Results for ' Interest'

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  1.  1
    The Moment of the Sublime in Marc Richir’s Phenomenology.Focuses Primarily on the Methodological Problem of Motivation He Also has A. Cross-Disciplinary Interest & A. Monograph on Eugen Fink’S. Phenomenology of Dreaming Is Working on the Phenomenology of Dreaming He is the Author of Formen der Versunkenheit - 2025 - Journal of Aesthetics and Phenomenology 11 (1):171-185.
    In the final years of his life, the Belgian phenomenologist Marc Richir started to question if philosophical writing would become pointless when artists, great poets for example, have already achieved so well what philosophers have always aspired to achieve. There is no doubt that Richir considers himself in alliance with artists, since he basically believes that “phenomenology is trying to say the same thing as poets or musicians, or even possibly painters, but with philosophical language”. He seems thereby to imply (...)
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  2. David Enoch, Hebrew University of Jerusalem.is General Jurisprudence Interesting? - 2019 - In Toh Kevin, Plunkett David & Shapiro Scott (eds.), Dimensions of Normativity: New Essays on Metaethics and Jurisprudence. New York: Oxford University Press.
     
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  3. Pets are property.National Animal Interest Alliance - 2006 - In William Dudley (ed.), Animal rights. Detroit, [Mich.]: Thomson Gale.
     
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  4. Katharina Nieswandt, Concordia University. Authority & Interest in the Theory Of Right - 2019 - In Toh Kevin, Plunkett David & Shapiro Scott (eds.), Dimensions of Normativity: New Essays on Metaethics and Jurisprudence. New York: Oxford University Press.
     
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  5. Keynes, Uncertainty and Interest Rates.Brian Weatherson - 2002 - Cambridge Journal of Economics 26 (1):47-62.
    Uncertainty plays an important role in The General Theory, particularly in the theory of interest rates. Keynes did not provide a theory of uncertainty, but he did make some enlightening remarks about the direction he thought such a theory should take. I argue that some modern innovations in the theory of probability allow us to build a theory which captures these Keynesian insights. If this is the right theory, however, uncertainty cannot carry its weight in Keynes’s arguments. This does (...)
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  6.  89
    Moral Enhancement Should Target Self-Interest and Cognitive Capacity.Rafael Ahlskog - 2017 - Neuroethics 10 (3):363-373.
    Current suggestions for capacities that should be targeted for moral enhancement has centered on traits like empathy, fairness or aggression. The literature, however, lacks a proper model for understanding the interplay and complexity of moral capacities, which limits the practicability of proposed interventions. In this paper, I integrate some existing knowledge on the nature of human moral behavior and present a formal model of prosocial motivation. The model provides two important results regarding the most friction-free route to moral enhancement. First, (...)
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  7.  5
    Choosing everything: Bataille’s perishable moments of sainthood.Konstantinos Kerasovitis Independent, Hermoupolis, Greecekonstantinos Kerasovitis Wrote His Doctoral Thesis on Georges Bataille, Digital Labourhis Research Interests Are Human Centric, Stretch From the Philosophy of Technology to Theology He Comes, A. Background In Design & is Currently Employed in the Greek Ministry Of Labour - forthcoming - Journal for Cultural Research:1-15.
    To be human is to be autonomous, yet this is a trait that most of us lack. We are subject to forces external to our being. We are workers; we are citizens; we are needful creatures. Humanity-proper in these times of neoliberal omnipotence is defined differently. The key terms are familiar: personal betterment, personal responsibility, productivity, pleasantness. A forked tongue slithers in our conscience, tells us that these are the traits of the human condition. Through Bataille, this paper argues the (...)
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  8.  87
    Beyond Self-Interest.Jane J. Mansbridge (ed.) - 1990 - University of Chicago Press.
    The essays trace, from the ancient Greeks to the present, the use of self-interest to explain political life.
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  9. Conflicts of Interest.Dennis F. Thompson & E. Emmanuel - 2008 - In Ezekiel J. Emanuel (ed.), The Oxford textbook of clinical research ethics. New York: Oxford University Press.
     
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  10. On our interest in getting things right: pragmatism without narcissism.Jeffrey Stout - 2007 - In Cheryl Misak (ed.), New pragmatists. New York: Oxford University Press. pp. 7--31.
     
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  11.  7
    Value as Interest--A Criticism.Homer H. Dubs - 1929 - International Journal of Ethics 40 (4):474.
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  12.  9
    Dispelling Self-interest.Hsi K'ang - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 107-119.
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  13. Conflicts of interest for physician entrepreneurs.E. H. Morreim - 1996 - In Roy G. Spece, David S. Shimm & Allen E. Buchanan (eds.), Conflicts of interest in clinical practice and research. New York: Oxford University Press. pp. 251--285.
     
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  14. In the Interest of the Governed.David Lyons - 1976 - Revue Philosophique de la France Et de l'Etranger 166 (1):46-46.
     
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  15.  20
    Contract, Justice and Self Interest.C. A. J. Coady - 2000 - American Catholic Philosophical Quarterly 74 (3):519-539.
  16. Shifting Sands: An Interest-Relative Theory of Vagueness.Delia Graff - 2000 - Philosophical Topics 28 (1):45-81.
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  17.  32
    Small Gifts, Conflicts of Interest, and the Zero-Tolerance Threshold in Medicine.Sheldon Krimsky - 2003 - American Journal of Bioethics 3 (3):50-52.
  18. The phenomenology of everyday expertise and the emancipatory interest.Brian O’Connor - 2013 - Philosophy and Social Criticism 39 (9):921-933.
    This is a critical theoretical investigation of Hubert Dreyfus’ ‘phenomenology of everyday expertise’ (PEE). Operating mainly through the critical perspective of the ‘emancipatory interest’ the article takes issue with the contention that when engaged in expert action human beings are in non-deliberative, reason-free absorption. The claim of PEE that absorbed actions are not amenable to reconstruction places those actions outside the space of reasons. The question of acting under the wrong reasons – the question upon which the emancipatory (...) rests – is thereby rendered groundless. A further difficulty for the emancipatory interest is the elimination by PEE of reflective agency. Framing expert action as perception- and affordance-driven, PEE diminishes practical reasoning. Furthermore, it understands freedom – consistently with its notion of action as affordance – as primarily the capacity of human beings to submit themselves to processes rather than to step back reflectively from them. Several criticisms of the philosophical delimitations created by methodology of PEE – phenomenology – are also developed. (shrink)
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  19.  17
    Avoiding Conflicts of Interest in Surrogate Decision Making: Why Ethics Committees Should Assign Surrogacy to a Separate Committee.Richard Steven Levine - 1998 - Journal of Clinical Ethics 9 (3):273-290.
  20. Conflict of interest: A political scientist's view.Norton E. Long - forthcoming - Social Research: An International Quarterly.
     
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  21.  61
    Defining financial conflicts and managing research relationships: An analysis of university conflict of interest committee decisions.Elizabeth A. Boyd & Lisa A. Bero - 2007 - Science and Engineering Ethics 13 (4):415-435.
    Despite a decade of federal regulation and debate over the appropriateness of financial ties in research and their management, little is known about the actual decision-making processes of university conflict of interest (COI) committees. This paper analyzes in detail the discussions and decisions of three COI committees at three public universities in California. University committee members struggle to understand complex financial relationships and reconcile institutional, state, and federal policies and at the same time work to protect the integrity of (...)
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  22. From rational self-interest to liberalism: a hole in Cofnas’s debunking explanation of moral progress.Marcus Arvan - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (9):3067-3086.
    Michael Huemer argues that cross-cultural convergence toward liberal moral values is evidence of objective moral progress, and by extension, evidence for moral realism. Nathan Cofnas claims to debunk Huemer’s argument by contending that convergence toward liberal moral values can be better explained by ‘two related non-truth-tracking processes’: self-interest and its long-term tendency to result in social conditions conducive to greater empathy. This article argues that although Cofnas successfully debunks Huemer’s convergence argument for one influential form of moral realism – (...)
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  23. Why Animals Have an Interest in Freedom.Andreas T. Schmidt - 2015 - Historical Social Research 40 (4):92-109.
    Do non-human animals have an interest in sociopolitical freedom? Cochrane has recently taken up this important yet largely neglected quest ion. He argues that animal freedom is not a relevant moral concern in itself, because animals have a merely instrumental but not an intrinsic interest in freedom (Cochrane 2009a, 2012). This paper will argue that even if animals have a merely instrumental interest in freedom, animal freedom should nonetheless be an important goal for our relationships with animals. (...)
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  24.  32
    Rumors of the Best Interest Standard’s Demise Have Been Greatly Exaggerated, and the Harm Principle Remains Tenuous: Responding to My Commentators.Johan Christiaan Bester - 2018 - American Journal of Bioethics 18 (8):W1-W5.
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  25. Ten Years of Public Interest Disclosure Legislation in the UK: Are Whistleblowers Adequately Protected?David Lewis - 2008 - Journal of Business Ethics 82 (2):497-507.
    Purpose The purpose of this article is to assess the operation of the UK’s Public Interest Disclosure Act 1998 (PIDA 1998) during its first 10 years and to consider its implications for the whistleblowing process. Method The article sets the legislation into context by discussing the common law background. It then gives detailed consideration to the statutory provisions and how they have been interpreted by the courts and tribunals. Results In assessing the impact of the legislation’s approach to whistleblowing (...)
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  26.  29
    Assessing conflict of interest: Sources of bias.Stephanic J. Bird - 1996 - Science and Engineering Ethics 2 (4):386-388.
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  27.  51
    Common Good and Self-Interest in Medieval and Early Modern Philosophy.Heikki Haara & Juhana Toivanen (eds.) - 2024 - Springer Verlag.
    This open access volume provides an in-depth analysis of philosophical discussions concerning the common good and its relation to self-interest in the history of Western philosophy. The thirteen chapters explore both renowned and lesser-known thinkers from the Middle Ages to the eighteenth century, covering also the relevant ancient background. By bridging the gap between the medieval and early modern periods, they provide fresh insights into how moral and political philosophers understood the concepts of the common good and self-interest, (...)
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  28. Conflicts of interest.Wayne Norman & Chris MacDonald - 2010 - In George G. Brenkert & Tom L. Beauchamp (eds.), The Oxford handbook of business ethics. New York: Oxford University Press.
     
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  29. Books of Interest.Michael Kennedy - 2024 - Philosophy and Rhetoric 57 (3):356-362.
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  30. The Philosophical Interest of the Hebrew-Christian Moral Tradition.Jeffrey Stout - 1983 - The Thomist 47 (2):165.
     
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  31.  27
    In Whose Interest? Ante-Bellum Abolitionism, the Bible, and Contemporary Christian Ethics.Marion L. S. Carson - 2018 - Perichoresis 16 (1):41-59.
    Christians look to Scripture to inform their ethical decision-making, believing that God speaks through it. However, disagreement as to what the Bible requires us to do can often lead to acrimonious splits within the church. So long as sharp divisions amongst Christians over ethical issues remain, injustices continue, and the reputation of the church is undermined. This article suggests that lessons may be learned from the story of the use of the Bible in the American Abolitionism debate which can help (...)
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  32.  10
    Learning as a precondition of migrants’ interest and engagement.Sara Morasso - 2012 - Human Affairs 22 (3):313-324.
    This paper considers the complex relation between migrants’ interest in their host country and their consequent civic or social engagement in the framework of processes of transition following the rupture of international migration (cf. Zittoun 2006). In phases of transition, migrants live processes of identity definition, sense-making of the situation and learning new knowledge and social, cognitive and practical skills. I argue that learning may be considered a precondition for a migrant’s interest and engagement with the host country (...)
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  33.  26
    The Secret Chain: Justice and Self-Interest in Montesquieu's Persian Letters.L. A. Swaine - 2001 - History of Political Thought 22 (1):84-105.
    Montesquieu's Persian Letters has long been thought to conceal a secret chain uniting the various letters which comprise the work. An examination of the historical context of the Persian Letters, the characters' remarks on justice and self- interest, and the important literary techniques that Montesquieu employs, helps to bring the secret chain to light. The work's letters are written and sequenced to show how self-interest can overawe justice, emphasizing the need for fair and reasonable third party involvement in (...)
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  34. Altruism Versus Self-Interest: Sometimes a False Dichotomy.Neera Kapur Badhwar - 1993 - Social Philosophy and Policy 10 (1):90-117.
    In the moral philosophy of the last two centuries, altruism of one kind or another has typically been regarded as identical with moral concern. When self-regarding duties have been recognized, motivation by duty has been sharply distinguished from motivation by self-interest. I think this view is wrong: self-interest can be the motive of a moral act. My chief concern is to argue that self-interested action -- i.e., action motivated by rational self-interest -- can be moral, but the (...)
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  35. On the Interest in Beauty and Disinterest.Nick Riggle - 2016 - Philosophers' Imprint 16:1-14.
    Contemporary philosophical attitudes toward beauty are hard to reconcile with its importance in the history of philosophy. Philosophers used to allow it a starring role in their theories of autonomy, morality, or the good life. But today, if beauty is discussed at all, it is often explicitly denied any such importance. This is due, in part, to the thought that beauty is the object of “disinterested pleasure”. In this paper I clarify the notion of disinterest and develop two general strategies (...)
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  36.  54
    Natural right and the emergence of the idea of interest in early modern political thought: Francesco Guicciardini and Jean de Silhon.Lionel A. McKenzie - 1981 - History of European Ideas 2 (4):277-298.
    Francesco guicciardini rather than niccolo machiavelli was the first significant theorist to consider the role of interest in moral and political life, But the idea of interest rose to normative status because traditional natural law ethics, Which repressed the pursuit of interest in the name of right reason, Was transformed in the early modern period. The transformed version, It is proposed, Legitimized the pursuit of interest by introducing a philosophy of ethical egoism.
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  37.  40
    Animals Do Have an Interest in Liberty.Valéry Giroux - 2016 - Journal of Animal Ethics 6 (1):20-43.
    According to Alasdair Cochrane, liberty can have value for most animals only because it allows them to obtain other desirable things, such as well-being. With this he concludes that humans can continue to use other animals as long as they treat them well. In this article, I reject this conclusion by arguing against the positive conception of liberty in favor of its negative or republican conception. I suggest that it is sufficient for a being to be capable of agency in (...)
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  38.  92
    Self–Interest and Business Ethics: Some Lessons of the Recent Corporate Scandals.Thomas L. Carson - 2003 - Journal of Business Ethics 43 (4):389 - 394.
    The recent accounting scandals at Enron, WorldCom, and other corporations have helped to fuel a massive loss of confidence in the integrity of American business and have contributed to a very sharp decline in the U.S. stock market. Inasmuch as these events have brought ethical questions about business to the forefront in the media and public consciousness as never before, they are of signal importance for the field of business ethics. I offer some observations and conjectures about the bearing of (...)
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  39.  61
    (1 other version)The Virtue in Self-Interest.Michael Slote - 1997 - Social Philosophy and Policy 14 (1):264.
    As a motive, self-interest is constituted by a certain kind of concern for oneself; but we also use the term “self-interest” to refer to the object of such a motive, to the well-being or good life sought by a self-interested agent. In this essay, I want to concentrate on self-interest in the latter sense and say something about how self-interest or well-being relates to virtue. One reason to be interested in this relationship stems from our concern (...)
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  40.  15
    6. Aristocratic Honour, Bourgeois Interest, and Anglican Conscience.Edward Andrew - 2001 - In Conscience and its Critics: Protestant Conscience, Enlightenment Reason, and Modern Subjectivity. University of Toronto Press. pp. 99-113.
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  41.  4
    Some Recent Articles of Interest.Max Rieser - 1962 - Journal of Aesthetics and Art Criticism 21 (1):107.
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  42. Killing and the Time-relative Interest Account.Nils Holtug - 2011 - The Journal of Ethics 15 (3):169-189.
    Jeff McMahan appeals to what he calls the “Time-relative Interest Account of the Wrongness of Killing ” to explain the wrongness of killing individuals who are conscious but not autonomous. On this account, the wrongness of such killing depends on the victim’s interest in his or her future, and this interest, in turn, depends on two things: the goods that would have accrued to the victim in the future; and the strength of the prudential relations obtaining between (...)
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  43.  43
    No Credible Photographic Interest: Photography restrictions and surveillance in a time of terror.Daniel Palmer & Jessica Whyte - 2010 - Philosophy of Photography 1 (2):177-195.
    This article examines the consequences for the res publica of the simultaneous increase in state surveillance and the restriction of the right to take photographs in public ushered in by the War on Terror. We draw on Ariella Azoulay's theorization of what she terms the civil contract of photography, or the possibility for non-state civic interaction allowed by the invention of the camera. While Michel Foucault's studies of the role of constant surveillance in disciplinary societies help us to understand our (...)
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  44.  2
    Tocqueville and Democratic Historical Consciousness.Madison 500 Lincoln, Identity in the History of Political Thought U. S. A. His Research Examines the Role of Memory, the Politics of Historiographical Interpretation He has Published Articles on Epictetus A. Particular Focus on Twentieth-Century Spanish Liberalismhe is Also Interested in the Philosophy of History, Gadamer Jefferson & Ortega Y. Gasset - forthcoming - The European Legacy:1-18.
    This article assesses to what extent the future of democratic liberty depends upon its citizens employing a proper approach to the past, by analyzing Tocqueville’s views of three kinds of historical consciousness—aristocratic, revolutionary, and democratic. It is argued that democracies require certain aristocratic assumptions about historical dynamics to cultivate a historical consciousness that fosters liberty. Key to this is the belief in the human capacity to influence the trajectory of history. Tocqueville’s historical approach, which blends aristocratic and democratic elements, is (...)
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  45.  15
    Conflict of interest and physical therapy.Mike W. Martin & Donald L. Gabard - 2001 - In Michael Davis & Andrew Stark (eds.), Conflict of interest in the professions. New York: Oxford University Press. pp. 314--332.
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  46.  1
    The Price of Centralization: A Comparative Study of Tocqueville and Late Ming Chinese Thinkers.Bochum0 Universitätsstraße 150 & Pre-Buddhist Ancient China Germanyhis Research Interests Include the Comparative History of the Ancient Greek-Roman Mediterranean World - forthcoming - The European Legacy:1-23.
    This article offers a comparative study of the views of Alexis de Tocqueville and those of several Chinese thinkers of the late Ming dynasty (1368–1644)—primarily Gu Yanwu, Huang Zongxi, Wang Fuzhi—on the socio-political processes of centralization. My central claim is that their views of political centralization and of the decentralized polycentric society that preceded it in their respective countries exhibit a remarkable array of analogous structural features. More specifically, both Tocqueville and his Chinese counterparts perceive in centralization an inherent unsustainability (...)
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  47.  17
    (1 other version)The greatest australian interest.E. N. Merrington - 1923 - Australasian Journal of Philosophy 1 (1):52 – 58.
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  48.  9
    Multinational Enterprises as Worldwide Interest Groups.Jonathan F. Galloway - 1971 - Politics and Society 2 (1):1-20.
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  49.  20
    Stolzmann´s influence on Schumpeter´s interest theory.Gerhard Lechner - 2016 - Canadian International Journal of Social Sciences and Education 9:49-61.
    This paper investigates Joseph Schumpeter’s interest theory by specifically focusing on the influence of the relatively unknown author Rudolf Stolzmann. Though Schumpeter spoke about Stolzmann in his early works, the influence has so far not been part of a research paper. The aim of this paper is to show that major contents of the interest theory were developed from a critical review of Stolzmann´s “Soziale Kategorie der Volkswirtschaft”. It can be demonstrated that the definition of entrepreneurial profit and (...)
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  50. Duty and Interest. An Inaugural Lecture Delivered before the University of Oxford, on October 29, 1928.H. A. Prichard - 1929 - Humana Mente 4 (14):259-261.
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