Abstract

Accepting the premise advanced by Empire that networks of language constitute a crucial site for the multitudes in the struggle against global Empire, this brief essay explores how the problems of address within the text call forth, or pre figure, a certain mode of address by critical intellectuals from the non-West. In this sense, both Empire and its critics - in this case, the reception of the text by intellectuals in Taiwan -font a fascinating instance of « co-figuration » that demands the attention of those who find in the notion of the multitude a conceptual mobility adequate to the exposure of non-subjective sovereignty and the diagonal lines of flight from capital