Results for 'Alexander Standish'

936 found
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  1.  13
    Towards an educational case for social and political issues in the geography curriculum.Alexander Standish - forthcoming - Journal of Philosophy of Education.
    Whilst social and political issues have an important role in the geography curriculum, the long-term erosion of the value and insularity of disciplinary knowledge in society and the curriculum has blurred the distinction between educational aims and political advocacy in classrooms. Increasingly, teachers, policymakers, and nongovernmental organizations (NGOs) instrumentalize the curriculum with respect to their political objectives, including climate change and social injustice. In taking an advocacy approach to pedagogy, they potentially undermine liberal educational objectives, including the development of autonomy (...)
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  2.  6
    Meaning and action.Horace Standish Thayer - 1968 - Indianapolis,: Bobbs-Merrill.
  3. Teaching Right and Wrong: Moral Education in the Balance.Richard Smith & Paul Standish - 1998 - British Journal of Educational Studies 46 (4):481-482.
     
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  4.  8
    Epistemic landscapes, optimal search and the division of cognitive labor.J. McKenzie Alexander, Johannes Himmelreich & Christopher Thompson - 2015 - Philosophy of Science 82 (3):424-453.
    This paper examines two questions about scientists’ search for knowledge. First, which search strategies generate discoveries effectively? Second, is it advantageous to diversify search strategies? We argue pace Weisberg and Muldoon (2009) that, on the first question, a search strategy that deliberately seeks novel research approaches need not be optimal. On the second question, we argue they have not shown epistemic reasons exist for the division of cognitive labor, identifying the errors that led to their conclusions. Furthermore, we generalize the (...)
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  5. The philosophy of war.Alexander Moseley - 2004 - Internet Encyclopedia of Philosophy.
     
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  6.  58
    Violent video games: content, attitudes, and norms.Alexander Andersson & Per-Erik Milam - 2023 - Ethics and Information Technology 25 (4):1-12.
    Violent video games (VVGs) are a source of serious and continuing controversy. They are not unique in this respect, though. Other entertainment products have been criticized on moral grounds, from pornography to heavy metal, horror films, and Harry Potter books. Some of these controversies have fizzled out over time and have come to be viewed as cases of moral panic. Others, including moral objections to VVGs, have persisted. The aim of this paper is to determine which, if any, of the (...)
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  7.  5
    Inhumation as Theophanic Encounter: The Eastern Orthodox Rejection of Cremation.Alexander Earl - 2024 - Christian Bioethics 30 (3):200-212.
    This essay aims to articulate why the Orthodox have historically, and to the present, opposed cremation. Its primary line of argument is that inhumation is a site of “theophanic encounter”: a manifestation of the Glory of God. This theophanic quality is borne out in the scriptures and the Church’s liturgical experience. In particular, the connections between the funeral service and the entombed Christ on Holy Friday and Saturday properly situate the meaning of the post-mortem body. This intimate connection between the (...)
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  8. The axiom of determinancy implies dependent choices in l(r).Alexander S. Kechris - 1984 - Journal of Symbolic Logic 49 (1):161 - 173.
    We prove the following Main Theorem: $ZF + AD + V = L(R) \Rightarrow DC$ . As a corollary we have that $\operatorname{Con}(ZF + AD) \Rightarrow \operatorname{Con}(ZF + AD + DC)$ . Combined with the result of Woodin that $\operatorname{Con}(ZF + AD) \Rightarrow \operatorname{Con}(ZF + AD + \neg AC^\omega)$ it follows that DC (as well as AC ω ) is independent relative to ZF + AD. It is finally shown (jointly with H. Woodin) that ZF + AD + ¬ DC (...)
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  9.  19
    Posidippus on the infamy of doricha: Ep. XVII G.-p. = 122 A.-b.Alexander Dale - 2016 - Classical Quarterly 66 (1):134-139.
    Δωρίχα, ὀστέα μὲν σὰ πάλαι †κοιμήσατο δεσμῶνχαίτης† ἥ τε μύρων ἔκπνοος ἀμπεχόνη,ᾗ ποτε τὸν χαρίεντα περιστέλλουσα Χάραξονσύγχρους ὀρθρινῶν ἥψαο κισσυβίων·Σαπφῷαι δὲ μένουσι φίλης ἔτι καὶ μενέουσιν 5ᾠδῆς αἱ λευκαὶ φθεγγόμεναι σελίδες.οὔνομα σὸν μακαριστόν, ὃ Ναύκρατις ὧδε φυλάξειἔστ’ ἂν ἴῃ Νείλου ναῦς ἐφ’ ἁλὸς πελάγη.
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  10.  9
    Der einfluss der berliner mathematischen schule auf D I E entwicklung der funktionentheorie.Alexander Dinghas - 1960 - In Georg Kotowski, Eduard Neumann & Hans Leussink (eds.), Studium Berolinense: Aufsätze Und Beiträge Zu Problemen der Wissenschaft Und Zur Geschichte der Friedrich-Wilhelms-Universität Zu Berlin. De Gruyter. pp. 763-773.
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  11.  92
    Commentary: Physicians as Public Servants in the Setting of Bioterrorism.G. Caleb Alexander & John D. Lantos - 2006 - Cambridge Quarterly of Healthcare Ethics 15 (4):422-423.
    Physicians have special professional obligations to respond to medical emergencies. A bioterrorism attack would be a medical emergency. Thus, it seems that physicians would have an obligation to respond to a bioterrorist attack. However, the scope of those obligations, and their limits, are vexed topics. General rules may be comforting but the details and nuances of particular situations will always be relevant.
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  12.  10
    Kritik der Searleschen Wahrnehmungstheorie.Alexander Roesler - 1997 - In Georg Meggle & Julian Nida-Rümelin (eds.), Analyomen 2, Volume I: Logic, Epistemology, Philosophy of Science. De Gruyter. pp. 283-290.
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  13.  2
    How to Deal with Time without Temporal Agency.Alexander Schmidl - forthcoming - Human Studies:1-5.
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  14.  9
    Vii.—Critical notices.Alexander F. Shand - 1897 - Mind 6 (1):94-107.
  15. Ideas of multidimensional time, parallel universes and eternity in physics and metaphysics.Alexander A. Berezin - 2004 - Ultimate Reality and Meaning 27 (4):288-314.
     
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  16. Adam Smith--Scientific Discovery.Alexander Broadie - 1997 - In The Scottish Enlightenment: an anthology. Edinburgh: Canongate Books.
     
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  17.  66
    Imperatives.Alexander Broadie - 1972 - Mind 81 (322):179-190.
  18.  42
    The nature of medieval Jewish philosophy.Alexander Broadie - 1997 - In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. New York: Routledge. pp. 2--83.
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  19.  8
    The shadow of Scotus: philosophy and faith in pre-reformation Scotland.Alexander Broadie - 1995 - Edinburgh: T. & T. Clark.
    A study investigating the ideas of Pre-Reformation Scottish philosophers such as John Duns Scotus, John Ireland, John Mair of Haddington and George Lokert of Ayr.
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  20.  25
    Extinction after acquisition under different verbal reinforcement combinations.Alexander M. Buchwald - 1959 - Journal of Experimental Psychology 57 (1):43.
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  21.  25
    At Law: Is It Time to Clone a Bioethics Commission?Alexander Morgan Capron - 1994 - Hastings Center Report 24 (1):29.
    The intense media coverage of the latest version of “human cloning” that began in mid‐October with a front‐page story in the New York Times revealed more than the public's deep fascination with the prospect of endless human replicas.1 It also served as a reminder that for the past decade no official, broad‐based advisory bioethics body has operated in the United States.
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  22.  4
    Art and Reality.Alexander Sesonske - 1958 - Journal of Aesthetics and Art Criticism 18 (2):271-271.
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  23. Physical Properties.Alexander D. Carruth - 2018 - In Mihretu P. Guta (ed.), Consciousness and the Ontology of Properties. New York: Routledge. pp. 24-38.
    Physicalism can be roughly characterised as the view that everything is physical, or that everything that is fundamental is physical, or that any non-physical entity—property, substance, fact, event, kind and what have you—is both dependent upon and fully determined by physical entities. Perhaps the greatest challenge facing physicalism is to explain how conscious experience can be accounted for within the physicalist framework. Given these rough characterisations of physicalism, before setting out to address the problem posed by consciousness, there is some (...)
     
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  24. Genuine modal realism and completeness.Alexander Paseau - 2006 - Mind 115 (459):721-730.
    John Divers and Joseph Melia have argued that Lewis's modal realism is extensionally inadequate. This paper explains why their argument does not succeed.
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  25.  10
    Hava Tirosh-Samuelson and Christian Wiese (éd.), The Legacy of Hans Jonas. Judaism and the Phenomenon of Life.Alexander Federau - 2014 - Alter: revue de phénoménologie 22:289-297.
    La philosophie peut-elle changer le monde? À en écouter Wittgenstein, la réponse est non. La philosophie laisse le monde tel qu’il est. Sa tâche consiste en la résolution des « pseudo-problèmes » qu’elle s’est elle-même posée. Pour Hans Jonas, au contraire, cette manière de philosopher est vaine. Oui, la philosophie peut et doit changer le monde, elle doit même s’emparer des problèmes du moment. Après être devenu un érudit du gnosticisme, Jonas comprend les limites de sa tour d’ivoire et rép...
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  26.  10
    Life and letters of George Berkeley: with many writings of Bishop Berkeley hitherto unpublished--metaphysical, descriptive, theological.Alexander Campbell Fraser - 1871 - New York: Garland. Edited by George Berkeley.
  27.  30
    The logic of pragmatism.Horace Standish Thayer - 1952 - New York,: Greenwood Press.
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  28.  19
    Incommensurability and Communication: To the Communicative Turn in the Philosophy of Science.Alexander Yu Antonovski - 2022 - Epistemology and Philosophy of Science 59 (4):92-110.
    The article shows that Kuhn's concept of incommensurability emphasizes mainly the objective dimension of communication. To the thesis about the incommensurability of the meanings of scientific concepts in competing paradigms, we oppose the idea of a three-dimensional space of communicative dimensions. We supplement the objective dimension of communication, within which the environmental evolutionary selection of the best knowledge is carried out, with equal social and temporal horizons.
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  29.  70
    Personal Identity and Self-Constitution.Ronald G. Alexander - 1992 - The Personalist Forum 8 (Supplement):83-89.
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  30.  69
    The Definition of Number.Hartley Burr Alexander - 1915 - The Monist 25 (3):365-398.
  31. L'art De Convertir Allò Que És Probable En Necessari.Alexander Fidora - 2007 - Comprendre 9 (1-2):59-76.
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  32.  56
    S.e.A.: Strategic evolutionary advantage.Alexander Laszlo & Kathia Laszlo - 2004 - World Futures 60 (1 & 2):99 – 114.
    The tides of change constantly surface new currents in the world of business. No longer is it sufficient to seek the static positional advantage offered by classical Porterian analysis. This article explores the emerging direction of business strategy as expressed by the concept of evolutionary advantage. It examines first the major forms of business knowledge over the last century, then considers mainstream frameworks for strategic analysis, and offers, as a compelling alternative, the emerging notions of evolutionary development and evolutionary learning. (...)
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  33.  50
    The Bee and Evolution.Alexander MacDonald - 1927 - Thought: Fordham University Quarterly 2 (3):464-475.
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  34.  36
    What is Orthodox Christian Medicine?Alexander Nedostup - 2011 - Studies in Christian Ethics 24 (4):441-448.
    The term ‘Orthodox Christian medicine’ has become so customary among believers in Russia that the concept behind it is rarely questioned. However, it is worth articulating both for the sake of the profession and for the benefit of patients whether such a phrase is at all meaningful and if so what exactly it stands for. The following analysis, based on a public lecture, draws on the personal experience and reflections of a practicing GP and cardiologist who is also the Chairman (...)
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  35.  49
    Scholarship, morals and government: Jean-Henri-Samuel formey's and Johann Gottfried Herder's responses to Rousseau's first discourse.Alexander Schmidt - 2012 - Modern Intellectual History 9 (2):249-274.
    This article analyses how Rousseau's First Discourse and the questions it posed about human progress and the reform of society were debated in the institutional context of the Berlin Academy by Formey and Herder. Despite some important disagreements, Formey and Herder fundamentally shared Rousseau's assumption that erudition could be detrimental both to society and to the individual. In order to limit the socially corrosive effects of the arts and the sciences, and in an attempt to realize their full beneficent potential, (...)
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  36.  37
    Chesterton and the New Pope.Alexander Tomsky - 1978 - The Chesterton Review 5 (1):159-161.
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  37.  66
    A Passion for Philosophy: Robert Solomon on Emotion, Reason and the Place of Philosophical Thought.Alexander Nehamas - 2005 - The European Legacy 10 (7):741-743.
  38.  34
    The Astrolabes of the World. Robert T. Gunther.Alexander Pogo - 1933 - Isis 20 (1):310-316.
  39. Freedom, determinism and Gale's principle.Alexander R. Pruss - manuscript
    In simplified form, the argument that I am defending holds that the incompatibility of our freedom with determinism follows from the conjunction of (1) a plausible supervenience claim which says that whether a human agent is free depends only on what happens during the agent’s life and (2) a freedom-cancellation principle of Richard Gale which says that an agent is not free if all of her actions are intentionally brought about by another agent. Improved versions of (1) and (2) are (...)
     
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  40.  27
    Vincenzo RUGGIERI, La Caria Bizantina: topografia, archeologia ed arte (Mylasa, Stratonikeia, Bargylia, Myndus, Halicarnassus).Alexander Zäh - 2006 - Byzantinische Zeitschrift 99 (2):687-691.
    Diese neueste Buchveröffentlichung von Professor Vincenzo RUGGIERI SJ, der am Pontificio Istituto Orientale in Rom byzantinische Archäologie und byzantinische Geschichte lehrt, stellt einige archäologische byzantinische Stätten aus seinem traditionellen Forschungsgebiet in der historischen Kirchenprovinz Karien vor, die im westlichen Kleinasien gelegen war. Hier wartet R. nun zum größten Teil mit von ihm selbst aufgefundenen und erforschten Monumenten auf und das vorgelegte Werk kann als die geographisch nördliche Fortsetzung der im selben Verlag bereits im Jahre 2003 erschienenen stattlichen und sehr umfangreichen (...)
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  41.  9
    The politics of representation: an essay in the phenomenology of expiration or theory in the era of sophisticated mindlessness.Alexander H. Zistakis - 2017 - Hauppauge, New York: Nova Science Publishers.
    Fractal versus fragment -- From proto-modernity to pseudo-modernity. Kant and his descendants -- The politics of re-presentation. a collection of fractals -- Epilogue or after the end -- From sophisticated meaninglessness to sophisticated primitivism -- The state of mindlessness. the rise of the pseudo-modern world -- Ideologies of the non-world. the post-colonial and the subaltern.
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  42.  15
    An executable specification of a formal argumentation protocol.Alexander Artikis, Marek Sergot & Jeremy Pitt - 2007 - Artificial Intelligence 171 (10-15):776-804.
  43.  6
    Mathematics and Mind.Alexander Miller - 1995 - Philosophical Books 36 (4):287-288.
  44.  5
    Tense and aspect systems.Alexander Nakhimovsky - 1987 - Artificial Intelligence 32 (3):407-410.
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  45.  21
    The Flight of Form: Auden, Bruegel, and the Turn to Abstraction in the 1940s.Alexander Nemerov - 2005 - Critical Inquiry 31 (4):780.
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  46. Vorbereitendes: Die Supposition der Sätze.Alexander Pfänder - 1921 - Jahrbuch für Philosophie Und Phänomenologische Forschung 4:176.
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  47.  16
    “Give Me Sight Beyond Sight”: Thinking With Science Fiction as Thinking (Together) With (Others).Alexander I. Stingl - 2016 - Bulletin of Science, Technology and Society 36 (1):3-27.
    This is the second of two special issues, and the articles are grouped according to two themes: The previous, first issue featured articles that shared the theme Technologies and the Political, while this second issue is focused on the theme of Subjectivities. In this second, somewhat expanded, introduction, the “sky’s the limit.” This introduction canvasses various theoretical and conceptual-empricial perspectives that the articles of both issues touch on and further tries to open many doors through which readers are invited to (...)
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  48.  11
    The Difference that Realism Makes: Social Science and the Politics of Consent.Alexander Wendt & Ian Shapiro - 1992 - Politics and Society 20 (2):197-223.
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  49.  8
    Réticulation et césures: la temporalité de la création.Alexander Wilson - 2014 - la Deleuziana 1:25-29.
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  50.  27
    Ufuk Serin, Early Christian and Byzantine Churches at Iasos in Caria.Alexander Zäh - 2008 - Byzantinische Zeitschrift 101 (1):280-283.
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