Impartial observations of a sensible mind

Intellectual History Review 35 (1):129-148 (2025)
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Abstract

This article contributes to the scholarly analysis of impartiality in the early modern period. While previous studies have focused on impartiality in law, history, philosophy and aesthetics, this article analyzes impartial and cold or even cold-blooded self-examinations and self-observations, primarily in the work of the eighteenth-century German philosophers and writers Georg Friedrich Meier and Karl Philipp Moritz. The article is particularly concerned with the relation between the therapeutic and epistemic meanings and functions of these concepts. Without suggesting a linear development, it details how, over time, therapeutic connotations tended to be challenged and partly replaced by epistemic ones. It further argues that this development was intimately connected to the culture of sensibility and, in particular, to the growing interest in the unique, individual and often sensual experience.

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References found in this work

The empire of observation, 1600-1800.Lorraine Daston - 2011 - In Lorraine Daston & Elizabeth Lunbeck (eds.), Histories of scientific observation. London: University of Chicago Press.
On the origins of "aesthetic disinterestedness".Jerome Stolnitz - 1961 - Journal of Aesthetics and Art Criticism 20 (2):131-143.
Observation rising : birth of an epistemic genre, ca. 1500-1650.Gianna Pomata - 2011 - In Lorraine Daston & Elizabeth Lunbeck (eds.), Histories of scientific observation. London: University of Chicago Press.

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