Results for ' new conscience'

959 found
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  1. James Pattison, Humanitarian Intervention and the Responsibility to Protect. New York: Oxford University Press, 2010. Pp. viii 296. Adam D. Reich, Hidden Truth: Young Men Negotiating Lives In and Out of Juvenile Prison. Berkeley: University of California Press, 2010. Pp. xviii 270. [REVIEW]Lynn Stout, Cultivating Conscience & How Good Laws Make Good People - 2010 - Criminal Justice Ethics 29 (3):315.
     
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  2. Conscience and Conviction: The Case for Civil Disobedience.Kimberley Brownlee - 2012 - Oxford University Press UK.
    Oxford Legal Philosophy publishes the best new work in philosophically-oriented legal theory. It commissions and solicits monographs in all branches of the subject, including works on philosophical issues in all areas of public and private law, and in the national, transnational, and international realms; studies of the nature of law, legal institutions, and legal reasoning; treatments of problems in political morality as they bear on law; and explorations in the nature and development of legal philosophy itself. The series represents diverse (...)
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  3.  25
    A New Conceptualization of the Conscience.Frans Schalkwijk - 2018 - Frontiers in Psychology 9:383882.
    With the transition from a one-person psychology of instinctual needs to a two-person psychology of relational needs, the metapsychological focus tends to shift from instinct theory to emotion motivation and systems theory, and, accordingly, familiar concepts have to be rethought. In this article, the superego is reconceptualized as a psychic regulation system for self-evaluation, comprising the capacity for empathy, the proneness to experience self-conscious emotions, such as shame, pride, and guilt, and the capacity for moral reasoning. This new conceptualization provides (...)
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  4. The Conscience of Huckleberry Finn.Jonathan Bennett - 1974 - Philosophy 49 (188):123-134.
    In this paper1 I shall present not just the conscience of Huckleberry Finn but two others as well. One of them is the conscience of Heinrich Himmler. He became a Nazi in 1923; he served drably and quietly, but well, and was rewarded with increasing responsibility and power. At the peak of his career he held many offices and commands, of which the most powerful was that of leader of the S.S. - the principal police force of the (...)
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  5.  12
    The Conscience of a Prosecutor.David Luban - 2010 - Philosophy & Public Policy Quarterly 30 (1/2):8.
    Should a prosecutor throw a case to avoid keeping men he thinks are innocent in prison? The startling case of justice gone awry in the Palladium nightclub murder raises new questions about the role that conscience should play in lawyers ethics, when conscience presses one way but professional rules press the other.
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  6.  29
    Conscience and Calling: Ethical Reflections on Catholic Women’s Church Vocations.Mary M. Doyle Roche - 2013 - Journal of the Society of Christian Ethics 37 (2):201-202.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Conscience and Calling: Ethical Reflections on Catholic Women's Church Vocations by Anne E. PatrickMary M. Doyle RocheConscience and Calling: Ethical Reflections on Catholic Women's Church Vocations Anne E. Patrick NEW YORK AND LONDON: BLOOMSBURY T&T CLARK, 2013. 197 PP. $24.95In Conscience and Calling, Anne Patrick weaves together insights into women's moral agency, vocational discernment, and historical narratives of religious women's engagement with clerical authority. Taking up (...)
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  7.  64
    Conscience and casuistry in early modern Europe.Edmund Leites (ed.) - 1988 - Paris: Editions de la Maison des sciences de l'homme.
    This examination of a fundamental but often neglected aspect of the intellectual history of early modern Europe brings together philosophers, historians and political theorists from Great Britain, Canada, the United States, Australia, France and Germany. Despite the diversity of disciplines and national traditions represented, the individual contributions show a remarkable convergence around three themes: changes in the modes of moral education in early modern Europe, the emergence of new relations between conscience and law (particularly the law of the state), (...)
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  8. The New England Conscience.Austin Warren - 1966 - University of Michigan Press.
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  9.  18
    Conscience and conscientious objection in nursing: A personalist bioethics approach.Christina Lamb & Barbara Pesut - 2021 - Nursing Ethics 28 (7-8):1319-1328.
    The ability of nurses to act as moral agents in accordance with their conscience is both an essential human freedom and an important part of professional ethics. Recent developments in Canada related to Medical Assistance in Dying have revealed new and important challenges related to conscientious objection – challenges that may require rethinking of how nurses do professional ethics. Notably, the inclusion of a personalist bioethical approach is needed to introduce and explicate what conscience is for nurses to (...)
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  10. Conscience in the New Testament.C. A. Pierce - 1955
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  11.  18
    A Conscience in Action [review of Reiner Braun, Robert Hinde, David Krieger, Harold Kroto, and Sally Milne, eds., Joseph Rotblat: Visionary for Peace ].Chad Trainer - 2010 - Russell: The Journal of Bertrand Russell Studies 30 (2):168-173.
    In lieu of an abstract, here is a brief excerpt of the content:February 19, 2011 (11:48 am) E:\CPBR\RUSSJOUR\TYPE3002\russell 30,2 040 red.wpd 168 Reviews A CONSCIENCE IN ACTION Chad Trainer 1006 Davids Run Phoenixville, pa 19460, usa [email protected] Reiner Braun, Robert Hinde, David Krieger, Harold Kroto, and Sally Milne, eds. Joseph Rotblat: Visionary for Peace. Weinheim, Germany: Wiley-vch Verlag GmbH & Co. KGaA, 2007. Pp. xiv, 355. isbn 978-3-527-40690-6 (hb). us$60. People who detest barbarism start to act in a barbaric (...)
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  12.  38
    Complicating Conscience, Refreshing Discontent.Paul J. Medeiros - 2016 - Diametros 47:50-63.
    The 19th Century New England author Thoreau provides an approach to conscience and unjust laws approximating that given by St. Thomas Aquinas in _Summa Theologiae_. But the portrait of conscience given by Thoreau in the 1848 oration “Civil Disobedience” is incomplete. Thoreau’s approach is solved by accepting insights given in Part I and Part I–II of _Summa Theologiae_. Allowing St. Thomas’ insights requires reform of Thoreau’s civil disobedience and conscientious objection. But Thoreau’s arguments are given new life.
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  13.  31
    Conscience and Vaccines: Lessons from Babylon 5 and COVID-19.Michal Pruski - 2021 - The New Bioethics 27 (3):266-284.
    Babylon 5, like other great sci-fi franchises, touched on important ethical questions. Two ethical conundrums relating to the series’ main characters included providing life-saving treatment to a c...
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  14. Valuing Conscience and the Conscientious Provision of Abortions.Carolyn McLeod - 2024 - Journal of Contemporary Legal Issues 25 (1):Article 3.
    Some physicians in the United States have strong moral objections to the recent bans or near total bans on abortion in this country. The objections are particularly vehement among those who have been abortion providers. They are concerned about the impact of the new restrictions on patients—on their lives and health, especially patients who are socially marginalized and will not be able to travel to “friendly” states to have abortions (i.e., states that legally permit abortions). They are also worried about (...)
     
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  15. Fichte on Conscience.Owen Ware - 2017 - Philosophy and Phenomenological Research 95 (2):376-394.
    There is no question that Fichte's theory of conscience is central to his system of ethics. Yet his descriptions of its role in practical deliberation appear inconsistent, if not contradictory. Many scholars have claimed that for Fichte conscience plays a material role by providing the content of our moral obligations—the Material Function View. Some have denied this, however, claiming that conscience only plays a formal role by testing our moral convictions in any given case—the Formal Function View. (...)
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  16.  15
    Proposed Regulations Favor Providers’ Conscience Rights over Patients’ Rights.Sandra H. Johnson - 2018 - Hastings Center Report 48 (4):3-4.
    In establishing a new Conscience and Religious Freedom Division within the Office of Civil Rights of the Department of Health and Human Services and issuing new proposed regulations, the Trump administration has significantly expanded the power of health care providers over the medical choices of patients and has privileged the moral agency of health care providers over that of individual patients. When finalized, these regulations will replace those promulgated during the Obama administration, just as those regulations replaced those promulgated (...)
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  17.  49
    Consequences, Conscience, and Fallibility: Early Modern Roots of Toleration.Arash Abizadeh - 2022 - Critical Review: A Journal of Politics and Society 34 (1):16-27.
    The transition away from the highly intolerant and persecutory regimes of late-medieval and early-modern Europe was facilitated by four important developments. First, Europeans learned that social order and cohesion are threatened less by diversity than by intolerance of it. Second, the traditionally paternalist vision of the state’s role was called into question by a new valuation of the individual conscience and consequently of individual liberties. Third, the assumption that the meaning of symbols is objectively determined was replaced by the (...)
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  18.  25
    Why conscience matters: a defence of conscientious objection in healthcare.Toni Saad - 2023 - The New Bioethics 29 (3):296-300.
    Why conscience matters is a landmark in the literature on conscientious objection in healthcare. In it, Xavier Symons, bioethicist and postdoctoral research fellow at Harvard University, makes the...
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  19.  13
    Conscience and Religious Freedom Division Marks Its First Anniversary with Action.Sandra H. Johnson - 2019 - Hastings Center Report 49 (2):4-5.
    In January 2018, the Trump administration established the Conscience and Religious Freedom Division within the Department of Health and Human Services’ Office of Civil Rights with the explicit goal of intensifying legal protection of religious and conscience objections in health care. The establishment of OCR’s new division illustrates the significant powers of administrative agencies to mold the substance of law without seeking legislative action. The mere formation of a division dedicated to protecting conscience rights is already having (...)
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  20.  40
    Conscience and Conquest: Francisco de Vitoria on Justice in the New World.G. Scott Davis - 1997 - Modern Theology 13 (4):475-500.
  21.  26
    Conscience claims, metaphysics, and avoiding an LGBT eugenic.Abram Brummett - 2018 - Bioethics 32 (5):272-280.
    Novel assisted reproductive technologies (ART) are poised to present our society with strange new ethical questions, such as whether lesbian, gay, bisexual, and transgender (LGBT) couples should be allowed to produce children biologically related to both parents, or whether trans‐women who want to experience childbirth should be allowed to receive uterine transplants. Clinicians opposed to offering such technologies to LGBT couples on moral grounds are likely to seek legal shelter through the conscience clauses enshrined in U.S. law. This paper (...)
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  22. Conscience and the Concealments of Metaphor in Hobbes's "Leviathan".Karen S. Feldman - 2001 - Philosophy and Rhetoric 34 (1):21 - 37.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 34.1 (2001) 21-37 [Access article in PDF] Conscience and the Concealments of Metaphor in Hobbes's Leviathan Karen S. Feldman Introduction Conscience is not a topic of terribly heated debate in Hobbes research. 1 Nevertheless, my claim in this article is that conscience in the Leviathan, which Hobbes poses as an example of the dangers of metaphor, is not merely an example of the (...)
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  23.  10
    Catholic ‘conscience’, duty and disputes over English liberties in Jacobean Ireland.Mark A. Hutchinson - 2021 - History of European Ideas 47 (1):38-57.
    ABSTRACT The article examines Old English claims to catholic ‘liberty of conscience’ and the way in which this engendered a discussion of English liberties in Ireland. Old English representatives sought to ground their claims to ‘liberty of conscience’ in established practice, custom and law. Their claims to ‘liberty of conscience’ also brought into play the vocabulary of corporate and parliamentary liberty. In response, New English protestants turned to ideas of duty and citizenship, which were equally embedded in (...)
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  24.  7
    Conscience, Consensus, & Crossroads in Law: Eighth Round Table on Law and Semiotics.Roberta Kevelson - 1995 - Peter Lang Incorporated, International Academic Publishers.
    This book explores from selected semioticians' international and cross-cultural viewpoints, the changing concepts of custom and community. The idea of the 'primitive' as a complex social system is explored in the context of recent studies of comparative law. The range of focus is from Lockean majority-rule to aboriginal self-determination, and includes a new look at waning ideologies such as the «old» feminism, Critical Legal Studies, and postmodernisms. Pragmatism is reinterpreted and reviewed with fresh eyes.
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  25.  61
    How special is medical conscience?David S. Oderberg - 2019 - The New Bioethics 25 (3):207-220.
    The vigorous legal and ethical debates over conscientious objection have taken place largely within the domain of health care. Is this because conscience in medicine is of a special kind, or are th...
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  26.  7
    Thinking about Conscience.B. J. Crigger - 2016 - Journal of Clinical Ethics 27 (3):251-253.
    The path to consensus about physicians’ exercise of conscience was not linear. It looped back on itself as new insights illuminated earlier deliberations and in turn led to further insights. In particular, coming to agreement about physicians’ responsibility in regard to referral charted a route through many course corrections.
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  27.  30
    Conscience and Its Enemies.Robert P. George - 2013 - Catholic Social Science Review 18:281-288.
    The following is the text of an address delivered by Professor George at the twentieth anniversary conference of the Society of Catholic Social Scientists in New York, October 2012. George identifies the intellectual roots of recent threats to conscience rights—especially for people of faith—in the American College of Obstetrics and Gynecology’s 2008 report that, he argues, makes ideological claims rather than using scientific evidence to support the denial of conscience rights to medical professionals in the areas of birth (...)
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  28. Kant on Conscience, “Indirect” Duty, and Moral Error.Jens Timmermann - 2006 - International Philosophical Quarterly 46 (3):293-308.
    Kant’s concept of conscience has been largely neglected by scholars and contemporary moral philosophers alike, as has his concept of “indirect” duty. Admittedly, neither of them is foundational within his ethical theory, but a correct account of both in their own right and in combination can shed some new light on Kant’s moral philosophy as a whole. In this paper, I first examine a key passage in which Kant systematically discusses the role of conscience, then give a systematic (...)
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  29.  31
    Liberty, Conscience, and Toleration: The Political Thought of William Penn.Andrew R. Murphy - 2016 - Oxford University Press USA.
    In a seventeenth-century English landscape populated with towering political and philosophical figures like Hobbes, Harrington, Cromwell, Milton, and Locke, William Penn remains in many ways a man apart. Yet despite being widely neglected by scholars, he was a sophisticated political thinker who contributed mightily to the theory and practice of religious liberty in the early modern Atlantic world. In this long-awaited intellectual biography of William Penn, Andrew R. Murphy presents a nuanced portrait of this remarkable entrepreneur, philosopher, Quaker, and politician.Liberty, (...)
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  30.  17
    Conscience: the search for truth.Petr Demʹi͡anovich Uspenskiĭ - 1979 - Boston: Routledge & Kegan Paul.
    The text which follows was put together from answers given to questions at meetings held by PD Ouspensky in London and New York between 1935 and 1944. ...
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  31.  23
    The Significance of Conscience in Community: Rethinking the ‘Hands Off Religion’ Doctrine.Chagai Schlesinger - 2023 - Canadian Journal of Law and Jurisprudence 36 (2):463-490.
    When evaluating religious accommodation claims, courts refrain from examining the relationship between the specific claim and the common religious practice of the relevant religion. This paper rethinks this doctrine. I argue that it stems from understanding religious accommodation as a protection of conscience. This idea itself suffers from conceptual and practical challenges, which can be mitigated if we understand religion as a communal function of conscientious actions. The communal aspect bears practical and moral significance, and I explore three dimensions (...)
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  32.  79
    Conscience: An Essay Towards a New Analysis, Deduction, and Development of Conscience.J. D. Robertson.J. H. Muirhead - 1895 - International Journal of Ethics 5 (2):247-250.
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  33.  16
    A Short History of Conscience, Authorty and Obedience.Nedim Yıldız - 2018 - Felsefe Arkivi 49:1-12.
    The issue of conscience and authority has long been on the agenda of moral philosophy. In particular, the views of John Locke and Thomas Hobbes came to the fore when there was freedom of religion and conscience. Their views continue to influence the moral philosophers of today's world. In terms of organizing and maintaining individual and social relationships, different perspectives from past to present have been made possible by taking into account the common life practices. In today's world, (...)
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  34.  99
    Nietzsche's Conscience: Six Character Studies from the 'Genealogy'.Aaron Ridley - 1998 - Cornell University Press.
    Aaron Ridley explores Nietzsche's mature ethical thought as expressed in his masterpiece On the Genealogy of Morals. Taking seriously the use that Nietzsche makes of human types, Ridley arranges his book thematically around the six characters who loom largest in that work—the slave, the priest, the philosopher, the artist, the scientist, and the noble. By elucidating what the Genealogy says about these figures, he achieves a persuasive new assessment of Nietzsche's ethics. Ridley's intellectually supple interpretation reveals Nietzsche's ethical position to (...)
  35.  6
    William Penn, politics and conscience.Mary Maples Dunn - 1967 - Princeton, N.J.,: Princeton University Press.
    This is a concise, fluently presented examination of the relation between William Penn's religious convictions and his political behavior, from his years as an active young convert to the Quaker cause to his later years as governor of Pennsylvania. Although not a full biographical treatment of William Penn, the study presents new insights into Penn's life because it is based on many ignored but important pamphlets that Penn wrote. The young William Penn took a leading role in the Quaker fight (...)
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  36.  80
    Moral Differences: Truth, Justice, and Conscience in a World of Conflict.Richard W. Miller - 1992 - Princeton University Press.
    In a wide-ranging inquiry Richard W. Miller provides new resources for coping with the most troubling types of moral conflict: disagreements in moral conviction, conflicting interests, and the tension between conscience and desires. Drawing on most fields in philosophy and the social sciences, including his previous work in the philosophy of science, he presents an account of our access to moral truth, and, within this framework, develops a theory of justice and an assessment of the role of morality in (...)
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  37.  13
    Expert opinion on a new Russian law "On Freedom of Conscience and on Religious Associations".A. V. Pchelyntsev & V. V. Ryakhovsʹkyy - 1999 - Ukrainian Religious Studies 9:66-76.
    Legal assessment of the provisions of the Federal Law "On Freedom of Conscience and Religious Associations", which contradict the Constitution of the Russian Federation and generally accepted norms of international law.
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  38.  21
    Extensions, Applications, and New Directions for Thinking About McLeod’s Conscience in Reproductive Health Care.Heather Stewart - 2022 - International Journal of Feminist Approaches to Bioethics 15 (2):167-173.
    As the other entries in this section have surely made clear, Carolyn McLeod's outstanding monograph, Conscience in Reproductive Health Care: Prioritizing Patient Interests, is fertile ground for fruitful philosophical analyses of issues pertaining to conscience, trust, autonomy, and more, all of which are sure to be of great interest and benefit to scholars in areas such as bioethics, health policy, and feminist ethics. Conscience in Reproductive Health Care provides a compelling response to a timely bioethical dilemma: What (...)
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  39.  34
    Conscience and the Way of Medicine.Farr A. Curlin & Christopher O. Tollefsen - 2019 - Perspectives in Biology and Medicine 62 (3):560-575.
    Doctors often refuse patients' REQUESTS, even when patients request interventions that are legal and permitted by the medical profession. This is a fact about the practice of medicine so familiar that it is easy to overlook.Doctors' refusals are neither new nor infrequent, and only a small minority occasion any controversy. Surgeons refuse to operate when they believe a surgery is unlikely to succeed. Physicians refuse medications when they believe the medications are unlikely to be helpful. Clinicians refuse requested interventions because (...)
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  40.  6
    Public Duty and Private Conscience in Seventeenth-century England: Essays Presented to G.E. Aylmer.J. S. Morrill, Paul Slack, D. R. Woolf & G. E. Aylmer - 1993
    The tension between public duty and private conscience is a central theme of English history in the seventeenth century, when established authorities were questioned and violently disrupted. It has also been an important theme in the work of one of the foremost historians of the period, G.E. Aylmer. It makes, therefore, an especially appropriate subject for this volume. The contributors are leading historians, whose topics range from contemporary writings on conscience and duty to the particular problems faced by (...)
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  41.  31
    Hegel's Conscience.Dean Moyar - 2011 - , US: Oup Usa.
    This book provides a new interpretation of the ethical theory of G.W.F. Hegel.
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  42.  24
    The politics of conscience.Melvin Richter - 1964 - London,: Weidenfeld & Nicolson.
    Few thinkers exerted a greater influence upon British thought and public policy between 1880 and 1914 than T. H. Green. In his appraisal Richter applies to Green, usually studied as a philosopher, the techniques of analysis taken from sociology and the history of ideas. The result is important both as a study of a man who considerably affected the thought of his time and also as a contribution to the social and intellectual history of Victorian England. The chapter headings include: (...)
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  43.  19
    Frontiers of conscience: exploring ethics in a new millenium.Martin Prozesky - 2003 - Cascades, South Africa: Equinym.
  44. Ontology and conscience. New phenomenological book by Rudolf Bernet.G. Gigliotti - 2005 - Rivista di Storia Della Filosofia 60 (1):97-103.
     
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  45.  17
    Conscience and Memory: Meditations in a Museum of the Holocaust.Harold Kaplan - 1994 - University of Chicago Press.
    Kaplan simulates the response to a long visit to the new Holocaust museum in Washington, D.C., which, crucially for Kaplan, is sited in direct view of the Jefferson and Lincoln monuments, powerful symbols of humanist democracy.
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  46.  26
    False Conscience: Sustainability and Smart Evolution—Between Law and Power.Ugo Mattei - 2024 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 37 (5):1557-1567.
    The contribution describes the legal phenomenon as a playing field characterized by a progressive regression of the law, understood as a sovereign will from top to bottom, both in the vision of formalist legal positivisms in continental Europe and in realist terms, in the United States. Soft law represents the main strategy to subordinate the law to the interests of the economy, elasticizing environmental law, making it favorable to the market, reducing ecology to the simplistic metric of CO2 emissions. The (...)
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  47.  59
    The individualization of conscience: what Daybreak(9, 10, 544) and The Gay Science(117) tell us about the sovereign individual. [REVIEW]Guy Elgat - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (1):1-19.
    The figure of the sovereign individual has stood for about two decades at the center of an exegetical debate concerning its identity and ideality. What is often lost sight of in these debates is the role of the sovereign individual in Nietzsche’s genealogy of guilt and bad conscience in the Genealogy’s second essay. I argue for the following claims. First, that the figure of the sovereign individual is not a singular occurrence in Nietzsche’s published writings but is present in (...)
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  48.  32
    A new theory of conscientious objection in medicine. Justification and reasonability Robert Card Routledge 2020; 284 Pages. ISBN: 9780367430818 and Carolyn McLeod, Conscience in Reproductive Health Care. Prioritizing Patient Interests, Oxford University Press 2020; 224 Pages ISBN: 9780198732723. [REVIEW]Alberto Giubilini & Francesca Minerva - 2021 - Bioethics 35 (6):602-604.
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  49.  31
    The Conscience Wars; Rethinking the Balance between Religion, Identity, and Equality.Christopher Cowley - 2019 - The New Bioethics 25 (3):286-289.
    Volume 25, Issue 3, September 2019, Page 286-289.
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  50.  18
    Visions of Schooling: Conscience, Community, and Common Education.Rosemary C. Salomone - 2000 - Yale University Press.
    At no time in the past century have there been fiercer battles over our public schools than there are now. Parents and educational reformers are challenging not only the mission, content, and structure of mass compulsory schooling but also its underlying premise—that the values promoted through public education are neutral and therefore acceptable to any reasonable person. In this important book, Rosemary Salomone sets aside the ideological and inflammatory rhetoric that surrounds today’s debates over educational values and family choice. She (...)
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