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  1.  50
    The theoretical versus the lay meaning of disgust: Implications for emotion research.Robin L. Nabi - 2002 - Cognition and Emotion 16 (5):695-703.
    Appraisal research based on participants' self-report of emotional experiences is predicated on the assumption that the academic community and the lay public share comparable meanings of the emotion terms used. However, this can be a risky assumption to make, as in the case of the emotion disgust which appears in common usage to reflect irritation, or anger, as often as repulsion. To examine the theoretical versus the lay meaning of disgust, 140 undergraduates were asked to recall a time when they (...)
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  2.  47
    How Bioethics Can Shape Artificial Intelligence and Machine Learning.Junaid Nabi - 2018 - Hastings Center Report 48 (5):10-13.
    Artificial intelligence and machine learning have the potential to revolutionize the delivery of health care. But designing machine learning‐based decision support systems is not a merely technical challenge. It also requires attention to bioethical principles. As AI and machine learning advance, bioethical frameworks need to be tailored to address the problems that these evolving systems might pose, and the development of these automated systems also needs to be tailored to incorporate bioethical principles.
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  3.  30
    Updating Race-Based Risk Assessment Algorithms in Clinical Practice: Time for a Systems Approach.Junaid Nabi, Atif Adam, Sophia Kostelanetz & Sana Syed - 2021 - American Journal of Bioethics 21 (2):82-85.
    The robustness of a health system can often be assessed by its response to unpredictable circumstances that demand resourcefulness and resilience. The ongoing COVID-19 pandemic has similarly challe...
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  4.  23
    Addressing the “Wicked” Problems in Machine Learning Applications – Time for Bioethical Agility.Junaid Nabi - 2020 - American Journal of Bioethics 20 (11):25-27.
    “I think we should be very careful about artificial intelligence. If I had to guess at what our biggest existential threat is, it’s probably that.” Elon Musk AeroAstro Centennial Symposium Massachu...
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  5.  20
    Synergies in Risk Communication: Integrating Ethical Frameworks and Behavioral Economics in Public Health Emergencies.Junaid Nabi - 2024 - American Journal of Bioethics 24 (4):92-94.
    It is a common misconception that individuals act rationally and according to their interests—numerous examinations of human psychology have proven that this is not the case (Tversky and Kahneman 1...
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  6.  52
    A comprehensive literature review of Islam-oriented scales on religiosity, spirituality, and morality.Urfath Nabi, Shawkat Ahmad Shah & Adil Hussain Seh - 2023 - Archive for the Psychology of Religion 45 (3):334-354.
    Measurements play a significant role in the scientific investigation of religious phenomena. The study of religion, in general, has attracted considerable attention from academia and literature. The aim of this study was to conduct a systematic analysis of the literature regarding scales that have been developed for measuring variables with Islamic relevance and importance, having a theoretical framework embedded in the primary sources of Islamic literature (the Quran and hadith) and validated on Muslim samples. Six well-known databases were selected—ScienceDirect, Web (...)
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  7.  7
    Designing Regulatory Frameworks for Machine Learning Systems in Medicine—Time for Balance and Practicality.Junaid Nabi & Tawheed Makhdoomi - 2024 - American Journal of Bioethics 24 (10):91-93.
    Volume 24, Issue 10, October 2024, Page 91-93.
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  8.  24
    Graduate recruitment offers: ethical and professional considerations for engineering graduate students and faculty members.Islam H. El-Adaway, Mohamad Abdul Nabi, Ramy Khalef, Tamima Elbashbishy, Gasser G. Ali, Radwa Eissa & Muaz O. Ahmed - 2023 - Ethics and Behavior 33 (7):597-615.
    According to the Accreditation Board for Engineering and Technology, Inc. [ABET], 2019), any approved engineering program must provide the student with “an ability to recognize ethical and professi...
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  9.  32
    Development of Muslim Religious Thought in India from 1200 A. D. to 1450 A. D.G. F. H. & Mohammad Noor Nabi - 1964 - Journal of the American Oriental Society 84 (2):206.
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  10.  2
    Development of Muslim religious thought in India from 1200 A. D. to1450 A. D.Mohammad Noor Nabi - 1962 - Aligarh: [Muslim University].