Results for ' judaism, Moses, foreigner, other, transmission'

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  1.  10
    Freud’s Moses or the Other Within.Isabelle Alfandary - 2020 - Les Cahiers Philosophiques de Strasbourg 47:83-97.
    Dans cet article, la figure de Moïse marquée au sceau du double et du dédoublement est analysée dans ses deux occurrences significatives de l’œuvre freudienne éloignées de plus de vingt ans l’une de l’autre que sont Le Moïse de Michel-Ange (1914) et L’homme Moïse et la religion monothéiste (1938). La figure de Moïse est porteuse pour Freud et l’histoire de la psychanalyse de la double question du renoncement pulsionnel et du refoulement – tous deux inséparables du dédoublement entendu comme séparation (...)
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  2.  50
    The Guide for the Perplexed.Moses Maimonides & Michael Friedländer - 1904 - Chicago: G. Routledge & Sons. Edited by Shlomo Pines & Leo Strauss.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
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  3.  37
    The holy history of mankind and other writings.Moses Hess - 2004 - New York: Cambridge University Press. Edited by Shlomo Avineri & Moses Hess.
    Moses Hess is a major figure in the development of both early communist and Zionist thought. The Holy History of Mankind appeared in 1837, and was the first book-length socialist tract to appear in Germany, representing an unusual synthesis of Judaism and Christianity that showed the considerable influence upon Hess of Spinoza, Herder and Hegel. In due course many of Hess's ideas would find their way into the work of Karl Marx, and into subsequent socialist thought. The distinguished political scientist (...)
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  4.  15
    Humanistic Management and Religion: a Case for the Constructivist Approach to Jewish Business Ethics.Moses L. Pava - 2020 - Humanistic Management Journal 5 (2):199-214.
    Humanistic management theory and religiously grounded business ethics are both important research avenues for the study of business management. This paper links these two domains by examining to what extent a religiously grounded business ethics can potentially contribute to the broad and burgeoning literature on humanistic management through an exploration of the case of Jewish business ethics. Specifically, this paper examines three distinct ways of doing Jewish business ethics. These three ways are labeled here as traditionalist, integrationist, and constructivist. Each (...)
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  5.  11
    مقالة في الربو: A Parallel Arabic-English Text. On Asthma. On Asthma.Moses Maimonides - 2001 - Brigham Young University.
    Moshe ben Maimon, or Moses Maimonides (1135-1204), remains one of the most celebrated rabbis in this history of Judaism; his numerous writings include philosophical and medical treatises in Arabic, two of history's most important works on Jewish law, and, most notably, efforts to reconcile Aristotelian philosophy with biblical teaching. The Complete Medical Works, edited by Gerrit Bos of the Martin-Buber-Institut fur Judaistik at the University of Cologne, collects the entirety of Maimonides's medical writings. Notwithstanding its title, On Asthma is in (...)
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  6.  26
    Known Unknowns: Time Bounds and Knowledge of Ignorance.Yoram Moses & Ido Ben-Zvi - 2018 - In Hans van Ditmarsch & Gabriel Sandu, Jaakko Hintikka on Knowledge and Game Theoretical Semantics. Cham, Switzerland: Springer. pp. 187-206.
    This paper studies the role that known bounds on message transmission times in a computer network play on the evolution of the epistemic state over time. A connection to cones of causal influence analogous to, and more general than, light cones is presented. Focusing on lower bounds on message transmission times, an analysis is presented of how knowledge about when others are guaranteed to be ignorant about an event of interest can arise. This has implications in competitive settings, (...)
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  7.  73
    Ethical writings of Maimonides.Moses Maimonides - 1975 - New York: Dover Publications. Edited by Raymond L. Weiss & Charles E. Butterworth.
    Here are the most significant ethical writings of the 12th-century philosopher, physician, and master of rabbinical literature—newly translated from the original sources by noted Maimonides scholars Raymond L. Weiss and Charles E. Butterworth. Among these are the first English versions of Eight Chapters and the Letter to Joseph. Other selections include Laws Concerning Character Traits, Treatise on the Art of Logic, and gleanings from Maimonides’ medical writings. Introduction. Notes.
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  8.  16
    Maimonides' Empire of Light: Popular Enlightenment in an Age of Belief.Ralph Lerner & Moses Maimonides - 2000 - University of Chicago Press.
    Much of the writing of and about the twelfth-century rabbi, philosopher, and theologian Moses Maimonides is addressed to an elite audience of philosophers and intellectuals. Here, Ralph Lerner's exploration of Maimonides' popular writings reveals that the education of the common man was one of the great teacher's chief concerns. Lerner describes the brilliant and sometimes wily ways in which Maimonides sought to break through the despair and superstition that gripped the Jewish people's minds, without sacrificing the dignity and core of (...)
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  9.  29
    The Ethics of Death: Religious and Philosophical Perspectives in Dialogue. [REVIEW]Sarah Moses - 2017 - Journal of the Society of Christian Ethics 37 (1):218-219.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Ethics of Death: Religious and Philosophical Perspectives in Dialogue by Lloyd Steffen and Dennis R. CooleySarah MosesThe Ethics of Death: Religious and Philosophical Perspectives in Dialogue Lloyd Steffen and Dennis R. Cooley MINNEAPOLIS: FORTRESS PRESS, 2014. 318 PP. $34.00In The Ethics of Death, religious studies scholar Lloyd Steffen and philosopher Dennis Cooley offer ethical analysis of a variety of topics with an approach they refer to as (...)
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  10.  22
    ‘Yavana’ and ‘Indian’: Transmission and Foreign Identity in the Exact Sciences.Kim Plofker - 2011 - Annals of Science 68 (4):467-476.
    Summary The Sanskrit term ‘Yavana’, originally a transliteration of ‘Ionian (Greek)’ but later applied to other foreigners as well, was used throughout the common era to designate various foreign importations in the exact sciences. Likewise, the name ‘Indian’ was attached to several mathematical concepts and techniques in the Islamic world (as well as Europe) from about the seventh century onward. However, not all innovations adopted from or into the Indian tradition were labeled ‘Indian’ or ‘Yavana’ respectively. This paper examines the (...)
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  11.  92
    Breve storia dell'etica.Sergio Cremaschi - 2012 - Roma RM, Italia: Carocci.
    The book reconstructs the history of Western ethics. The approach chosen focuses the endless dialectic of moral codes, or different kinds of ethos, moral doctrines that are preached in order to bring about a reform of existing ethos, and ethical theories that have taken shape in the context of controversies about the ethos and moral doctrines as means of justifying or reforming moral doctrines. Such dialectic is what is meant here by the phrase ‘moral traditions’, taken as a name for (...)
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  12.  31
    Moses’ Role in Writing the Torah: The History of Jewish Fundamental Tenet.Eran Viezel - 2014 - Journal for the Study of Religions and Ideologies 13 (39):3-44.
    The basic axiom of Judaism over the generations has been that the Torah is of divine origin and was transmitted to Israel by Moses. Numerous and diverse notions regarding the composition of the Torah and Moses’ role in writing it can and have been derived from this conservative doctrine, however. To date, no full and exhaustive inquiry into the matter having been conducted into the subject to date, some relevant sources and the relationship between the diverse views or their influence (...)
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  13.  12
    Judaism and human geography.Yosef Kats - 2021 - Boston: Academic Studies Press.
    Judaism is a religion and a way of life that combines beliefs as well as practical commandments and traditions, encompassing all spheres of life. Some of the numerous precepts emerge directly from the Torah (the Law of Moses). Others are commanded by Oral Law, rulings of illustrious Jewish legal scholars throughout the generations, and rabbinic responsa composed over hundreds of years and still being written today. Like other religions, Judaism has also developed unique symbols that have become virtually exclusive to (...)
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  14.  10
    Moses Mendelssohn’s Hebrew Writings.David Sorkin (ed.) - 2018 - New Haven: Yale University Press.
    German Jewish philosopher Moses Mendelssohn was one of the most influential thinkers of the Enlightenment. Until now, attention was focused on Mendelssohn’s German works—such as his groundbreaking _Jerusalem—_which have been duly translated into English. Edward Breuer and David Sorkin assert that his Hebrew works are essential for understanding both his biography and his oeuvre. This volume offers expertly translated and generously annotated selections from the entire corpus of Mendelssohn’s published Hebrew writings. Mendelssohn wrote in Hebrew throughout his life, but these (...)
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  15.  14
    How Judaism Became a Religion: An Introduction to Modern Jewish Thought.Leora Batnitzky - 2011 - Princeton University Press.
    Is Judaism a religion, a culture, a nationality--or a mixture of all of these? In How Judaism Became a Religion, Leora Batnitzky boldly argues that this question more than any other has driven modern Jewish thought since the eighteenth century. This wide-ranging and lucid introduction tells the story of how Judaism came to be defined as a religion in the modern period--and why Jewish thinkers have fought as well as championed this idea. Ever since the Enlightenment, Jewish thinkers have debated (...)
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  16.  21
    Rigorism of Truth: "Moses the Egyptian" and Other Writings on Freud and Arendt.Hans Blumenberg - 2017 - Ithaca: Cornell University Press. Edited by Ahlrich Meyer & Joe Paul Kroll.
    In "Moses the Egyptian"--the centerpiece of Rigorism of Truth, the German philosopher Hans Blumenberg addresses two defining figures in the intellectual history of the twentieth century: Sigmund Freud and Hannah Arendt. Unpublished during his lifetime, this essay analyzes Freud's Moses and Monotheism and Arendt's Eichmann in Jerusalem, and discovers in both a principled rigidity that turns into recklessness because it is blind to the politics of the unknown. Offering striking insights into the importance of myth in politics and the extent (...)
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  17.  12
    Moses Mendelssohn: a biographical study.Alexander Altmann - 1998 - Portland, Or.: Littman Library of Jewish Civilization.
    Alexander Altmann's acclaimed, wide-ranging biography of Moses Mendelssohn (1729-96) was first published in 1973, but its stature as the definitive biography remains unquestioned. In fact, there has been no subsequent attempt at an intellectual biography of this towering and unusual figure: no other Jew so deeply rooted in the Jewish tradition was at the same time so much a part of the intellectual life of the German Enlightenment in the second half of the eighteenth century. As such, Moses Mendelssohn came (...)
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  18.  38
    Moses Mendelssohn: The First English Biography and Translations (review).Shmuel Feiner - 2004 - Journal of the History of Philosophy 42 (1):112-113.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 42.1 (2004) 112-113 [Access article in PDF] Moses Mendelssohn: The First English Biography and Translations. Introduction by James Schmidt. Vol. 1: M. Samuels [sic]. Memoirs of Moses Mendelsohn [sic]. Pp. xxi + 178. Vol. 2: Writings Related to Mendelssohn's Jerusalem. Translated by M. Samuel. Pp. ix + 329. Vol. 3: Mendelssohn's Jerusalem. Translated by M. Samuel. Pp. 371. Bristol, England: Thoemmes Press, 2002. (...)
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  19.  14
    Does Judaism Condone Violence? Holiness and Ethics in the Jewish Tradition by Alan L. Mittleman (review).Matthew Levering - 2023 - Nova et Vetera 21 (2):745-749.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Does Judaism Condone Violence? Holiness and Ethics in the Jewish Tradition by Alan L. MittlemanMatthew LeveringDoes Judaism Condone Violence? Holiness and Ethics in the Jewish Tradition by Alan L. Mittleman (Princeton, NJ: Princeton University Press, 2018), v + 227 pp.Alan Mittleman has written a profoundly thought-provoking book. A main question of the book is whether a higher (revealed) law may in some cases require harm to be done (...)
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  20. Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
    The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers (...)
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  21.  42
    Reluctant Modernism: Moses Mendelssohn's Philosophy of History.Matt Erlin - 2002 - Journal of the History of Ideas 63 (1):83-104.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 63.1 (2002) 83-104 [Access article in PDF] Reluctant Modernism: Moses Mendelssohn's Philosophy of History Matt Erlin In a well-known passage from the second section of Jerusalem (1784) Moses Mendelssohn takes his old friend Lessing to task for his recent treatise on The Education of the Human Race (1780). His respect for the author notwithstanding, Mendelssohn has little sympathy for Lessing's view of human (...)
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  22.  9
    Embodiment of divine knowledge in early Judaism.Andrei A. Orlov - 2022 - New York, NY: Routledge, Taylor & Francis Group.
    This volume explores the early Jewish understanding of divine knowledge as divine presence, which is embodied in major biblical exemplars, such as Adam, Enoch, Jacob, and Moses. The study treats the concept of divine knowledge as the embodied divine presence in its full historical and interpretive complexity by tracing the theme through a broad variety of ancient Near Eastern and Jewish sources, including Mesopotamian traditions of cultic statues, creational narratives of the Hebrew Bible, and later Jewish mystical testimonies. Orlov demonstrates (...)
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  23.  6
    How to measure a world?: a philosophy of Judaism.Martin Shuster - 2021 - Bloomington: Indiana University Press.
    What does it mean to wonder in awe or terror about the world? How do you philosophically understand Judaism? In How to Measure a World?: A Philosophy of Judaism, Martin Shuster provides answers to these questions and more. Emmanuel Levinas suggested that Judaism is best understood as an anachronism. Shuster attempts to make sense of this claim by alternatively considering questions of the inscrutability of ultimate reality, of the pain and commonness of human suffering, and of the ways in which (...)
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  24.  12
    Who stole my religion?: Revitalizing Judaism and applying Jewish values to help heal our imperiled planet.Richard H. Schwartz - 2016 - Jerusalem: Urim Publications. Edited by Yonassan Gershom & Shmuly Yanklowitz.
    A thought-provoking and timely call to apply Judaism's powerful teachings to help shift our imperiled planet onto a sustainable path. While appreciating the radical, transformative nature of Judaism, Richard Schwartz argues that it has been "stolen" by Jews who are in denial about climate change and other environmental threats and support politicians and policies that may be inconsistent with basic Jewish values. Tackling such diverse issues as climate change, world hunger, vegetarianism, poverty, terrorism, destruction of the environment, peace prospects in (...)
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  25.  14
    From Sacrificial Violence to Responsibility: The Education of Moses in Exodus 2-4.Sandor Goodhart - 1999 - Contagion: Journal of Violence, Mimesis, and Culture 6 (1):12-31.
    In lieu of an abstract, here is a brief excerpt of the content:FROM SACRIFICIAL VIOLENCE TO RESPONSIBILITY: THE EDUCATION OF MOSES IN EXODUS 2-4 Sandor Goodhart Purdue University When toward the end of his life Moses tried to stave off death, God said to him: "Did I tell you to slay the Egyptian?" (Midrash in Plaut 383) I. Education in Plato and Judaism The word "education", of course, comes from the Latin, educare, meaning "to lead out" or "to bring up," (...)
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  26.  15
    The radical enlightenment of Solomon Maimon: Judaism, heresy, and philosophy.Abraham P. Socher - 2006 - Stanford, Calif.: Stanford University Press.
    With extraordinary chutzpa and deep philosophical seriousness, Solomon ben Joshua of Lithuania renamed himself after his medieval intellectual hero, Moses Maimonides. Maimon was perhaps the most brilliant and certainly the most controversial figure of the late-eighteenth century Jewish Enlightenment. He scandalized rabbinic authorities, embarrassed Moses Mendelssohn, provoked Kant, charmed Goethe, and inspired Fichte, among others. This is the first study of Maimon to integrate his idiosyncratic philosophical idealism with his popular autobiography, and with his early unpublished exegetical, mystical, and Maimonidean (...)
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  27.  54
    WHAT IS IMMANENT IN JUDAISM? Transcending A Secular Age. [REVIEW]Martin Kavka - 2012 - Journal of Religious Ethics 40 (1):123-137.
    This essay takes on the implicit claim in Taylor's A Secular Age, forecast in some of his earlier writings, that the desire for a meaningful life can never be satisfied in this life. As a result, A Secular Age is suffused with a tragic view of existence; its love of narratives of religious longing makes no sense otherwise. Yet there are other models of religion that lend meaning to existence, and in the majority of this essay, I take up one (...)
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  28. Ian Stevenson and His Impact on Foreign Shores.Bernard Carr - 2010 - Journal of Scientific Exploration 22 (1):87-92.
    Ian Stevenson's achievements lay not only in the corpus of his written works but also in the influence he had on colleagues whom he exhorted to take an interest in the subject from other fields. One of them is Bernard Carr. Stevenson showed much enthusiasm talking about Carr's two experiments with the Cambridge University Society for Psychical Research, one involving an attempt to detect the telepathic transmission of emotion using hypnotized subjects and psychogalvanic skin response and the other was (...)
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  29.  20
    Rambam: readings in the philosophy of Moses Maimonides.Moses Maimonides - 1976 - New York: Schocken Books. Edited by Moses Maimonides & Lenn Evan Goodman.
    Moses Maimonides, known by the acronym "Rambam," was unquestionably the foremost intellectual figure of medieval Judaism. Born in Cordova, Spain, forced at an early age to conceal his faith, he emigrated to Morocco and then Palestine before settling in Egypt, where financial necessity compelled him to study medicine and where he eventually became personal physician to Saladin. Although his medical skills were renowned and his writings in this field were widely studied throughout the Western world in the following centuries, Maimonides' (...)
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  30. (1 other version)Moses Maimonides.Moses Maimonides - 1520 - Frankfurt a M.: Minerva. Edited by Jacob Mantino & Agostino Giustiniani.
     
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  31.  8
    Moses Mendelssohn: selections from his writings.Moses Mendelssohn - 1975 - New York: Viking Press.
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  32.  31
    The guide to the perplexed: a new translation.Moses Maimonides - 2024 - Stanford, California: Stanford University Press. Edited by Lenn Evan Goodman & Phillip I. Lieberman.
    Maimonides' Guide to the Perplexed is among the most influential texts within Jewish philosophy: a twelfth-century masterwork that seeks to navigate the straits between religion and philosophy. The Guide was written around 1190 in Classical Arabic by Moses ben Maimon, commonly known as Maimonides or as Rambam, a medieval Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. The Guide to the Perplexed, written as a letter from a teacher to his (...)
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  33.  7
    The Guide of the Perplexed of Maimonides.Moses Maimonides & Michael Friedländer - 1885 - Hebrew Publishing Co.
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  34. Die "Hilchoth teschubah," die "Hilchoth deoth" des Maimonides.Moses Maimonides - 1926 - [Frankfurt am Main,: Hermon. Edited by B. S. Jacobson.
  35. Igrot ha-RaMBaM.Moses Maimonides & Isaac Shailat - 1946 - [Jerusalem,: Hotsa at Ma Aliyot le-Yad Yeshivat "Birkat Mosheh" Ma Aleh Adumim. Edited by David Hartwig Baneth.
     
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  36.  3
    [Moreh nevukhim] =.Moses Maimonides - 1920 - Berlin: L. Lamm. Edited by M. E. Stern.
  37. Sefer Beʼer melekh: ʻal Hilkhot Isure biʼah.Moses Maimonides & Eldad ben Tsiyon Aharon Sabag (eds.) - 2014 - [Ḥefah]: [Eldad Sabag].
    ḥeleḳ 1. Isure biʼah, ḳedushah u-tseniʻut -- ḥeleḳ 2. Hilkhot yiḥud ṿe-onaʼat mamon u-devarim.
     
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  38.  44
    The Substance of Jewish Business Ethics.Moses L. Pava - 1998 - Journal of Business Ethics 17 (6):603-617.
    Philosophers generally agree that meaningful ethical statements are universal in scope. If so, what sense is there to speak about a business ethics particular to Judaism? Just as a Jewish algebra and a Jewish physics are contradictions in terms, so too, is the notion of a particularly Jewish business ethics. The goal of this paper is to deny the above assertion and to explore the potentially unique characteristic of a Jewish business ethics. Ethics, in the final analysis, is not like (...)
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  39. Des Rabbi Mosche Ben Maimon More Newuchim Im Grundriss.Moses Maimonides & Alexander Altmann - 1935 - Schocken Verlag.
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  40.  2
    Maimonides said.Moses Maimonides - 1941 - New York,: The Jewish book club. Edited by Nahum Norbert Glatzer.
    (Half-title: The Jewish people's library) "Selected bibliography": p. [91]-94.
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  41.  62
    (2 other versions)The guide for the perplexed.Moses Maimonides, Julius Guttmann & Chaim Rabin - 1904 - New York,: E. P. Dutton & co.. Edited by M. Friedländer.
    ... al- Ḥairin being exhausted without having fully supplied the demand, I prepared a second, revised edition of the Translation. ...
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  42.  25
    Foreign Relations.Alejandro Hoz, Eduardo Díaz & Max Moses Feinstein - 2017 - Hastings Center Report 47 (3):7-8.
    In a large Colombian teaching hospital, a fifty-five-year-old woman complaining of stomach pain is examined by a foreign-exchange medical student from the United States. Speaking in Spanish, the student elicits a medical history that suggests a possible recurrence of gallstones, but nothing further. Upon discussing the patient's case in private with the attending physician, the student is shocked to learn that the patient is suffering from terminal, metastatic gastric cancer but is unaware of her diagnosis. The attending physician explains that (...)
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  43. Putevoditelʹ rasteri︠a︡nnykh.Moses Maimonides - 2010 - Ierusalim: "Makhanaim". Edited by M. Shneĭder.
  44.  24
    The Problems of Genocide: Permanent Security and the Language of Transgression.A. Dirk Moses - 2021 - Cambridge University Press.
    "Genocide is a problem: not only the terrible fact of mass death, but also how the relatively new idea and law of genocide organises and distorts our thinking about civilian destruction. Taking the normative perspective of civilian immunity from military attack, this book argues that the implicit hierarchy of international law, atop which sits genocide as the "crime of crimes," blinds us to other types of humanly caused civilian death, like bombing cities, the "collateral damage" of missile and drone strikes, (...)
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  45.  14
    The guide for the perplexed.Moses Maimonides & Salomon Pines - 1904 - New York,: E. P. Dutton & co.. Edited by M. Friedländer.
    This superb abridgement and annotated translation of Maimonides' monumental work includes discussions of divine language, the scope and limits of human knowledge, cosmological doctrines concerning the creation or eternity of the world, prophecy and providence, the nature and purpose of divine law, and moral and political philosophy.
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  46.  15
    Jewish ethics in a post-Madoff world: a case for optimism.Moses L. Pava - 2011 - New York: Palgrave-Macmillan.
    The number and magnitude of the ethics failures reported on a nearly daily basis in newspapers and on blogs are seemingly unprecedented. The "castle is on fire," to borrow a rabbinic metaphor, and each one of us is faced with the question: Is there anything we can do about it? In this book, Moses Pava explores new and alternative ways of relating to Jewish texts and concepts. In doing so, he invents a nuanced, flexible, and sufficiently sensitive vocabulary to conduct (...)
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  47.  27
    An Indigenous Yoruba - African Philosophical Argument Against Capital Punishment.Moses Òkè - 2007 - Journal of Philosophy, Science and Law 7:1-19.
    The paper notes that whereas the issue of capital punishment is very old and not alien to any human society, and whereas there is an abundance of literature on Western philosophy of punishment, very little philosophical work on punishment from the African perspective can be cited. By way of filling a part of the lacuna in the literature, the paper examines the Yorùbá culture for its perspectives on the death penalty.The paper finds in the Ifá Literary Corpus, though implicit, a (...)
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  48.  33
    Ethics power for effective leadership in the academia.Moses Kumi Asamoah - 2023 - International Journal of Ethics Education 8 (1):5-28.
    The current study highlights Ghanaian universities’ heads of department’s ethical principles and the influence on the attainment of departmental goals. Two reputable universities were selected as the focal of the study. The purpose of the study was to motivate ethical leadership practices as essential ingredients for the attainment of departmental goals. The empirical data set was generated through a number of individual face-to-face interviews with thirty heads of departments in two universities in Ghana to explore their ethical practice. Thematic analysis (...)
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  49.  12
    The guide for the perplexed.Moses Maimonides & Shlomo Pines - 1904 - New York,: E. P. Dutton & co.. Edited by M. Friedländer.
    This superb abridgement and annotated translation of Maimonides' monumental work includes discussions of divine language, the scope and limits of human knowledge, cosmological doctrines concerning the creation or eternity of the world, prophecy and providence, the nature and purpose of divine law, and moral and political philosophy.
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  50. Des rabbi Mosche ben Maimon.Moses Maimonides - 1935 - Berlin,: Schocken verlag. Edited by Alexander Altmann.
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