Abstract
The security issue emerges acutely in modern conditions of turbulence where the objects are the individual, society, and the state. The spiritual collapse inherent in this period leads to the loss of the traditional foundations of existence and the purpose of human life, which is expressed in the dominance of the rational-intelligent component over the spiritual world. That is why psychologists, sociologists, philosophers, and religious scholars pay more and more attention to the spiritual component of security. Problem setting: to investigate theoretical approaches to the consideration of the spiritual security phenomenon in the conditions of socially turbulent processes.Two angles of research were formed from the point of view of the identified scientific approaches diversity: at the individual and the societal levels (interaction of the individual with society and communication of social structures).The author’s vision of the spirituality concept at the individual level is considered as an individual manifestation in the system of individual desires of such fundamental needs as ideal self-knowledge and own place in society. Spirituality is not only the desire to acquire the meaning of life, morality, and the human ability to create but also the search for truth, and awareness of the need for connection with a transcendent principle.As to the second angle of research, spiritual security is defined as a set of conditions that ensure the security and development of society as an independent and self-sufficient spiritual community.The following conclusions were made as a result of the study.The spiritual life of an individual has its characteristics and dynamics of existence, in contrast to the principles of spirituality on which the doctrine of the society and the state security is based.The intersubjective level of spiritual security is related to the existential-personal level, and sociocultural conditions constitute the second, relatively autonomous level of a person’s spiritual being and have their logic of deployment and “coercive” power.Spiritual security at the personal level means a dynamic and synergistic connection between the transcendental divine and the immanent human.Spiritual security at the social level is ensured by the interaction of society, religious institutions, and individuals by forming a negative attitude to violence and aggression in any form, developing the ability for inter-ethnic and inter-religious interaction, tolerant communication with representatives of society regardless of their affiliation and worldview.The study results can be used for further searches for effective solutions to the problem of security at the personal, social, and state levels in the conditions of modern turbulent processes.