herbert Marcuse, and Walter Benjamin, while contemporary figures such as Jürgen Habermas, Axel Honneth, Nancy Fraser, and Seyla Benhabib continue the tradition with non-Marxist forms of critique grounded in, for example, communicative reason and social recognition. Today, Critical Theory refers to a broader spectrum of social theorists in poststructuralist, feminist, queer, critical race, disability, and postcolonial theory, such as Michel Foucault, Judith Butler, Angela Davis, Paulo Freire, Frantz Fanon, Enrique Dussel, Gayatri Spivak, Giorgio Agamben, Jacque Rancière, and Slavoj Žižek.

Key works

Max Horkheimer’s 1937 essay “Traditional and Critical Theory” (in Horkheimer 1972) is a foundational text, outlining the Institute’s interdisciplinary methodology and critique of "traditional" theory. Other important works by early Frankfurt School theorists include Theodor Adorno and Max Horkheimer, Dialectic of Enlightenment; Theodor Adorno, Minima Moralia and Negative Dialectics; short works by Walter Benjamin in Illuminations and Reflections, particularly his essays “The Work of Art in the Age of Mechanical Reproduction” and “On Violence”; and Herbert Marcuse, One-Dimensional Man and Eros and Civilization. Jürgen Habermas’ two-volume work The Theory of Communicative Action represents a break from the earlier Marxist tendencies of the Institute, laying out a new normative foundation for critique in communicative reason. Axel Honneth, the current director of the Institute for Social Research, has alternatively reconstructed the Hegelian notion of social recognition in his critiques of social injustices and social pathologies in Struggle for Recognition and Freedom’s Right. Seyla Benhabib’s Critique, Norm, and Utopia and Nancy Fraser’s Unruly Practices are also important works in the Frankfurt School tradition. Seminal texts beyond this tradition include, for example, Frantz Fanon’s Wretched of the Earth, Paulo Freire’s Pedagogy of the Oppressed, Michel Foucault’s Discipline and Punish, Judith Butler’s Gender Trouble Enrique Dussel’s Ethics of Liberation, Gayatri Spivak’s “Can the Subaltern Speak?”, and Giorgio Agamben’s Homo Sacer.

Introductions

The best scholarly introductions to the Frankfurt School tradition in English are Jay 1973, Held 1980, and Wiggershaus 1994. Jay Bernstein has edited the six-volume collection: The Frankfurt School: Critical Assessment and the publications of the Institute’s journal Zeitscrift für Sozialforschung (1932-1941) are available in a nine-volume set. Notable anthologies on the Frankfurt School and critical theory more generally include Andrew Arato and Eike Gebhardt (eds.), The Essential Frankfurt School Reader, Stephen Eric Bronner and Douglas MacKay Kellner (eds.), Critical Theory and Society, David Rasmussen, The Handbook of Critical Theory, Benhabib, Butler, Cornell, and Fraser, Feminist Contentions; Seyla Benhabib and Drucilla Cornell (eds.), Feminism as Critique, William Rehg and James Bohman (eds), Pluralism and the Pragmatic Turn, Kimberlé Crenshaw, Neil Gotanda, et al. (eds.), Critical Race Theory, Philomena Essed and David Theo Goldberg (eds.), Race Critical Theories, Patrick Williams and Laura Chrisman (eds.), Colonial Discourse and Post-Colonial Theory, and two volumes on the “idea of communism”: Costas Douzinas and Slavoj Žižek (eds.),The Idea of Communism, and Slavoj Žižek (ed.), The Idea of Communism, Volume II.

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  1. Depression, Critique, and Critical Theory as Political Therapy.Jasper Friedrich - 2025 - Constellations.
    Critical theorists, especially in the Frankfurt School tradition, claim that normative thought and critique arise from experiences of suffering and oppression. It seems intuitive that oppression sometimes makes people sad and angry in ways that motivate critique and resistance; yet, other times, it leads to debilitating experiences of depression, resignation, and self-blame. Especially, in the context of our contemporary “mental health epidemic,” it is worth asking whether and how critique and resistance could possibly spring from such experiences. This paper therefore (...)
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  2. Biologia Dialética: Um ensaio filosófico sobre a influência do materialismo dialético no trabalho de Lewontin e Levins.Victor Ximenes Marques & Fernanda Cardoso - manuscript
    O materialismo dialético marxista, considerado como um método de investigação, inspira desde seu surgimento intelectuais das humanidades, que frequentemente o usam para compreender o tecido político, econômico e social que sustenta a sociedade no modo de produção capitalista. Menos popular é a influência do materialismo dialético nas ciências naturais e na filosofia da natureza. Este ensaio se dedica principalmente à apreciação do trabalho dos biólogos dialéticos Richard Levins e Richard Lewontin, cujas pesquisas científicas são indissociáveis de seu compromisso filosófico e (...)
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  3. One of God's "Bad Moods": Kafka's Social Diagnosis and its Multiple Interpretations.Yvanka Raynova - 2025 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 26 (2):5-28.
    In this editorial for the special issue on Franz Kafka, Yvanka B. Raynova examines Kafka's relationship to Nietzsche as well as the very different and often contradictory interpretations of Kafka's work by philosophers and literary critics. She argues that although Kafka's novels cannot be directly "translated into a philosophical, theological, sociological, or psychoanalytical discourse" (Jürgen Born), they should not be interpreted and evaluated solely from a literary perspective, as they raise institutional questions that have led to socio-critical and political associations (...)
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  4. O ocaso ideológico da contradição.Felipe Taufer - 2024 - Ethic@ - An International Journal for Moral Philosophy 23 (3 - Dossiê - Metamorphosis and c):396-427.
    The argument of this article is as follows: at the very moment we witness the return of “contradiction” to the lexicon of social critique, we also observe its loss of critical potential as a concept. In other words, we are witnessing a complete disconnection from the notion of determinate negation, which, at its most profound moments, characterized “contradiction” as a critical category. This decline, identified as “ideological,” is attributed, as I attempt to argue, to a “phraseological return” present in the (...)
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  5. Trust and Power in Airbnb’s Digital Rating and Reputation System.Tim Christiaens - 2025 - Ethics and Information Technology (2):1-13.
    Customer ratings and reviews are playing a key role in the contemporary platform economy. To establish trust among stran- gers without having to directly monitor platform users themselves, companies ask people to evaluate each other. Firms like Uber, Deliveroo, or Airbnb construct digital reputation scores by combining these consumer data with their own information from the algorithmic surveillance of workers. Trustworthy behavior is subsequently rewarded with a good reputation score and higher potential earnings, while untrustworthy behavior can be algorithmically penalized. (...)
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  6. Christine Zunke, Dialektik des Lebendigen. Kritik der organischen Teleologie[REVIEW]León Antonio Heim - 2024 - Philosophisches Jahrbuch 131 (2):212-215.
  7. Non-Ideal Theory as Ideology.Philipp Kremers - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Charles W. Mills developed an argument against ideal theorizing that is inspired by the early writings of Marx and Engels. He argues that the development and refinement of non-ideal theories contributes more to ending oppressive power structures than the development and refinement of ideal theories. For this reason, he concludes that ideal theories play the role of an ideology. In this article, I expose a yet undiagnosed weakness of this argument: I point out that history is rife with examples of (...)
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  8. Jaeggi on Learning Processes: Active Learning, Creativity and Imaginative Narratives.Ebru K. Unal - 2025 - Critical Horizons 26:1-13.
    In Critique of Forms of Life, Rahel Jaeggi develops an immanent critique to evaluate and criticize forms of life. Jaeggi seeks a criterion that relies neither on external nor internal standards but rather on an imminent, non-teleological quasi-standard rooted in ongoing social dynamics. She claims that social learning processes can serve as a standard or indicator of progress within forms of life; however, she does not fully explain how these learning processes demonstrate both normative and functional progress. In this paper, (...)
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  9. Critical theory, ideal theory, and conceptual engineering.Andrea Sangiovanni - 2025 - Journal of Social Philosophy 56 (1):42-59.
    Journal of Social Philosophy, EarlyView.
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  10. Tuomo Tiisala, Power and Freedom in the Space of Reasons: Elaborating Foucault's Pragmatism. [REVIEW]Eli B. Lichtenstein - forthcoming - European Journal of Philosophy:e13064.
  11. Hope in a Warming World: Rereading Adorno on Progress.Andrzej Frelek - 2025 - New German Critique 52 (1):131–160.
    This article argues for the value inherent in rereading Theodor Adorno’s 1962 essay “Progress,” placing his thoughts in the context of the climate crisis and arguing for the necessity of retaining a form of negative hope in critical theory. First, the article retraces his analysis of the relation between history and catastrophe, itself indebted to the writings of Walter Benjamin. Second, the article shows how Adorno relates the aforementioned idea to the historical genealogy of philosophies of progress and their theological (...)
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  12. Breaking intersubjectivity: a critical theory of counter-revolutionary trauma in Egypt.Myriam Ahmed - 2025 - Contemporary Political Theory 24 (1):146-149.
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  13. The Superiority of Surplus: An Interview with Daniel Loick.Tivadar Vervoort, Lietje Bauwens & Daniel Loick - 2024 - Krisis 44 (2):31-42.
    This interview was conducted in the Summer of 2024 as part of a publishing project about surplus populations and their modes of resistance for the Flemish literary journal nY. Lietje Bauwens and Tivadar Vervoort interviewed Daniel Loick for the occasion of his newest book, Die Überlegenheit der Unterlegenen (Suhrkamp 2024), which discusses a standpoint-theoretical approach to the politics of counter-communities—marginalized social groups that develop better forms of life than those typical of hegemonic social formations.
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  14. Biopolitics, Carcerality, and Capital in Foucault’s Unfinished Account of the Racial State.Eli B. Lichtenstein - 2025 - Critical Philosophy of Race 13 (1):75-94.
    Michel Foucault argued that a key modality of state racism is biopower, through which the life of populations is differentially supported, shaped, and neglected. However, Foucault’s account of state racism is unfinished, because it fails to identify the modalities of power that persist when states withdraw life-supporting technologies from racialized populations, thereby committing “indirect murder.” This article develops Foucault’s account of racism and the racial state by describing the carceral technologies that expand with the withdrawal of biopower. To do so, (...)
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  15. (1 other version)Praxis as the unfolding of poiesis: Renewing the normativity of labor for critical theory.Ben Suriano - 2025 - Philosophy and Social Criticism 51 (3):381-409.
    If critical theory is to challenge capitalism’s corrosive commodification of labor and nature, then it should renew a sense of labor as a real bodily power with an internal telos, along the lines of an Aristotelian normativity of praxis. Recent thought however either rejects normativity altogether, or pits normative praxis against labor uncritically reduced to its commodification. Habermas’s work provides an exemplary case of the latter. While he rightly found the ‘production paradigm’ of normativity problematic, his acceptance of the reified (...)
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  16. Adorno's Secularization of Hope.Benjamin Randolph - 2023 - Dissertation, Pennsylvania State University
    This dissertation reconstructs and defends Theodor W. Adorno’s original conception of hope. I show that Adorno belongs to a tradition in modern philosophy of revising the concept of hope so that it fits the assumptions and expectations of individuals in modern society. I call this process of revision the “secularization of hope,” since the changes to the concept correspond to the general trends of secularizing societies. -/- Adorno, however, argues that there are fundamental impasses to secularizing hope. Traditionally, hope was (...)
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  17. What Comes after Postmodernity? A Review of Post-postmodernism. How Social and Cultural Theories Explain Our Time by A.V. Pavlov. [REVIEW]Aleksey Kardash - 2025 - Date Palm Compote 1 (19):146-156.
    What comes after postmodernism? There are many answers to this question. In Alexander Pavlov's book ‘Post-postmodernism. How Social and Cultural Theories Explain Our Time’ a philosophical arbitration is conducted to reveal a legitimate description of our cultural epoch. The purpose of this article is to assess the author's position and identify its controversial points. In particular, arguments are given in favor of the fact that Pavlov's position does not depend on Frederick Jameson's theory, and the author himself does not find (...)
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  18. Totality and Exteriority: Categories for a Decolonial Critical Theory.Patricia Cipollitti Rodríguez - 2023 - Global Dialogue 13 (3):22-23.
  19. Totality and Exteriority: Categories for a Decolonial Critical Theory.Patricia Cipollitti Rodríguez - 2023 - Global Dialogue 13 (3):22-23.
  20. Bernard Stiegler on Automatic Society. As told to Anaïs Nony.Anaïs Nony - 2015 - The Third Rail Quaterly 5:16-17.
    In his new book, La société automatique, Bernard Stiegler departs from a philosophical tradition that opposes autonomy and automatization so as to position automatization at the core of biological, social, and technical forms of life. Responding to the rise of the digital—as the increasing automatization of processes of selection through computational means—Stiegler’s project challenges us to recognize contemporary life as automatic. This shift in approach inevitably recalibrates the ontogenetic grounds of contemporary culture, and necessitates a reconsideration of sociocultural practices from (...)
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  21. Relationality, Not Universality: A Dialogue on Solidarity Across Movements, Borders and Species.Nóra Ugron, Maria Martelli & Veda Popovici - 2025 - Matters: Journal of New Materialist Research (10).
    This paper is an unfolding dialogue filled with questions and half-answers between three activists and engaged researchers from Eastern Europe, looking into the connections between different social movements, building internationalist solidarity and the possibility of (total) liberation. We think through issues such as the hegemony of what counts as politically relevant in a globalized world, the overrepresentation of Man following Sylvia Wynter, pain and grief in the face of current (social and ecological) crises and joining the fights for human and (...)
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  22. A subsunção do valor de uso: Uma hipótese sobre o lugar da técnica na crítica da economia política de Marx.Luiz Philipe de Caux - 2025 - Dois Pontos 21 (3).
    O artigo propõe um fio condutor para a abordagem do problema da técnica na crítica da economia política de Marx e, ao mesmo tempo, para a determinação da relação entre técnica e economia sob o capitalismo. Localizando na noção de valor de uso o ponto de apoio que permite esboçar um tratamento da questão, avança-se a hipótese de que o processo de subsunção real do trabalho sob o capital também pode ser pensado de modo expandido a respeito do valor de (...)
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  23. La prensa anarquista y el mito franquista de la «Reconciliación Nacional»: el uso propagandístico de los «reintegrados a la patria».Pedro García-Guirao - 2012 - In Antoni Segura I. Mas, Andreu Mayayo I. Artal & Teresa Abelló Güell, La dictadura franquista: la institucionalització d'un règim. Barcelona: Universidad de Barcelona, Publicacions i Edicions de la Universitat de Barcelona. pp. 129-142.
    A continuación se va a analizar de manera breve tres periódicos libertarios publicados en el exilio francés: "Solidaridad Obrera" (1946-1961), "CNT" (1944-1961) y, por último, "Espoir" (1962-hasta la muerte de Franco). La finalidad de estas indagaciones, por un lado, va a ser crear una teoría crítica en la que se expliquen las razones por las que (en opinión de los anarquistas) el hecho de regresar a la España franquista suponía una traición absoluta tanto personal como colectiva a los principios democráticos (...)
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  24. Alienation as a Social Pathology: Evaluating Jaeggi's Concept of Alienation.Wouter Wiersma - forthcoming - Journal of Social Philosophy.
    This paper examines to what extent Jaeggi’s concept of alienation can account for instances of alienation that have a social cause and require a social solution. The paper argues that there are three interrelated problems with her account of alienation. First, Jaeggi’s conception of alienation is unable to make a distinction between individual and social causes of alienation. Second, Jaeggi constructs alienation as an individual failure to appropriate norms and roles properly, but in doing so, conflates two requirements for appropriation, (...)
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  25. Introduction: Noology and Technics.Dillet Benoit & Anaïs Nony - 2016 - London Journal of Critical Thought 1 (1):26-37.
    Noology is the technical life of ideology. It works at the formal and technical production of knowledge, rather than focusing on the content displayed by a specific system of thought. There are two reasons why the notion of noology must play a role in today’s critical and political debates. First, the concept of ideology has lost its relevance since its everyday meaning is far removed from the original meaning Karl Marx gave it; today ideology mainly means “political doctrine,” right-wing, left-wing, (...)
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  26. Transl.《批判经济理论如何可能?》导言/Preface, How Is Critical Economic Theory Possible?János Kis & Letian Lei - 2024 - Fudan Political Philosophy Review 16:131-151. Translated by Letian Lei.
  27. How We Make Each Other: Trans Life at the Edge of the University.Perry Zurn - 2024 - Durham, NC, USA: Duke University Press.
    Trans people have always lived in the cracks of institutions—and the university is no exception. In How We Make Each Other, Perry Zurn tells the stories of how trans people make and live their lives at the edges of the university in ways that sometimes lead to policy change but always leave participants and institutions different than they were before. Using the Five Colleges in Massachusetts as a case study, Zurn notes that Amherst College, Hampshire College, Mount Holyoke College, Smith (...)
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  28. What is social science if not critical?Jana Bacevic - 2024 - British Journal of Sociology:1-7.
    This short article represents a contribution to the debate on the motion “Social science is explanation, or it is nothing.” While in the format of parliamentary debating the contribution would fall on the side of the opposition, I will not be arguing against explanation as such. The work of explaining is in no way oppositional to or mutually exclusive with critique. Instead, my contribution will revolve around two arguments: one is that both critique and explanation exhibit characteristics we commonly attribute (...)
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  29. Vida cotidiana, tiempo abstracto y cosificación. Un acercamiento a Historia y conciencia de clase.Osvaldo Montero Salas - 2025 - Devenires. Revista de Filosofía y Filosofía de la Cultura 26 (51):33-66.
    Historia y conciencia de clase es considerado un libro decisivo en el surgimiento de diversas problemáticas filosóficas, políticas y estéticas a principio de siglo XX. Su repercusión puede apreciarse en filosofías y perspectivas que, desde otros ámbitos teóricos, reconocieron en esta obra el abordaje de temas determinantes de la modernidad. El artículo se detiene al análisis de tres núcleos teóricos considerados medulares en Historia y conciencia de clase, y que se discurre ayudan a leer críticamente el mundo contemporáneo, a saber: (...)
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  30. “Cual si tuviera dentro del cuerpo el amor”: Marx y la subsunción metafórica del Fausto de Goethe.Osvaldo Montero Salas - 2019 - Praxis. Revista de Filosofía de la Universidad Nacional 1 (80):1-17.
    Este ensayo se propone realizar un trabajo exploratorio sobre la influencia que el Fausto de Goethe tuvo en la confección de la versión definitiva de la teoría del valor de Marx, observando la centralidad de las veces que acude a esta obra y, en especial, a los versos 2140-2141, una de las citas más empleadas por él en todas sus obras. Se parte de la hipótesis de que Fausto tiene una importancia capital en la construcción del concepto de “sujeto automático”, (...)
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  31. Geistige Allmende und objektiver Geist: Überindividuelle Phänomene menschlicher Lebenswelten.Matthias Wunsch & Steffen Kluck (eds.) - 2024 - Brill.
    Der Band fragt nach geistigen Phänomenen, die von überindividueller Art sind oder sich in Hervorbringungen menschlichen Handelns manifestieren. Auf je verschiedene Weise thematisieren die Autor:innen, wie ein so verstandener objektiver Geist zu denken ist. Im Anschluss an klassische Autoren wie Georg Wilhelm Friedrich Hegel, Georg Simmel oder Nicolai Hartmann sowie in Bezug auf aktuelle Debatten der "philosophy of mind" und Sozialphilosophie wird erläutert, dass objektiv Geistiges in einem nicht-metaphysischen Sinn verstanden werden kann. In Auseinandersetzung mit Vorstellungen wie "institutional reality" (John (...)
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  32. Modern Abstract Sacrifice in Robespierre's Terror and Hitler's Holocaust.Cara S. Greene - 2025 - Chiasma: A Site for Thought 9 (1):23-42.
    In “Modern Abstract Sacrifice in Robespierre’s Terror and Hitler’s Holocaust,” I use Hegel’s analysis of Robespierre’s Terror in the Phenomenology and Adorno and Horkheimer’s analysis of the Nazi Holocaust in the Dialectic of Enlightenment to identify what I term “modern abstract sacrifice” as the dominant kind of instrumental destruction that took place during these nation-building mass-sacrifices. As I show, these events relied upon a justificatory instrumental logic—a sacrificial story—even if that sacrificial story broke down or was abandoned in practice, in (...)
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  33. Hegel and Finite of Falsehood.Isaac Miller - 2025 - Sense Publishing 47 (1):15-17.
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  34. False consciousness, hermeneutical injustice, and ideological power.Titus Stahl - 2024 - Philosophy and Social Criticism.
    Theories of ideology explain the stability of unjust social institutions by reference to the ways in which social power undermines the epistemic agency of those subordinated by them. The historically dominant model of ideology understands it as ‘false consciousness’, that is, as a set of socially distorted beliefs. The false consciousness model of ideology is, however, unsatisfactory in various respects. I argue that this, in part, explains why theorists have more recently turned to a competing model that understands the epistemic (...)
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  35. Zeitliche Dimensionen und kritische Theorie(n) des Rechts.Sonja Heimrath, Esther Neuhann, Tanja Niedernhuber, Kristina Peters, Thomas Steenbreker & Claudia Wirsing (eds.) - 2023 - Stuttgart: Franz Steiner Verlag.
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  36. Donna J. Haraway’s ecofeminism revisited: Critical new materialist pedagogies for Anthropocenic crisis times.Delphi Carstens & Evelien Geerts - 2024 - Southern African Journal of Environmental Education 40 (1):1-16.
    By bringing feminist science studies scholar Donna J. Haraway’s A manifesto for cyborgs (1985) and Situated knowledges (1988) in line with contemporary critical new materialist thought (see Colman & Van der Tuin, 2024; Dolphijn & Van der Tuin, 2012; Geerts, 2022), this critical pedagogical and philosophical think piece tackles the problematic of Anthropocenic disruptions of the planetary biosphere for critical pedagogies and higher education (also see Carstens, 2016). It additionally encourages its readers to think through their own pedagogical conceptions and (...)
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  37. Tout contre. Tombeau de Bernard Stiegler.Anaïs Nony - 2020 - Ars Industrialis.
    Bernard Stiegler est né en philosophie comme l’on construit un édifice de sable à marée montante : toujours déjà un sacrifice. D’emblée l’expérience de la beauté et de sa perte. Son suicide marque la fin d’une vie qui n’aura eu de cesse de lutter contre les faux-semblants, les sur-codages, les symptômes accablant de vérités toutes faites. Pour quelqu’un qui, comme moi, a eu la chance de côtoyer Bernard, il est difficile de ne pas se rendre compte de la force qu’il (...)
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  38. From Dividual Power to the Ethics of Renewal in the Anthropocene.Anaïs Nony - 2017 - Azimuth. International Journal of Philosophy 9:134-147.
    The battlefield of the Anthropocene is a tragic one. It begins at the end. It emerges out of melancholy, in the locality of being not-dead-yet. As an Epoch dating the human impact on earth, the Anthropocene looks like a graveyard-to-come, one in which the story of humankind is writing its own epitaph in real time. The tragedy of our moment, or the tragic moment of our action means having to act despite knowing it is too late, searching for hope in (...)
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  39. Proletarianization of the Mind:A Media Theory of Artificial Intelligence after Simondon and Stiegler.Anaïs Nony - 2024 - Tropos. Rivista di Ermeneutica e Critica Filosofica 16 (1):116-136.
    This article draws on Bernard Stiegler and Gilbert Simondon’s work to further interrogate the psychic, social, and political problems raised by the development of Artificial Intelligence. Stiegler’s political philosophy of time-consciousness reveals three concomitants urgencies: human memory is conditioned by industrial supplements that are increasingly disruptive, capitalism has produced an entropic condition where life on earth is threaten by toxic systems, the deployment of technologies of spirits has striped individuals of their psychic and collective individuation. I read media theory along (...)
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  40. Real interests, well-being, and ideology critique.Pablo Gilabert - forthcoming - Ergo: An Open Access Journal of Philosophy.
    In a common, pejorative sense of it, ideology consists in attitudes whose presence contributes to sustaining, by making them seem legitimate, social orders that are problematic. An important way a social order can be problematic concerns the prospects for well-being facing the people living in it. It can make some people wind up worse off than they could and should be. They have “real interests” that are not properly served by the social order, and the interests aligned with it are (...)
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  41. Left-Wing Populism in Power in Argentina and Greece.G. Markou - 2025 - In Mlado Ivanovic, Dustin Byrd & Jeremiah Morelock, The Many Faces of Populism: Perspectives from Critical Theory and Beyond. Brill. pp. 169–191.
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  42. The Many Faces of Populism: Perspectives from Critical Theory and Beyond.Mlado Ivanovic, Dustin Byrd & Jeremiah Morelock (eds.) - 2025 - Brill.
    Today, more than ever, it is easy to understand how populism has become such a contested word in contemporary politics. Despite its relatively short history, the term follows a rather volatile trajectory in terms of its historical development and presence as a political practice. When we look at its political and moral impact, one can see that despite its often strict national commitments and narratives, populism is rather a global political phenomenon. As embodiment of anti-establishment narratives, polarizing attitudes, and emancipatory (...)
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  43. Alienation, reification and the banking model of education: Paulo Freire’s critical theory of education.N. Govender - 2020 - Acta Academica 52 (2):204-222.
    I argue in this paper that Paulo Freire’s work Pedagogy of the oppressed should be reconsidered as a contribution to critical theory, given its proximity to first-generation critical theory concerning both theory and praxis. Pedagogy of the oppressed, I argue, is well suited to provide a viable praxis for the social critique provided by first-generation critical theory. While Freire’s critique in Pedagogy of the oppressed can be viewed typically as pedagogical in character, if we consider Freire’s classroom as a microcosm (...)
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  44. La recepción de F.W.J. Schelling en los jóvenes hegelianos, el marxismo y la Teoría Crítica.Jordi Magnet Colomer - 2024 - Quaderns de Filosofia (2):35-70.
    El presente artículo pretende dilucidar los motivos fundamentales de la recepción de F. W. J. Schelling en los jóvenes hegelianos (I), el marxismo (II) y la Teoría Crítica (III) estableciendo ciertos paralelismos y divergencias respecto al modo en que fue acogida su obra en el seno de estas tres tradiciones. En el primer apartado se toma en consideración el alcance de este influjo en la obra de L. Feuerbach, así como en algunos escritos de juventud de F. Engels. A continuación, (...)
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  45. El debilitamiento del yo en el tardocapitalismo y la nueva propaganda fascista.Jordi Magnet Colomer - 2021 - Oxímora. Revista Internacional de Ética y Política 18:37-55.
    El fermento psicológico del fascismo en las sociedades capitalistas tardías aparece vinculado al proceso de debilitamiento del yo y al necesario entrelazamiento de las disposiciones subjetivas con factores situacionales. Desentrañar los mecanismos que inciden en la expansión del carácter potencialmente fascista requiere de un análisis de las tendencias de la personalidad que favorecen su arraigo y cómo se ven fomentadas por determinados procesos sociales. El presente artículo se centra en el influjo y la interacción de tres factores objetivos y tres (...)
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  46. Designmethoden im Zeitalter ihrer technischen Reproduzierbarkeit.Gerhard Schweppenhäuser, Popp Judith-Frederike & Christian Bauer (eds.) - 2023 - Wiesbaden: Springer.
    Die Beiträge in diesem Band spiegeln den Stand der Reflexions- und Forschungsprozesse an der Fakultät Gestaltung der TH Würzburg-Schweinfurt, der HBKsaar und der New Design University in St. Pölten. Sie repräsentieren einen Prozess der Aufklärung, dessen Prüfstein Walter Benjamins Frage ist, wie sich ›die Art und Weise der Sinneswahrnehmung‹ geschichtlich gewachsener Kollektive durch neue Medientechnologien verändert.
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  47. Genauigkeit und Seele. Erkenntnisorientierte Literatur als überlegene Philosophie nach Musil und Valéry.Tom Poljanšek - 2016 - In Sebastian Hüsch & Sikander Singh, Literatur als philosophisches Erkenntnismodell: literarisch-philosophische Diskurse in Deutschland und Frankreich. Tübingen: Narr Francke Attempto. pp. 236-251.
    Im Umgang mit dem, was geschieht, lassen sich grundsätzlich zwei Weisen unterscheiden: Einer offenen, irritationsfreudigen Umgangsweise steht eine Erlebensweise gegenüber, die eher dazu neigt, Erlebtes zu vereindeutigen, mit ihm so schnell wie möglich fertig zu werden, es möglichst schnell möglichst abschließend zu begreifen. Während eine Person, die ersterem zuneigt, etwa einen in alltäglicher Konversation geäußerten Satz daraufhin abklopft, welche Über- und Hintersinne noch mit ihm angespielt und ausgesagt sein könnten, ob das, was sie zu hören meinte, auch wirklich das ist, (...)
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  48. American Philosophy and the Intellectual Migration: Pragmatism, Logical Empiricism, Phenomenology, Critical Theory.Sander Verhaegh (ed.) - 2025 - Berlin: De Gruyter.
    How did immigrant scholars such as Rudolf Carnap, Max Horkheimer, and Alfred Schütz influence the development of American philosophy? Why was the U.S. community more receptive to logical empiricism than to critical theory or phenomenology? This volume brings together fifteen historians of philosophy to explore the impact of the intellectual migration. -/- In the 1930s, the rise of fascism forced dozens of philosophers to flee to the United States. Prominent logical empiricists acquired positions at prestigious U.S. universities. Critical theorists moved (...)
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  49. The gender of critical theory: On the experiential grounds of critique.Paul Apostolidis - 2024 - Contemporary Political Theory 23 (4):678-681.
  50. Empirismo lógico y Teoría Crítica. Comentarios a la réplica de Otto Neurath a Max Horkheimer.Jordi Magnet Colomer - 2020 - Encrucijadas: Revista Crítica de Ciencias Sociales 20:1-19.
    La crítica de Horkheimer al empirismo lógico del Círculo de Viena en su ensayo “El último ataque a la metafísica” (1937) motivó la respuesta de Neurath, principal blanco de las críticas, con la redacción del texto “Ciencia unificada y empirismo lógico: una réplica” (1937). En el presente artículo nos ocupamos de dilucidar el contexto de la polémica entre la Teoría Crítica y el empirismo lógico. Tomamos como eje argumental de nuestra exposición el conjunto de temáticas sobre las que Horkheimer fundamentó (...)
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