Shifts in the philosophy of the “state” and a growing emphasis on the “Big Society” have placed an increasing onus on a newly emerging organizational form, social enterprises, to deliver innovative solutions to ease societal issues. However, the question of how social enterprises manage the process of social innovation remains largely unexplored. Based on insights from both in-depth interviews and a quantitative empirical study of social enterprises, this research examines the role of stakeholder relationships in supporting the process of social (...) innovation within social enterprises. We find that social enterprises are adept at working with their stakeholders in the ideation stage of social innovation. In contrast, they often fail to harness knowledge and expertise from their partners during the social innovation implementation phase. Consequently, we propose a social innovation–stakeholder relationship matrix that provides social enterprises in particular with insight for developing stakeholder relationships to achieve their social innovation missions. (shrink)

Feminist Geneaologies, Colonial Legacies, Democratic Futures provides a feminist anaylsis of the questions of sexual and gender politics, economic and cultural marginality, and anti-racist and anti-colonial practices both in the "West" and in the "Third World." This collection, edited by Jacqui Alexander and Chandra Talpade Mohanty, charts the underlying theoretical perspectives and organization practices of the different varieties of feminism that take on questions of colonialism, imperialism, and the repressive rule of colonial, post-colonial and advanced capitalist nation-states. It provides (...) a comparative, relational, historically grounded conception of feminist praxis that differs markedly from the liberal pluralist, multicultural understanding that sheapes some of the dominant version of Euro-American feminism. As a whole, the collection poses a unique challenge to the naturalization of gender based in the experiences, histories and practices of Euro-American women. (shrink)

Doxastic dualists acknowledge both outright beliefs and credences, and they maintain that neither state is reducible to the other. This gives rise to the ‘Bayesian Challenge’, which is to explain why we need beliefs if we have credences already. On a popular dualist response to the Bayesian Challenge, we need beliefs to simplify our reasoning. I argue that this response fails because credences perform this simplifying function at least as well as beliefs do.

Peter Lipton argues that inference to the best explanation involves the selection of a hypothesis on the basis of its loveliness. I argue that in optimal cases of IBE we may be able to eliminate all but one of the hypotheses. In such cases we have a form of eliminative induction takes place, which I call ‘Holmesian inference’. I argue that Lipton’s example in which Ignaz Semmelweis identified a cause of puerperal fever better illustrates Holmesian inference than Liptonian IBE. I (...) consider in detail the conditions under which Holmesian inference is possible and conclude by considering the epistemological relations between Holmesian inference and Liptonian IBE.Keywords: Inference to the best explanation; Peter Lipton; Abduction; Holmesian inference; Eliminative induction. (shrink)

Violent video games (VVGs) are a source of serious and continuing controversy. They are not unique in this respect, though. Other entertainment products have been criticized on moral grounds, from pornography to heavy metal, horror films, and Harry Potter books. Some of these controversies have fizzled out over time and have come to be viewed as cases of moral panic. Others, including moral objections to VVGs, have persisted. The aim of this paper is to determine which, if any, of the (...) concerns raised about VVGs are legitimate. We argue that common moral objections to VVGs are unsuccessful, but that a plausible critique can be developed that captures the insights of these objections while avoiding their pitfalls. Our view suggests that the moral badness of a game depends on how well its internal logic expresses or encourages the players’ objectionable attitudes. This allows us to recognize that some games are morally worse than others—and that it can be morally wrong to design and play some VVGs—but that the moral badness of these games is not necessarily dependent on how violent they are. (shrink)

This paper considers contractarianism as a method of justification. The analysis accepts the key tenets of contractarianism: expected utility maximization, unanimity as the criteria of acceptance, and social-scientific uncertainty of modelled agents. In addition to these three features, however, the analysis introduces a fourth feature: a criteria of rational belief formation, viz. Bayesian belief updating. Using a formal model, this paper identifies a decisive objection to contractarian justification. Insofar as contractarian projects approximate the Agreement Model, therefore, they fail to justify (...) their conclusions. Insofar as they fail to approximate the Agreement Model, they must explain which modelling assumption they reject. (shrink)

We examine a contribution L. Susan Stebbing made to the understanding of critical thinking and its relation to formal logic. Stebbing took expertise in formal logic to authorise logical intervention in public debate, specifically in assessing of the validity of everyday reasoning. She held, however, that formal logic is purely the study of logical form. Given the problems of ascertaining logical form in any particular instance, and that logical form does not always track informal validity, it is difficult to see (...) how she could justify her belief in logical interventionism. Her answer to this problem is the contribution we explore here. It involves the view that although the logician’s expertise is not sufficient to assess arguments made in everyday contexts on its own, it nevertheless plays a unique role in giving systematicity and direction to the critique of such arguments, in particular, in public debate. (shrink)

Drawing on a range of literature, I introduce two new concepts for understanding and exploring distributed cognition: resilience engineering and degeneracy. By re-examining Ed Hutchins’ (1995) ethnographic study of the navigation team I show how a focus on the developmental acquisition of cognitive practices can draw out several crucial insights that have been overlooked. Firstly, that the way in which agents learn and acquire cognitive practices enables a form of resilience engineering: the process by which the system is able to (...) overcome and adapt to errors and the vagaries of nature. Secondly, that the best way to engineer a resilient system is through promoting degeneracy – how differing structures produce the same function – at the level of cognitive practices. These two features show that focusing on cognitive practices and developmental trajectories is important for both greater explanatory leverage; and is also useful in regard to the practicalities of designing real-world cognitive systems. (shrink)

I respond to Vaidman’s recent criticisms of my paper “A New Problem for Quantum Mechanics”.

The article shows that Kuhn's concept of incommensurability emphasizes mainly the objective dimension of communication. To the thesis about the incommensurability of the meanings of scientific concepts in competing paradigms, we oppose the idea of a three-dimensional space of communicative dimensions. We supplement the objective dimension of communication, within which the environmental evolutionary selection of the best knowledge is carried out, with equal social and temporal horizons.

This chapter considers the two major ways Oakeshott attempted to make sense of the state, first, in the 1920s and 1930s, as “the whole of moral and social experience”, and second, from the 1950s onwards, as one particular political idea, which was ambiguous and so had to be theorised in terms of a contradiction, or, as he put it in 1975, “an unresolved tension between the two irreconcilable dispositions represented by the words societas and universitas”. In this chapter, both of (...) these theories are fed back into Oakeshott’s major critical recognition that the state was an ambiguous concept. The point is to indicate that the ambiguities Oakeshott’s own writings exhibit were even greater than the ambiguities he was willing to recognise. In order to make sense of the state, we have to struggle with the metaphors and analogies which have been used to make sense of political order ever since the Greeks and Romans spoke of the related but distinct terms stasis and status. As everyone now knows, the concept of the state arose when the standard phrase, “the state of x”, was replaced by the phrase “the state”. I argue that the state is the attempt to strip metaphor out of politics. It allowed us to remove all older and authoritative meanings from politics in order to think again. The state is best seen as the blank slate on which modern political theorists have attempted to inscribe their theories of politics. (shrink)

The value of resting electroencephalogram (EEG) in revealing neural constitutes of consciousness (NCC) was examined. We quantified the dynamic repertoire, duration and oscillatory type of EEG microstates in eyes-closed rest in relation to the degree of expression of clinical self-consciousness. For NCC a model was suggested that contrasted normal, severely disturbed state of consciousness and state without consciousness. Patients with disorders of consciousness were used. Results suggested that the repertoire, duration and oscillatory type of EEG microstates in resting condition quantitatively (...) related to the level of consciousness expression in brain-damaged patients and healthy-conscious subjects. Specifically, results demonstrated that (a) decreased number of EEG microstate types was associated with altered states of consciousness, (b) unawareness was associated with the lack of diversity in EEG alpha-rhythmic microstates, and (c) the probability for the occurrence and duration of delta-, theta- and slow-alpha-rhythmic microstates were associated with unawareness, whereas the probability for the occurrence and duration of fast-alpha-rhythmic microstates were associated with consciousness. In conclusion, resting EEG has a potential value in revealing NCC. This work may have implications for clinical care and medical–legal decisions in patients with disorders of consciousness. (shrink)

Building on Nozick's invariantism about objectivity, I propose to define scientific objectivity in terms of counterfactual independence. I will argue that such a counterfactual independence account is (a) able to overcome the decisive shortcomings of Nozick's original invariantism and (b) applicable to three paradigmatic kinds of scientific objectivity (that is, objectivity as replication, objectivity as robustness, and objectivity as Mertonian universalism).

Dispositions are related to conditionals. Typically a fragile glass will break if struck with force. But possession of the disposition does not entail the corresponding simple (subjunctive or counterfactual) conditional. The phenomena of finks and antidotes show that an object may possess the disposition without the conditional being true. Finks and antidotes may be thought of as exceptions to the straightforward relation between disposition and conditional. The existence of these phenomena are easy to demonstrate at the macro-level. But do they (...) exist at the fundamental level also? While fundamental finkish dispositions may be excluded fairly straightforwardly, the existence of fundamental antidotes is more open. Nonetheless I conclude that the phenomenon is likely to be less widespread than at the macro level and that fundamental antidotes may be eliminable. According to the dispositional essentialist, the laws of nature can be explained by taking natural properties to be essentially dispositional. This account can be extended to show that the existence of finks and antidotes explains ceteris paribus laws. Consequently the existence or otherwise of fundamental finks and antidotes sheds some light on the question of whether fundamental laws may also be ceteris paribus laws. (shrink)

In simplified form, the argument that I am defending holds that the incompatibility of our freedom with determinism follows from the conjunction of (1) a plausible supervenience claim which says that whether a human agent is free depends only on what happens during the agent’s life and (2) a freedom-cancellation principle of Richard Gale which says that an agent is not free if all of her actions are intentionally brought about by another agent. Improved versions of (1) and (2) are (...) also considered. (shrink)

We provide a general theorem implying that for a (strongly) dependent theory T the theory of sufficiently well-behaved pairs of models of T is again (strongly) dependent. We apply the theorem to the case of lovely pairs of thorn-rank one theories as well as to a setting of dense pairs of first-order topological theories.

In this volume his object is to fully examine his friend's writings and characters and draws upon his own personal recollections to do so.

Treatise, with Sanskrit commentary and Hindi translation on the fundamentals of Hindu philosophy.

Maybe you only have 1000 units of some resource, but 10,000 people need the resource or would benefit from it. One question: why do you control the resource? Leave that aside for now. A second question: how should you allocate the resource? If you are a decision-maker in a health system, and if the resource has to do with medicine or public health, we are in the world of the ethics of scarce resource allocation decisions in healthcare. Munthe et al (...) 1 note that the ‘operational norms that guide actual decision making in this area tend to be similar across health systems’ and include principles concerning need, prognosis, equal treatment and cost-effectiveness. Even with just these principles, there are hard questions of how they ought to be specified, operationalised and balanced against each other when they conflict. They do not focus on this. Instead, they identify a concern: paying attention only to these principles in making allocation decisions may lead decision-makers to miss ‘negative dynamics’ that result from their decisions. They aim to rectify this by suggesting a ‘sustainability’ principle that would sit alongside these other ethical principles, serving as a side-constraint that rules out certain allocation choices or as a distinct reason to be weighed in the decision-making calculus (or a reason to save or insure against negative dynamics). I agree that the downstream effects of our allocation decisions matter, …. (shrink)

ObjectiveCo-morbid insomnia and sleep apnea is a common and debilitating condition that is more difficult to treat compared to insomnia or sleep apnea-alone. Emerging evidence suggests that cognitive behavioral therapy for insomnia is effective in patients with COMISA, however, those with more severe sleep apnea and evidence of greater objective sleep disturbance may be less responsive to CBTi. Polysomnographic sleep study data has been used to predict treatment response to CBTi in patients with insomnia-alone, but not in patients with COMISA. (...) We used randomized controlled trial data to investigate polysomnographic predictors of insomnia improvement following CBTi, versus control in participants with COMISA.MethodsOne hundred and forty five participants with insomnia and sleep apnea [apnea-hypopnea index ≥ 15] were randomized to CBTi or no-treatment control. Mixed models were used to investigate the effect of pre-treatment AHI, sleep duration, and other traditional, and novel [quantitative electroencephalography ] polysomnographic predictors of between-group changes in Insomnia Severity Index scores from pre-treatment to post-treatment.ResultsCompared to control, CBTi was associated with greater ISI improvement among participants with; higher AHI, less wake after sleep onset, and less N3 sleep. No quantitative electroencephalographic, or other traditional polysomnographic variables predicted between-group ISI change.DiscussionAmong participants with COMISA, higher OSA severity predicted a greater treatment-response to CBTi, versus control. People with COMISA should be treated with CBTi, which is effective even in the presence of severe OSA and objective sleep disturbance. (shrink)

The authors consider reflexive games that describe the interaction of subjects making decisions based on an awareness structure, i.e., a hierarchy of beliefs about essential parameters, beliefs about beliefs, and so on. It was shown that the language of graphs of reflexive games represents a convenient uniform description method for reflexion effects in bélles-léttres.

ZUSAMMENFASSUNGIm Diskurs zum Theodizeeproblem beschäftigen sich die einzelnen Autoren mit sehr unterschiedlichen Ausgangsfragen, und zwar meist ohne diese Tatsache zu reflektieren. Wenn man jedoch ernst nimmt, dass »das Theodizeeproblem« einen Sammelbegriff für sehr unterschiedliche Fragen darstellt, setzt eine sinnvolle Bearbeitung des Theodizeeproblems eine bewusste Benennung der genauen Ausgangsfrage und idealerweise eine sachliche Begründung für die Wahl eben dieser Frage voraus. Davon, ob die Ausgangsfrage im Horizont des Glaubens formuliert wird oder nicht, in existenzieller oder in abstrahierender Perspektive, mit Gott als (...) Adressat oder nicht, anhand eines schöpfungstheologischen, kreuzestheologischen oder eschatologischen Zugangs, unter Zugrundelegung eines traditionell-theistischen oder eines nicht traditionell-theistischen Gottesbegriffs, agnostisch oder atheistisch, logisch oder empirisch, hängt es ab, ob es eine Antwort gibt, welche Antwortmöglichkeiten in den Blick kommen können und welche nicht, welche Bedürfnisse des Fragenden befriedigt werden und welche nicht, kurz: was von der weiteren Problembearbeitung erwartet werden kann und was nicht.SUMMARYIn the discourse on theodicy, individual authors deal with very different initial questions and for the most part fail to reflect upon this very fact. However, if one does recognize the importance of understanding THE problem of evil as an umbrella term for quite distinct issues, a proper treatment of theodicy implies precisely specifying the initial question and, ideally, a factual justification for the choice of this question. Whether the initial question is phrased in the horizon of faith, in an existential or abstract perspective, whether it directly adresses God, whether it is approached by means of creation theology, a theology of the cross or eschatological theology, whether it is based on a traditional theistical idea of god, agnostic or atheistic, logical or empirical, ultimately determines the actual existence of an answer, which possible answers can be brought to the questioner's attention and which of his or her needs can be satisfied in this regard; in short, what can be expected from the treatment of the problem and what cannot. (shrink)

In this paper we define n+1-valued matrix logic Kn+1 whose class of tautologies is non-empty iff n is a prime number. This result amounts to a new definition of a prime number. We prove that if n is prime, then the functional properties of Kn+1 are the same as those of ukasiewicz's n +1-valued matrix logic n+1. In an indirect way, the proof we provide reflects the complexity of the distribution of prime numbers in the natural series. Further, we introduce (...) a generalization K n+1 * of Kn+1 such that the set of tautologies of Kn+1 is not empty iff n is of the form p , where p is prime and is natural. Also in this case we prove the equivalence of functional properties of the introduced logic and those of n+1. In the concluding part, we discuss briefly a partition of the natural series into equivalence classes such that each class contains exactly one prime number. We conjecture that for each prime number the corresponding equivalence class is finite. (shrink)

I present an argument that encapsulates the view that theory is underdetermined by evidence. I show that if we accept Williamson's equation of evidence and knowledge, then this argument is question-begging. I examine ways of defenders of underdetermination may avoid this criticism. I also relate this argument and my critique to van Fraassen's constructive empiricism.

This chapter contains sections titled: Religion Spirituality Education.

The author considers the evolutionary approach to the development of the scientific knowledge in framework of the Niklas Luhmann's system-communicative theory and presents a thesis that in respect to the final evolutional state (state of stabilization of new form of knowledge) the organization of the Russian science has not yet achieved the world-level of sufficient autonomy because there was not yet been established the self-substitutive order of the knowledge accumulation which is inherent to the autopoiesis of the contemporary science i.e. (...) the process of continued change of some ones truths by some others. The factors impeding to establish such a self-substitutive order are to be connected by the author with the impact on the scientific discourse from some external communicative forms (the theological, financial, economical, political ones) and with the continuous change of some selective criterions that have to define what has to be accumulated as a memory of the science as a communicative system. (shrink)

Die vom Antaios Verlag herausgegebene Publikation Lieber Chef … (2016) enthält Transkriptionen der Briefe Armin Mohlers sowie ›Paraphrasen‹ der Briefe Ernst Jüngers. Der Aufsatz analysiert, wie die ›Paraphrasen‹ die im Deutschen Literaturarchiv Marbach aufbewahrten Briefe Jüngers im Sinne der Neuen Rechten politisch umschreiben. Durch diese Praxis des Umschreibens gewinnt eine Tradierung an Kohärenz, der zufolge Ernst Jünger heute politisch auf der Seite der Neuen Rechten stehe. Der Blick in die Originalbriefe Jüngers ist indessen aufschlussreich, weil er nicht nur zeigen kann, (...) welcher Aneignungstechniken diese Erzählung bedarf, sondern auch, wo – und wie – Jünger tatsächlich an neurechte Diskurse anschließt. (shrink)

This article seeks to disclose the sense(s) of translation by attending to it in the phenomenological key with Edmund Husserl’s The Origin of Geometry. I suggest that the text could be approached through the prism of generative phenomenology, and I investigate it from two different perspectives: xenological and Derridean. Both perspectives are employed toward the same objective: to demonstrate the theoretical relevance of Husserl’s text to the understanding of a complex social phenomenon such as translation. The emphasis on sociality, historicity, (...) and tradition, as these themes transpire in The Origin, brings about a new understanding of translation as a phenomenon of the liminal in-between, with its basic structure defined as the encounter with the alien. Derrida gives this emphasis much attention in his commentary on The Origin. In this commentary, he focuses on the constitution of a communal history, which is not possible without the iteration of the origin, the basic means of which is communication on the general level, while on the level of different socio-cultural worlds translation comes up as the most optimal mode for the encounter with the alien. The encounter takes place in the liminal in-between which points to repeatability as the original sense of translation inscribed in the acts of binding and approximation. (shrink)

Усім відомі реалізації діалогових генеративних великих мовних моделей (ВММ) справляють враження. І у цьому – їхнє головне, конструктивно зумовлене завдання. Принцип породження і суть ВММ – ефективна імітація (parroting). Якщо для людини мовлення – це відповідальний осмислений акт, то для ВММ це просто зумовлена, детерміністична дія з приблизного відтворення (відображення) раніше почутого (з привнесеними елементами невизначеності – трюк для різноманітності). Діалогові ВММ відтворюють «підслухані» на етапі навчання «діалоги» (деяку підмножину навчального корпусу символічних послідовностей), керуючись цільовою («об’єктивною») функцією задоволення оператора ВММ. (...) Отже, завданням ВММ насправді є успішне уведення нас у самооману. Зокрема – і щодо епістемічного значення і цінності маніфестованих ними виразів. Останнє являє собою як одне з потенційно найбільш корисних застосувань ВММ, так і, одночасно, одне з найнебезпечніших – тоді, коли очікувана прагматична цінність інтерпретованих нами виразів ВММ значно перевищує виявлене чи припущене нами їх епістемічне значення. Глибоко вкорінене у філософії й гуманітаристиці взагалі переконання у привілейованій локалізації «розумності» в людині і подібних до неї її богах, при спостереженні мовленнєвої поведінки, настільки подібної до людської, веде до абдуктивного метависновку про наявність у ВММ відповідних такій поведінці атрибутів. Проте ВММ як такі не мають безпосереднього доступу до фактів світу, їх моделі (world model) і зворотного зв’язку з ними – це моделі мови, про світ і не тільки. Тому ВММ на етапі експлуатації (висновування), власне, «бачить» і «чує» лише себе: у її контексті немає інструментів для розрізнення між собою і світом, між собою і своїм співбесідником. Змістовна епістемічна цінність та епістемічне значення продуктів генерації ВММ визначаються її користувачем (людиною чи машиною) шляхом так чи інакше осмисленого останнім втручання в процес генерації на основі власного оцінювання і встановлення значення її проміжних результатів. Фундаментальний внутрішній (і, до того ж, стохастичний) когерентизм та знеособленість ВММ уцілому покладають обов’язок інтерпретації їх виводу і наступної перевірки (верифікації та валідації) змісту такої інтерпретації на зовнішнього щодо самої ВММ спостерігача (користувача або оператора). У цьому розумінні ВММ як знеособлені генератори зовнішньо схожих на судження символічних послідовностей є повністю безвідповідальними, а виправданість їх застосування як компонентів будь-яких систем підтримки прийняття високоризикованих рішень залишається принципово сумнівною. (shrink)