Results for ' ancient cartography'

965 found
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  1.  34
    The Accuracy of Ancient Cartography Reassessed: The Longitude Error in Ptolemy’s Map.Dmitry A. Shcheglov - 2016 - Isis 107 (4):687-706.
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  2.  19
    Seeking Control of the Peripheral WorldThe History of Cartography. Volume I: Cartography in Prehistoric, Ancient, and Medieval Europe and the Mediterranean. J. B. Harley, David Woodward. [REVIEW]Josef W. Konvitz - 1988 - Isis 79 (4):671-675.
  3.  41
    J. B. Harley & David Woodward . The History of Cartography, Vol. I: Cartography in Prehistoric, Ancient and Medieval Europe and the Mediterranean. Chicago and London: University of Chicago Press, 1987. Pp. xxii + 599, 40 colour plates. ISBN 0-226-31633-5. $100.00. [REVIEW]Eila Campbell - 1990 - British Journal for the History of Science 23 (1):120-122.
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  4.  49
    Psychoanalytical Geography.Corin Braga - 2008 - Journal for the Study of Religions and Ideologies 7 (20):134-149.
    The constructing principles of ancient cartography were for most of the time non-mimetic and non-empirical, so that the maps build on their basis had a most fantastic shape. We could safely call this kind of non-realistic geography – symbolic geography. In this paper, I focus on the psychological projections that shaped the form of pre-modern maps. The main epistemological instrument for such an approach is offered by Freudian psychoanalysis and Jungian analytical psychology. In ”psychoanalytical geography”, Freudian schemes of (...)
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  5.  37
    Ethical-cultural Maps of Classical Greek Philosophy: the Contradiction between Nature and Civilization in Ancient Cynicism.Vytis Valatka & Vaida Asakavičiūtė - 2019 - Cultura 16 (1):39-53.
    This article restores the peculiar ethical-cultural cartography from the philosophical fragments of Ancient Greek Cynicism. Namely, the fragments of Anthistenes, Diogenes of Sinope, Crates, Dio Chrysostom as well as of the ancient historians of philosophy are mainly analyzed and interpreted. The methods of comparative analysis as well of rational resto-ration are applied in this article. The authors of the article concentrate on the main characteristics of the above mentioned cartography, that is, the contradiction between maps of (...)
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  6.  8
    Naming and Mapping the Gods in the Ancient Mediterranean. Spaces, Mobilites, Imaginaries.Julien Dechevez - 2023 - Kernos 36:252-254.
    Les deux volumes sont issus d’une conférence organisée en février 2021 dans le cadre de l’ERC Advanced Grant Project « Mapping Ancient Polytheisms. Cult Epithets as an Interface between Religious Systems and Human Agency » (MAP). L’ouvrage qui en résulte prend la forme de 51 contributions, organisées en trois grands axes thématiques : nommer et situer les dieux ; cartographier le divin ; la relation entre divinités et cités. Au sein de chacune des sections, un classement géographique régit, e...
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  7.  21
    Ammianus Geographicus.Gavin A. Sundwall - 1996 - American Journal of Philology 117 (4):619-643.
    In lieu of an abstract, here is a brief excerpt of the content:Ammianus GeographicusGavin A. SundwallElizabeth Rawson, in her impressive study of the intellectual life of the late Roman Republic, writes concerning the famous beginning of Caesar’s De Bello Gallico: “Caesar opens his work by introducing the geography of Gaul from scratch; his account would be clearer if a simple map with the main rivers had been appended, but there is no sign that it was.” 1 Yet would an (...) reader have responded in the same way? One cannot fault Rawson for desiring a map; ancient geographical accounts are regularly quite confusing and often remain unclear even with a map. But this desire may be something felt only by modern scholars. There is no evidence that the ancients used maps as we do, or that their conception of geography depended on them as ours does today. 2 The most striking feature to emerge from O. A. W. Dilke’s survey of ancient cartography is the almost total lack of map consciousness. 3 Maps in the ancient world had limited and specific use. They were either cadastral, showing boundaries or land divisions, or they were novelties, pertaining more to ancient science than to common use. 4 [End Page 619]One possible exception is the famous Tabula Peutingeriana, or Peutinger Map. Thought to be a fourth-century compilation based on a first-century A.D. map, it is the only surviving example of an itinerary map from the Roman period. 5 Even so, this map resembles nothing more than a “strip” map, with the emphasis placed on routes and cities, not on accuracy in representing geographical shapes or even location (although it can be argued that such distortion was necessary to fit it on its scroll). Other possible extant cartographic examples, such as from the shield of Dura Europos, coins, mosaics, and lamps, are too few and too exotic in nature to further much argument for map consciousness. 6 Thus the written itinerary, more common and widely used than itinerary maps (as even Dilke is ready to concede), 7 emerges as the major source of evidence for geographical depiction. Why should the Romans’ reliance on written or verbal geographical information trouble us so, when in the ninth and tenth centuries the Vikings discovered, explored, and settled Iceland, Greenland, and North America without compass or map, instead receiving their sailing directions from written accounts and sailors’ lore? 8Three recent studies by scholars investigating map use in early modern Europe suggest that mapping as we know it actually began, long after the fall of Rome, as a response to the demands of the modern nation-state. David Buisseret calls the beginning of map use in the fifteenth [End Page 620] century a change “which amounted to a revolution in the European way of ‘seeing’ the world.” According to him, maps as we think of them came to be developed and used to meet the needs of “modern” government under the direction of pioneering ministers. 9 J. W. Konvitz explores this theme for France, focusing in particular on Louis XIV’s revolutionary minister Colbert. Much of the attitude that maps are an administrative necessity, expressed by Claude Nicolet—“But to govern it, it must be known, measured, and above all drawn”—first originated with Colbert. 10 Moreover, Geoffrey Parker traces the origins of strategic map use in the west to the need of Spanish armies in the early modern period for cartographical depiction of the “Spanish Road.” 11If these scholars are correct about the origins of conventional cartography, then it follows that the ancients, despite their cleverness, had no practical interest in maps. Frequently, the lack of clarity in most ancient geography has led us to conclude that maps would have been necessary where none seem apparent, or even to infer map use when measurements or descriptions based on shapes are given. 12 But when we turn to archaeological evidence or to itineraries and periploi, we find that the ancients often used roundabout routes when a shorter and many times easier way was available. 13 How is it possible to explain such discrepancies other than that the ancients “saw” their world differently? They had a purpose in writing about geography much... (shrink)
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  8. Средиземноморское побережье африки в «географии» птолемея и в «стадиасме великого моря».Dmitry Shcheglov - 2018 - Schole 12 (2):453-479.
    The paper argues that the depiction of the Mediterranean coast of Africa in Ptolemy’s Geography was based on a source similar to the Stadiasmus of the Great Sea. Ptolemy’s and the Stadiasmus’ toponymy and distances between major points are mostly in good agreement. Ptolemy’s place names overlap with those of the Stadiasmus by 80%, and the total length of the coastline from Alexandria to Utica on Ptolemy’s map deviates from the Stadiasmus data by only 1% or 1.5%. A number of (...)
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  9.  21
    “On old fortifications without name and without history”? The fortifications of ancient Epirus: methodological problems.Marie‑Pierre Dausse - 2019 - Bulletin de Correspondance Hellénique 143:391-407.
    Si les monographies sur les fortifications se multiplient, la Grèce du Nord‑Ouest semble quelque peu délaissée. Les conditions d’exploration de ces régions très montagneuses restent difficiles mais les efforts conjugués des archéologues grecs et albanais ont permis de réelles avancées depuis quarante ans. Il est désormais possible de proposer une cartographie des ouvrages fortifiés de Chaonie, de Thesprôtie et de Molossie, les trois grandes entités épirotes. Mais établir une typologie précise, des caractéristiques communes et des repères chronologiques clairs restent des (...)
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  10.  4
    Ulysse chez les philosophes.Marie de Marcillac - 2015 - Paris: Classiques Garnier.
    Cet ouvrage établit une cartographie de la présence du nom Ulysse dans les textes philosophiques européens et américains depuis 1945. Est interrogée alors la manière dont ces derniers citent, interprètent et métamorphosent le mythe d'Ulysse dans un moment singulier de son actualisation.
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  11. Investigative Poetics: In (night)-Light of Akilah Oliver.Feliz Molina - 2011 - Continent 1 (2):70-75.
    continent. 1.2 (2011): 70-75. cartography of ghosts . . . And as a way to talk . . . of temporality the topography of imagination, this body whose dirty entry into the articulation of history as rapturous becoming & unbecoming, greeted with violence, i take permission to extend this grace —Akilah Oliver from “An Arriving Guard of Angels Thusly Coming To Greet” Our disappearance is already here. —Jacques Derrida, 117 I wrestled with death as a threshold, an aporia, a (...)
     
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  12.  66
    Iberian Science in the Renaissance: Ignored How Much Longer?Jorge Cañizares-Esguerra - 2004 - Perspectives on Science 12 (1):86-124.
    The contributions of Portuguese and Spanish sixteenth century science and technology in fields such as metallurgy, medicine, agriculture, surgery, meteorology, cosmography, cartography, navigation, military technology, and urban engineering, by and large, have been excluded in most accounts of the Scientific Revolution. I review several recent studies in English on sixteenth and seventeenth century natural history and natural philosophy to demonstrate how difficult it has become for Anglo-American scholarship to bring Iberia back into narratives on the origins of "modernity." The (...)
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  13.  21
    Maps for the Classical World: Where Do We Go From Here?Richard J. A. Talbert - 1997 - American Journal of Philology 118 (2):323-327.
    In lieu of an abstract, here is a brief excerpt of the content:Maps for the Classical World: Where Do We Go from Here?Richard TalbertThe apa’s classical atlas project was conceived as the means to an end, and rightly so. Good maps were taken to be vital tools for understanding ancient history and culture at any level, and the ones available in the early 1980s were altogether woefully inadequate. The project was designed to fill this void by preparing a comprehensive (...)
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  14.  45
    Oikoumene, Ouranos, Ousia, and the Outside.Emilie F. Kutash - 2001 - Graduate Faculty Philosophy Journal 22 (2):115-145.
    It is in the obscure terrain between the life-world of Greek science and technology and the language of its metaphysics that one sees the attempts of early navigators and map-makers to conceptualize what lies beyond the oikoumene. This interest later effects astronomy in terms of what is “beyond the heavens [ezo tes ouranos]” and then in metaphysics as a “Beyond Being [epekeina tes ousias],” an ideal Beyond proposed by Plato in Republic and one that is to eventually become a mainstay (...)
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  15.  17
    Les philosophes face au vice, de Socrate à Augustin.Christelle Veillard, Olivier Renaut & Dimitri El Murr (eds.) - 2020 - Boston: BRILL.
    _Les philosophes face au vice, de Socrate à Augustin_ explore la manière dont les philosophes de l’Antiquité ont tracé une cartographie des vices, analysé leurs causes et leurs effets, et se sont interrogés sur leurs usages. _Les philosophes face au vice, de Socrate à Augustin_ explores how ancient philosophers described the vices, delineated their various kinds, accounted for their causes and effects, and reflected on how to use them.
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  16.  26
    Philosophy for Dummies.Tom Morris - 1999 - For Dummies.
    Philosophy at its best is an activity more than a body of knowledge. In an ancient sense, done right, it is a healing art. It’s intellectual self-defense. It’s a form of therapy. But it’s also much more. Philosophy is map-making for the soul, cartography for the human journey. It’s an important navigational tool for life that too many modern people try to do without. _Philosophy For Dummies_ is for anyone who has ever entertained a question about life and (...)
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  17.  17
    La Edad Moderna a través de la metáfora del 'theatrum mundi': cartografía, astronomía, ópera y filosofía de la historia.Daniel Martín Sáez - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (2):247-258.
    In this article I try to understand the importance of the theatrum mundi metaphor for the configuration of the Modern Age. After a brief introduction on the idea of Modern Age, I study the distinction between ancient and modern from the perspective of the discovery of America, arguing that the idea of globe, embodied in cartography, determined the metaphor of the world as theater, affecting a wide range of disciplines, from astronomy to theology. Next, I show the geopolitical (...)
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  18.  57
    Engaging with the Paradoxes of Consequentialism.Gordon F. Davis - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:73-81.
    In the nineteenth century, Henry Sidgwick struggled with the apparent paradox that utilitarians might only attain their goal if they renounced utilitarianism in practice; he also noticed a parallel problem that anticipated what has been called the ‘paradox of desire’ in Buddhist ethics – the paradox that desiring desirelessness is self-defeating. In fact, he regarded only the latter as a genuine paradox. I consider three approaches that might mitigate the problematicimplications for Buddhist ethics and certain forms of consequentialism. One approach (...)
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  19.  22
    Corpos e cartografias da ingovernabilidade na arte e na educação.Lílian Do Valle - 2020 - Educação E Filosofia 33 (68):643-657.
    Resumo: O corpo está por toda parte: ele é aquele que «está irreparavelmente aqui» onde estou, eu que não «posso me deslocar sem ele», já disse o filósofo. Talvez por isso mesmo seja tão antigo e tão insistente o movimento que, multiplicando as metáforas para dizer sua presença, visa de fato a maior parte do tempo seu ocultamento. Assim, se é possível falar aqui de uma cartografia, ela sem dúvida designará o intenso movimento filosófico de ocultamento do corpo, que paradoxalmente (...)
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  20. Conceptual cartography.Robert Smithson - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (1):97-122.
    ABSTRACT Certain features of our conceptual scheme seem necessary for subjects with our basic nature: we cannot imagine humans accomplishing their basic projects without having a conceptual scheme with these features. Other aspects of our conceptual scheme seem more contingent: we can imagine communities effectively using a somewhat different conceptual scheme. Conceptual cartography is the project of investigating the necessity and contingency of the various features of conceptual schemes. The project of conceptual cartography has not received much explicit (...)
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  21.  32
    Schizoanalytic cartographies.Félix Guattari - 2013 - New York: Bloomsbury Academic.
    Schizoanalytic Cartographies represents Félix Guattari's most important later work and the most systematic and detailed account of his theoretical position and his therapeutic ideas. Guattari sets out to provide a complete account of the conditions of 'enunciation' - autonomous speech and self-expression - for subjects in the contemporary world. Over the course of eight closely argued chapters, he presents a breathtakingly new reformulation of the structures of individual and collective subjectivity. Based on research into information theory and new technologies, Guattari (...)
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  22.  26
    Cartographies: Poststructuralism and the Mapping of Bodies and Spaces.Rosalyn Diprose & Robyn Ferrell - 1991 - Allen & Unwin Australia.
    Cartographies contributes to the growing debates on the value of poststructuralist theory. Grounded in a theoretical framework, it combines poststructural semiotics and a philosophy of the body. While interest in poststructuralism is well established, the currently felt need to anchor that interest in a political, material reality is where these readings gain their critical edge. They address the material - social, political and economic - effects of representation, marking anew direction in the debate.
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  23.  19
    Cartography: Innateness or Convergent Cultural Evolution?Deniz Satık - 2022 - Frontiers in Psychology 13.
    Haspelmath argues that linguists who conduct comparative research and try to explain patterns that are general across languages can only consider two sources of these patterns: convergent cultural evolution of languages, which provides functional explanations of these phenomena, or innate building blocks for syntactic structure, specified in the human cognitive system. This paper claims that convergent cultural evolution and functional-adaptive explanations are not sufficient to explain the existence of certain crosslinguistic phenomena. The argument is based on comparative evidence of generalizations (...)
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  24.  27
    Biblical cartography and the (mis)representation of Paul’s missionary travels.Santiago Guijarro - 2019 - HTS Theological Studies 75 (3):6.
    Biblical cartography has elaborated a master narrative of Paul’s missionary activity. This master narrative, which clearly distinguishes between three different journeys, is omnipresent and can easily be found in Bibles and atlases. Nevertheless, Paul’s letters and the book of Acts do not support such a clear distinction. The present study contends that the distinction between three missionary journeys is a modern construct and that this way of representing Paul’s missionary activity has a significant impact on how we understand it. (...)
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  25.  11
    Cartographie des émotions: propositions linguistiques et sociolinguistiques.Fabienne H. Baider & Georgeta Cislaru (eds.) - 2013 - Paris: Presses Sorbonne nouvelle.
    La linguistique se penche sur les émotions afin de décrire les moyens langagiers de les exprimer ou de les représenter, tant au niveau de la structure de la langue que de l'interaction dans le discours. Par là même, elle met en exergue l'ubiquité des émotions dans le langage. Les contributions du volume Cartographie des émotions s'attachent à mettre à plat les liens entre langues et émotions. Elles cherchent à catégoriser, délimiter, appréhender les affects pour mieux comprendre les enjeux linguistiques et (...)
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  26. Cinematic cartography: scale, analysis, topography.Chris Lukinbeal - 2025 - New York: Routledge.
    This book uniquely bridges the conceptual gap between the history of geographic, cartographic thought and film theory with the technological and cultural shifts that shaped the emergence of cameras and cinema. This volume is essential reading for students, scholars and academics of cinematography, human, cultural and social geography, cartography and media studies, as well as those with an interest in these areas more generally.
     
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  27.  26
    Cartographie de la controverse d’exploration et d’exploitation du gaz de schiste en Algérie.Neila Zerguini - 2016 - Éthique Publique 18 (1).
    En Algérie, la nouvelle loi sur les hydrocarbures autorise l’exploitation des hydrocarbures non conventionnels, incluant le gaz de schiste, dont les réserves ont récemment été réévaluées à la hausse. Ces rebondissements ont suscité autant l’intérêt que l’inquiétude de l’opinion publique. Très sommairement, le débat est perçu comme opposant les « pour » l’exploitation qui mettent en avant des gains économiques aux « contre », écologistes s’opposant à la fracturation hydraulique. Cette dualité ne rend pas justice à la complexité de la (...)
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  28.  34
    A Cartography of Philosophy’s Engagement with Society.Diana Hicks & J. Britt Holbrook - 2020 - Minerva 58 (1):25-45.
    Should philosophy help address the problems of non-philosophers or should it be something isolated both from other disciplines and from the lay public? This question became more than academic for philosophers working in UK universities with the introduction of societal impact assessment in the national research evaluation exercise, the REF. Every university department put together a submission describing its broader impact in case narratives, and these were graded. Philosophers were required to participate. The resulting narratives are publicly available and provide (...)
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  29.  2
    Cartographies of postcolonial vegetal politics: Deleuze, Guattari, and mathema of vegetality.Abhisek Ghosal - 2024 - Lanham: Lexington Books. Edited by Alex Taek-Gwang Lee.
    Cartographies of Postcolonial Vegetal Politics resorts to Deleuze-Guattarian grammar to enunciate the productive disjunctures of vegetality while cartographizing differential repetitions of postcolonial vegetal politics.
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  30. Mapmaking and Cartography as Philosophical Matters. An Introduction.Francesco Ragazzi - 2024 - JOLMA 5 (1):7-18.
    In the creation of maps, scientific knowledge related to mathematics and physics combines with knowledge specific to graphic or artistic disciplines. Since all maps are artifacts whose aesthetic qualities convey information that simultaneously engages the fields of ontology, epistemology, and politics, they are objects of undeniable interest for philosophical inquiry. This introduction to the 5th issue of the Journal for the Philosophy of Language, Mind, and the Arts reviews the latest literature and key topics surrounding the relationship between philosophy, (...) and mapmaking. (shrink)
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  31.  25
    Onto-Cartography: An Ontology of Machines and Media.Levi R. Bryant - 2014 - Edinburgh: Edinburgh University Press.
    Defends and transforms naturalism and materialism to show how culture itself is formed by nature. Bryant endorses a pan-ecological theory of being, arguing that societies are ecosystems that can only be understood by considering nonhuman material agencies such as rivers and mountain ranges alongside signifying agencies such as discourses, narratives and ideologies.
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  32. Cartography, Ethics and Social Theory.J. B. Harley - 1990
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  33.  8
    Cartography of the Phenomenon and the Phenomenon as Cartography.Guilherme Riscali - 2017 - Phainomenon 26 (1):217-232.
    This paper discusses Gilbert Ryle’s image of philosophy as cartography in an attempt to explore the idea of a cartography of the phenomenon, confronting it with the sense it takes in Edmund Husserl’s transcendental phenomenology. Ryle tries to grasp the particularity of philosophical tasks as being about specific sorts of problems, not about specific sorts of objects. What is required both of a cartographer and of a philosopher is, according to him, to look at familiar spaces in wholly (...)
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  34.  32
    Cartography as Sign System.Roger Joseph - 1982 - Semiotics:407-414.
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  35.  19
    Cartographies of Culture: Memory, Space, Representation.Wojciech Kalaga & Marzena Kubisz (eds.) - 2010 - Peter Lang.
    Nowadays the issues of space and place pertain more than ever to the ongoing discussion about personal/regional/national identities. The worlds of private archives of memory often exist independently of political and administrative divisions, while dominant ideologies are often capable of re-defining national archives of memory through selective representation of the past. The way we remember our past and our heritage inscribes the space we live in: the places we remember and the places we wish to forget, the monuments we pull (...)
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  36. Imaginary Cartographies. Possession and Identity in Late Medieval Marseille. By Daniel Lord Smail.W. Leimgruber - 2003 - The European Legacy 8 (3):375-375.
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  37.  32
    Cacogenic Cartographies: Space and Place in the Eugenic Family Study.Ry Marcattilio-McCracken - 2017 - Journal of the History of Biology 50 (3):497-524.
    Though only one component product of the larger eugenics movement, the eugenic family study proved to be, by far, its most potent ideological tool. The Kallikak Family, for instance, went through eight editions between 1913 and 1931. This essay argues that the current scholarship has missed important ways that the architects of the eugenic family studies theorized and described the subjects of their investigation. Using one sparsely interrogated work and one previously unknown eugenic family study from the Southern Plains, this (...)
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  38.  15
    Cartography of Endurance.Christy Rentmeester - 2014 - Narrative Inquiry in Bioethics 4 (1):34-38.
    This commentary canvasses a few prominent themes of ethical relevance drawn from the stories in this issue. I develop the metaphor of cartography to illuminate critical experiences in the moral lives of parents of children with brain tumors. Relationship transformation within families along the timeline of a child’s illness and recovery is one such set of experiences. Points for consideration in health professions education are also featured: clinical humility regarding “second opinions,” cultivating therapeutic efficacy from the clinician–parent relationship, error, (...)
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  39. A cartography of spirituality in end-of-life care.Timothy P. Daaleman - 1997 - Bioethics Forum 13:49-52.
     
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  40.  25
    Legal cartography and comparative law.Per Bergling - 2009 - In Antonina Bakardjieva Engelbrekt, New Directions in Comparative Law. Edward Elgar. pp. 19.
  41.  61
    A Cartography of Cognitive and Non‐Cognitive States of Consciousness.Roland Fischer - 1992 - Anthropology of Consciousness 3 (3-4):3-13.
    A theory of consciousness is proposed which integrates much of what we know about the evolution and functioning of the human brammmd. The organism constructs its world of experience as an adaptation to the problem of moving in the world. The relationship between the observed and unobserved world is discussed. A cartography of state-bound meaning is described in which the continuum of arousal states is linked to different states of consciousness. The inevitable ambiguity of perception is addressed and the (...)
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  42.  10
    Cartography of exhaustion: nihilism inside out.Peter Pál Pelbart - 2015 - Minneapolis, MN: Univocal.
    In a contemporary landscape of communicative and connective excess, a very novel contemporary exhaustion exacerbated by our relation to the postdigital terrain is ever present. The Brazilian philosopher and schizoanalyst Peter Pál Pelbart pushes the vital question of our nihililstic age to the limits: how can one learn to be left alone, live alone, and perhaps, by way of a Deleuzian "absolute solitude," conjure a vitality for living again and, indeed, finding something truly "worthy of saying"? Through various poetic meanderings, (...)
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  43.  25
    Cartography: The Ideal and Its History by Matthew H. Edney.Alex Zukas - 2022 - Environment, Space, Place 14 (1):111-125.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Cartography: The Ideal and Its History by Matthew H. EdneyAlex ZukasCartography: The Ideal and Its History BY MATTHEW H. EDNEY Chicago: University of Chicago Press, 2019As Matthew Edney notes in the introduction, “This book is the product of my entire career as a map historian (so far);” it does, indeed, represent the culmination of more than thirty years of his research in the history of maps and (...)
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  44.  11
    Cartography of science: scientometric mapping with multidimensional scaling methods.Robert Jaap Walter Tijssen - 1992 - Leiden, Netherlands: DSWO Press, Leiden University.
  45. Cartographies of connection : ocean maps as metaphors for inter-area history.Kären Wigen - 2011 - In David Palumbo-Liu, Bruce Robbins & Nirvana Tanoukhi, Immanuel Wallerstein and the problem of the world: system, scale, culture. Durham, NC: Duke University Press.
     
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  46.  22
    The Cartography of Iceland. Haldór Hermannsson.Stefan Einarsson - 1933 - Isis 19 (1):237-240.
  47.  23
    Ethnic cartography and politics in Vienna, 1918–1945.Petra Svatek - 2018 - British Journal for the History of Science 51 (1):99-121.
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  48.  42
    (1 other version)Cartography of the space of theories: an interpretational chart for fields that are both (dark) matter and spacetime.Niels C. M. Martens & Dennis Lehmkuhl - forthcoming - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics.
    This paper pushes back against the Democritean-Newtonian tradition of assuming a strict conceptual dichotomy between spacetime and matter. Our approach proceeds via the more narrow distinction between modified gravity/spacetime and dark matter. A prequel paper argued that the novel field Φ postulated by Berezhiani and Khoury's 'superfluid dark matter theory' is as much matter as anything could possibly be, but also below the critical temperature for superfluidity as much spacetime as anything could possibly be. Here we introduce and critically evaluate (...)
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  49.  33
    Cartography of the magical as an operational field in Sartre's phenomenology.Gautier Dassonneville - 2015 - Methodos 15.
    Cet article interroge le statut du magique chez le premier Sartre à la fois comme héritage d'un dialogue avec la psychologie et l'anthropologie françaises et comme le lieu de la coupure phénoménologique par laquelle se développe une philosophie de l'existence originale. L'A. retrace l'apparition de la conscience magique, pour laquelle la spontanéité persiste d'une manière spécifique là où elle semblait mise en défaut, notamment dans les pathologies de l'imagination et dans l'émotion. Aussi la catégorie du magique permet-elle de penser l'autonomie (...)
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  50.  44
    Cartographies: Poststructuralism and the Mapping of Bodies and Spaces.Christoph Cox, Rosalyn Diprose & Robyn Ferrell - 1992 - Substance 21 (1):133.
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