Results for 'A. Fitas'

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  1. Modernizm katolicki – podstawowy kontekst rozważań filozoficzno–religijnych Karola Ludwika Konińskiego.A. Fitas - 2002 - Ruch Filozoficzny 4 (4).
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  2.  16
    The Importance of Human Emotions for Wildlife Conservation.Nathalia M. Castillo-Huitrón, Eduardo J. Naranjo, Dídac Santos-Fita & Erin Estrada-Lugo - 2020 - Frontiers in Psychology 11.
    Animals have always been important for human life due to the ecological, cultural and economic functions that they represent. This has allowed building several kinds of relationships that have promoted different emotions in human societies. The objective of this review was to identify the main emotions that humans show towards wildlife species and the impact of such emotions on animal populations’ management. We reviewed academic databases to identify previous studies on this topic worldwide. An analysis of the emotions on wildlife (...)
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  3. Indeterminacy in recent theories of content.Donna M. Summerfield & Pat A. Manfredi - 1998 - Minds and Machines 8 (2):181-202.
    Jerry Fodor has charged that Fred Dretske's account of content suffers from indeterminacy to the extent that we should reject it in favor of Fodor‘s own account. In this paper, we ask what the problem of indeterminacy really is; we distinguish a relatively minor problem we call ‘looseness of fit’ from a major problem of failing to show how to point to what is not there. We sketch Dretske's account of content and how it is supposed to solve the major (...)
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  4. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5.  6
    O reendereçamento de obras literárias por meio do projeto gráfico: 'Fita Verde no Cabelo', de Guimarães Rosa | The readressing of literary works via graphic projects: Fita 'Verde no Cabelo', by Guimarães Rosa.Paula Luersen & Gabriela Narumi Inoue - 2021 - Revista Philia Filosofia, Literatura e Arte 3 (1):21-42.
    ResumoEste artigo analisa o reendereçamento da obra Fita verde no cabelo: nova velha estória ao público infantojuvenil. Em 1992, o conto de Guimarães Rosa foi reeditado pela Nova Fronteira, contando com novo projeto gráfico e com as ilustrações de Roger Mello, em edição dedicada ao público jovem. Além de observar o modo como a obra busca o diálogo com esse público em níveis textuais e imagéticos, o estudo concentra-se na análise das ilustrações. Verifica-se a hipótese de que as imagens, em (...)
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  6.  31
    Literatura e seus modos de leitura: a mediação literária para estudantes do ensino médio.Alexandra Santos Pinheiro & João Vitor Oliveira - 2022 - Conjectura: Filosofia E Educação 27:022001.
    Este artigo analisa oficinas de leitura efetuadas com alunos do primeiro ano do Ensino Médio de uma escola pública e de uma escola particular da cidade de Dourados/MS. Tais oficinas foram constituídas por textos que reconfiguravam a personagem Chapeuzinho Vermelho ao longo do tempo, e a mediação de leitura visava a buscar, nas interpretações dos estudantes, novas leituras acerca dos textos Chapeuzinho Vermelho, nas versões de Charles Perrault e dos irmãos Grimm; além do conto Fita Verde no Cabelo: nova velha (...)
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  7. Wittgensteinian : Looking at the World From the Viewpoint of Wittgenstein’s Philosophy.A. C. Grayling, Shyam Wuppuluri, Christopher Norris, Nikolay Milkov, Oskari Kuusela, Danièle Moyal-Sharrock, Beth Savickey, Jonathan Beale, Duncan Pritchard, Annalisa Coliva, Jakub Mácha, David R. Cerbone, Paul Horwich, Michael Nedo, Gregory Landini, Pascal Zambito, Yoshihiro Maruyama, Chon Tejedor, Susan G. Sterrett, Carlo Penco, Susan Edwards-Mckie, Lars Hertzberg, Edward Witherspoon, Michel ter Hark, Paul F. Snowdon, Rupert Read, Nana Last, Ilse Somavilla & Freeman Dyson (eds.) - 2019 - Springer Verlag.
    “Tell me," Wittgenstein once asked a friend, "why do people always say, it was natural for man to assume that the sun went round the earth rather than that the earth was rotating?" His friend replied, "Well, obviously because it just looks as though the Sun is going round the Earth." Wittgenstein replied, "Well, what would it have looked like if it had looked as though the Earth was rotating?” What would it have looked like if we looked at all (...)
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  8.  60
    Financial incentives for patients in the treatment of psychosis.G. Szmukler - 2009 - Journal of Medical Ethics 35 (4):224-228.
    Poor medication adherence in patients with a psychosis is associated with relapse. It has been proposed that outcomes might be improved by using financial incentives for treatment adherence (FITA). However, a strong moral intuition against this practice has been found. This paper examines the ethics of FITA. Three arguments are presented, which if accepted would severely restrict or even prohibit the practice. These are based on (1) “incommensurable values”, where FITA denigrates an aspect of “respect for the person”, (2) “exploitation”, (...)
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  9. Willwoll, Alejandro: Alma Y Espíritu.L. J. A. A. De & Staff - 1954 - Revista de Filosofía (Madrid) 13 (51):697.
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  10. (1 other version)Leksicheskai︠a︡ semantika: sinonimicheskie sredstva i︠a︡zyka.I︠U︡riĭ Derenikovich Apresi︠a︡n - 1974 - Moskva: Nauka.
     
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  11.  45
    A Defence of Philosophy. Ralph Barton Perry.A. P. Brogan - 1932 - International Journal of Ethics 43 (1):79-80.
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  12. Filosofii︠a︡ iskusstva v russkoĭ i evropeĭskoĭ dukhovnoĭ tradit︠s︡ii: nauchnoe izdanie.A. L. Kazin - 2000 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  13. Filosofii︠a︡ russkikh revoli︠u︡t︠s︡ionnykh demokratov.Grigoriĭ Vasilʹevich Teri︠a︡ev - 1967
     
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  14.  85
    Did Frege commit a cardinal sin?A. C. Paseau - 2015 - Analysis 75 (3):379-386.
    Frege’s _Basic Law V_ is inconsistent. The reason often given is that it posits the existence of an injection from the larger collection of first-order concepts to the smaller collection of objects. This article explains what is right and what is wrong with this diagnosis.
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  15.  45
    A Eupolidean Precedent for the Rowing Scene in Aristophanes' Frogs?A. M. Wilson - 1974 - Classical Quarterly 24 (2):250-252.
    The scene in Aristophanes' Frogs where Dionysus rows Charon's boat across the Styx to the accompaniment of the chorus of frogs is, of course, one of the most famous passages of Greek Comedy, and an essential element of the humour of the passage is the ineptitude of Dionysus as a rower. As a large part of the Athenian audience would have served in triremes as rowers, Dionysus' inability to perform this familiar task adequately will have been immediately ridiculous. Aristophanes was (...)
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  16. Filosofii︠a︡ realizma: iz istorii russkoĭ mysli.A. F. Zamaleev (ed.) - 1997 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
     
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  17. A Ilha Desconhecida E Os Ilhéus Felizes.P. B. A. - 2004 - E-Topia 1.
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  18. Integrativnai︠a︡ antropologii︠a︡ i ėkologii︠a︡ cheloveka: oblasti vzaimodeĭstvii︠a︡: ocherki.N. A. Agadzhani︠a︡n - 1995 - Astrakhanʹ: Izd-vo AGMI im. A.V. Lunacharskogo. Edited by B. A. Nikiti︠u︡k & I. N. Polunin.
     
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  19.  4
    Proiskhozhdenie slov i i︠a︡zyka.A. Sh Akieva - 2008 - Makhachkala: DGU. Edited by M. L. Ramazanov.
    v. 1. Edinyĭ i︠a︡zyk chelovechestva. --.
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  20.  8
    Darʹāmadī bar zīy-i ṭalabagī: hanjārʹshināsī-i jilvahʹhā-yi raftārī-i ḥawzaviyān.Muḥammad ʻĀlamʹzādah Nūrī - 2009 - Qum: Pazhūhishgāh-i ʻUlūm va Farhang-i Islāmī.
    On conduct of life and ethics of Islamic seminarians.
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  21.  7
    Maʻārif-i k̲h̲ut̤bāt-i Iqbāl.Muḥammad Āṣif Aʻvān - 2009 - Lāhaur: Nasharīyāt.
    Critical study of of the addresses of Sir Muhammad Iqbal, 1877-1938 from philosophical and religious point of view.
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  22.  20
    Greek Thought: A Guide to Classical Knowledge.A. Walsh - 2002 - Australasian Journal of Philosophy 80 (1):132-132.
    Book Information Greek Thought: A Guide to Classical Knowledge. By Jacques Bruschwig and Geoffrey, E. R. Lloyd. MA, Belnap Press. Cambridge. 2000. Pp. xv + 1024. Hardback, US$49.00.
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  23. Professii︠a︡: zhena filosofa.Lidii︠a︡ Berdi︠a︡eva - 2002 - Moskva: Molodai︠a︡ gvardii︠a︡. Edited by Elena Vladimirovna Bronnikova.
     
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  24.  83
    Obshchai︠a︡ teorii︠a︡ prava v svi︠a︡zi s aksiologieĭ t︠s︡ennosteĭ: monografii︠a︡.Aleksandr Gennadʹevich Cherni︠a︡vskiĭ - 2021 - Moskva: Infra-M.
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  25. Rannekhristianskai︠a︡ filosofii︠a︡: zhiznʹ i uchenii︠a︡ drevnikh khristian--ot Ėliakii i Ezdry do Evsevii︠a︡ i Donata.A. I︠U︡ Dolgikh - 2003 - Kirov: Kirovskoe oblastnoe bi︠u︡ro medit︠s︡inskoĭ statistiki i informatiki.
     
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  26.  10
    Nauchnai︠a︡ politologii︠a︡.I︠U︡riĭ Khristoforovich Grigori︠a︡n - 2022 - Moskva: Vesʹ Mir.
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  27. Teorii︠a︡ poznanii︠a︡ dialekticheskogo materializma.Petr Vasilʹevich Presni︠a︡kov - 1959
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  28. Qaḍāyā fī al-maʻrifah al-dīnīyah.ʻAbd al-Karīm Ṣāliḥ - 2021 - al-Najaf al-Ashraf [Iraq]: Markaz ʻAyn lil-Dirāsāt wal-Buḥūth al-Muʻāṣirah.
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  29. (1 other version)Matter a Gravity in Newtons Physical Philosophy.A. J. Snow - 1927 - Annalen der Philosophie Und Philosophischen Kritik 6:64-64.
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  30. Philosophy for Children: A Vehicle for Promoting Democracy in Guatemala.A. Gray Thompson & Eugenio Echeverria - 1987 - Analytic Teaching and Philosophical Praxis 8 (1).
    The Central American country of Guatemala committed itself to democratic values and processes in its election of December, 1985. Guatemala, like most other Central American countries, has been through the dictator-constitution-election revolving door many times. For almsot half a century, Guatemala has been afflicted with coups, general-presidents and dictator-presidents. Again, in 1985, Guatemala created a new constitution with provision for democratic presidential elections monitored and declared "democratic" by a score of other nations. The new president, Vinicio Cerezo, and his Minister (...)
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  31.  16
    A response to: the use of emergency hormonal contraception in cases of rape--revisiting the Catholic position.A. Williams - 2005 - Human Reproduction and Genetic Ethics 11 (2).
  32. Education, a Survey of Tendencies. --.A. M. Williams - 1912 - J. Maclehose.
     
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  33. Filosofii︠a︡ slozhnosti.Äbülhäsän Abbasov - 2007 - Baku: MVM.
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  34. A history of Masonic collections in Russia.A. I. Serkov - 1993 - In Carlos Gilly & M. I. Afanasʹeva (eds.), 500 years of gnosis in Europe: exhibition of printed books and manuscripts from the gnostic tradition, Moscow & St. Petersburg. Amsterdam: 'In de Pelikaan'.
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  35. A New Theory of the Absolute.A. Seth - 1895 - Philosophical Review 4:219.
     
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  36. A 1573 translation of aristotle'poetica'+ questioning its attribution.A. Siekiera - 1994 - Rinascimento 34:365-376.
     
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  37. Filozofia a mit: ich genetyczna zależność i antytetyczność.A. W. Siemuszkin - 2004 - Colloquia Communia 77 (2):84-95.
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  38. Filosofli︠a︡ i sot︠s︡iologii︠a︡ v Pakistane.Mariėtta Tigranovna Stepani︠a︡nt︠s︡ - 1967 - Nauka.
     
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  39.  4
    Psikhologii︠a︡ ugolovnoĭ otvetstvennosti.O. D. Sitkovskai︠a︡ - 1998 - Moskva: Izd-vo NORMA.
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  40.  13
    A page of Indian history in 1707-1720.A. Mingana - 1924 - Bulletin of the John Rylands Library 8 (1):150-165.
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  41. Ii—education as a science.A. Bain - 1878 - Mind 3 (11):304-323.
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  42.  15
    (1 other version)A Problem on the Axiom of Choice.A. H. Kruse - 1963 - Mathematical Logic Quarterly 9 (12‐15):207-218.
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  43. Yoga, a holistic approach to mental-health.A. Saraswati - 1995 - Journal of Dharma 20 (3):287-296.
     
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  44. Kakai︠a︡ armii︠a︡ nuzhna Rossii?: vzgli︠a︡d iz istorii.A. Savinkin, I. V. Domnin & I︠U︡. T. Belov (eds.) - 1995 - Moskva: Assot︠s︡iat︠s︡ii︠a︡ Armii︠a︡ i obshchestvo.
     
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  45.  4
    Religii︠a︡ kak obʺekt nauchnogo poznanii︠a︡: monografii︠a︡.A. N. Shvechikov - 2008 - Sankt-Peterburg: SPGUTD.
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  46. A Realistic Practical Conclusion.Patricio A. Fernandez - 2015 - American Philosophical Quarterly 52 (2):115-128.
    At least for those who uphold the rationality of morality, ethics and practical reason are not two distinct topics: an ethically sound agent is one whose practical reason functions as it should. Take, for instance, the greatest historical figures. Aristotle claimed that no virtue of character can exist without practical wisdom—the excellence of practical, deliberative reason. And Kant thought that the categorical imperative, the ultimate moral principle that governs a good will, was at the same time the fundamental principlof practical (...)
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  47. Mīmāṃsā darśana meṃ Ācārya Kumārila Bhaṭṭa tathā Prabhākara Miśra kī dārśanika vicāra dhārāeṃ.Omaprakāśa Śāstrī - 2011 - Dillī: Śrī Naṭarāja Prakāśana.
    Comparative study of the Mimamsa philosophy of Kumārila Bhaṭṭa and Prabhākaramiśra, 7th century philosophers.
     
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  48.  38
    Ἄn With the Future: A Note.A. O. Hulton - 1957 - Classical Quarterly 7 (3-4):139-.
    The use of with the future indicative is admittedly rare in post-Homeric Greek. In the passages concerned many deny the usage completely and either omit the particle or resort to emendation, or dismiss the construction as a mere ana-colouthon. In an instructive article in the Classical Quarterly, xl , Moorhouse argues in favour of retaining many of the readings, and it is only his interpretation that is in question here. His main thesis is that in Homeric Greek, where the usage (...)
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  49.  10
    A new term from Hyampolis.A. W. Bulloch - 1973 - Bulletin de Correspondance Hellénique 97 (1):107-109.
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  50. Rossii︠a︡ i gnozis: materialy konferent︠s︡ii, Moskva, VGBIL 23 marta 1999 goda.T. B. Vsekhsvi︠a︡tskai︠a︡ & A. G. Petrov (eds.) - 1998 - Moskva: "Rudomino".
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