Results for 'Akira Niijima'

410 found
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  1.  27
    B-afferents: An important afferent input to the autonomic reflexes.Akira Niijima - 1990 - Behavioral and Brain Sciences 13 (2):314-314.
  2.  10
    Hō to kokka no kiso ni aru mono: Mizunami Akira Kyōju taikan kinen.Akira Mizunami & Yoshiomi Mishima (eds.) - 1989 - Tōkyō: Sōbunsha.
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  3. Kuno Akira Kyōju kanreki kinen tetsugaku ronbunshū.Akira Kuno, Akihiro Takeichi & Susumu Kaneta (eds.) - 1995 - Tōkyō: Ibunsha.
     
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  4.  31
    Exploring What Is Encoded in Distributional Word Vectors: A Neurobiologically Motivated Analysis.Akira Utsumi - 2020 - Cognitive Science 44 (6):e12844.
    The pervasive use of distributional semantic models or word embeddings for both cognitive modeling and practical application is because of their remarkable ability to represent the meanings of words. However, relatively little effort has been made to explore what types of information are encoded in distributional word vectors. Knowing the internal knowledge embedded in word vectors is important for cognitive modeling using distributional semantic models. Therefore, in this paper, we attempt to identify the knowledge encoded in word vectors by conducting (...)
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  5.  22
    Interpretive Diversity Explains Metaphor–Simile Distinction.Akira Utsumi - 2007 - Metaphor and Symbol 22 (4):291-312.
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  6.  10
    Edo ni manabu kigyō rinri: Nihon ni okeru CSR no genryū.Akira Genma & Shunji Kobayashi (eds.) - 2006 - Tōkyō: Seisansei Shuppan.
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  7.  5
    Nihon no konpon genri: "ishitsu kokka" no eikō to fuan = Japan principle.Akira Hasegawa - 1990 - Tōkyō: Taiyō Kikaku Shuppan.
  8. Bi to bijutsu.Akira Inoue - 1973
     
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  9. " Labornet Japan" and the Revival of Trade Unions through the Net.Akira Matsubara & Paul Jobin - 2009 - Hermès: La Revue Cognition, communication, politique 55 (3):115 - +.
     
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  10. Hō no kannen: Jan Daban to sono shūhen.Akira Mizunami - 1971 - Tōkyō: Seibundō.
     
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  11. Jinseiron o koete.Tadashi Niijima - 1970
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  12. Mō Takutō no tetsugaku.Atsuyoshi Niijima - 1966 - Tōkyō: Keisō Shobō.
     
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  13. Demokuritosu kenkyū.Akira Nishikawa - 1971
     
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  14.  21
    Geleitwort.Akira Omine - 2018 - Fichte-Studien 46:3-4.
    The author points out that there is an essential difference as well as correspondence between the idea of the absolute in Fichte’s philosophy and that of the emptiness in Mahayana Buddhism. Both ideas treat the origin of the subject which goes beyond the relation of subject and object. In this point they are in agreement. But if we pay attention to the point that the absolute in Fichte’s philosophy is completely closed and therefore includes no negation in itself, it becomes (...)
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  15.  6
    Bukkyō-teki dentō to kyōiku: Ippen Bukkyō to sono shūen to no daiarōgu = Application of a Buddhist tradition to education: an intellectual history concerning Ippen's Buddhist philosophy and movements aroused by his philosophy.Akira Takeuchi - 2014 - Tōkyō-to Itabashi-ku: Kokusho Kankōkai.
    一遍仏教やその周縁と対話し、無・型・身体性などを契機として日本独自の教育の構築を試みたユニークな教育再生論。.
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  16.  25
    Role of the interleukin 5 receptor system in hematopoiesis: Molecular basis for overlapping function of cytokines.Akira Tominaga, Satoshi Takaki, Yasumichi Hitoshi & Kiyoshi Takatsu - 1992 - Bioessays 14 (8):527-533.
    Interleukin 5 (IL‐5) is a kind of peptide hormone released from T lymphocytes of mammals infected with microorganisms or parasites. It is an acidic glycoprotein with a molecular mass of 40 to 50 kDa that consists of a homodimer of polypeptides. It controls hematopoiesis so that it increases natural immunity. In the mouse, IL‐5 acts on committed B cells to induce differentiation into Ig‐producing cells and on common progenitors for CD5+ pre‐B cells and CD5+ macrophages to support their survival. The (...)
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  17.  13
    Performance of Bimanual Finger Coordination Tasks in Speakers Who Stutter.Akira Toyomura, Tetsunoshin Fujii & Paul F. Sowman - 2021 - Frontiers in Psychology 12.
    Stuttering is a neurodevelopmental speech disorder characterized by the symptoms of speech repetition, prolongation, and blocking. Stuttering-related dysfluency can be transiently alleviated by providing an external timing signal such as a metronome or the voice of another person. Therefore, the existence of a core motor timing deficit in stuttering has been speculated. If this is the case, then motoric behaviors other than speech should be disrupted in stuttering. This study examined motoric performance on four complex bimanual tasks in 37 adults (...)
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  18.  36
    The study of Al3 crystal and Al–Mn–Pd decagonal quasicrystal by spherical aberration-corrected scanning transmission microscopy and atomic-resolution energy dispersive X-ray spectroscopy.Akira Yasuhara & Kenji Hiraga - 2015 - Philosophical Magazine 95 (14):1511-1523.
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  19.  58
    Computational Exploration of Metaphor Comprehension Processes Using a Semantic Space Model.Akira Utsumi - 2011 - Cognitive Science 35 (2):251-296.
    Recent metaphor research has revealed that metaphor comprehension involves both categorization and comparison processes. This finding has triggered the following central question: Which property determines the choice between these two processes for metaphor comprehension? Three competing views have been proposed to answer this question: the conventionality view (Bowdle & Gentner, 2005), aptness view (Glucksberg & Haught, 2006b), and interpretive diversity view (Utsumi, 2007); these views, respectively, argue that vehicle conventionality, metaphor aptness, and interpretive diversity determine the choice between the categorization (...)
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  20.  63
    Must I Stay?Akira Akabayashi - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (3):392-395.
  21.  53
    Response to Open Peer Commentaries on “Informed Consent Revisited: Japan and the US”.Akira Akabayashi & Brian Taylor Slingsby - 2006 - American Journal of Bioethics 6 (1):W27-W28.
    Informed consent, decision-making styles and the role of patient–physician relationships are imperative aspects of clinical medicine worldwide. We present the case of a 74-year-old woman afflicted with advanced liver cancer whose attending physician, per request of the family, did not inform her of her true diagnosis. In our analysis, we explore the differences in informed-consent styles between patients who hold an “independent” and “interdependent” construal of the self and then highlight the possible implications maintained by this position in the context (...)
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  22.  9
    Kyōiku shisō no posutomodan: sengo kyōikugaku o koete.Akira Geshi - 2016 - Tōkyō: Keisō Shobō.
    ポストモダン思想は教育学に何をもたらしたのか。戦後から現在に至る教育学の変遷と、ポストモダン以後の教育思想・教育哲学の新動向を描き出し、教育と教育学の未来を展望する。.
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  23.  24
    Using Meta-Analysis and Propensity Score Methods to Assess Treatment Effects Toward Evidence-Based Practice in Extensive Reading.Akira Hamada - 2020 - Frontiers in Psychology 11.
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  24. Gendai rinrigaku.Akira Hotta & Kiyoshi Katagi (eds.) - 1974
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  25.  43
    Keith Dowding, Power, Luck and Freedom: Collected Essays: Manchester: Manchester University Press. 2017. ISBN 978-1-5261-0456-4, Pbk £24.99.Akira Inoue - 2019 - Journal of Value Inquiry 53 (4):657-662.
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  26. Minshuteki jinkaku no keisei.Akira Kawai - 1972
     
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  27.  24
    (1 other version)« Labornet japan » et le renouveau syndical Par le net : Société civile et internet en chine et asie orientale.Akira Matsubara & Paul Jobin - 2009 - Hermès: La Revue Cognition, communication, politique 55 (3):115.
    Le réseau Labornet a été créé en Californie en 1991 par des syndicalistes, pour donner un nouveau souffle au mouvement ouvrier. Il est aujourd'hui présent dans une dizaine de pays industrialisés, en Amérique du Nord, en Europe et en Asie. La branche japonaise, Labornet Japan, est née en 2001 avec l'aide des militants coréens. À travers une série d'événements annuels comme la Labor Fiesta ou la campagne Union, Yes !, la diffusion de vidéos sur Union-Tube, le réseau Labornet Japan a (...)
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  28.  44
    Das Problem der Reflexion bei Kierkegaard und Fichte.Akira Omine - 1995 - Fichte-Studien 7:59-70.
  29.  13
    Das Sein bei Fichte und die Leere im Mahayana-Buddhismus.Akira Omine - 2018 - Fichte-Studien 46:49-54.
    The author points out that there is an essential difference as well as correspondence between the idea of the absolute in Fichte’s philosophy and that of the emptiness (sunyata) in Mahayana Buddhism. Both ideas treat the origin of the subject which goes beyond the relation of subject and object. In this point they are in agreement. But if we pay attention to the point that the absolute in Fichte’s philosophy is completely closed and therefore includes no negation in itself, it (...)
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  30.  29
    Das Verhältnis des Selbst zu Gott in Fichtes Wissenschaftslehre.Akira Omine - 1997 - Fichte-Studien 12:323-334.
    Das Absolute oder die Wahrheit öffnet sich der Dimension des philosophischen Wissens, das seinerseits nur als Zuwendung zur Wahrheit seinen Standpunkt erlangt. Die Frage, ob das Absolute dem Wissen gegenüber in Erscheinung tritt, -- dieser Schatten des Skeptizismus -- kommt im Bezirk des deutschen Idealismus nie auf.
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  31.  14
    Cerebral Hemodynamics During a Cognitive-Motor Task Using the Limbs.Akira Sagari, Hiroyo Kanao, Hitoshi Mutai, Jun Iwanami, Masaaki Sato & Masayoshi Kobayashi - 2020 - Frontiers in Human Neuroscience 14.
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  32.  35
    Situation Calculus の非標準モデルについて.Hiratsuka Satoshi Fusaoka Akira - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17:557-564.
    In this paper, we propose a new method to deal with continuously varying quantity in the situation calculus based on the concept of the nonstandard analysis. The essential point of the method is to devise a new model called nonstandard situation calculus, which is an interpretation of the situation calculus in the set of hyperreals. This nonstandard model allows discrete but uncountable (hyperfinite) state transition, so that we can describe and reason about the continuous dynamics which are usually treated with (...)
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  33.  57
    Depth and Distance in Berkeley's Theory of Vision.Akira Hara - 2004 - History of Philosophy Quarterly 21 (1):101 - 117.
  34.  66
    The History of Buddhist Nuns in Japan.Akira Hirakawa, Karma Lekshe Tsomo & Junko Miura - 1992 - Buddhist-Christian Studies 12:147.
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  35.  16
    Autonomy and Poverty.Akira Inoue - 2023 - In Gottfried Schweiger & Clemens Sedmak (eds.), The Routledge Handbook of Philosophy and Poverty. Routledge. pp. 329-340.
    In contemporary political philosophy, reflections on poverty demand careful treatment in the light of key ethical concepts—especially autonomy. While the negative effects of poverty on autonomy are acknowledged, the welfare dependency of the poor is seen as an autonomy-undermining factor, which I call the “autonomy–poverty dilemma.” This chapter discusses contemporary political theories about autonomy and poverty in terms of how they relate to this dilemma. The features and problems of three pertinent theories are addressed in such a way as to (...)
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  36.  33
    Financing health care —A Japanese perspective.Akira Akabayashi - 1995 - Health Care Analysis 3 (2):123-125.
  37.  6
    Shinkō to risei: Kenburijji Puraton Gakuha kenkyū josetsu.Akira Arai & Toshikazu Kamai (eds.) - 1988 - Tōkyō: Ochanomizu Shobō.
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  38.  38
    The Zenith of Yukihiro Nobuhara's Conceptual Thinking.Akira Haji - 2008 - Kagaku Tetsugaku 41 (2):89-100.
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  39.  19
    Rōshi to gendai butsurigaku no taiwa: 21-seiki no tetsugaku o motomete = A "dialogue" of Taoism and modern physics.Akira Hasegawa - 1988 - Tōkyō: PHP Kenkyūjo.
  40. Jinsei kono ichigen.Akira Honda - 1968
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  41. Kyōiku nyumon.Akira Igarashi - 1977
     
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  42. Discussion note: Beyond a strictly political liberalism? Critical response to Abbey.Akira Inoue - manuscript
    of (from Journal of Ethics and Social Philosophy).
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  43. Responsibility for inequalities.Akira Inoue - manuscript
    This paper aims to specify the precise conditions under which an agent is responsible for inequalities. Admittedly, the careful examination of the conditions in question has been the main focus of contemporary egalitarianism. As a matter of fact, contemporary political philosophers take responsibility to be a core conception which in principle justifies inequalities. In particular, they tend to flesh out the conception of responsibility in terms of choice, in such a way that we should hold individuals responsible for chosen inequalities (...)
     
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  44. Foreword.Akira Iriye - 2017 - In Glenda Sluga & Patricia Clavin (eds.), Internationalisms: a twentieth-century history. New York, New York: Cambridge University Press.
     
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  45.  65
    Numeration Models of λ‐Calculus.Akira Kanda - 1985 - Mathematical Logic Quarterly 31 (14-18):209-220.
  46. Applications of Intelligent Systems-Web Intelligence, Multimedia, e-Learning and Teaching-Modeling Collaborators from Learner's Viewpoint Reflecting Common Collaborative Learning Experience.Akira Komedani, Tomoko Kojiri & Toyohide Watanabe - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 4251--771.
     
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  47. Jisatsu to kodoku to ai.Akira Kuno - 1963
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  48. Kami naki jidai no shinpi shisō.Akira Kuno - 1976
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  49. Majutsuteki kannenron no kenkyū.Akira Kuno - 1967
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  50.  16
    Jacques Derrida’s Echopoiesis and Narcissism Adrift (L’échopoïèse et le narcissisme à la dérive de Jacques Derrida).Akira Mizuta Lippit - 2017 - Rue Descartes N° 89-90 (2):105-117.
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