Results for 'A. Eloisa'

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  1.  22
    Inf'ncia, Experiência e Educação: apontamentos a partir de reflexões sobre a pequena inf'ncia.Eloisa Acires Candal Rocha & Márcia Buss-Simão - 2018 - Childhood and Philosophy 14 (29):27-42.
    O presente artigo traz reflexões que envolvem infância e experiência a partir da área da educação e, particularmente, das ponderações em torno das pesquisas com crianças pequenas e da educação infantil. Os apontamentos impõem limites relativos a este lugar de estudo e delimita estes como parte de uma crítica e autocrítica da educação e das possibilidades de consolidação de uma Pedagogia da Infância. Nesta direção, no artigo se toma para esta reflexão a análise do sentido da experiência para as principais (...)
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  2.  5
    La Enseñanza en el Pensamiento de Vives y Comenius: A Propósito de la Formación de Maestros.Eloísa Vasco Montoya - 1997 - Santafé de Bogotá, Colombia: Iberoamericana Corporación Universitaria.
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  3.  79
    The Role of Context in the Construction of Biotechnological Knowledge.Eloisa Cianci - 2012 - World Futures 68 (3):178 - 187.
    The aim of this article is to show how context, in its multiple forms, as well as having influence in localization, organization, government, and business of firms, is also fundamental on an epistemological level because it acts directly on the dynamics of scientific knowledge construction. It will be shown how context takes on the role of a constraint that strongly influences the growth of the endless possibilities from which a scientific knowledge emerges, and how epistemology has to rethink the definition (...)
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  4.  4
    Homenaje a Descartes.Laura Benítez Grobet, González Reyes & A. Eloisa (eds.) - 1993 - México, D.F.: Universidad Nacional Autónoma de Mexico.
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  5.  1
    Editorial - Homenagem À Herbert Barucci Ravagnani.Eloísa Benvenutti de Andrade - 2013 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 5 (9).
    Na maioria das vezes, um editorial busca oferecer uma opinião livre da exigência de imparcialidade e da obrigação de uma escrita objetiva para que possa, enfim, expressar algo a respeito de um assunto qualquer ou sobre uma personalidade significativa. Ele – o editorial – deve ainda deixar de lado o cunho informativo habitual de um texto para expressar-se de forma “segura” sobre um tema, e, para isso, a empiria é deixada de lado na intenção de ressaltar o caráter opinativo. O (...)
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  6.  5
    Pesquisas e possibilidades dos estudos lingúisticos no centro-oeste do Brasil.Eloisa Pilati & Cínthia Alves Pereira Miguel (eds.) - 2022 - Campinas, SP: Pontes.
    Preposição 'ni' no português brasileiro do centro-oeste -- Deslizamentos funcionais do verbo ver na língua falada em goiás/Brasil -- Variação no uso do imperativo gramatical no falar goiano : fatores internos -- Educação linguística de pessoas surdas : uma proposta de práticas de letramento nas perspectivas da tradução transcultural em travessias sociolinguísticas -- Reflexão linguística e consciência morfossintática no ensino da concordância verbal -- A gramática em esfera escolar e o uso da anáfora pronominal acusativa a de 3a pessoa -- (...)
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  7. Homenaje a eloisa Vasco tribute to eloísa Vasco.Aracely de Tezános & Sara Victoria Alvarado - 2011 - Revista Aletheia 3 (2).
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  8.  35
    From sharing food to sharing information.Judith Burkart, Eloisa Guerreiro Martins, Fabia Miss & Yvonne Zürcher - 2018 - Interaction Studies 19 (1-2):136-150.
    Language is a cognitively demanding human trait, but it is also a fundamentally cooperative enterprise that rests on the motivation to share information. Great apes possess many of the cognitive prerequisites for language, but largely lack the motivation to share information. Callitrichids (including marmosets and tamarins) are highly vocal monkeys that are more distantly related to humans than great apes are, but like humans, they are cooperative breeders and all group members help raising offspring. Among primates, this rearing system is (...)
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  9.  60
    Evaluation of physician–patient relationship and bioethical principles in COVID-19 patients.Irma Eloísa Gómez Guerrero, América Arroyo-Valerio, Arturo Reding-Bernal, Nuria Aguiñaga Chiñas, Ana Isabel García & Guillermo Rafael Cantú Quintanilla - 2024 - Clinical Ethics 19 (1):71-74.
    The COVID-19 pandemic has impacted medical care in many ways; previously, a patient would enter a hospital and had an approximate idea of what would happen upon his admission, the physician informed them about it, but in the last two years this scenario has changed. Therefore, our aim was to identify if bioethical principles are present in the physician–patient relationship and the effect of these in the health care provided, through an observational and descriptive study where patients answered the validated (...)
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  10.  19
    A pobreza a partir da perspectiva utilitarista de Singer e da ética kantiana em O’Neill | Poverty from Singer's utilitarian perspective and O'Neill’s Kantian ethics.Milene Tonetto & Sandra Eloisa Pisa Bazzanella - 2023 - Revista de Filosofia Aurora 35.
    O presente artigo analisa as concepções desenvolvidas por Peter Singer e Onora O’Neill sobre o alívio da pobreza. Para atingir esse objetivo, são apresentadas possíveis formas de entender a pobreza, seguidas de uma comparação das visões dos autores. As proposições de Singer são examinadas à luz do utilitarismo de preferências, visando compreender o desenvolvimento da teoria do autor até a elaboração do altruísmo eficaz. A revisão da teoria de O’Neill, por sua vez, é feita a partir da ética kantiana, tradição (...)
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  11.  21
    La sustentabilidad y la androginia:la necesidad de nuevas rebeldías y de nuevas utopías.Eloísa Tréllez Solís - 2004 - Polis: Revista Latinoamericana 9.
    Este artículo reflexiona sobre algunas facetas de la descalificación al pensamiento libre, en paralelo a las inequidades de género. Se ejemplifica con la persecución a mujeres en distintas épocas a las que el poder destruyó, de un modo análogo a como la codicia del poder destruye la naturaleza. Realza el artículo la existencia de una diversidad de saberes, para los que se requieren puertas abiertas, superando los cerrojos excluyentes, cruzando los muros de la inequidad de género, de las injusticias sociales (...)
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  12.  2
    Entrevista Com o Prof. Dr. Luiz Damon Santos Moutinho.Eloísa Benvenutti de Andrade - 2009 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 1 (2):2-12.
    Na edição passada da Kínesis enunciamos que uma das intenções desta revista era apresentar pesquisadores que tinham seu nome vinculado a pesquisas sobre temas filosóficos contemporâneos. Sendo assim, nesta edição entrevistaremos o Prof. Dr. Luiz Damon Santos Moutinho. Damon, como é conhecido, trata-se de um importante pesquisador da filosofia contemporânea francesa no Brasil. Seu foco de interesse é a Fenomenologia donde se preocupa em discutir temas como os da percepção, ontologia e mundo vivido. Por esta via desenvolveu trabalhos atendo-se a (...)
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  13.  17
    Ribosomal protein autoantibodies in systemic lupus erythematosus.Keith Elkon, Eloisa Bonfa, Susan Skelly, Herbert Weissbach & Nathan Brot - 1987 - Bioessays 7 (6):258-261.
    Autoantibodies to three eukaryotic 60S ribosomal phosphoproteins P0, P1 and P2 have been found in the sera of 10–20% of patients with systemic lupus erythematosus (SLE). These three proteins share a common epitope contained within the carboxy terminal 22 amino acids of each protein. Because central nervous system disturbances, with major behavioural disorders, occur in a significant fraction of SLE patients, the antiribosomal autoantibodies were measured in this subset of SLE individuals to determine whether or not there was an association. (...)
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  14.  13
    Narrar para sobrellevar el dolor. Vulnerabilidad y la necesidad de consuelo en Blumenberg.Johanna Eloísa Pinzón Gualdrón - 2021 - Revista Filosofía Uis 21 (1):177-191.
    Las narraciones le sirvieron al hombre primitivo para establecer distancia con el mundo y enfrentarse a la realidad. Pese a la seguridad conseguida, la enfermedad y el dolor le recuerdan ese estadio en el que se encontraba expuesto a una realidad hostil. Este nuevamente encuentra en la narración la posibilidad de sobrellevar su dolor. Este texto explora desde Blumenberg la necesidad que tiene el hombre de consuelo, pero, sobre todo, cómo los otros son necesarios para tratar el dolor. Por esto, (...)
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  15.  46
    Introduction: Contexts, Boundaries, and Knowledge Construction.Gianluca Bocchi & Eloisa Cianci - 2012 - World Futures 68 (3):145 - 158.
    The monographic volume develops a reflection on the relationship between ?contexts? and ?different forms of knowledge production.? It involves researchers working on the production of knowledge in different contexts, such as scientific laboratories, as well as academic, business, organizational and health care contexts, learning environments (formative agencies), theaters, and so on. This special issue investigates how each context can lead to the production of new and unique forms of knowledge. New reflections and new points of interests are put in evidence (...)
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  16.  2
    O Projeto Epistemológico Cartesiano.Eloísa Benvenutti de Andrade - 2009 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 1 (1):133-149.
    René Descartes (1596-1650) em sua obra “Méditations sur la Philosophie Prémière” apresenta uma avaliação crítica do conhecimento através da escolha de um método que lhe permite duvidar de forma radical e hiperbólica do conhecimento de todas as coisas. Neste artigo veremos como tal atividade racional-reflexiva, que recebeu o nome de dúvida metódica, se desenvolve. Através da análise minuciosa da Primeira, Segunda e Sexta Meditação, mostraremos os passos dados pelo filósofo em questão a fim de demonstrar como este método inaugurou uma (...)
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  17.  16
    BOWEN, JAMES, Historia de la Educación Occidental, Barcelona, Herder, tomo I: El mundo antiguo: Oriente próximo y Mediterráneo. (2000 a.C. - 1054 d.C.), 1976, 480 págs.; tomo II: La civilización de Europa (siglos VIXVI), 1979, 612 págs.; tomo III: El occidente moderno: Europa y el Nuevo Mundo (s. XVII-XX), 1985, 736 págs. [REVIEW]Eloisa Mérida-Nicolich - 1985 - Anuario Filosófico:216-219.
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  18. The Child Emotion Facial Expression Set: A Database for Emotion Recognition in Children.Juliana Gioia Negrão, Ana Alexandra Caldas Osorio, Rinaldo Focaccia Siciliano, Vivian Renne Gerber Lederman, Elisa Harumi Kozasa, Maria Eloisa Famá D'Antino, Anderson Tamborim, Vitor Santos, David Leonardo Barsand de Leucas, Paulo Sergio Camargo, Daniel C. Mograbi, Tatiana Pontrelli Mecca & José Salomão Schwartzman - 2021 - Frontiers in Psychology 12.
    Background: This study developed a photo and video database of 4-to-6-year-olds expressing the seven induced and posed universal emotions and a neutral expression. Children participated in photo and video sessions designed to elicit the emotions, and the resulting images were further assessed by independent judges in two rounds. Methods: In the first round, two independent judges, experts in the Facial Action Coding System, firstly analysed 3,668 emotions facial expressions stimuli from 132 children. Both judges reached 100% agreement regarding 1,985 stimuli, (...)
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  19.  41
    Perceptions of COVID-19 patients in the use of bioethical principles and the physician-patient relationship: a qualitative approach.Guillermo Cantú Quintanilla, Irma Eloisa Gómez-Guerrero, Nuria Aguiñaga-Chiñas, Mariana López Cervantes, Ignacio David Jaramillo Flores, Pedro Alonso Slon Rodríguez, Carlos Francisco Bravo Vargas, America Arroyo-Valerio & María del Carmen García-Higuera - 2024 - BMC Medical Ethics 25 (1):1-9.
    Background The COVID-19 pandemic has influenced the approach to the health-disease system, raising the question about the principles of bioethics present in physician–patient relations. The principles while widely accepted may not be sufficient for a comprehensive ethical analysis. Therefore, the aim of this study was to explore the perception of these principles and the physician–patient relationship during a hospital stay through a qualitative approach. Method Sixteen semi-structured interviews took place to know the patients’ perception during their 2020 hospitalization for COVID-19. (...)
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  20.  1
    Desenvolvimento sustentável e gênero: mulheres protagonistas na produção de alimentos.Maria Cecília Pilla, Cilene da Silva Gomes Ribeiro & Taciane Eloisa de Camargo - 2023 - Ágora – Revista de História e Geografia 25 (2):67-85.
    Iniciativas de agricultura urbana, como hortas comunitárias primam por mobilizar a comunidade para transformar espaços muitas vezes degradados e ociosos em espaços saudáveis que fornecem as mais diversas hortaliças. As hortas oferecem espaço de convivência e reconexão com a natureza, ao mesmo tempo que dão aos participantes autonomia para atender suas próprias necessidades e melhorar a qualidade de vida. A incorporação das ações de produção e plantio de hortas urbanas comunitárias e de uma culinária saudável, contribui para a promoção da (...)
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  21.  24
    Proyectos formativos: una estrategia para promover el trabajo colaborativo en la educación superior.Jorge Eduardo Martínez Iñiguez, Eloísa Gallegos Santiago & Luis Fernando García Hernández - 2020 - Voces de la Educación 5 (10):32-44.
    The objective of the communication is to analyze the characteristics of the training projects and their relationship with the development of collaborative work in Higher Education Institutions. As a study methodology, a documentary investigation was carried out, through the review and obtaining of information in various bibliographical sources. The results indicate that training projects are a strategy aimed at training people who, in a collaborative way and with the support of new technologies, are able to mobilize their knowledge in solving (...)
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  22.  25
    Who are the citizens of the digital citizenship?João Antonio De Moraes & Eloísa Benvenutti De Andrade - 2015 - International Review of Information Ethics 23.
    We live in the Digital Era, where national frontiers are vanishing. In light of cultural globalization and digital identity, a contemporary re-interpretation of classical notions like citizenship is imperative. What does it mean to be a citizen in the Digital Era? To whom can we assign digital citizenship status? In order to discuss these questions we introduce the notion of hybrid beings. Our hypothesis is that the dynamical feedback relation between the physical and digital individual’s experience promotes the embodiment of (...)
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  23. Abelardo y Eloísa: drama filosófico.Juan Carlos Ossandón Valdés - 2004 - Philosophica 27:199-214.
    Sobre la base de las cartas que se conservan y a la interpretación de Gilson, Pernoud, y otros escritores contemporáneos, el autor se esfuerza por hacer comprensible el drama protagonizado por estos famosos amantes del siglo XII. Mientras el romanticismo se fijó en el aspecto amoroso y trágico, aquí se intenta hacer comprender que, detrás del drama, hay toda una filosofía y una teología que permiten comprender las decisiones tomadas por los amantes. El autor, además, procura que el ejemplo de (...)
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  24.  14
    Peccata Oris en la correspondencia de Abelardo y Eloísa.Natalia G. Jakubecki - 2009 - Revista Española de Filosofía Medieval 16:69-88.
    El siguiente trabajo tiene por objeto el descubrimiento y análisis de los diversos pecados de la lenguaque aparecen en el epistolario de Pedro Abelardo y Eloísa. Para ello, sigue la clasificación de los peccataoris establecida por Rodolfo Ardente en Speculum Universalis, la cual sirve para esquematizar la ubicacióny gravedad de cada pecado, y para realizar una conclusión que permite tanto reorganizar lacorrespondencia desde una nueva perspectiva, como dar cuenta de la concepción general que el Medioevotenía de esta clase de faltas.This (...)
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  25. Essays on Suicide and the Immortality of the Soul. With Remarks by the Editor. To Which Are Added Two Letters on Suicide, From Rousseau's Eloisa. [Followed by] on the Immortality of the Soul, and a Future State, by Mr. Addison.David Hume, Joseph Addison & Jean Jacques Rousseau - 1799
  26.  88
    Naked science: anthropological inquiry into boundaries, power, and knowledge.Laura Nader (ed.) - 1996 - New York: Routledge.
    Naked Science is about contested domains and includes different science cultures: physics, molecular biology, primatology, immunology, ecology, medical environmental, mathematical and navigational domains. While the volume rests on the assumption that science is not autonomous, the book is distinguished by its global perspective. Examining knowledge systems within a planetary frame forces thinking about boundaries that silence or affect knowledge-building. Consideration of ethnoscience and technoscience research within a common framework is overdue for raising questions about deeply held beliefs and assumptions we (...)
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  27.  20
    Pope's Ethical Thinking: Passion and Irony in Dialogue.Christopher Tilmouth - 2012 - In Tilmouth Christopher (ed.), Proceedings of the British Academy Volume 181, 2010-2011 Lectures. pp. 35.
    This lecture examines Alexander Pope's depictions of passion and sentiment in a range of early writings, including his ‘Prologue’ to Addison's Cato, Eloisa to Abelard and An Essay on Man. It then shows how often Pope belittled his own forays into affectivity and relates that tendency to a wider interest in ‘sceptical perspectivism’. The presence of the latter is traced in other works such as John Gay's Trivia, Bernard Mandeville's Fable of the Bees and the 3rd Earl of Shaftesbury's (...)
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  28.  75
    A compact representation of proofs.Dale A. Miller - 1987 - Studia Logica 46 (4):347 - 370.
    A structure which generalizes formulas by including substitution terms is used to represent proofs in classical logic. These structures, called expansion trees, can be most easily understood as describing a tautologous substitution instance of a theorem. They also provide a computationally useful representation of classical proofs as first-class values. As values they are compact and can easily be manipulated and transformed. For example, we present an explicit transformations between expansion tree proofs and cut-free sequential proofs. A theorem prover which represents (...)
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  29.  4
    O protivorechivosti istoricheskogo razvitii︠a︡ filosofii: mezhvuzovskiĭ sbornik.A. A. Fedoseev & V. P. Fedotov (eds.) - 1989 - Leningrad: Izd-vo Leningradskogo universiteta.
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  30. Chisholm, R.-A Realist Theory of Categories.A. Gallois - 1997 - Philosophical Books 38:255-256.
     
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  31.  23
    Nigerian traditional religion: A religion of tolerance.A. E. Asira - 2007 - Sophia: An African Journal of Philosophy 7 (1).
  32.  12
    Notes on a Rechenbüchlein of Konrad Glaser.A. Richeson - 1938 - Isis 28 (2):341-348.
  33. D.N. Walton, "Courage: A philosophical investigation".A. R. Mele - 1988 - International Journal for Philosophy of Religion 23 (2):117.
     
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  34. Indian secularism, a theological and spiritual spectrum of hindu-Christian meeting.A. Kalliath - 1994 - Journal of Dharma 19 (3):314-331.
     
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  35. Universal llamamiento a la santidad según el P. Arintero.A. Bandera - 1992 - Ciencia Tomista 119 (1):29-59.
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  36. Metodologicheskiĭ analiz zakonomernosteĭ razvitii︠a︡ matematiki.A. G. Barabashev, S. S. Demidov & M. I. Panov (eds.) - 1989 - Moskva: [S.N.].
     
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  37.  4
    Filosofskie i bogoslovskie proizvedenii︠a︡.A. S. Khomi︠a︡kov - 2013 - Moskva: Knizhnyĭ klub Knigovek.
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  38. Problema istorychnoï pam'i︠a︡ti u vsesvitnʹo-istorychnomu dyskursi (1945-2015 rr.): monohrafii︠a︡.A. I. Kudri︠a︡chenko (ed.) - 2021 - Kyïv: Derz︠h︡avna ustanova "Instytut vsesvitnʹoï istoriï NAN Ukraïny".
     
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  39.  15
    Russia in Search of a National Idea.A. M. Kuznets - 2006 - Russian Studies in Philosophy 45 (2):92-95.
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  40.  8
    Wilfrid Rall: Electrophysiology of a Dendritic Neuron Model.A. Lansner - 1986 - In G. Palm & A. Aertsen (eds.), Brain Theory. Springer. pp. 249--251.
  41.  6
    8. Zu Ilias A 50 f.A. Laudien - 1913 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 72 (1-4):311-312.
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  42. Problema razvitii︠a︡ nauchnogo znanii︠a︡.A. S. Manasi︠a︡n - 1973 - Erevan,: Izd-vo AN ArmSSR.
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  43.  17
    Le droit ecclésial à l’intersection du «particulier» et de l’«universel».A. Borras - 2001 - Revue Théologique de Louvain 32 (1):55-87.
    Comment penser le rapport du droit universel au droit particulier? Au regard du droit universel, la Conférence épiscopale et le Synode diocésain semblent des réalités résiduelles. Cependant, du point de vue ecclésiologique, «particularité» et «universalité» ne sont pas deux réalités différentes mais deux dimensions formelles de la catholica. La catholicité doit s’exprimer dans le droit particulier, sans quoi la pluralité n’est plus honorée et l’unité se mue en uniformité.
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  44. Istnienie (czegoś) a pojęcie i sąd.A. B. Stępień - 1973 - Studia Philosophiae Christianae 9:1.
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  45.  4
    O dvigateli︠a︡kh istorii chelovechestva: o smene glavenstvui︠u︡shchego mirovozzrenii︠a︡.Viktor Vifli︠a︡ev - 2013 - Moskva: Algoritm.
    В книге говорится о творце, генерирующем творческие акты – непредсказуемые решения and (озарения and ), феномены, которыми обладает только человек-личность. Общественные институты, как и само общество в целом, не могут исключительно своими социальными усилиями генерировать творческий акт. Таким образом, без этого личностного, практически абсолютно автономного, творческого решения общество не может ни обойтись, ни чем-либо его заменить. Используя творческие акты, эти феномены, имманентные только человеку, общество консолидируется и развивается, и, таким образом, человек-творец становится двигателем истории человечества. В этом смысле категория личность (...)
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  46. Slovarʹ po filosofii Gegeli︠a︡ "Fenomenologii︠a︡ dukha".A. D. Vlasov - 1991 - Moskva: A. Vlasov.
     
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  47.  23
    The Legal Logic of the Master-Signifier in Pseudo-Freedom of Expression: A Self-Guarantee for the Reformist Modes of Self-Expression in Islamic Republic of Iran.R. A. & M. Y. - 2015 - Muslim World Journal of Human Rights 12 (1):25-51.
    Appearing in the “Cairo Declaration on Human Rights in Islam” as an undefined referent for the limits on freedom of expression in Islam, Shariah is still to be chased as an indefinable referent which restricts freedom of the expression in the Islamic Republic of Iran. Iran’s Press Law as well as Constitution unveil Shariah’s referent to be a person: the Jurist-Ruler around whom a cult of personality is legalized in terms of “Imamate” and around whom all the limits on freedom (...)
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  48. Distinctio potentiarum a substantia, secundum doctrinam Sancti Thomae.A. Roszwadowski - 1935 - Gregorianum 16:272-281.
  49.  37
    Functions computable by a computer.A. Schurmann - 1971 - Studia Logica 27 (1):57 - 72.
  50. Problemy ėsteticheskogo soznanii︠a︡ v sovremennykh zarubezhnykh issledovanii︠a︡kh: referativnyĭ sbornik.I. L. Galinskai︠a︡ (ed.) - 1986 - Moskva: Akademii︠a︡ nauk SSSR, In-t nauch. informat︠s︡ii po obshchestvennym naukam.
     
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