Results for 'Andrei Galiță'

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  1. Can the Law Imply More than It Says? On Some Pragmatic Aspects of Strategic Speech.Andrei Marmor - 2011 - In Andrei Marmor & Scott Soames (eds.), Philosophical foundations of language in the law. New York: Oxford University Press.
     
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  2.  49
    Social Conventions: From Language to Law: From Language to Law.Andrei Marmor - 2009 - Princeton University Press.
    Social conventions are those arbitrary rules and norms governing the countless behaviors all of us engage in every day without necessarily thinking about them, from shaking hands when greeting someone to driving on the right side of the road. In this book, Andrei Marmor offers a pathbreaking and comprehensive philosophical analysis of conventions and the roles they play in social life and practical reason, and in doing so challenges the dominant view of social conventions first laid out by David (...)
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  3. The pragmatics of legal language.Andrei Marmor - 2008 - Ratio Juris 21 (4):423-452.
    The purpose of this essay is to explore some of the main pragmatic aspects of communication within the legal context. It will be argued that in some crucial respects, the pragmatics of legal language is unique, involving considerations that are not typically present in ordinary conversational contexts. In particular, certain normative considerations that are typically settled in a regular conversational context are unresolved and potentially contentious in the legal case. On the other hand, the essay also argues that a careful (...)
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  4. Despre bucurie în Est şi în Vest.Andrei Pleşu - 2003 - Dilema 540:14-15.
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  5.  48
    Review of Andrei Marmor: Interpretation in Legal Theory[REVIEW]Andrei Marmor - 1994 - Ethics 105 (1):195-196.
  6.  19
    Proof mining in lp spaces.Andrei Sipoş - 2019 - Journal of Symbolic Logic 84 (4):1612-1629.
    We obtain an equivalent implicit characterization of Lp Banach spaces that is amenable to a logical treatment. Using that, we obtain an axiomatization for such spaces into a higher order logical system, the kind of which is used in proof mining, a research program that aims to obtain the hidden computational content of mathematical proofs using tools from mathematical logic. As an aside, we obtain a concrete way of formalizing Lp spaces in positive-bounded logic. The axiomatization is followed by a (...)
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  7. Intellectual Virtues and Biased Understanding.Andrei Ionuţ Mărăşoiu - 2020 - Journal of Philosophical Research 45:97-113.
    Biases affect much of our epistemic lives. Do they affect how we understand things? For Linda Zagzebski, we only understand something when we manifest intellectual virtues or skills. Relying on how widespread biases are, J. Adam Carter and Duncan Pritchard raise a skeptical objection to understanding so conceived. It runs as follows: most of us seem to understand many things. We genuinely understand only when we manifest intellectual virtues or skills, and are cognitively responsible for so doing. Yet much of (...)
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  8.  30
    Philosophy of Law.Andrei Marmor - 2011 - Princeton University Press.
    In Philosophy of Law, Andrei Marmor provides a comprehensive analysis of contemporary debates about the fundamental nature of law—an issue that has been at the heart of legal philosophy for centuries. What the law is seems to be a matter of fact, but this fact has normative significance: it tells people what they ought to do. Marmor argues that the myriad questions raised by the factual and normative features of law actually depend on the possibility of reduction—whether the legal (...)
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  9. Positive law and objective values.Andrei Marmor (ed.) - 2001 - Oxford [England] ; New York: Clarendon Press.
    This book presents a comprehensive defence of legal positivism on the basis of a novel account of social conventions. Marmor argues that the law is founded on constitutive conventions, and that consequently moral values cannot determine what the law is.
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  10.  11
    Walker Evans: Cuba.Andrei Codrescu & Judith Keller - 2001 - J. Paul Getty Museum.
    "As novelist and poet Andrei Codrescu points out in the essay that accompanies this selection of photographs from the Getty Museum's collection, Evans's photographs are the work of an artist whose temperament was distinctly at odds with Beals's impassioned rhetoric. Evans's photographs of Cuba were made by a young, still maturing artist who - as Codrescu argues - was just beginning to combine his early, formalist aesthetic with the social concerns that would figure prominently in his later work."--Jacket.
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  11.  13
    Reconciling the ‘step sisters’: early Byzantine numismatics, history and archaeology.Andrei Gandila - 2018 - Byzantinische Zeitschrift 111 (1):103-134.
    Despite the growing body of excavation finds and the steady publication of museum collections, the numismatic evidence remains an underutilized historical source. Historians who study Late Antiquity rely on archaeological evidence but tend to ignore coin finds, partly because numismatics developed as an independent field with its own set of specialized tools and research questions. Insufficient dialogue between the disciplines has delayed a proper appreciation of Early Byzantine coins as historical source and the development of a clear methodology for their (...)
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  12.  9
    Ființa și proces în ontologia lui Noica.Andrei-Dragoș Giulea - 2005 - București: Humanitas.
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  13.  5
    Importance of general systems theory for scientific training.Andrei Armovich Gribkov & Aleksandr Aleksandrovich Zelenskii - forthcoming - Philosophy and Culture (Russian Journal).
    The article investigates the possibility of formation of creative competencies of students within the framework of scientific personnel training. It is noted that the available training courses within the framework of general training of scientific personnel allow to prepare a specialist who is able to use existing knowledge, but such a specialist is not trained in creativity. For the formation of creative competences it is necessary to take a training course of the general theory of systems, the purpose of which (...)
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  14.  4
    Nevedomyĭ Bog: istoriko-filosofskoe issledovanie misticheskikh tradit︠s︡iĭ Drevnego mira i Srednevekovʹi︠a︡.Andreĭ Shcheglov - 2008 - Sankt-Peterburg: Izdatelʹskiĭ dom "Mīrʺ".
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  15. Predstavlenii︠a︡ o prirode zla v Drevneĭ Rusi.Andreĭ Shcheglov - 2023 - Sankt-Peterburg: Aleteĭi︠a︡.
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  16. Toward a three-dimensional model of moral domain.Andrei G. Zavaliy - 2009 - Southwest Philosophical Studies 31:37 - 44.
     
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  17. Theological realism, divine action, and divine location.Andrei A. Buckareff - 2016 - In Andrei A. Buckareff & Yujin Nagasawa (eds.), Alternative Concepts of God: Essays on the Metaphysics of the Divine. Oxford, United Kingdom: Oxford University Press.
     
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  18. Descriptions and Tests for Polysemy.Andrei Moldovan - 2021 - Axiomathes 31 (3):229-249.
    Viebahn (2018) has recently argued that several tests for ambiguity, such as the conjunction-reduction test, are not reliable as tests for polysemy, but only as tests for homonymy. I look at the more fine-grained distinction between regular and irregular polysemy and I argue for a more nuanced conclusion: the tests under discussion provide systematic evidence for homonymy and irregular polysemy but need to be used with more care to test for regular polysemy. I put this conclusion at work in the (...)
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  19. Alternative Concepts of God: Essays on the Metaphysics of the Divine.Andrei A. Buckareff & Yujin Nagasawa (eds.) - 2016 - Oxford, United Kingdom: Oxford University Press.
    According to traditional Judeo-Christian-Islamic theism, God is an omniscient, omnipotent, and morally perfect agent. This volume shows that philosophy of religion needs to take seriously alternative concepts of the divine, and demonstrates the considerable philosophical interest that they hold.
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  20.  84
    Pantheism.Andrei A. Buckareff - 2022 - Cambridge University Press.
    This Element focuses on some core conceptual and ontological issues related to pantheistic conceptions of God by engaging with recent work in analytic philosophy of religion on this topic. The conceptual and ontological commitments of pantheism are contrasted with those of other conceptions of God. The concept of God assumed by pantheism is clarified and the question about what type of unity the universe must exhibit in order to be identical with God receives the most attention. It is argued that (...)
  21.  19
    Effective results on a fixed point algorithm for families of nonlinear mappings.Andrei Sipoş - 2017 - Annals of Pure and Applied Logic 168 (1):112-128.
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  22.  85
    Against Public Reason’s Alleged Self-Defeat.Andrei Bespalov - 2021 - Law and Philosophy 40 (6):617-644.
    Mainstream political liberals hold that state coercion is legitimate only if it is justified on the grounds of reasons that all may reasonably be expected to accept. Critics argue that this public justification principle is self-defeating, because it depends on moral justifications that not all may reasonably be expected to accept. To rebut the self-defeat objection, I elaborate on the following disjunction: one either agrees or disagrees that it is wrong to impose one’s morality on others by the coercive power (...)
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  23.  14
    Determination of consciousness, self-consciousness and subjectness within the framework of the information concept.Andrei Armovich Gribkov & Aleksandr Aleksandrovich Zelenskii - forthcoming - Philosophy and Culture (Russian Journal).
    The article is devoted to the study of the nature of consciousness within the framework of the information concept. The paper proposes a definition of consciousness as an informational environment in which an extended model of reality is realized. The process of realization of this extended model is defined as thinking. The result of thinking is information objects that form a system in the form of information environment. Information objects are reflections of the real world properties, not directly, but by (...)
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  24. What Is the Right to Privacy?Andrei Marmor - 2015 - Philosophy and Public Affairs 43 (1):3-26.
  25. The case against moral luck.David Enoch & Andrei Marmor - 2007 - Law and Philosophy 26 (4):405-436.
  26. Legal positivism: Still descriptive and morally neutral.Andrei Marmor - 2006 - Oxford Journal of Legal Studies 26 (4):683-704.
    It has become increasingly popular to argue that legal positivism is actually a normative theory, and that it cannot be purely descriptive and morally neutral as H.L.A. Hart has suggested. This article purports to disprove this line of thought. It argues that legal positivism is best understood as a descriptive, morally neutral, theory about the nature of law. The article distinguishes between five possible views about the relations between normative claims and legal positivism, arguing that some of them are not (...)
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  27. Can faith be a doxastic venture?Andrei A. Buckareff - 2005 - Religious Studies 41 (4):435-445.
    In a recent article in this journal, John Bishop argues in defence of conceiving of Christian faith as a ‘doxastic venture’. That is, he defends the claim that, in exercising faith, agents believe beyond ‘what can be established rationally on the basis of evidence and argument’. Careful examination reveals that Bishop fails adequately to show that faith in the face of inadequate epistemic reasons for believing is, or can even be, a uniquely doxastic venture. I argue that faith is best (...)
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  28. Divine freedom and creaturely suffering in process theology: A critical appraisal.Andrei A. Buckareff - 2000 - Sophia 39 (2):56-69.
    : The suffering of creatures experienced throughout evolutionary history provides some conceptual difficulties for theists who maintain that God is an all-good loving creator who chose to employ the processes associated with evolution to bring about life on this planet. Some theists vexed by this and other problems posed by the interface between religion and science have turned to process theology which provides a picture of a God who is dependent upon creation and unable to unilaterally intervene in the affairs (...)
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  29.  53
    Timothy O'Connor, Persons & Causes: The Metaphysics of Free Will. Oxford & New York: Oxford University Press, 2000. Pp. Xv and 135. $35.00.Andrei Buckareff - 2003 - Auslegung 26 (1).
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  30.  35
    De-imperializing Joseph Brodsky: “On the independence of Ukraine” and other poems.Andrei Desnitsky - 2024 - Studies in East European Thought 76 (4):609-622.
    This article discusses the poem written by Joseph Brodsky shortly after the proclamation of Ukrainian independence in the early 1990s. It compares this poem with other pieces by the same author that deal with the paradigm of “independence vs. imperial unity.” These poems present a difference, which is striking at first glance: Brodsky welcomes Lithuanian independence, while simultaneously denying the same rights to Ukrainians and Aztecs. As for Afghanis … his disdain is even more palpable. The proposed explanation is the (...)
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  31.  26
    Umberto Eco’s Encyclopedia vs. Porphyry’s Tree.Andrei Cornea - 2009 - Laval Théologique et Philosophique 65 (2):301-320.
    Cet article met en question une tendance postmoderne assez répandue: celle de reconstruire abusivement la signification d’un texte du passé, de telle façon que ce texte puisse jouer le rôle d’allié ou d’ennemi dans nos guerres idéologiques. L’exemple choisi c’est un article d’Umberto Eco - «Anti-Porfirio» ainsi qu’un chapitre parallèle de son livre Semiotics and the Philosophy of Language. Selon Eco, le fameux «Arbre de Porphyre» serait une illustration graphique de ce qu’il appelle «pensée forte». Or, cette pensée aurait été (...)
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  32. Wątek śmierci we współczesnych interpretacjach.Andrei Demichev - 1999 - Humanistyka I Przyrodoznawstwo 5.
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  33.  7
    (1 other version)Philosophy in the Eastern transition: studies and articles, 1989-1993.Andrei Marga - 1993 - Cluj: Biblioteca Apostrof.
  34.  8
    Blizkie mysli.Andreĭ Mikhaĭlovich Sergeev - 2020 - Sankt-Peterburg: Vladimir Dalʹ.
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  35. Drevnerusskai︠a︡ noumenalʹnai︠a︡ naturfilosofii︠a︡.Andreĭ Shcheglov - 1999 - Moskva: Mosty kulʹtury.
     
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  36.  39
    Social Injustice, Disadvantaged Offenders, and the State’s Authority to Punish.Andrei Poama - 2020 - Journal of Political Philosophy 29 (1):73-93.
    Journal of Political Philosophy, EarlyView.
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  37. The nature of law.Andrei Marmor - 2008 - Stanford Encyclopedia of Philosophy.
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  38.  86
    The Dilemma of Authority.Andrei Marmor - 2011 - Jurisprudence 2 (1):121-141.
    The normal way to establish that a person has authority over another requires a rule-governed institutional setting. To have authority is to have power, in the juridical sense of the term, and power can only be conferred by norms constituting it. Power-conferring norms are essentially institutional, and the obligation to comply with a legitimate authority's decree is, first and foremost, institutional in nature. The main argument presented in this essay is that an explanation of practical authorities is a two-stage affair: (...)
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  39. Generic Statements Require Little Evidence for Acceptance but Have Powerful Implications.Andrei Cimpian, Amanda C. Brandone & Susan A. Gelman - 2010 - Cognitive Science 34 (8):1452-1482.
    Generic statements (e.g., “Birds lay eggs”) express generalizations about categories. In this paper, we hypothesized that there is a paradoxical asymmetry at the core of generic meaning, such that these sentences have extremely strong implications but require little evidence to be judged true. Four experiments confirmed the hypothesized asymmetry: Participants interpreted novel generics such as “Lorches have purple feathers” as referring to nearly all lorches, but they judged the same novel generics to be true given a wide range of prevalence (...)
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  40.  27
    Disentangling decision models: From independence to competition.Andrei R. Teodorescu & Marius Usher - 2013 - Psychological Review 120 (1):1-38.
  41.  43
    Do We Have a Right to Common Goods?Andrei Marmor - 2001 - Canadian Journal of Law and Jurisprudence 14 (2):213-225.
    The essay explores the question of whether people can have a right to common goods, such as the flourishing of their culture or national heritage. It first explains the concept of a common good and its distinction from other similar concepts, such as collective and public goods. Second, it argues that individuals ought not to have a right to common goods, unless a particular distributive principle applies to the good in question, and then the individual's right is the right to (...)
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  42.  64
    Too old to vote? A democratic analysis of age-weighted voting.Andrei Poama & Alexandru Volacu - 2023 - European Journal of Political Theory 22 (4):565-586.
    Are there any prima facie reasons that democracies might have for disenfranchising older citizens? This question reflects increasingly salient, but often incompletely theorized complaints that members of democratic publics advance about older citizens’ electoral influence. Rather than rejecting these complaints out of hand, we explore whether, suitably reconstructed, they withstand democratic scrutiny. More specifically, we examine whether the account of political equality that seems to most fittingly capture the logic of these complaints – namely, equal opportunity of political influence over (...)
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  43.  64
    Courage: A Modern Look at an Ancient Virtue.Andrei G. Zavaliy & Michael Aristidou - 2014 - Journal of Military Ethics 13 (2):174-189.
    The purpose of this article is twofold: to demystify the ancient concept of courage, making it more palpable for the modern reader, and to suggest the reasonably specific constraints that would restrict the contemporary tendency of indiscriminate attribution of this virtue. The discussion of courage will incorporate both the classical interpretations of this trait of character, and the empirical studies into the complex relation between the emotion of fear and behavior. The Aristotelian thesis that courage consists in overcoming the fear (...)
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  44.  58
    Authority, Equality and Democracy.Andrei Marmor - 2005 - Ratio Juris 18 (3):315-345.
    . The purpose of this essay is to argue that considerations of fairness play an essential role in the justification of democratic decision procedures. The first part argues that considerations of fairness form part of a practical authority's legitimacy, and that in the political context, those considerations of fairness entail a principle of equal distribution of political power. Subsequently, the article elaborates on the kind of equality which is required in democratic procedures, arguing that different principles of equality should apply (...)
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  45. Legal agreements and the capacities of agents.Andrei A. Buckareff & Lara E. Kasper-Buckareff - 2014 - In Enrique Villanueva (ed.), Law and the Philosophy of Action. Amsterdam, The Netherlands: Brill | Rodopi.
     
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  46. Exclusive legal positivism.Andrei Marmor - 2002 - In Jules L. Coleman & Scott Shapiro (eds.), The Oxford Handbook of Jurisprudence & Philosophy of Law. New York: Oxford University Press.
     
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  47. Russian Higher Education.Andrei Kortunov - 2009 - Social Research: An International Quarterly 76 (1):203-224.
    The paper gives an overview of the Russian higher education history, outlines its current state, the challenges and opportunities for its modernization in the nearest future. A special emphasis is made on the role of international cooperation in the higher education development and prospects for Russia’s integration into the global educational space. Andrei Kortunov is President of the Moscow based New Eurasia Foundation. He has managed a number of education-focused programs in Russia, working closely with governmental agencies, higher education (...)
     
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  48.  41
    Information learned from generic language becomes central to children’s biological concepts: Evidence from their open-ended explanations.Andrei Cimpian & Ellen M. Markman - 2009 - Cognition 113 (1):14-25.
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  49. Conventions, Reasons and the Law.Andrei Marmor - 2019 - In Josep Vilajosana & Lorena Ramírez-Ludeña (eds.), Legal Conventionalism. Cham: Springer Verlag.
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  50.  29
    Interpretation in Legal Theory.Andrei Marmor (ed.) - 1990 - Hart Publishing.
    Chapter 1: An Introduction: The ‘Semantic Sting’ Argument Describes Dworkin’s theory as concerning the conditions of legal validity. “A legal system is a system of norms. Validity is a logical property of norms in a way akin to that in which truth is a logical property of propositions. A statement about the law is true if and only if the norm it purports to describe is a valid legal norm…It follows that there must be certain conditions which render certain norms, (...)
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