Embryonic development and adult tissue homeostasis are controlled through activation of intracellular signal transduction pathways by extracellular growth factors. In the past, signal transduction has largely been regarded as a linear process. However, more recent data from large‐scale and high‐throughput experiments indicate that there is extensive cross‐talk between individual signaling cascades leading to the notion of a signaling network. The behavior of such complex networks cannot be predicted by simple intuitive approaches but requires sophisticated models and computational simulations. The purpose (...) of such models is to generate experimentally testable hypotheses and to find explanations for unexpected experimental results. Here, we discuss the need for, and the future impact of, mathematical models for exploring signal transduction in different biological contexts such as for example development. BioEssays 30:1110–1125, 2008. © 2008 Wiley Periodicals, Inc. (shrink)

No one in philosophy has paid much attention to the virtue of honesty in recent years. Here is a trait for which it is easy to find consensus that it is a virtue, and furthermore, a very important virtue. It also has obvious relevance to what we see going on in contemporary politics, for instance, or in sports, the entertainment world, and education. Yet as far as I can tell, only one article in a philosophy journal has appeared in several (...) decades which discusses this virtue at any length. -/- In this chapter I have two central aims: (i) to sketch some of the conceptual parameters of the virtue of honesty in general, as well as its subordinate virtues, and then (ii) to draw on leading work in psychology to determine, at least in a preliminary way, whether we should think that most people instantiate this virtue or not. (shrink)

Multitrait-multimethod (MTMM) analysis is one of the most frequently employed methods to examine the validity of psychological measures. Confirmatory factor analysis (CFA) is a commonly used analytic tool for examining MTMM data through the specification of trait and method latent variables. Most contemporary CFA-MTMM models either do not allow estimating correlations between the trait and method factors or they are restricted to linear trait-method relationships. There is no theoretical reason why trait and method relationships should always be linear, and quadratic (...) relationships are frequently proposed in the social sciences. In this article, we present two approaches for examining quadratic relations between traits and methods through extended latent difference and latent means CFA-MTMM models (Pohl et al., 2008; Pohl and Steyer, 2010). An application of the new approaches to a multi-rater study of the nine inattention symptoms of attention-deficit/hyperactivity disorder in children (N = 752) and the results of a Monte Carlo study to test the applicability of the models under a variety of data conditions are described. (shrink)

Cognitive models that represent individuals provide many benefits for understanding the full range of human behavior. One way in which individual differences emerge is through differences in knowledge. In dynamic situations, where decisions are made from experience, models built upon a theory of experiential choice (instance-based learning theory; IBLT) can provide accurate predictions of individual human learning and adaptivity to changing environments. Here, we demonstrate how an instance-based learning (IBL) cognitive model, implemented in a cognitive architecture (Adaptive Control of Thought–Rational), (...) can be used to model an individual's decisions in a cybersecurity defense task, accounting for both population average and individual variances. The same IBL model structure with identical architectural parameters generates the full range of human behavior through stochastic memory retrieval processes operating over and contributing to unique experiences. Recurrence quantification analyses allow us to look beyond average behavior between and within individuals to sequential patterns of trial-to-trial behavior. We show how model-tracing and knowledge-tracing techniques can be used to align the model to an individual in real time to drive adaptive and personalized signaling algorithms for a cybersecurity defense system. We also present a method for introspecting into the cognitive model to gain further insight into the cognitive salience of features factored into individual decisions. The combination of techniques provides a blueprint for personalized modeling of individuals. We discuss the results and implications of this adaptive and personalized method for cybersecurity defense and more generally for intelligent artifacts tailored to individual differences in domains such as human–machine teaming. (shrink)

A body schema is an agent's model of its own body that enables it to act on affordances in the environment. This paper presents a body schema system for the Learning Intelligent Decision Agent (LIDA) cognitive architecture. LIDA is a conceptual and computational implementation of Global Workspace Theory, also integrating other theories from neuroscience and psychology. This paper contends that the ‘body schema' should be split into three separate functions based on the functional role of consciousness in Global Workspace Theory. (...) There is (1) an online model of the agent's effectors and effector variables (Current Body Schema), (2) a long-term, recognitional storage of embodied capacities for action and affordances (Habitual Body Schema), and (3) "dorsal" stream information feeding directly from early perception to sensorimotor processes (Online Body Schema). This paper then discusses how the LIDA model of the body schema explains several experiments in psychology and ethology. (shrink)

This essay considers and evaluates recent results and arguments from classical chaotic systems theory and non-relativistic quantum mechanics that pertain to the question of whether our world is deterministic or indeterministic. While the classical results are inconclusive, quantum mechanics is often assumed to establish indeterminism insofar as the measurement process involves an ineliminable stochastic element, even though the dynamics between two measurements is considered fully deterministic. While this latter claim concerning the Schrödinger evolution must be qualified, the former fully depends (...) on a resolution of the measurement problem. Two alleged proofs that nature is indeterministic, relying, in turn, on Gleason's theorem and Conway and Kochen's recent 'free will theorem', are shown to be wanting qua proofs of indeterminism. We are thus left with the conclusion that the determinism question remains open. (shrink)

Information theory presupposes the notion of an epistemic agent, such as a scientist or an idealized human. Despite that, information theory is increasingly invoked by physicists concerned with fundamental physics, physics at very high energies, or generally with the physics of situations in which even idealized epistemic agents cannot exist. In this paper, I shall try to determine the extent to which the application of information theory in those contexts is legitimate. I will illustrate my considerations using the case of (...) black hole thermodynamics and Bekenstein's celebrated argument for his formula for the entropy of black holes. This example is particularly pertinent to the theme of the present collection because it is widely accepted as `empirical data' in notoriously empirically deprived quantum gravity, even though the laws of black hole thermodynamics have so far evaded direct empirical confirmation. (shrink)

Cet article prend pour objet d'étude les notions communes, c'est-à-dire les idées adéquates, universelles et nécessaires, au fondement de la connaissance rationnelle. Peut-on se former des notions communes de l'esprit? Il s'agit pour l'auteur de mettre au jour les raisons pour lesquelles Spinoza ne les a pas formellement déduites dans la troisième partie de l'Éthique.

_The Lamp that Integrates the Practices_ is a systematic and comprehensive exposition of the most advanced yogas of the Esoteric Community Tantra as espoused by the Noble Tradition, an influential school of interpretation within the Mahayoga traditions of Indian Buddhist esoterism. Equal in authority to Nagarjuna's famous Five Stages, Aryadeva's work is perhaps the earliest prose example of the "stages of the mantra path" genre in Sanskrit. Its studied gradualism exerted immense influence on later Indian and Tibetan tradition, and it (...) is widely cited by masters from all four major lineages of Tibetan Buddhism. This volume presents the _Lamp_ in a tri-lingual format: its Sanskrit original critically-edited from recently-identified manuscripts, a critical edition of the eleventh-century Tibetan translation by Rin-chen Bzang-po, and a thoroughly-annotated English translation. Includes an introductory study discussing the history of the Guhyasamaja and its exegetical traditions, surveying the scriptural and commentarial sources of the Noble Tradition, and analyzing in detail the contents of the _Lamp_. Features a detailed, tri-lingual glossary. Published by American Institute of Buddhist Studies. (shrink)

Ob die Kategorien schon bei der Wahrnehmung eine Rolle spielen, wird von Kant-Interpreten unterschiedlich gesehen. Peter Rohs etwa argumentiert für eine Unabhängigkeit und Selbständigkeit der Wahrnehmung gegenüber dem Verstand. Die intuitive Synthesis der Einbildungskraft müsse auf eigenen Füßen stehen können und Bilder und „singuläre Sinne“ der Anwendung der Begriffe vorausgehen. McDowell hingegen spricht sich gegen eine solche Selbständigkeit der Wahrnehmung aus. Setzte man sie voraus, käme der Verstand immer zu spät . Die Argumente beider Seiten sollen am Text Kants untersucht (...) werden . Es liegt hier ein echtes Sachproblem vor. Die gegenwärtige, hauptsächlich amerikanische Diskussion um eine etwaige Notwendigkeit kognitiver Funktionen bei der Wahrnehmung stößt auf ganz ähnliche Probleme wie wir sie schon bei Kant finden, nur daß man sich dieser Ähnlichkeit außerhalb von Kantkreisen oft nicht bewußt zu sein scheint. (shrink)

The case for longtermism depends on the vast potential scale of the future. But that same vastness also threatens to undermine the case for longtermism: If the universe as a whole, or the future in particular, contain infinite quantities of value and/or disvalue, then many of the theories of value that support longtermism (e.g., risk-neutral total utilitarianism) seem to imply that none of our available options are better than any other. If so, then even apparently vast effects on the far (...) future cannot in fact make the world morally better. On top of this, some strategies for avoiding this problem of “infinitarian paralysis” (e.g., exponential pure time discounting) yield views that are much less supportive of longtermism. In this chapter, we explore how the potential infinitude of the future affects the case for longtermism. We argue that (i) there are reasonable prospects for extending risk-neutral totalism and similar views to infinite contexts and (ii) many such extension strategies will still support the case for longtermism, since they imply that when we can only effect (or only predictably affect) a finite, bounded part of an infinite universe, we can ignore the unaffectable rest of the universe and reason as if the finite, affectable part were all there is. (shrink)

In _An Introduction to Kant’s Aesthetics_, Christian Wenzel discusses and demystifies Kant’s Critique of the Power of Judgment, guiding the reader each step of the way and placing key points of discussion in the context of Kant’s other work. Explains difficult concepts in plain language, using numerous examples and a helpful glossary. Proceeds in the same order as Kant’s text for ease of reference and comprehension. Includes an illuminating foreword by Henry E. Allison. Offers twenty-six further-reading sections, commenting briefly (...) on books and articles from the English, German, and French, that are relevant for each topic Provides an extensive bibliography and a chapter summarizing Kant's main points. (shrink)

El aumento de la complejidad sintáctica evidencia el desarrollo lingüístico de los niños. El uso de ciertas medidas de lenguaje permite dar cuenta de dicho proceso, lo que ha sido corroborado en niños preescolares hispanohablantes y en niños en etapas tardías de desarrollo. Este trabajo propone explorar dicho desarrollo contrastando a un grupo de niños chilenos con desarrollo típico que asisten a preescolar con un grupo de primer año básico. Las medidas incluyeron índices primarios y secundarios de complejidad y se (...) obtuvieron a partir de recontados narrativos producidos por los niños. En los resultados se observa que no todos los índices aumentan al contrastar los dos grupos. Solo aumenta un índice primario de densidad clausular dentro de las oraciones complejas y el número de subordinadas sustantivas, particularmente en las etapas narrativas de presentación y final; en paralelo, disminuye el número de subordinadas adverbiales en la fase de final. Estos resultados evidencian que, si bien se observa un aumento en algunas medidas de complejidad al contrastar los grupos, el desarrollo de estas habilidades no presenta un mismo patrón en todas las dimensiones, lo que puede deberse a factores discursivos o del propio proceso de desarrollo lingüístico. (shrink)

English summary: Was Paul of Tarsus a philosopher? Does he even rank amongst those philosophers who influenced occidental live and thought? The Italian philosopher Giorgio Agamben says, that the Epistle to the Romans is the fundamental messianic text of the western culture. The Jewish scholars Jacob Taubes and Daniel Boyarin insist on the philosophical and political Force of Pauline thinking. Long before that, Friedrich Nietzsche and Martin Heidegger dealt intently with the Epistle. Was Paul a Philosopher? In any case he (...) received a lot of attention from the modern philosophers. The collection of contributions by theologians and philosophers gives profound insights into his thinking. German description: War Paulus aus Tarsus ein Philosoph? Zahlt er gar zu jenen bedeutenden Philosophen, die das abendlandische Leben und Denken massgeblich mit pragten? Der italienische Philosoph Giorgio Agamben bezeichnet jedenfalls den Romerbrief des Apostels als "grundlegenden messianischen Text der westlichen Kultur". Nachdrucklich weisen auch judische Gelehrte wie Jacob Taubes und Daniel Boyarin auf die philosophisch-politische Sprengkraft paulinischen Denkens hin. Lange zuvor setzten sich bereits Friedrich Nietzsche und Martin Heidegger intensiv mit den Briefen des Apostels auseinander. War Paulus ein Philosoph? In jedem Fall geniesst er unter den Philosophen der Moderne und Spatmoderne eine bemerkenswert grosse Aufmerksamkeit. Die hier versammelten Beitrage von Philosophen und Theologen geben einen profunden Einblick in sein denkerisches Potential. (shrink)

Aryeh Kosman’s The Activity of Being is the fruit of a lifetime of work on some of the most difficult and challenging texts of ancient philosophy.

This article presents how the act of falling has been used as a metaphor for invention within avant-garde art and aesthetics. It takes Lars von Trier’s documentary The Five Obstacles (2003) as its point of departure and seeks to historically contextualize the figure of falling by discussing Charles Baudelaire’s essay ‘De l’essence du rire et généralement du comique dans les arts plastiques’/‘On the Essence of Laughter’ (1955 [1855–1857]). The article also discusses the fascination with falling in early cinema, stressing how (...) cinematic representations of the fall highlight the new medias potential for grasping general modern conditions like motion, speed and contingency. To think of art in terms of falling makes it possible to see a link between cinematic popular culture and so called high modernism. The article concludes with a discussion of the relationship between control and contingency within film aesthetics in the digital age. I will also discuss the aesthetics of Oulipo writers like George Perec and Raymond Queneau, and artists like Jackson Pollock and John Cage as exponents of what can be called an aesthetics of contingency. (shrink)

Individuality and collectivity are central concepts in sociological inquiry. Incorporating cultural history, social theory, urban and economic sociology, Borch proposes an innovative rethinking of these key terms and their interconnections via the concept of the social avalanche. Drawing on classical sociology, he argues that while individuality embodies a tension between the collective and individual autonomy, certain situations, such as crowds and other moments of group behaviour, can subsume the individual entirely within the collective. These events, or social avalanches, produce an (...) experience of being swept away suddenly and losing one's sense of self. Cities are often on the verge of social avalanches, their urban inhabitants torn between de-individualising external pressure and autonomous self-presentation. Similarly, Borch argues that present-day financial markets, dominated by computerised trading, abound with social avalanches and the tensional interplay of mimesis and autonomous decision-making. Borch argues that it is no longer humans but fully automated algorithms that avalanche in these markets. (shrink)

En este artículo el autor desarrolla una mirada de generación y de género al consumo cultural de los jóvenes de sectores medios en Chile, a través de un enfoque no convencional de la diversión nocturna en el contexto postdictadura. El texto profundiza en las formas en que la sociedad se relaciona con los jóvenes y en los nuevos modelos de identidad, haciendo un contrapunto con la socialización que se generaba en el anterior modelo cultural respecto de este grupo etáreo. Se (...) focaliza para su exposición en dos espacios de entretención característicos de la juventud y en los códigos de esta generación. Como una de las conclusiones, destaca un tránsito desde los grupos de referencia a los grupos de consumidores. (shrink)

The turn of the century saw a significant increase in the amount of attention being paid by philosophers to empirical issues about moral character. Dating back at least to Plato and Aristotle in the West, and Confucius in the East, philosophers have traditionally drawn on empirical data to some extent in their theorizing about character. One of the main differences in recent years has been the source of this empirical data, namely the work of social and personality psychologists on morally (...) relevant thought and action. -/- This entry briefly examines four recent empirical approaches to moral character. It will draw on the psychology literature where appropriate, but the main focus will be on the significance of that work for philosophers interested in better understanding moral character. The four areas are situationism, the CAPS model, the Big Five model, and the VIA. The remainder of this entry devotes a section to each of them. (shrink)

Tycho Brahe was not just an observer; he was a skilled theoretical astronomer, as his lunar and solar models show. Still, even if he is recognized for proposing the Geoheliocentric system, little do we know of the technical details of his planetary models, probably because he died before publishing the last two volumes of his Astronomiae Instaurandae Progymnasmata, which he planned to devote to the planets. As it happens, however, there are some extant drafts of his calculations in Dreyer’s edition (...) of Tycho’s Opera Omnia under the name Calculi ad Corrigenda Elementa orbitae Saturni, which, to the best of my knowledge, have not yet been analyzed before. In these manuscripts, Tycho starts with calculations based on the Prutenic Tables and makes a series of adjustments to the mean longitude, the longitude of the apogee, and the eccentricity to fit a series of observations of oppositions. In doing that, Tycho describes and applies a new method for obtaining accurate values for the parameters of the superior planets, he develops a divided eccentricity model of Saturn, similar to the one we know Longomontanus and Kepler applied to Mars, and finally he realizes that the true position of the Sun somehow affects the motion of Saturn around the zodiac and develops a method to correct the position of Saturn as a function of solar equation of anomaly. So, a close analysis of the calculations reveals details of the Tychonic planetary models unknown until now. The present study analyzes these drafts. (shrink)

ZusammenfassungDie wichtigsten Werke Edmund Schlinks zur ökumenischen Theologie erscheinen in einer Neuedition. Die im ersten Band enthaltenen Vorträge stellen heraus, dass Ökumene von Gott her empfangen wird. Der Mensch trägt in der Gestalt der Buße, durch die Überwindung theologischer Reduktionismen zur Ökumene bei.SummaryThe most important works of Edmund Schlink concerning the ecumenical theology will be published in a new edition. The lectures contained in the first volume of this edition emphasize: ecumene can be received by God. Man contributes to ecumene (...) by penance, by overcoming of theological reductionisms. (shrink)

The irreducibility of language : the history of rhetoric in the age of typewriters -- The failures of empiricism : language, science, and the philosophical tradition -- What is a trope? : the discourse of metaphor and the language of the body -- The nervous systems of modern consciousness : metaphor, physiology, and mind -- Interpretation and life : outlines of an anthropology of knowledge.

We illustrate an explicit counterexample to Bell's theorem by constructing a pair of dichotomic variables that exactly reproduce the EPR-Bohm correlations in a manifestly local-realistic manner.

When can we say that a debt crisis has been resolved fairly? An often overlooked but very important effect of financial crises and the debts that often engender them is that they can lead the crisis countries to increased dependence on international institutions and the policy conditionality they require in return for their continued support, limiting their capabilities and those of their citizens to exercise meaningful control over their policies and institutions. These outcomes have been viewed by many not merely (...) as extremely unfortunate and regrettable, but also as deeply unfair. And indeed, increasingly potent popular movements have pressured governments, financial institutions, and the financial community to seek what they take to be fairer solutions to debt crises. The merits of these programs and proposals for dealing more fairly with sovereign debt remain hotly disputed. In this essay, we try to take a step back from the political fray and examine some more fundamental considerations that seem relevant to assessing the fairness of current arrangements governing economic exchanges related to debt contracts and alternatives that have been proposed to them.Our discussion is organized into seven sections. First, we characterize briefly the concept of fairness and its role in social evaluation. Second, we clarify what sovereign debt is, and, third, the ethical statuses that particular sovereign debts can have. Fourth, we identify and describe the main features of current practices related to sovereign debt. Fifth, we describe an "ideal picture" of creditor/debtor relations. We argue that in such a scenario a broad range of ethical considerations can plausibly be invoked in support of practices that closely resemble those presently governing sovereign debt. Sixth, we draw attention to the many ways in which in reality the relations between sovereign debtors and their creditors differ markedly from the relationships between the creditor and debtor in the ideal picture. Because of this, many of the ethical considerations that would support present practices were relations between sovereign debtors and their creditors to resemble more closely those depicted in the ideal picture fail to do so under present circumstances. We conclude, moreover, that the remaining ethical considerations that might be advanced in support of the present system are at best quite inconclusive. Finally, we describe briefly specific reform proposals to current practices. While we will not attempt to show that these proposals would necessarily make the rules governing economic exchanges relevant to sovereign debt more fair, we conclude, in light of our earlier analysis, that they must be given much more serious consideration than they have so far received in policy circles. Indeed, there are strong prima facie reasons to believe that some combination of these proposed policies might prevent or mitigate some of the most ethically regrettable outcomes of present practices and norms by changing the incentives of sovereign borrowers and those who lend to them. (shrink)

El artículo se ocupa con la problemática metodológica referida al concepto ambiguo del “inicial y regularmente” en la ontología-fundamental de Heidegger. Por un lado, indica que el Dasein existe “inicial y regularmente” en su desempeño preteorético; por otro lado, que el Dasein existe “inicial y regularmente” en la impropiedad. En esta investigación se expondrá la imposibilidad metodológica de mostrar y acreditar hermenéutico-fenomenológicamente que el Dasein por lo general se desempeña impropiamente, primero porque implicaría una colocación acrítica ingenua en el punto (...) de partida mismo y, segundo, porque la fenomenología hermenéutica no se correlaciona a generalizaciones. This paper deals with the methodological problem referring to the ambiguous concept of “proximally and for the most part” in Heidegger's fundamental-ontology. On the one hand, it indicates that the Dasein exists “proximally and for the most part” in its pre-theoretical performance; on the other hand, that the Dasein exists “proximally and for the most part” in the inauthenticity. This research will expose the methodological impossibility of exhibiting and demonstrating hermeneutic-phenomenologically that the Dasein generally exists inauthentic. Firstly, because it would imply a naive uncritical placement at the starting point and, secondly, because hermeneutic phenomenology does not correlate to generalizations. (shrink)

Příspěvek vychází z autorova disertačního projektu, který mapuje myšlenkovou spřízněnost mezi Hansem Blumenbergem a jednotlivými filosofy tzv. Ritterovy školy, tedy Odo Marquardem, Hermannem Lübbem, Robertem Spaemannem a Martinem Krielem. Autor předkládá obecnou charakteristiku Ritterovy školy a „skeptické generace“ (H. Schelsky), hledá argumenty, které by osvětlily, proč bývá zdůrazňována spřízněnost mezi Blumenbergem a „Ritterovci“, a poukazuje na její filosofické konvergence v oblasti praktické filosofie. V analýze vychází z několika nesporných afinit mezi Marquardovým a Blumenbergovým myšlenkovým světem: z návaznosti na gehlenovské pojetí (...) člověka jako deficitní (a kompenzující) bytosti, z oslavy polyteismu, ze společných obtíží s filosofií dějin, které je vedou ke kritice diskurzivní etiky (v duchu Nové levice). Předkládá a zdůvodňuje tezi, podle níž se zmínění Ritterovi žáci přiblížili k sobě navzájem – a současně i k Blumenbergovi – nejvíce poté, co byli nuceni reagovat nejen na studentské hnutí druhé poloviny 60. let, jež zpochybnilo demokratické struktury Spolkové republiky, ale i na neomarxismus, o nějž se studentské hnutí opíralo. Druhou část studie tvoří analýza liberálně konzervativní kritiky diskurzivní etiky, jejíž jádro představuje překvapivé Marquardovo čtení Descarta: Descartes dočasné a provizorní morálky je zde postaven proti Descartovi nepochybnému metodicky zajištěnému. (shrink)

In the course of the 20th century, many phenomenologists tried to develop a novel philosophical understanding of Europe. Departing from Edmund Husserl, they defined Europe as a culture of rationality whose origins are to be found in the Ancient Greece of the 7./6. century B.C. where a novel and unprecedented universal-critical attitude towards the world originated. Although many of the big proponents of phenomenology followed this interpretation in their own respective ways, this mono-genealogy is far from being without doubts. In (...) raising the question about the “spiritual shape” of Europe, which determined its spiritual life, activity and creation, Europe’s religion seems to be distinctly missing in this mono-genealogy. In taking a closer look at Edmund Husserl, Jan Patočka, María Zambrano and Jacques Derrida, this article seeks to problematize the genealogy of rationality as the sole birthplace of Europe and investigates the problematic tension between reason and religion in the aforementioned thinkers. Viewed against this background, this article argues that Europe has more but one “origin” and that Europe is rather the effect these conflictual relations, their stratifications and sedimentations than the single child of a universal and selftransparent rationality of Ancient Greek imprint. (shrink)

If school attendance is important for social integration, then a particular out of school practice like home education could possibly represent a threat to social integration. The findings of a Norwegian research project that surveyed socialization among Norwegian home educated students from different regions are presented and discussed using socialization theory and a theory of cultural order. Among the conclusions are the following: Pragmatically motivated home educated students are often socially well integrated. Religiously motivated home educated students that hold values (...) distant from the values of society are not necessarily socially isolated. With more openness and more communication between society and home educators home educated students could meet criteria for social integration even more so than is presently the case. (shrink)

As work on practical wisdom and medicine accelerates, now is a good time to outline some important challenges that any approach to developing an account of this virtue faces. More specifically, I develop five challenges having to do with the existence and nature of practical wisdom, and whether it connects with objective and general normative truths. The main goal is to provide a guide to the challenges themselves and some of the options available for tackling them, rather than trying to (...) resolve them here. (shrink)

This work explores a controversial strategy for dealing with the chronic financial deficits in our health care system namely, rationing based on the criterion of personal responsibility. It argues that while rationing by personal responsibility is basically morally permissible, it is only possible in a very limited number of instances. For this reason, the use of this rationing criterion should be rejected.".

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections (...) in the preservation process, and hope you enjoy this valuable book. (shrink)

Most accounts of welfare aggregation in the tradition of Arrow's and Sen's social-choice-theoretic frameworks represent the welfare of an individual in terms of a single welfare ordering or a single scalar-valued welfare function. I develop a multidimensional generalization of Arrow's and Sen's frameworks, representing individual welfare in terms of multiple personal welfare functions, corresponding to multiple 'dimensions' of welfare. I show that, as in the one-dimensional case, the existence of attractive aggregation procedures depends on certain informational assumptions, specifically about the (...) measurability of welfare and its comparability not only across individuals but also across dimensions. I state several impossibility and possibility results. Under Arrow-type conditions, insufficient comparability across individuals leads to dictatorship of a single individual, while insufficient comparability across dimensions leads to dominance of a single dimension. Given sufficient comparability both across individuals and across dimensions, a range of possibilities emerges. I discuss the substantive implications of the results. (shrink)

This is a response paper to Daniel Russell's paper in the same volume. I raise some challenges to Russell's model of virtue acquisition which draws extensively on the CAPS model in psychology and on parallels between virtues and skills.

Rencontre d’un homme et d’un lieu. Le lieu est la ville de Strasbourg, lieu de passage, ville-frontière, foyer européen à l’intersection de la France et de l’Allemagne. L’homme est Jacques Derrida, philosophe cosmopolite s’il en est, reconnu dans le monde entier comme l’un des penseurs les plus importants du xxe siècle, dont l’œuvre suscite encore et toujours de nombreux commentaires en France et à l’étranger. Des liens très forts l’ont rattaché à Strasbourg pendant plus de trente ans : à plu...

In the mid-twentieth century when One-Dimensional Man was first published, the rapid advance of technology was already beginning to render “labor”—that is, what is known as “work”—superfluous. In 2016, half a century later, the process of “work” is being made largely redundant, if not “unnecessary”: the material truth of capitalist society that can never be uttered since as “work” disappears, so does what was one of its functional cornerstones. This article seeks to contribute to identifying some of the trends in (...) the early twenty-first century first outlined by Marcuse in One-Dimensional Man fifty years ago, in critically defining One-Dimensional Society in 2016. (shrink)

There can be little doubt that, over the last decade or so, the work of Carl Schmitt has emerged as a central point of reference, in both positive and negative terms, for many debates within contemporary political theory. Despite Schmitt's notoriously controversial and complex position within the intellectual field of modern political thought, a growing interest, for instance, in his critique of parliamentary democracy and his conceptualization of partisan warfare can be felt not only among political movements with revolutionary agendas, (...) but it can also easily be observed in main-stream political thought on both sides of the Atlantic.1 With the…. (shrink)