Results for ' Wheeler, Anna'

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  1. Anna Doyle Wheeler : Philosopher, Socialist, Feminist.Margaret McFadden - 1989 - Hypatia 4 (1):91-101.
    This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men …. In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas. These authors posit three types of a feminist “pariah” consciousness: 1) exceptional woman feminism 2) (...)
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  2.  34
    ‘Goddess of reason’: Anna Doyle wheeler, Owenism and the rights of women.Ophélie Siméon - 2021 - History of European Ideas 47 (2):285-298.
    ABSTRACT This article examines the resonance of Robert Owen’s ideas in the field of women’s rights with the view to determining the extent of their dissemination in transnational networks. The article focuses on the life and work of Anna Doyle Wheeler, which offers an important, though understudied, case for exploring early feminist circles, and, as she was a friend of Owen’s and one of his earliest supporters from the 1820s onwards, the impact of Owen’s ideas within these circles. The (...)
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  3.  9
    Equality in Community: Sexual Equality in the Writings of William Thompson and Anna Doyle Wheeler.Dolores Dooley - 1996 - Stylus Publishing, LLC..
    Wheeler's contribution in this unique partnership gives a woman's consciousness to the philosophy of sexual equality.
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  4.  50
    “Political … civil and domestic slavery”: Harriet Taylor Mill and Anna Doyle Wheeler on marriage, servitude, and socialism.Helen McCabe - 2021 - British Journal for the History of Philosophy 29 (2):226-243.
    Harriet Taylor Mill and Anna Wheeler are two nineteenth-century British feminists generally over-shadowed by the fame of the men with whom they co-authored. Yet both made important and interesting contributions to political thought, particularly regarding deconstruction of (i) the patriarchal institution of marriage; and (ii) the current property regime which, in dominating workers, unfairly distributing the product of labour, and encouraging ‘individualism’, they believed did little to maximize the general happiness. Both were feminists, utilitarians, and socialists. How they link (...)
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  5.  29
    Feminist Political Theory without Apology: Anna Doyle Wheeler, William Thompson, and the Appeal of One Half the Human Race, Women.James Jose - 2019 - Hypatia 34 (4):827-851.
    Anna Doyle Wheeler was a nineteenth‐century, Irish‐born socialist and feminist. She and another Irish‐born socialist and feminist, William Thompson, produced a book‐length critique in 1825, Appeal of One Half the Human Race, Women: Against the Pretensions of the Other Half, Men, to Retain Them in Political, and Thence in Civil and Domestic, Slavery: In Reply to a Paragraph of Mr. Mill's Celebrated “Article on Government,” to refute the claims of liberal philosopher James Mill in 1820 that women did not (...)
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  6.  26
    L’ appel de Wheeler et Thompson : refonder l’utilitarisme par l’égalité entre les hommes et les femmes?Benjamin Bourcier - 2024 - Philosophie 161 (2):50-71.
    In “Wheeler and Thompson’s Appeal: refounding utilitarianism through equality between men and women?”, Benjamin Bourcier studies this Appeal in which, in response to James Mill’s article On Government, Anna Wheeler and William Thompson offer a radical critique of utilitarian thought, but also of Mill’s political exclusion of women and legitimization of patriarchy. In contrast to Mill, they defend the political inclusion and equality of women, in order to meet the aspirations of a society of equals and the greatest happiness (...)
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  7. Equality in Community: Sexual Equality in the Writings of William Thompson and Anna Doyle Wheeler.Dolores Dooley - 1996 - Utopian Studies 7 (2):248-249.
  8. Dolores Dooley, Equality in Community: Sexual Equality in the Writings of William Thompson and Anna Doyle Wheeler.S. Mendus - 1999 - International Journal of Philosophical Studies 7 (1):126-127.
  9.  23
    Empowerment and Interconnectivity: Toward a Feminist History of Utilitarian Philosophy.Catherine Villanueva Gardner - 2012 - Pennsylvania State University Press.
    "Examines the work of three nineteenth-century utilitarian feminist philosophers: Catharine Beecher, Frances Wright, and Anna Doyle Wheeler.
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  10.  33
    MOW to NOW: Black Feminism Resets the Chronology of the Founding of Modern Feminism.Carol Giardina - 2018 - Feminist Studies 44 (3):736-765.
    In lieu of an abstract, here is a brief excerpt of the content:736 Feminist Studies 44, no. 3. © 2018 by Feminist Studies, Inc. Carol Giardina MOW to NOW: Black Feminism Resets the Chronology of the Founding of Modern Feminism The first meeting of feminist protest in the 1960s was called to order by Dorothy Height, the president of the 800,000-member National Council of Negro Women (NCNW), in Washington, DC, on August 29, 1963. It was the day after the historic (...)
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  11.  10
    William Thompson Appeal (1825).William Thompson - 1997
    Originally titled Appeal of One Half of the Human Race, Women, Against the Pretensions of the Other Half, Men, to Retain in Political and Thence in Civil and Dometic Slavery. this edition of Appeal (1825) is the first edited text which provides explanatory notes, supplies biograpies and chronologies and gives primary and secondary sources on the lives, ideas and historical context of William Thompson and Anna Doyle Wheeler.
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  12. Can the Science of Well-Being Be Objective?Anna Alexandrova - 2018 - British Journal for the Philosophy of Science 69 (2):421-445.
    Well–being, health and freedom are some of the many phenomena of interest to science whose definitions rely on a normative standard. Empirical generalizations about them thus present a special case of value-ladenness. I propose the notion of a ‘mixed claim’ to denote such generalizations. Against the prevailing wisdom, I argue that we should not seek to eliminate them from science. Rather, we need to develop principles for their legitimate use. Philosophers of science have already reconciled values with objectivity in several (...)
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  13. Introspective knowledge by acquaintance.Anna Giustina - 2022 - Synthese 200 (2):1-23.
    Introspective knowledge by acquaintance is knowledge we have by being directly aware of our phenomenally conscious states. In this paper, I argue that introspective knowledge by acquaintance is a sui generis kind of knowledge: it is irreducible to any sort of propositional knowledge and is wholly constituted by a relationship of introspective acquaintance. My main argument is that this is the best explanation of some epistemic facts about phenomenal consciousness and introspection. In particular, it best explains the epistemic asymmetry between (...)
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  14. A Defense of Inner Awareness: The Memory Argument Revisited.Anna Giustina - 2022 - Review of Philosophy and Psychology 13 (2):341-363.
    The psychological reality of an inner awareness built into conscious experience has traditionally been a central element of philosophy of consciousness, from Aristotle, to Descartes, Brentano, the phenomenological tradition, and early and contemporary analytic philosophy. Its existence, however, has recently been called into question, especially by defenders of so-called transparency of experience and first-order representationalists about phenomenal consciousness. In this paper, I put forward a defense of inner awareness based on an argument from memory. Roughly, the idea is that since (...)
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  15. Probabilistic Logics and Probabilistic Networks.Rolf Haenni, Jan-Willem Romeijn, Gregory Wheeler & Jon Williamson - 2010 - Dordrecht, Netherland: Synthese Library. Edited by Gregory Wheeler, Rolf Haenni, Jan-Willem Romeijn & and Jon Williamson.
    Additionally, the text shows how to develop computationally feasible methods to mesh with this framework.
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  16. (1 other version)Inner Acquaintance Theories of Consciousness.Anna Giustina - 2024 - Oxford Studies in Philosophy of Mind 4.
    Most recent philosophical theories of consciousness account for it in terms of representation, the bulk of the debate revolving around whether (suitably) representing something is sufficient for consciousness (as per first-order representationalism) or some further (meta-)representation is needed (as per higher-order representationalism and self-representationalism). In this paper, I explore an alternative theory of consciousness, one that aims to explain consciousness not in terms of representation but in terms of the epistemically and metaphysically direct relation of acquaintance. I call this the (...)
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  17. Changing use of formal methods in philosophy: late 2000s vs. late 2010s.Samuel C. Fletcher, Joshua Knobe, Gregory Wheeler & Brian Allan Woodcock - 2021 - Synthese 199 (5-6):14555-14576.
    Traditionally, logic has been the dominant formal method within philosophy. Are logical methods still dominant today, or have the types of formal methods used in philosophy changed in recent times? To address this question, we coded a sample of philosophy papers from the late 2000s and from the late 2010s for the formal methods they used. The results indicate that the proportion of papers using logical methods remained more or less constant over that time period but the proportion of papers (...)
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  18.  23
    Postmodern Revisionings of the Political.Anna Yeatman - 1993 - Routledge.
    First published in 1994. Routledge is an imprint of Taylor & Francis, an informa company.
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  19. The ethics of species extinctions.Anna Wienhues, Patrik Baard, Alfonso Donoso & Markku Oksanen - 2023 - Cambridge Prisms: Extinction 1 (e23):1–15.
    This review provides an overview of the ethics of extinctions with a focus on the Western analytical environmental ethics literature. It thereby gives special attention to the possible philosophical grounds for Michael Soulé’s assertion that the untimely ‘extinction of populations and species is bad’. Illustrating such debates in environmental ethics, the guiding question for this review concerns why – or when – anthropogenic extinctions are bad or wrong, which also includes the question of when that might not be the case (...)
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  20. Imprecise Probabilities.Anna Mahtani - 2019 - In Richard Pettigrew & Jonathan Weisberg (eds.), The Open Handbook of Formal Epistemology. PhilPapers Foundation. pp. 107-130.
  21.  98
    Null.Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe - 2009 - The European Legacy 14 (6):731-771.
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  22.  43
    Probabilistic Logic and Probabilistic Networks. Haenni, R., Romeijn, J.-W., Wheeler, G. & Williamson, J. - unknown
    While in principle probabilistic logics might be applied to solve a range of problems, in practice they are rarely applied at present. This is perhaps because they seem disparate, complicated, and computationally intractable. However, we shall argue in this programmatic paper that several approaches to probabilistic logic into a simple unifying framework: logically complex evidence can be used to associate probability intervals or probabilities with sentences.
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  23.  88
    Superstitious Confabulations.Anna Ichino - 2020 - Topoi 39 (1):203-217.
    Superstition and confabulation are extremely pervasive in our cognitive lives. Whilst both these phenomena are widely discussed in the recent psychological literature, however, the relationship between them has not been the object of much explicit attention. In this paper, I argue that this relationship is actually very close, and deserves indepth consideration. I argue that superstitious and confabulatory attitudes share several key features and are rooted in the same psychological mechanisms. Moreover, some of the key features that superstitious and confabulatory (...)
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  24.  50
    Conditionals and Testimony.Stephan Hartmann, Peter J. Collins, Karolina Krzyżanowska, Gregory Wheeler & Ulrike Hahn - 2020 - Cognitive Psychology 122.
    Conditionals and conditional reasoning have been a long-standing focus of research across a number of disciplines, ranging from psychology through linguistics to philosophy. But almost no work has concerned itself with the question of how hearing or reading a conditional changes our beliefs. Given that we acquire much—perhaps most—of what we believe through the testimony of others, the simple matter of acquiring conditionals via others’ assertion of a conditional seems integral to any full understanding of the conditional and conditional reasoning. (...)
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  25. Fact-Introspection, Thing-Introspection, and Inner Awareness.Anna Giustina & Uriah Kriegel - 2017 - Review of Philosophy and Psychology 8 (1):143-164.
    Phenomenal beliefs are beliefs about the phenomenal properties of one's concurrent conscious states. It is an article of common sense that such beliefs tend to be justified. Philosophers have been less convinced. It is sometimes claimed that phenomenal beliefs are not on the whole justified, on the grounds that they are typically based on introspection and introspection is often unreliable. Here we argue that such reasoning must guard against a potential conflation between two distinct introspective phenomena, which we call fact-introspection (...)
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  26. (1 other version)Introspection without Judgment.Anna Giustina - 2019 - Erkenntnis 86:407-427.
    The focus of this paper is introspection of phenomenal states, i.e. the distinctively first-personal method through which one can form beliefs about the phenomenology of one’s current conscious mental states. I argue that two different kinds of phenomenal state introspection should be distinguished: one which involves recognizing and classifying the introspected phenomenal state as an instance of a certain experience type, and another which does not involve such classification. Whereas the former is potentially judgment-like, the latter is not. I call (...)
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  27. The Value of Self-Determination.Anna Stilz - 2016 - In David Sobel, Peter Vallentyne & Steven Wall (eds.), Oxford Studies in Political Philosophy, vol. 2. Oxford, GB: Oxford University Press. pp. 98-127.
  28.  92
    Imagination and Belief in Action.Anna Ichino - 2019 - Philosophia 47 (5):1517-1534.
    Imagination and belief are obviously different. Imagining that you have won the lottery is not quite the same as believing that you have won. But what is the difference? According to a standard view in the contemporary debate, they differ in two key functional respects. First, with respect to the cognitive inputs to which they respond: imaginings do not respond to real-world evidence as beliefs do. Second, with respect to the behavioural outputs that they produce: imaginings do not motivate us (...)
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  29.  78
    The semantics of grammar.Anna Wierzbicka - 1988 - Philadelphia: John Benjamins.
    Introduction 1. Language and meaning Nothing is as easily overlooked, or as easily forgotten, as the most obvious truths. The tenet that language is a tool ...
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  30. The imagination model of implicit bias.Anna Welpinghus - 2020 - Philosophical Studies 177 (6):1611-1633.
    We can understand implicit bias as a person’s disposition to evaluate members of a social group in a less favorable light than members of another social group, without intending to do so. If we understand it this way, we should not presuppose a one-size-fits-all answer to the question of how implicit cognitive states lead to skewed evaluations of other people. The focus of this paper is on implicit bias in considered decisions. It is argued that we have good reasons to (...)
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  31. How Much Should a Person Know? Moral Inquiry & Demandingness.Anna Hartford - 2019 - Moral Philosophy and Politics 6 (1):41-63.
    An area of consensus in debates about culpability for ignorance concerns the importance of an agent’s epistemic situation, and the information available to them, in determining what they ought to know. On this understanding, given the excesses of our present epistemic situation, we are more culpable for our morally-relevant ignorance than ever. This verdict often seems appropriate at the level of individual cases, but I argue that it is over-demanding when considered at large. On the other hand, when we describe (...)
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  32. Conscious Unity from the Top Down: A Brentanian Approach.Anna Giustina - 2017 - The Monist 100 (1):16-37.
    The question of the unity of consciousness is often treated as the question of how different conscious experiences are related to each other in order to be unified. Many contemporary views on the unity of consciousness are based on this bottom-up approach. In this paper I explore an alternative, top-down approach, according to which (to a first approximation) a subject undergoes one single conscious experience at a time. From this perspective, the problem of unity of consciousness becomes rather the problem (...)
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  33. Nature Does not Yet Say No to Inner Awareness: Reply to Stoljar.Anna Giustina - 2022 - Erkenntnis 89 (2):861-871.
    One of the major divides in contemporary philosophy of consciousness is on whether phenomenal consciousness requires some form of self-consciousness. The disagreement revolves around the following principle (or something in the vicinity): : For any subject S and phenomenally conscious mental state C of S, C is phenomenally conscious only if S is aware of C. We may call the relevant awareness of one’s own mental states “inner awareness” and the principle “Inner Awareness Principle” (IA). In a paper recently published (...)
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  34. Goethe and the Sciences: A Reappraisal.Frederick Amrine, Francis J. Zucker & Harvey Wheeler - 1987 - Boston Studies in the Philosophy of Science 97:1-442.
     
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  35. Moods as Ways of Inner Awareness.Anna Giustina - forthcoming - In Davide Bordini, Arnaud Dewalque & Anna Giustina (eds.), Consciousness and Inner Awareness. Cambridge University Press.
    The philosophical debate around moods has mainly focused on whether and how their seeming recalcitrance to representationalist treatment can be overcome by accommodating moods’ apparent undirectedness through a peculiar representational structure. Through these theoretical efforts, though, most theorists have taken a double wrong turn (or so I argue), by maintaining that (i) (if directed,) moods are outwardly directed (i.e., directed toward something external to and independent of the subject’s mind) and (ii) moods are discrete mental states (on a par with (...)
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  36. The moral landscape of biological conservation: Understanding conceptual and normative foundations.Anna Wienhues, Linnea Luuppala & Anna Deplazes-Zemp - 2023 - Biological Conservation 288:110350.
    Biological conservation practices and approaches take many forms. Conservation projects do not only differ in their aims and methods, but also concerning their conceptual and normative background assumptions and their underlying motivations and objectives. We draw on philosophical distinctions from the ethics of conservation to explain variances of different positions on conservation projects along six dimensions: (1) conservation ideals, (2) intervention intuitions, (3) the moral considerability of nonhuman beings, (4) environmental values, (5) views on nature and (6) human roles in (...)
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  37. The meaning of color terms: semantics, culture, and cognition.Anna Wierzbicka - 1990 - Cognitive Linguistics 1 (1):99-150.
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  38. Source-Goal Asymmetries in Motion Representation: Implications for Language Production and Comprehension.Anna Papafragou - 2010 - Cognitive Science 34 (6):1064-1092.
    Recent research has demonstrated an asymmetry between the origins and endpoints of motion events, with preferential attention given to endpoints rather than beginnings of motion in both language and memory. Two experiments explore this asymmetry further and test its implications for language production and comprehension. Experiment 1 shows that both adults and 4-year-old children detect fewer within-category changes in source than goal objects when tested for memory of motion events; furthermore, these groups produce fewer references to source than goal objects (...)
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  39.  30
    Recognizing Settler Ignorance in the Canadian Truth and Reconciliation Commission.Anna Cook - 2018 - Feminist Philosophy Quarterly 4 (4).
    The Canadian Truth and Reconciliation Commission has been mandated to collect testimonies from survivors of the Indian Residential Schools system. The TRC demands survivors of the residential school system to share their personal narratives under the assumption that the sharing of narratives will inform the Canadian public of the residential school legacy and will motivate a transformation of settler identity. I contend, however, that the TRC provides a concrete example of how a politics of recognition fails to transform relationships between (...)
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  40.  30
    A meta-analysis of the facilitation of arm flexion and extension movements as a function of stimulus valence.Simon M. Laham, Yoshihisa Kashima, Jennifer Dix & Melissa Wheeler - 2015 - Cognition and Emotion 29 (6):1069-1090.
  41. Inner awareness: the argument from attention.Anna Giustina & Uriah Kriegel - 2024 - Philosophical Studies 181 (9):2451–2475.
    We present a new argument in favor of the Awareness Principle, the principle that one is always aware of one’s concurrent conscious states. Informally, the argument is this: (1) Your conscious states are such that you can attend to them without undertaking any action _beyond mere shift of attention_; but (2) You cannot come to attend to something without undertaking any action beyond mere shift of attention unless you are already aware of that thing; so, (3) Your conscious states are (...)
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  42.  56
    Otherness-based Reasons for the Protection of (Bio)Diversity.Anna Wienhues & Anna Deplazes Zemp - 2022 - Environmental Ethics (2):161-184.
    Different arguments in favor of the moral relevance of the concept of biodiversity (e.g., in terms of its intrinsic or instrumental value) face a range of serious difficulties, despite that biodiversity constitutes a central tenet of many environmentalist practices and beliefs. That discrepancy is considerable for the debate on potential moral reasons for protecting biodiversity. This paper adds a new angle by focusing on the potential of the concept of natural otherness—specifically individual and process otherness in nature—for providing additional moral (...)
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  43.  97
    Self‐Esteem and Ethics: A Phenomenological View.Anna Bortolan - 2018 - Hypatia 33 (1):56-72.
    This paper aims to provide an account of the relationship between self-esteem and moral experience. In particular, drawing on feminist and phenomenological accounts of affectivity and ethics, I argue that self-esteem has a primary role in moral epistemology and moral action. I start by providing a characterization of self-esteem, suggesting in particular that it can be best understood through the phenomenological notion of “existential feeling.” Examining the dynamics characteristic of the so-called “impostor phenomenon” and the experience of women who are (...)
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  44.  73
    A Minimal Probability Space for Conditionals.Anna Wójtowicz & Krzysztof Wójtowicz - 2023 - Journal of Philosophical Logic 52 (5):1385-1415.
    One of central problems in the theory of conditionals is the construction of a probability space, where conditionals can be interpreted as events and assigned probabilities. The problem has been given a technical formulation by van Fraassen (23), who also discussed in great detail the solution in the form of Stalnaker Bernoulli spaces. These spaces are very complex – they have the cardinality of the continuum, even if the language is finite. A natural question is, therefore, whether a technically simpler (...)
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  45.  28
    Primitive Introspection.Anna Giustina - unknown
  46.  86
    “Scaffolding” and “affordance” as integrative concepts in the cognitive sciences.Anna Estany & Sergio Martínez - 2014 - Philosophical Psychology 27 (1):1-14.
    There are (at least) two ways to think of the differences in basic concepts and typologies that one can find in the different scientific practices that constitute a research tradition. One is the fundamentalist view: the fewer the better. The other is a non-fundamentalist view of science whereby the integration of different concepts into the right abstraction grounds an explanation that is not grounded as the sum of the explanations supported by the parts. Integrative concepts are often associated with idealizations (...)
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  47.  28
    Assessment of Affect Lability: Psychometric Properties of the ALS-18.Anna Contardi, Claudio Imperatori, Italia Amati, Michela Balsamo & Marco Innamorati - 2018 - Frontiers in Psychology 9.
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  48.  33
    Elaborated contextual framing is necessary for action-based attitude acquisition.Simon M. Laham, Yoshihisa Kashima, Jennifer Dix, Melissa Wheeler & Bianca Levis - 2014 - Cognition and Emotion 28 (6):1119-1126.
  49.  35
    The ‘Whole’ Truth about Biological Individuality in Kant’s Account of Living Nature.Anna Frammartino Wilks - 2023 - Kantian Review 28 (3):429-446.
    Given the central place organisms occupy in Kant’s account of living nature, it might seem unlikely that his claims about biological wholes could be relevant to current debates over the problem of biological individuality. These debates acknowledge the multiple realizability of biological individuality in vastly different forms, including parts of organisms and complex groups of organisms at various levels of the biological hierarchy, sparking much controversy in attempts to characterize a biological individual. I argue that, far from being irrelevant to (...)
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  50. Reparations after species extinctions: An account of reparative interspecies justice.Anna Wienhues & Alfonso Donoso - 2024 - Journal of Social Philosophy:1-21.
    While anthropogenic species extinctions can be considered morally problematic for a range of reasons, they can also be described as a problem of interspecies justice. That is the focus of this paper in which we argue that human-caused species extinctions can be integrated within a non-anthropocentric account of reparative justice that is significantly similar to how reparation is understood within political theory at large. An account such as this faces a series of difficulties, such as how to make right past (...)
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