Dans le cadre d’une convention de collaboration scientifique bilatérale, l’Università degli Studi di Milano et l’ISIT de Paris organisent une journée d’études internationale sur la clarté rédactionnelle en droit. Dans une démarche pluridisciplinaire, le vaste domaine du droit sera abordé sous l’angle de la linguistique juridique, de la traductologie et de la coopération internationale. Dans ses célèbres, Traités de législation civile et pénale, Bentham définit une série d’exigences auxquelles...

Based on his theory of animalrights, Regan concludes that humans are morallyobligated to consume a vegetarian or vegandiet. When it was pointed out to him that evena vegan diet results in the loss of manyanimals of the field, he said that while thatmay be true, we are still obligated to consumea vegetarian/vegan diet because in total itwould cause the least harm to animals (LeastHarm Principle, or LHP) as compared to currentagriculture. But is that conclusion valid? Isit possible that some (...) other agriculturalproduction alternatives may result in leastharm to animals? An examination of thisquestion shows that the LHP may actually bebetter served using food production systemsthat include both plant-based agriculture and aforage-ruminant-based agriculture as comparedto a strict plant-based (vegan) system. Perhapswe are morally obligated to consume a dietcontaining both plants and ruminant(particularly cattle) animal products. (shrink)

The international organic agricultureand fair trade movements represent importantchallenges to the ecologically and sociallydestructive relations that characterize the globalagro-food system. Both movements critique conventionalagricultural production and consumption patterns andseek to create a more sustainable world agro-foodsystem. The international organic movement focuses onre-embedding crop and livestock production in ``naturalprocesses,'' encouraging trade in agriculturalcommodities produced under certified organicconditions and processed goods derived from thesecommodities. For its part, the fair trade movementfosters the re-embedding of international commodityproduction and distribution in ``equitable socialrelations,'' developing a (...) more stable and advantageoussystem of trade for agricultural and non-agriculturalgoods produced under favorable social andenvironmental conditions. The international market forboth organic and fair trade products has grownimpressively in recent years. Yet the success of thesemovements is perhaps better judged by their ability tochallenge the abstract capitalist relations that fuelexploitation in the global agro-food system. While theorganic movement currently goes further in revealingthe ecological conditions of production and the fairtrade movement goes further in revealing the socialconditions of production, there are signs that the twomovements are forging a common ground in definingminimum social and environmental requirements. I arguefrom a theoretical and empirical basis that what makesfair trade a more effective oppositional movement isits focus on the relations of agro-food trade anddistribution. By demystifying global relations ofexchange and challenging market competitiveness basedsolely on price, the fair trade movement creates aprogressive opening for bridging the wideningNorth/South divide and for wresting control of theagro-food system away from oligopolistic transnationalcorporations infamous for their socially andenvironmentally destructive business practices. (shrink)

The paper contains a philosophically examinesation of the notion of the common good. The major point argued is that the common good, contrary to the way it isits traditionally definedition in political philosophy, need not be communitarian alone, itbut couldan also be liberal. The paper juxtaposes the normative liberal idea of liberty to the communitarian notion of the common good. The conclusion is that the liberal notion of liberty couldan serve the common good, especially in a liberal society. Theis idea (...) of liberal liberty is not antithetical to the common good. (shrink)

Introduction Dans le cadre d’une convention de collaboration scientifique, l’Università degli Studi di Milano et l’ISIT de Paris ont organisé une journée d’étude internationale sur la clarté rédactionnelle en droit. L’objectif de cette manifestation était de favoriser les échanges pluridisciplinaires visant une meilleure compréhension du droit dans un contexte multilingue, international et multiprofessionnel. Le langage juridique est un vocabulaire technique, souvent difficile à comprendre su...

The review identifies the components of H. M. Lloyd’s contextual intellectual reconstruction of Marquis de Sade’s philosophical system in the context of the Enlightenment. The fundamental importance of the Enlightenment discourse of sensibility, its influence on the theory of natural law and moral philosophy of the eighteenth century is established. The main stages of reconstruction of Sade’s “system” are demonstrated, namely: 1) philosophical context (ontology and epistemology) as a discourse of sensibility; 2) particularities of the “roman philosophique” as a genre; (...) 3) the moral philosophy of the era and the Sade's response to it; 4) Sade’s theories of corporeal sensibility and affective self-cultivation, that isits philosophical askesis; 5) understanding of Sade in the context of the development of contemporary philosophy. It is noted that such reconstruction problematizes of the formal and substantive components of philosophical discourse in the academic environment. (shrink)