Results for ' global communications'

969 found
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  1.  9
    Global Community: Global Security.Randall E. Osborne & Paul Kriese (eds.) - 2008 - Rodopi.
    Global security cannot be achieved until people view the world as a global community. Until such time, differences will continue to be perceived as threatening. These perceived “threats” are the primary threat to global security. This volume proposes methods for minimizing the “us versus them” mentality so that we can build a sense of global community.
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  2.  3
    The Global Community Yearbook of International Law and Jurisprudence 2001-2006.Giuliana Ziccardi Capaldo - 2000 - Oxford University Press USA.
    International law scholars and lawyers can rely on The Global Community Yearbook to better understand the wealth of case law now emanating from international courts and tribunals. Two new volumes each year include in-depth articles addressing topics of jurisprudence, while shorter notes explore current legal issues and provide context for the year's cases, which comprise the majority of the set. The editor, Giuliana Ziccardi Capaldo, has assembled a comprehensive look at the present and future development of the international legal (...)
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  3.  16
    Evolving global communications policy agendas and ‘North-South’ relations: the internet and telecommunications.Hans Franses, Rob Eisinga & Maurice Vergeer - 2012 - Communications 37 (2):195-214.
    This article focuses on the recent evolution of global policy agendas in two key parts of the communications sector: the internet and telecommunications. It explores the key regulatory governance ideas and practices that have come to the fore in shaping these fast-moving policy arenas. It sheds light on the ways in which selected global institutional contexts have played vital roles in shaping telecommunications and internet policy agendas as well as the resulting implications. In doing so, the paper (...)
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  4.  13
    Global communication and transnational public spheres.Angela M. Crack - 2008 - New York: Palgrave-Macmillan.
    Information and communication technologies (ICT) enable citizens to communicate across state borders with greater ease than ever before, exciting much speculation about the emergence of transnational public spheres. This highly original work introduces this debate to International Relations, by investigating the socio-political implications of ICT in a global governance framework. Classic Habermasian theory is radically reconstructed to take account of contemporary trends in state sovereignty and global civil society. It is argued that if access is not widened and (...)
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  5.  13
    Evolving global communications policy agendas and ‘North-South’ relations: the internet and telecommunications.Seamus Simpson - 2012 - Communications 37 (2):195-214.
    This article focuses on the recent evolution of global policy agendas in two key parts of the communications sector: the internet and telecommunications. It explores the key regulatory governance ideas and practices that have come to the fore in shaping these fast-moving policy arenas. It sheds light on the ways in which selected global institutional contexts have played vital roles in shaping telecommunications and internet policy agendas as well as the resulting implications. In doing so, the paper (...)
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  6.  3
    The Global Community: Yearbook of International Law and Jurisprudence 2001 to Present.Giuliana Ziccardi Capaldo - 2000 - Oxford University Press USA.
    International law scholars and lawyers can rely on The Global Community Yearbook to better understand the wealth of case law now emanating from international courts and tribunals. Two new volumes each year include in-depth articles addressing topics of jurisprudence, while shorter notes explore current legal issues and provide context for the year's cases, which comprise the majority of the set. The editor, Giuliana Ziccardi Capaldo, has assembled a comprehensive look at the present and future development of the international legal (...)
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  7.  93
    Three Models of Global Community.Omar Dahbour - 2005 - The Journal of Ethics 9 (1-2):201-224.
    Debates about global justice tend to assume normative models of global community without justifying them explicitly. These models are divided between those that advocate a borderless world and those that emphasize the self-sufficiency of smaller political communities. In the first case, there are conceptions of a community of trade and a community of law. In the second case, there are ideas of a community of nation-states and of a community of autonomous communities. The nation-state model, however, is not (...)
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  8.  43
    Permaculture: A Global Community of Practice.Benjamin Habib & Simin Fadaee - 2022 - Environmental Values 31 (4):441-462.
    Permaculture design seeks to create sustainable communities, and over time has established itself as a transnational community of practice. Based on original interviews with permaculture practitioners from around the world, and drawing on the three core elements of communities of practice – shared domain, communality and shared practices – as our analytical framework, this paper makes three arguments. First, the shared domain of permaculture as a body of knowledge, a system of ethics and set of practical design principles creates an (...)
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  9.  11
    Global Community?: Transnational and Transdisciplinary Exchanges.Henrik Enroth & Douglas Brommesson (eds.) - 2015 - Rowman & Littlefield International.
    Explores the range and depth of work currently being done in the humanities and social sciences on the conceptual, normative and empirical aspects of global community.
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  10. The global community, religion, and education: the modernity of Dewey’s social philosophy.Daniel Tröhler - 2000 - Studies in Philosophy and Education 19 (1):159-186.
    As a starting point this paper takes Dewey’s nowadays often stressed modernity and examines his social philosophy against the background of the current debates on republicanism and communitarianism. Particularly, the anaysis of Dewey’sThe Public and its Problem concludes that the attention being paid to Dewey is problematic as specific religious assumptions — explicitly developed inA Common Faith -lie in the background of his social philosophy, and are hardly being recognized. However, as it shall be shown, without considering the religious basis, (...)
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  11. A global community by design.Z. Mike Wang & Sultanna Krispil - 2017 - In Stephen Michael Kosslyn, Ben Nelson & Robert Kerrey (eds.), Building the intentional university: Minerva and the future of higher education. Cambridge, MA: The MIT Press.
     
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  12.  27
    Crossing Out Boundaries with Global Communication.Susan Petrilli - 2004 - American Journal of Semiotics 20 (1-4):193-210.
    The problem of the subject in global communication is that of persisting as a subject and maintaining identity. A biosemiotic perspective as developed by T. A. Sebeok can contribute to correctly thematizing the subject in a globalized world. Globalizationtoday evidences the status of the subject as an embodied subject, a body structured in the intercorporeal relation with other bodies, interconnected with other bodies. We believe that ‘global semiotics’ developed in the direction of what we have called ‘semioethics’ isthe (...)
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  13. Global communication, proximity, and responsibility: Beyond the logic of identity.Augusto Ponzio & Susan Petrilli - 2004 - Semiotica 2004 (150):23-38.
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  14. Justice and Global Communities of Inquiry.Phillip Deen - 2013 - In Shane Ralston (ed.), Philosophical Pragmatism and International Relations: Essays for a Bold New World. Lexington Books. pp. 111-126.
  15.  42
    Communication, Translation and the Global Community of Persons.Dries Deweer - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):46-56.
    Paul Ricœur shared Emmanuel Mounier’s personalist and communitarian ideal of a universal community, which ensures that every human being has access to the conditions for self-development as a person. Whereas Mounier talks about communication as the structure of personhood that summons us towards the gradual enlargement of the community, Ricœur’s reflections on translation provide a missing link by referring, not just to the human capacity to communicate, but more specifically, to our capacity to translate and the implied ethics of linguistic (...)
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  16. Engaging and Transforming Global Communication Through Cultural Discourse Analysis: A Tribute to Donal Carbaugh.[author unknown] - 2018
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  17.  37
    Religious Identity and the Global Community.David W. Chappell - 1991 - Buddhist-Christian Studies 11:259.
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  18.  26
    Global Community: The Role of International Organizations in the Making of the Contemporary World, Akira Iriye , 255 pp., $29.95 cloth. [REVIEW]John Gerard Ruggie - 2003 - Ethics and International Affairs 17 (1):165-166.
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  19.  29
    Toward a global community: New perspectives on confucian humanism.Reg Little - 2005 - Journal of Chinese Philosophy 32 (1):152–156.
  20.  39
    Intercultural Communication Building a Global Community.Caprice Lantz - 2013 - British Journal of Educational Studies 61 (1):130-133.
    Individuals from different cultures have been coming into contact for thousands of years with varying levels of success. Certainly history is replete with examples of cultures in conflict from larg...
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  21.  14
    An Inquiry on Global Community through Communitarain Principle in the Global Age. 이범웅 - 2008 - Journal of Ethics: The Korean Association of Ethics 1 (71):35-65.
    본 연구에서는 에치오니의 지구촌 공동체의 모색을 위한 방안에 대해 샆보도록 할 것이다. 이를 위해 본 논문에서는 그동안 세계화 과정의 명암에 대한 개괄적으로 살펴보고, 세계통합을 위한 제도적․비제도적 접근들, 그것들의 문제와 한계에 대해 알아보도록 하겠다. 끝으로 본 논문에서는 에치오니의 범지구적 공동체를 실현하는 원리로 다음의 7가지를 제시하였다. ■ 자율성과 질서간의 균형 ■ 정부, 시장, 공동체 간의 조화 ■ 민주주의적 통치 ■ 통합내의 다원성 ■ 지구적 규범종합 ■ 권리와 책임의 조화 ■ 적극적인 소통과 참여.
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  22.  30
    Sectors and strategies of global communications regulation.Bernd Holznagel & Raymund Werle - 2004 - Knowledge, Technology & Policy 17 (2):19-37.
    As the global communication network matures, the systems and procedures for regulating the growing network and its use are being challenged. The general proliferation of services or the specific demand for electronic transactions require guidance and control which the market alone cannot supply. Meanwhile, traditional regulatory regimes remain far from global or coherent. This article distinguishes between coordination and regulation to clarify areas where government intervention is unnecessary and where indispensable. It explores the current patchwork of regulatory approaches, (...)
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  23. Equal Standing in the Global Community.Rekha Nath - 2011 - The Monist 94 (4):593-614.
    What bearing does living in an increasingly globalized world have upon the moral assessment of global inequality? This paper defends an account of global egalitarianism that differs from standard accounts with respect to both the content of and the justification for the imperative to reduce global inequality. According to standard accounts of global egalitarianism, the global order unjustly allows a person’s relative life prospects to track the morally arbitrary trait of where she happens to be (...)
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  24.  31
    CLR James and the Global Community of Activists.Paul Buhle - 2010 - CLR James Journal 16 (1):83-91.
  25.  61
    Allocating resources in a global community: Commentary on “parallel path: Poliovirus research in the vaccine era”.Stephanie J. Bird - 2003 - Science and Engineering Ethics 9 (3):339-339.
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  26.  26
    Bioethics, semiotics of life, and global communication.Augusto Ponzio & Susan Petrilli - 2001 - Sign Systems Studies 29 (1):263-274.
    Ethical problems connected with biological and medical discoveries in genetic engineering, neurobiology and pharmaceutical research, reach a unified and critical point of view in bioethics as a specific discipline. But even before reaching this stage, ethical problems already belong to two totalities: the semiobiosphere. and the current social form of global communication. Coherently with its philosophical orientation, bioethics must necessarily keep accountof this double contextualisation. The semiobiosphere is the object of study of global semiotics or the semiotics of (...)
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  27. Global communication and construction of knowledge in French naval medicine : Pierre François Kéraudren and the Health Department of French Navy, 1813-1845.Daniel Dutra Coelho Braga - 2023 - In Matheus Alves Duarte Da Silva, Thomás A. S. Haddad & Kapil Raj (eds.), Beyond science and empire: circulation of knowledge in an age of global empires, 1750-1945. New York, NY: Routledge.
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  28.  10
    Conclusion: Towards a Global Community of Rights in the Information Age.Gregory J. Walters - 2001 - In Human Rights in an Information Age a Philosophical Analysis. University of Toronto Press. pp. 238-254.
  29.  15
    Between Religious Localism and Global Communication.Aurel Codoban - 2001 - Journal for the Study of Religions and Ideologies 1 (1):3-5.
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  30. An “inoperative” global community? Reflections on Nancy.Fred Dallmayr - 1997 - In Darren Sheppard, Simon Sparks & Colin Thomas (eds.), On Jean-Luc Nancy: The Sense of Philosophy. New York: Routledge. pp. 174--96.
     
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  31. Religious Studies and the Global Community of Man.Thomas Berry - 1976 - Journal of Dharma 1 (1):85-100.
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  32.  13
    Promoting moderate Islam in a global community through the 'English for Ulama' programme.Agus Ahmad Safei - 2021 - HTS Theological Studies 77 (4):1-8.
    The rise of religious conservatism following the 1998 reformasi has altered the face of Indonesian Islam, which has historically been regarded as peaceful and inclusive, which is why the Indonesian government has advocated for moderate Islam on a regional, national and even a global scale. Using West Java as a case study, this article presents the 2019 'English for Ulama' initiative, which intends to train ulama in West Java about the concept of moderate Islam before sending them to the (...)
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  33.  43
    Doing Memory, Doing Identity: Politics of the Everyday in Contemporary Global Communities.Michalis Kontopodis & Vincenzo Matera - 2010 - Outlines. Critical Practice Studies 12 (2):1-14.
    The special issue Doing Memory, Doing Identity: Politics of the Everyday in Contemporary Global Communities draws on anthropological theory, performance studies, feminism, post-colonial studies and other theoretical traditions for an insightful examination of the everyday practices of doing memory. A series of ethnographies and qualitative studies from locations as diverse as Italy, Norway, Greece, France, Brazil and China complement profound theoretical analyses to investigate the multiple links between individual and collective pasts, futures and identities, especially focusing on emotions, embodiment, (...)
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  34.  5
    Genres, styles and discourse communities in global communicative competition: The case of the Franco–American ‘AIDS War’.Fethi Helal - 2014 - Discourse Studies 16 (1):47-64.
    This article compares the rhetorical strategies employed by American and French scientists in the research article introductions published by both research teams during the so-called ‘AIDS War’. The controversy concerned priority rights for the discovery of the AIDS virus. Using Swales’s CARS model as a comparative template, the results indicated that while the Americans proceeded with a deductive, bold and highly elaborated pattern of rhetorical presentation, the French opted for an inductive, more nuanced and unelaborated rhetoric which prioritized the communication (...)
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  35.  58
    Community engagement and the human infrastructure of global health research.Katherine F. King, Pamela Kolopack, Maria W. Merritt & James V. Lavery - 2014 - BMC Medical Ethics 15 (1):84.
    Biomedical research is increasingly globalized with ever more research conducted in low and middle-income countries. This trend raises a host of ethical concerns and critiques. While community engagement has been proposed as an ethically important practice for global biomedical research, there is no agreement about what these practices contribute to the ethics of research, or when they are needed.
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  36.  32
    Rethinking Rural: Global Community and Economic Development in the Small Town West. By Don E. Albrecht.Leah S. Glaser - 2015 - Environment, Space, Place 7 (1):138-142.
  37.  8
    Reflectivity and Cultivating Student Learning: Critical Elements for Enhancing a Global Community of Learners and Educators.Edward G. Pultorak - 2014 - Rowman & Littlefield Publishers.
    Reflectivity and Cultivating Student Learning includes theory, research, and practice appropriate for teacher educators, teacher candidates, classroom teachers, school administrators, and educational researchers.
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  38.  9
    Integration of National Languages through a Global Communication System: Culture Reflection.Ysmailova Raikan, Kochkonbayeva Sonayim, Zhakaeva Gulsina, Salieva Dinara, Dyikanbayeva Rita, Alymbayeva Aisynai, Madmarova Zeinegul, Adylbekova Bekzada & Dzheenbaeva Kosmira - 2020 - Open Journal of Philosophy 10 (4):482-493.
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  39.  28
    This-Worldly Nibbāna: A Buddhist-Feminist Social Ethic for Peacemaking in the Global Community by Hsiao-Lan Hu.Carol S. Anderson - 2015 - Buddhist-Christian Studies 35:223-226.
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  40.  23
    Georg Cavallar: The Rights of Strangers: Theories of International Hospitality, the Global Community, and Political Justice since Vitoria. Aldershot, Ashgate, 2002.Björn Hammar - 2004 - Foro Interno. Anuario de Teoría Política 4:165-167.
  41.  22
    Semiotics as semioethics in the era of global communication.Susan Petrilli - 2009 - Semiotica 2009 (173):343-367.
    Semiotics has the merit of demonstrating that whatever is human involves signs. Indeed, it implies more than this: viewed from a global semiotic perspective we now know that whatever is simply alive involves signs. And this is as far as cognitive semiotics and global semiotics reach. But semioethics pushes this awareness even further by relating semiosis to values and by focusing on the question of responsibility, of radical, inescapable responsibility inscribed in our bodies insofar as we are ‘semiotic (...)
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  42.  7
    The rights of minority and responsibility for the global community.Yeonsook Kim - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 47:303-321.
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  43.  20
    Ernest Fenollosa's Etymosinology in the Age of Global Communication.Hwa Yol Jung - 2009 - Theory, Culture and Society 26 (2-3):249-273.
    This article puts forward the thesis that in the age of multiculturalism, global communication is rooted in cross-cultural understanding as shown in McLuhan's late communication theory. The American philosopher Ernest Fenollosa went to Japan during the Meiji Restoration when it started in earnest full-scale Westernization. He became fascinated with the poetics of sinography manifested in etymosinology. Etymosinology reveals the depth of the Sinic cultural soul, which is this-worldly, practical, concrete and specific. Sinism (i.e. Confucianism, Daoism and Chan/Zen Buddhism) is (...)
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  44. An international language for all : basic English and the limits of a global communication experiment.Valeska Huber - 2021 - In Jessica Reinisch & David Brydan (eds.), Europe's internationalists: rethinking the history of internationalism. New York: Bloomsbury Academic.
     
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  45.  56
    The mirror of modernity and spiritual resources for the global community.Tu Wei-Ming - 1995 - Sophia 34 (1):79-91.
    This is an excerpted version of a plenary address entitled “Beyond the Enlightenment Mentality Humanity and Rightness: Exploring Confucian Democracy”, presented at the 7th East-West Philosophers' Conference held at the East-West Center, Honolulu, January 1995. Published with permission of the author.
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  46.  41
    Community engagement in global health research that advances health equity.Bridget Pratt & Jantina de Vries - 2018 - Bioethics 32 (7):454-463.
    Community engagement is gaining prominence in global health research. So far, a philosophical rationale for why researchers should perform community engagement during such research has not been provided by ethics scholars. Its absence means that conducting community engagement is still often viewed as no more than a ‘good idea’ or ‘good practice’ rather than ethically required. In this article, we argue that shared health governance can establish grounds for requiring the engagement of low‐ and middle‐income country (LMIC) community members (...)
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  47.  20
    A Common Global Morality for the Emergent Global Community?James A. Stegenga - 1993 - International Journal of Applied Philosophy 8 (1):1-8.
  48.  10
    Psychology and Buddhism. From Individual to Global Community. Edited by Kathleen H. Dockett, Rita Dudley-Grant and C. Peter Bankart. [REVIEW]Stephen Dewar - 2004 - Buddhist Studies Review 21 (1):100-107.
    Psychology and Buddhism. From Individual to Global Community. Edited by Kathleen H. Dockett, Rita Dudley-Grant and C. Peter Bankart. Kluwer Academic/Plenum Publishers, New York 2003. xv, 308 pp. £47.00. ISBN 0-306-47412-3.
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  49.  8
    Global spencerism: the communication and appropriation of a British evolutionist.Bernard Lightman (ed.) - 2015 - Boston: Brill.
    In "Global Spencerism" the authors analyse the communication and appropriation of Herbert Spencer s ideas around the globe. In the last quarter of the nineteenth century Spencer s distinctive theory of evolution, based on Lamarckianism, was almost as influential as Darwin s.".
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  50. Toward Social Health for a Global Community.Elena Mustakova-Possardt & John Woodall - 2013 - In Toward a Socially Responsible Psychology for a Global Era. Springer. pp. 91--119.
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