Results for 'Annette Freyberg'

985 found
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  1.  6
    Human Beings in International Relations.Daniel Jacobi & Annette Freyberg-Inan (eds.) - 2015 - Cambridge University Press.
    Since the 1980s, the discipline of International Relations has seen a series of disputes over its foundations. However, there has been one core concept that, although addressed in various guises, had never been explicitly and systematically engaged with in these debates: the human. This volume is the first to address comprehensively the topic of the human in world politics. It comprises cutting-edge accounts by leading scholars of how the human is theorized across the entire range of IR theories, old and (...)
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  2.  9
    The ultimate political question? Realism and omnicide.Max Bouttell & Annette Freyberg-Inan - forthcoming - Critical Review of International Social and Political Philosophy.
    Realist political theory purports to prioritize the goals of order, security, and ‘political survival’. In spite of these concerns, it has not yet addressed the growing risk that humanity might be lurching towards self-extinction. This contribution considers what omnicidal risk means for contemporary realism, making two arguments. First, we argue that omnicidal risk poses a political problem in a distinctly realist sense of the term. In doing so, we demonstrate that omnicide is a relevant concern for all realists, while ordorealists (...)
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  3.  50
    Annette Schlichter: Die Figur der verrückten Frau. Weiblicher Wahnsinn als Kategorie der feministischen Repräsentationskritik.Annette Schlichter - 2003 - Die Philosophin 14 (27):110-112.
  4. Kinds of Virtue Theorist: A Response to Christine Swanton Annette Baier.Annette Baier - 2009 - In Charles R. Pigden (ed.), Hume on motivation and virtue. New York: Palgrave-Macmillan. pp. 249.
     
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  5.  18
    Ereignis und Objekt: Zur Whitehead-Kritik von Edgar Wind und John Dewey.Sascha Freyberg - 2015 - In Sabine Marienberg & Franz Engel (eds.), Das Entgegenkommende Denken. Berlin: De Gruyter. pp. 39-54.
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  6. Iconic agents : visualizations as tools of epistemology.Linda Freyberg - 2024 - In Elize Bisanz, Stephanie Schneider & Charles S. Peirce (eds.), On the logic of drawing history from symbols, especially from images. New York: Peter Lang.
     
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  7. » Les temples de Niha témoins de cultes locaux d'influence romaine au Liban «.K. S. Freyberger - 1999 - Topoi 9:569-577.
     
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  8.  53
    Letters to the Editor.Bernard Freyberg, Dan Werner, James A. Ryan, Steven Yates & Robert L. Perea - 2001 - Proceedings and Addresses of the American Philosophical Association 74 (5):143 - 147.
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  9.  21
    Peirce in Germany.Sascha Freyberg - 2014 - European Journal of Pragmatism and American Philosophy 6 (1).
    Although the relationship between Charles Sanders Peirce and German philosophy was a very close one, it remained rather one-sided for a long time. This story would make for a philosophical tragicomedy in three acts, but in what follows I will keep it as sober and short as possible. * 1. As is well known, Peirce came into contact with philosophy via Kant and German Idealism (especially Schelling and Hegel). He read Kant in German from the age of 14 on and (...)
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  10. Feelings that matter.Annette Baier - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA.
     
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  11.  7
    Histoire, mémoire et démocratie.Annette Wieviorka - 2023 - Toulouse: Privat.
    Pourquoi l'histoire et la mémoire sont-ils des outils pour penser la démocratie? Face aux crimes contre l'humanité plus que jamais d'actualité, se dessine une responsabilité commune essentielle : celle de cultiver, transmettre l'histoire et en tirer les enseignements. Retraçant sa propre histoire et celle de sa famille, Annette Wieviorka, disposant des témoignages de ses parents, d'archives mais aussi de ses propres souvenirs, dessine d'un même geste les contours d'une biographie collective de ce monde qui a connu l'impensable Shoah. Le (...)
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  12. Trust and antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
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  13. Reflections on How We Live.Annette Baier - 2010 - Oxford, GB: Oxford University Press.
    The pioneering moral philosopher Annette Baier presents a series of new and recent essays in ethics, broadly conceived to include both engagements with other philosophers and personal meditations on life. Baier's unique voice and insight illuminate topics ranging from patriotism and future generations to honesty, trust, hope, and friendship.
  14.  66
    Postures of the Mind: Essays on Mind and Morals.Annette Baier - 1985 - University of Minnesota Press.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over (...)
  15. A Conversation between Annette Baier and Anik Waldow about Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  16. Poetry: Too Much for the Average Indian.Annette Arkeketa - 2003 - Hypatia 18 (2):133-151.
  17.  8
    Diskrete Gespenster: die Genealogie des Unbewussten aus der Medientheorie und Philosophie der Zeit.Annette Bitsch - 2009 - Bielefeld: Transcript.
  18.  19
    Beyond schooling: an anarchist challenge.Annette Braun - 2020 - British Journal of Educational Studies 68 (4):517-518.
  19.  1
    Experimentelle Untersuchungen über die ästhetische Gefühlsbetonung von Akkorden und Akkordfolgen einschl. Akkordauflösungen.Herbert Freyberg - 1934 - Halle (Saale): Akademischer verlag Halle.
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  20. Experimentelle untersuchungen über die ästhetische gefühlsbetonung von akkorden und akkordfolgen (einschliesslich akkordauflösungen).Herbert Freyberg - 1934 - Halle (Saale): E. Klinz buchdruck-werkstätten.
     
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  21. The Power of Power Politics: From Classical Realism to Neotraditionalism. By John A. Vasquez.A. Freyberg-Inan - 2001 - The European Legacy 6 (4):536-536.
     
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  22. The Mystery of the Beginning. The Reception of Hegel's Concept of Beginnings in the Philosophy of Martin Heidegger.Annette Sell - forthcoming - Hegel-Studien.
     
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  23.  7
    Hannah Arendt: zwischen deutscher Philosophie und jüdischer Politik.Annette Vowinckel - 2004 - Berlin: Lukas Verlag.
    Die Spannungen zwischen deutscher Philosophie und jüdischer Politik waren für Hannah Arendt von existentieller Bedeutung.
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  24. Proceed with Caution.Annette Zimmermann & Chad Lee-Stronach - 2021 - Canadian Journal of Philosophy (1):6-25.
    It is becoming more common that the decision-makers in private and public institutions are predictive algorithmic systems, not humans. This article argues that relying on algorithmic systems is procedurally unjust in contexts involving background conditions of structural injustice. Under such nonideal conditions, algorithmic systems, if left to their own devices, cannot meet a necessary condition of procedural justice, because they fail to provide a sufficiently nuanced model of which cases count as relevantly similar. Resolving this problem requires deliberative capacities uniquely (...)
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  25. (1 other version)What is White Ignorance?Annette Martín - forthcoming - The Philosophical Quarterly.
    In this paper, I identify a theoretical and political role for ‘white ignorance’, present three alternative accounts of white ignorance, and assess how well each fulfils this role. On the Willful Ignorance View, white ignorance refers to white individuals’ willful ignorance about racial injustice. On the Cognitivist View, white ignorance refers to ignorance resulting from social practices that distribute faulty cognitive resources. On the Structuralist View, white ignorance refers to ignorance that (1) results as part of a social process that (...)
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  26. The cautious jealous virtue: Hume on justice.Annette Baier - 2010 - Cambridge: Harvard University Press.
    The Cautious Jealous Virtue is an illuminating meditation that will interest not only Hume scholars but also those interested in the issues of justice and in ...
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  27.  24
    What Is the Matter?Annette Barnes - 1977 - Philosophy and Literature 1 (2):209-221.
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  28.  9
    Whose Lives Should We Rescue? / Welche Leben soll man retten? Eine Ethik für medizinische Hilfskonflikte.Annette Dufner - 2021 - Berlin: Suhrkamp.
    This book addresses the medical-ethical dilemma of distributive justice. The focus is on situations where patients compete for limited resources and not everyone can be helped, as was recently observed in connection with the coronavirus. Such conflicts of assistance are characterized by a fundamental tension between the principles of fairness and efficiency. Dufner demonstrates how these opposing principles can be balanced and what such a position means for medicine, for example, in the allocation of donor organs or in triage situations. (...)
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  29. V. comparisons of behavioral characteristics.Annette Ehrlich - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 1--119.
     
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  30.  15
    The morphological paradigm in robotics.Sascha Freyberg & Helmut Hauser - 2023 - Studies in History and Philosophy of Science Part A 100 (C):1-11.
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  31.  15
    Assistance, Emergency Relief and the Duty Not to Harm – Rawls’ and Cosmopolitan Approaches to Distributive Justice Combined.Annette Förster - 2018 - In Manuel Knoll, Stephen Snyder & Nurdane Şimşek (eds.), New Perspectives on Distributive Justice: Deep Disagreements, Pluralism, and the Problem of Consensus. Berlin, Germany: De Gruyter. pp. 329-344.
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  32. Understanding Schadenfreude to seek an ethical response.Annette M. Holba - 2008 - In Melissa A. Cook & Annette Holba (eds.), Philosophies of Communication: Implications for Everyday Experience. Peter Lang.
     
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  33.  14
    Ethical issues for large-scale hearing aid donation programmes to the Pacific Islands: a Samoan perspective.Annette Kaspar, Sione Pifeleti, Penaia A. Faumuina, Obiga Newton & Carlie Driscoll - 2020 - Journal of Medical Ethics 46 (10):710-712.
    The Pacific Islands are estimated to have among the highest global burdens of hearing loss, however, hearing health services are limited throughout this region. The provision of hearing aid is desirable, but should be delivered in accordance with WHO recommendations of appropriate and locally sustainable services. Large-scale hearing aid donation programmes to the Pacific Islands raise ethical questions that challenge these recommendations.The aim of this paper is to consider the ethical implications of large-scale hearing aid donation programmes to Samoa, a (...)
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  34.  16
    5. Das europäische Mächtesystem.Annette Meyer - 2010 - In Die Epoche der Aufklärung. Akademie Verlag. pp. 65-80.
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  35.  15
    Ethics in aesthetics?Annett Zinsmeister & Rainer Leschke (eds.) - 2012 - Berlin: Jovis Verlag.
    Can aesthetic concepts reflect and provide answers for ethical aspects and issues? Is "more ethics, less aesthetics" applicable, according to the motto of the Venice Biennial for architecture in the year 2000? Or isn't "more aesthetics" in fact just what is required to encourage reflection about ethical responsibilities and dimensions in architecture, art, and design? This publication is a collection of reflections about the ethical and political dimensions of creations, presented from the point of view of art, architecture, design, and (...)
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  36. Natural Virtues, Natural Vices: ANNETTE C. BAIER.Annette C. Baier - 1990 - Social Philosophy and Policy 8 (1):24-34.
    David Hume has been invoked by those who want to found morality on human nature as well as by their critics. He is credited with showing us the fallacy of moving from premises about what is the case to conclusions about what ought to be the case; and yet, just a few pages after the famous is-ought remarks in A Treatise of Human Nature, he embarks on his equally famous derivation of the obligations of justice from facts about the cooperative (...)
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  37.  40
    The Feminist as Literary Critic.Annette Kolodny - 1976 - Critical Inquiry 2 (4):821-832.
    Reading Morgan's eloquent explanation of himself as a "feminist," self-taught and now wholly enthused at the prospect of teaching a Women Writers course, one comes away sharing Morgan's concern that he not be left out in the cold. It is, after all, exciting and revitalizing to be part of a "revolution"—especially if, like Morgan, one can so generously and wholeheartedly espouse its goals; and, at the same time, it is surely comforting and ego-affirming to experience oneself as a legitimate son (...)
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  38. Master Passions.Annette Baier - 1978 - In Amelie Oksenberg Rorty (ed.), Explaining emotions. Journal of Philosophy Inc.
  39.  40
    The influence of liberal political ideology on nursing science.Annette J. Browne - 2001 - Nursing Inquiry 8 (2):118-129.
    The influence of liberal political ideology on nursing sciencePrevious notions of science as impartial and value-neutral have been refuted by contemporary views of science as influenced by social, political and ideological values. By locating nursing science in the dominant political ideology of liberalism, the author examines how nursing knowledge is influenced by liberal philosophical assumptions. The central tenets of liberal political philosophy — individualism, egalitarianism, freedom, tolerance, neutrality, and a free-market economy — are primarily manifested in relation to: (i) the (...)
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  40. A Progress of Sentiments: Reflections on Hume’s Treatise.Annette Baier - 1991 - Cambridge, Mass.: Harvard University Press.
    Annette Baier's aim is to make sense of David Hume's Treatise as a whole. Hume's family motto, which appears on his bookplate, was True to the End. Baier argues that it is not until the end of the Treatise that we get his full story about truth and falsehood, reason and folly. By the end, we can see the cause to which Hume has been true throughout the work. Baier finds Hume's Treatise of Human Nature to be a carefully (...)
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  41.  16
    Territorial Investigations: Including the Smooth Space Project.Annette W. Balkema & Henk Slager (eds.) - 1999 - Brill | Rodopi.
    Nowadays there are many spaces of fascination in visual art. Of course, installative space and contextual space have been on the art scene for awhile. However, they are now accompanied by other spaces such as urban space, architectural space, cyberspace, hyperspace, and screen-based space. In this volume, architects, artists, theorists, three symposia and four exhibitions attempt to find answers to questions such as: Could the architectonic study and/or deconstruction of space play a decisive role in the shift of attention to (...)
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  42.  16
    Chapter 6. claims, rights, responsibilities.Annette C. Baier - 1992 - In Gene Outka & John P. Reeder (eds.), Prospects for a Common Morality. Princeton University Press. pp. 149-169.
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  43.  25
    Response to critique of 'The influence of liberal political ideology on nursing science'.Annette J. Browne - 2004 - Nursing Inquiry 11 (2):122-123.
  44.  10
    Bringing down the walls: an interdisciplinary study of the Scottish home, 1600-1950.Annette Carruthers - 1995 - Bulletin of the John Rylands Library 77 (1):81-90.
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  45.  21
    Georg Simmel, une interprétation critique de la notion kantienne du bonheur.Annette Disselkamp - 2004 - Methodos 4.
    Dans un texte relativement peu connu, intitulé Kant, Georg Simmel développe des réflexions critiques à propos de la notion kantienne du bonheur. En comparant celles-ci avec son analyse de la société moderne, telle qu’il la propose dans la Philosophie de l’argent, on s’aperçoit qu’il existe, entre les concepts philosophiques qui y sont mis en œuvre, une relation de correspondance parfaite. La conclusion s’impose que, pour Simmel, la notion kantienne du bonheur trouve comme son incarnation historique dans la culture monétaire. La (...)
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  46.  16
    Ethics of Organ Transplantation / Transplantationsethik. Mangelbeseitigung und Effizienz im Transplantationswesen.Annette Dufner - 2018 - Jahrbuch für Wissenschaft Und Ethik 23 (1):105-108.
    The scarcity of donor organs for transplantation purposes is now a widely known fact. The number of people on transplant waiting lists regularly far exceeds the number of available organs. This situation has led to decades of recurring discussions about how this shortage could be addressed. The undersupply results in situations within the Eurotransplant network as well as on national levels where patients often wait for years, enduring significant losses in quality of life, or never receive an organ allocation at (...)
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  47.  18
    LJ’s Religous Craziness.Annette Dula - 1995 - Journal of Clinical Ethics 6 (1):77-80.
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  48.  16
    ‘Between righteousness and alms’ in Tobit: What was the author’s real intention?Annette H. Evans - 2020 - HTS Theological Studies 76 (4):7.
    Before the Semitic fragments of 4QTobit were found at Qumran, the 4th-century Greek GI version of Tobit was thought to be original and was regarded as ‘a lesson on almsgiving and its redeeming powers’. In his presentation of the 4Q196–4Q199 (Aramaic) and 4Q200 (Hebrew) fragments of Tobit, Fitzmyer, in 1995, reconstructed and rendered the Semitic lexeme צדקה (literally, ‘righteousness’) as ‘almsgiving’, as in Mishnaic Hebrew. He referred mainly to the 4th-century Common Era Greek and Old Latin versions. The hypothesis of (...)
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  49. Cognitive science and the controversy of anthropogenic climate change.Annette Hohenberger - 2020 - In Jens S. Allwood, Olga Pombo, Clara Renna & Giovanni Scarafile (eds.), Controversies and interdisciplinarity: beyond disciplinary fragmentation for a new knowledge model. Philadelphia: John Benjamins.
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  50.  5
    Mediale Anatomien: Menschenbilder als Medienprojektionen.Annette Keck & Nicolas Pethes (eds.) - 2001 - Bielefeld: Transcript.
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