Results for ' post-revolutionary consolidation'

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  1. The spring of Arab nations? Paths toward democratic transition.Micheline Ishay - 2013 - Philosophy and Social Criticism 39 (4-5):373-383.
    This article defends three basic premises. First, the same conditions and forces favorable to revolution may serve to impede efforts at post-revolutionary consolidation. Second, one can assess prospects for consolidation based on the capacity of prospective hegemonic parties to achieve several interrelated objectives: developing a shared worldview among disparate segments of the population, delivering social and economic goods, and establishing order. Third, while democratization is a home-grown process, it may require particular forms of limited intervention to (...)
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  2.  20
    Politics of the one: concepts of the one and the many in contemporary thought.Artemiĭ Magun (ed.) - 2013 - New York, NY: Continuum.
    Machine generated contents note: -- Introduction to the OneThe Concept of One: From Philosophy to Politics -Artemy Magun Part I. Metaphysics of the One and the Multiple1. More than One -Jean Luc Nancy 2. Condivision, or Towards a Non- communitarian Concatenation of Singularities -Gerald Raunig 3. Unity and Solitude -Artemy Magun 4. The Fragility of the One -Maria Calvacante 5. The One: Construction or Event? For a Politics of Becoming -Boyan Mancher Part II. 20th-Century Thinkers of Unity and Multiplicity 6. (...)
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  3.  36
    Law and Marxism: a general theory.Evgeniĭ Bronislavovich Pashukanis - 1978 - London: Ink Links. Edited by C. J. Arthur.
    "E. B. Pashukanis was the most significant contemporary to develop a fresh, new Marxist perspective in post-revolutionary Russia. In 1924 he wrote what is probably his most influential work, The General Theory of Law and Marxism. In the second edition, 1926, he stated that this work was not to be seen as a final product but more for ""self-clarification"" in hopes of adding ""stimulus and material for further discussion."" A third edition was printed in 1927. Pashukanis's ""commodity-exchange"" theory (...)
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  4.  11
    Rebuilding post-Revolutionary Italy: Leopardi and Vico's 'new science'.Martina Piperno - 2018 - Oxford: Voltaire Foundation.
    The rediscovery of the thought of Giambattista Vico (1668-1774) - especially his New science - is a post-Revolutionary phenomenon. Stressing the elements that keep society together by promoting a sense of belonging, Vico's philosophy helped shape a new Italian identity and intellectual class. Poet and philosopher Giacomo Leopardi (1798-1837) responded perceptively to the spreading and manipulation of Vico's ideas, but to what extent can he be considered Vico's heir? Through examining the reasons behind the success of the New (...)
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  5.  54
    On political responsibility in post-revolutionary times: Kant and Constant's debate on lying.Geneviève Rousselière - 2018 - European Journal of Political Theory 17 (2):214-232.
    In “On a Supposed Right to Lie from Philanthropy,” Kant holds the seemingly untenable position that lying is always prohibited, even if the lie is addressed to a murderer in an attempt to save the life of an innocent man. This article argues that Kant's position on lying should be placed back in its original context, namely a response to Benjamin Constant about the responsibility of individual agents toward political principles in post-revolutionary times. I show that Constant's theory (...)
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  6.  5
    Religion and the post-revolutionary mind: idéologues, Catholic traditionalists, and liberals in France.Arthur McCalla - 2023 - Chicago: McGill-Queen's University Press.
    The French Revolution swept away the Old Regime along with many of its ideas about epistemology, history, society, and politics. In the intellectual ferment that followed, debates about religion figured prominently as diverse thinkers grappled with the philosophical and civil status of religion in a post-revolutionary age. Arthur McCalla demonstrates the central place of religion in the intellectual life of post-revolutionary France in Religion and the Post-Revolutionary Mind. Certain questions--What is the nature of religion? (...)
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  7.  16
    Bergsonism in post-revolutionary Mexico : Antonio Caso's theory of aesthetic intuition.Andrea J. Pitts - 2019 - In Andrea J. Pitts & Mark William Westmoreland (eds.), Beyond Bergson: Examining Race and Colonialism through the Writings of Henri Bergson. Albany: SUNY Press. pp. 171-192.
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  8.  31
    Cholera in Post-Revolutionary Paris: A Cultural History. Catherine J. Kudlick.Ann La Berge - 1997 - Isis 88 (2):349-350.
  9.  44
    Am "I" a "post-revolutionary self"? Historiography of the self in the age of enlightenment and revolution.Gregory S. Brown - 2008 - History and Theory 47 (2):229–248.
  10.  15
    The Philosophes and post-revolutionary France.John Lough - 1982 - New York: Oxford University Press.
    The religious scepticism and materialism which characterized the thinking of the "Philosophes", whose pre-revolutionary luminaries included Voltaire and Rousseau, helped bring about the intellectual climate conducive to revolution. This book examines how the events after 1789 affected the school.
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  11. Foucault and the Post-Revolutionary Self: The Uses of Cousinian Pedagogy in Nineteenth-Century France.Jan Goldstein - 1994 - In Foucault and the writing of history. Cambridge, Mass., USA: Blackwell. pp. 99--115.
     
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  12.  51
    (1 other version)Epistemology of Religion and phenomenology of revelation in post-revolutionary Iran: The case of Abdolkarim Soroush.Hossein Dabbagh - forthcoming - Philosophy and Social Criticism.
    Abdolkarim Soroush’s theory of ‘The Theoretical Contraction and Expansion of Religious Knowledge’ is arguably one of the most controversial theories of religion in post-revolutionary Iran. Soroush’...
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  13.  25
    Classical Eurasianism as a Post-Revolutionary Philosophy.Andrey V. Smirnov - 2021 - Russian Studies in Philosophy 58 (6):522-534.
    Classical Eurasianism is a multifaceted set of teachings centered around ideas introduced by Nikolai S. Trubetskoy. Out of...
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  14.  31
    Basic Equality as a Post-Revolutionary Requisite: The Circumstances that are to be Taken into Consideration in the Wake of the Arab Spring.Jasper Doomen - 2014 - Archiv für Rechts- und Sozialphilosophie 100 (1):26-35.
    The task to reshape governments in the countries confronted with the Arab Spring prompts the question whether there are necessary conditions to realize a stable society that simultaneously seeks to eliminate the elements that have led to the uprisings. Acknowledging some constitutional rights seems indispensable in such a process. I argue that such a state of affairs is indeed the case, at least now that the ‘old’ justifications to differentiate between people do not suffice anymore. That is not to say (...)
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  15. Philosophy of Education: from'Post-Revolutionary'Moments to Revolutionary Practice.Kevin Harris - 1997 - In David N. Aspin (ed.), Logical empiricism and post₋empiricism in educational discourse. Johannesburg: [Distributed by] Thorold's Africana Books. pp. 120.
     
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  16. Georges Cuvier: Vocation, Science and Authority in Post-Revolutionary France.Dorinda Outram - 1986 - Journal of the History of Biology 19 (1):158-159.
  17.  13
    The return of the king’s two bodies: liberal arguments for the moderating powers of monarchy in post-revolutionary France and Portugal.Oscar Ferreira - forthcoming - History of European Ideas.
    Arguments analogous to those found in the late medieval theory of the king’s two bodies, popularized by Ernst Kantorowicz, were resurrected in early nineteenth-century constitutional theories of the moderating powers of monarchy. Post-revolutionary French liberal thought, echoed by its Portuguese counterpart, rediscovered the virtues of the institution of royalty, notably the immaterial and immortal body of the king. This rediscovery was prompted by the uncertainties of different national political contexts which made many contemporaries believe it desirable to integrate (...)
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  18. Discourse and Liberty: Tocqueville and the Post-Revolutionary Debate.Michael J. Drolet - 1990 - Dissertation, University of Kent at Canterbury (United Kingdom)
    Available from UMI in association with The British Library. ;A study of three concepts of liberty, the thesis argues that Isaiah Berlin's text 'Two Concepts of Liberty', seeks to expand the limits of the contemporary Anglo-American debate on the idea of liberty by linguistically shifting the terrain of the debate such that its participants are prompted to view the nineteenth century French Post-Revolutionary debate on the idea of liberty. The first section, dealing with Berlin's text and the contemporary (...)
     
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  19. Architecture and Deconstruction. The Case of Peter Eisenman and Bernard Tschumi.Cezary Wąs - 2015 - Dissertation, University of Wrocław
    Architecture and Deconstruction Case of Peter Eisenman and Bernard Tschumi -/- Introduction Towards deconstruction in architecture Intensive relations between philosophical deconstruction and architecture, which were present in the late 1980s and early 1990s, belong to the past and therefore may be described from a greater than before distance. Within these relations three basic variations can be distinguished: the first one, in which philosophy of deconstruction deals with architectural terms but does not interfere with real architecture, the second one, in which (...)
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  20.  26
    Imagining New Worlds.Matt York - 2021 - Radical Philosophy Review 24 (1):47-74.
    As we witness the collapse of the neoliberal consensus and the subsequent rise of authoritarian ‘strong men’ and xenophobic nationalisms across the globe, the capitalist hegemony that was consolidated by the neoliberal project remains very much intact. In pursuit of a sane alternative to this post-neoliberal world order this article proposes love as a key concept for political theory/philosophy and for performing a central role in the revolutionary transformation of contemporary global capitalism. Through a close reading of the (...)
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  21. Jansenism and Liberalism: The Making of Citizens in Post-Revolutionary France.Cheryl Welch - 1986 - History of Political Thought 7 (1):151.
  22.  31
    A mirror for the crowds: the mediated terrain of political leadership in post-revolutionary Iran.Naveed Mansoori - 2024 - Contemporary Political Theory 23 (2):249-268.
    This article examines crowds, leaders, and media after the 1979 Revolution of Iran. It focuses on media that contests hegemonic power by acting as a “guide” for an otherwise “leaderless movement,” especially in contexts where conventional “guides” are illegitimate or absent. It argues that such media reveals the partisan reality of political order obscured by the myth of leadership, the idea that the presence of a leader implies a political order. I focus on International Women’s Day 1979 when crowds protesting (...)
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  23.  10
    Unacknowledged Legislators: The Poet as Lawgiver in Post-Revolutionary France by Roger Pearson.David Bellos - 2020 - Common Knowledge 26 (1):147-147.
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  24.  24
    The counter revolutionary function of the social sciences in advanced industrial societies: A post revolutionary analysis and a revolutionary alternative.H. T. Wilson - 1989 - History of European Ideas 11 (1-6):467-477.
  25. The female point of honor in post-revolutionary France.Andrea Mansker - 2016 - In Laurie Johnson & Dan Demetriou (eds.), Honor in the Modern World: Interdisciplinary Perspectives. Lanham: Lexington.
     
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  26.  36
    ‘I would rather wait for you than believe that you are not coming at all’: Revolutionary love in a post-revolutionary time.Robyn Marasco - 2010 - Philosophy and Social Criticism 36 (6):643-662.
    This article examines the return of love in contemporary critical theory. While recent attempts to make sense of a politicized concept of love have focused on its reconciliatory promise for our age, this article considers love as a discourse of edification for a frustrated political subject, one whose radical hopes have been forged in waiting. Those who want to resist the idea that the revolutionary horizon has for ever receded can be easily tempted and sometimes blindly seduced by the (...)
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  27.  10
    Civilizational and Socio-Political Foundations of Contemporary Russian Ideology.Владимир Игоревич Пантин - 2023 - Russian Journal of Philosophical Sciences 66 (3):11-29.
    The article explores the civilizational and socio-political foundations of Russian ideology in the context of contemporary global shifts and challenges. The study underscores the pivotal role of the ideology as a directional and developmental vector for Russia amidst profound domestic and international metamorphoses and the emergence of a multi-civilizational and polycentric world order. Focus is placed on the integral role of amalgamating traditional Russian civilizational values with tenets of innovative development. The article argues that measures toward social justice, combating poverty (...)
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  28.  40
    Trauma as counter-revolutionary colonisation: Narratives from (post)revolutionary Egypt.Vivienne Matthies-Boon & Naomi Head - 2018 - Journal of International Political Theory 14 (3):258-279.
    We argue that multiple levels of trauma were present in Egypt before, during and after the 2011 revolution. Individual, social and political trauma constitute a triangle of traumatisation which was strategically employed by the Egyptian counter-revolutionary forces – primarily the army and the leadership of the Muslim Brotherhood – to maintain their political and economic power over and above the social, economic and political interests of others. Through the destruction of physical bodies, the fragmentation and polarisation of social relations (...)
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  29.  18
    Religion and the post-revolutionary mind: idéologues, Catholic traditionalists, and liberals in France. [REVIEW]Matthijs Lok - 2024 - History of European Ideas 50 (5):911-913.
    Arthur McCalla's Religion and the Postrevolutionary Mind is an erudite as well as innovative study on the philosophical reflection on the problem of religion in postrevolutionary France. McCalla is...
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  30.  6
    Is Ultimate Reality Unlimited Love?: In Humble Response to a Request Made by Sir John Marks Templeton in His Last Days That a Book Be Written to Faithfully Consolidate His Thought on His Quintessential Question Using a Title He Designated.Stephen Garrard Post - 2014 - West Conshohocken, PA: Templeton Press. Edited by John Templeton.
    This book draws from previously unpublished letters and interviews with physicists, theologians, and Sir John’s close associates and family to present Sir John’s ideas on pure unlimited love. Post, who was in dialogue with Sir John for fifteen years on this topic and who had founded the Institute for Research on Unlimited Love, addresses how John Templeton arrived at his philosophy as a youth growing up in Tennessee. Post also shares how classical Presbyterian ideas came to synergize in (...)
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  31.  45
    Bureaucracy, Liberalism and the Body in Post-Revolutionary France: Bichat's Physiology and the Paris School of Medicine.John V. Pickstone - 1981 - History of Science 19 (2):115-142.
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  32. Reviews : P. M. Sweezy, Post-Revolutionary Society, (Monthly Review Press 1980). [REVIEW]Kosmas Tsokhas - 1982 - Thesis Eleven 4 (1):196-200.
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  33.  34
    Samuel Clarke, Newtonianism, and the Factions of Post-Revolutionary England.Larry Stewart - 1981 - Journal of the History of Ideas 42 (1):53.
  34. The traditionalist critique of individualism in post-revolutionary France: the case of Louis de Bonald.W. J. Reedy - 1995 - History of Political Thought 16 (1):49-75.
  35.  33
    Georges Cuvier: Vocation, Science and Authority in Post-Revolutionary France. Dorinda Outram.Toby Appel - 1986 - Isis 77 (2):383-384.
  36.  30
    The discursive construction of ideologies and national identity in post-revolutionary Tunisia : the case of the Francophiles.Fethi Helal - 2018 - Critical Discourse Studies 16 (2):179-200.
    ABSTRACTIn postcolonial countries the bilingual/bicultural elite played an undeniable role in the propagation of a modernist ideology about the nation and national identity. In Tunisia and in the wake of the so-called Arab Spring, this ideology has been seriously challenged by opposing discourses. Focusing on newspaper articles published by Tunisian Francophones, this article investigates the discursive strategies employed by this group to defend this ideology and its emergent national identity. Analysis is based on an inventory of the referential/predicational strategies developed (...)
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  37. Against Individualism. The Unification of Female Clothing in the Period between Belle Epoque and Post-Revolutionary Russia.Irmina Michalak - 2007 - Art Inquiry. Recherches Sur les Arts 9:223-242.
  38. How to Think Critically about the Common Past? On the Feeling of Communism Nostalgia in Post-Revolutionary Romania.Lavinia Marin - 2019 - The Annals of the University of Bucharest - Philosophy Series 68 (2):57-71.
    This article proposes a phenomenological interpretation of nostalgia for communism, a collective feeling expressed typically in most Eastern European countries after the official fall of the communist regimes. While nostalgia for communism may seem like a paradoxical feeling, a sort of Stockholm syndrome at a collective level, this article proposes a different angle of interpretation: nostalgia for communism has nothing to do with communism as such, it is not essentially a political statement, nor the signal of a deep value tension (...)
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  39. The Anxiety of Everyday in Post-Revolutionary China.Xiaobing Tang & Ben Highmore - 2002 - In Ben Highmore (ed.), The everyday life reader. New York: Routledge. pp. 125--38.
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  40.  10
    The Hour is Coming, the Hour is Come: Church and Feminist Theology in Post-Revolutionary El Salvador.Sian Taylder - 2002 - Feminist Theology 11 (1):46-70.
    This paper examines the role of church and feminist theology in contemporary El Salvador, looking at their relationship with feminist and women's groups as well as political and civil society as a whole. Field research carried out in the summer of 2000 indicates that church and society have changed greatly in the years since the signing of the peace accords that ended a long and bitter civil war. Faced with increased levels of poverty and domestic violence, political apathy has become (...)
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  41.  34
    Which nation? Language, identity and republican politics in post-revolutionary France.Caroline C. Ford - 1993 - History of European Ideas 17 (1):31-46.
  42.  83
    Biancamaria Fontana, Benjamin Constant and the Post-Revolutionary Mind, New Haven and London, Yale University Press, 1991, pp. vi + 165.Richard Bellamy - 1994 - Utilitas 6 (1):164.
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  43. Religious freedom and the separation of Church and State: a lesson from post-revolutionary France.Bernard Bourdin - forthcoming - Philosophical Psychology: Psychology, Emotions and Freedom.
     
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  44. Religious freedom and the separation of church and state : a lesson from post-revolutionary France.Ceslas Bernard Bourdin - 2009 - In Craig Steven Titus (ed.), Philosophical psychology: psychology, emotions, and freedom. Washington, DC: Catholic University of America Press.
     
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  45. The historical imaginary of social science in post-Revolutionary France: Bonald, Saint-Simon, Comte.W. Jay Reedy - 1994 - History of the Human Sciences 7 (1):1-26.
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  46.  11
    (1 other version)Georges Cuvier. Vocation, science and authority in post-revolutionary France. [REVIEW]Maurice Crosland - 1985 - British Journal for the History of Science 18 (2):249-250.
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  47.  22
    In Search of the Bourgeois Self Jan Goldstein. The Post-Revolutionary Self: Politics and Psyche in France, 1750–1850. xiv + 414 pp., illus., index. Cambridge, Mass./London: Harvard University Press, 2005. $45. [REVIEW]John Carson - 2008 - Isis 99 (3):587-591.
  48.  17
    Tom Stammers, The Purchase of the Past: Collecting Culture in Post-revolutionary Paris c.1790–1890 Cambridge: Cambridge University Press, 2020. Pp. 370. ISBN: 978-1-1087-8126-8. £90.00 (hardback). [REVIEW]Caitlin Doley - 2021 - British Journal for the History of Science 54 (3):398-399.
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  49. The Prescience of the Untimely: A Review of Arab Spring, Libyan Winter by Vijay Prashad. [REVIEW]Sasha Ross - 2012 - Continent 2 (3):218-223.
    continent. 2.3 (2012): 218–223 Vijay Prashad. Arab Spring, Libyan Winter . Oakland: AK Press. 2012. 271pp, pbk. $14.95 ISBN-13: 978-1849351126. Nearly a decade ago, I sat in a class entitled, quite simply, “Corporations,” taught by Vijay Prashad at Trinity College. Over the course of the semester, I was amazed at the extent of Prashad’s knowledge, and the complexity and erudition of his style. He has since authored a number of classic books that have gained recognition throughout the world. The Darker (...)
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  50. Democratic Consolidation as a Teleological Concept in the Study of Post-authoritarian Regimes.Gerti Sqapi (ed.) - 2017 - Tirana: UET Press.
    The years that followed the fall of the Berlin wall and various authoritarian regimes in different regions of the world, witnessed the growth of a wide literature on democratization, which was influenced more and more by the paradigm of transition and the “consolidation” of democracy. Since then, evaluations as well as perspectives through which were seen various regimes (the new democracies “with problems”) are developed mainly through the theoretical lens of consolidation paradigm, according to which full democratic (...) was the endpoint of regime transitions. But it has become clear today that in many countries, in which more than three decades have passed since the fall of authoritarian regimes, the issue of “completion” of democracy in their social and political context is still far from being a happy reality. The purpose of this paper is to criticize both in the theoretical and the empirical level, the concept of “consolidation of democracy”, seeing it as a non-valid concept for the study of democratization. This paper will argue that essentially the concept of consolidation is teleological and problematic in the sense that democracy is seen not as a process but an endpoint product. (shrink)
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