Results for 'Anton Schütz'

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  1. Nietzsche between jews and jurists.Anton Schutz - 2005 - In Peter Goodrich & Mariana Valverde (eds.), Nietzsche and legal theory: half-written laws. New York: Routledge.
  2.  37
    A Sad Science?Anton Schütz - 2007 - New Nietzsche Studies 7 (3-4):107-124.
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  3. Legal modernity and medieval theology: the case of Duns Scotus, Ordinatio I, D. 44.Anton Schütz - 2012 - Divus Thomas 115 (2):418-452.
     
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  4.  9
    Luhmanns Unheimliches Argument.Anton Schütz - 1999 - In Albert Koschorke & Cornelia Vismann (eds.), Widerstände der Systemtheorie: Kulturtheoretische Analyse der Werke von Luhmann. Akademie Verlag. pp. 97-112.
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  5. Synowie pisma, synowie gniewu: Pierre'a Legendre'a krytyka racjonalnego prawodawstwa.Anton Schütz - 2010 - Kronos - metafizyka, kultura, religia 3 (14).
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  6.  7
    Law and the postmodern mind: essays on psychoanalysis and jurisprudence.Peter Goodrich & David Carlson (eds.) - 1998 - Ann Arbor: University of Michigan Press.
    David Gray Carlson and Peter Goodrich argue that the postmodern legal mind can be characterized as having shifted the focus of legal analysis away from the modernist understanding of law as a system that is unitary and separate from other aspects of culture and society. In exploring the various "other dimensions" of law, scholars have developed alternative species of legal analysis and recognized the existence of different forms of law. Carlson and Goodrich assert that the postmodern legal mind introduced a (...)
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  7.  81
    Errors in Pragmatics.Anton Benz - 2012 - Journal of Logic, Language and Information 21 (1):97-116.
    In this paper we are going to show that error coping strategies play an essential role in linguistic pragmatics. We study the effect of noisy speaker strategies within a framework of signalling games with feedback loop. We distinguish between cases in which errors occur in message selection and cases in which they occur in signal selection. The first type of errors affects the content of an utterance, and the second type its linguistic expression. The general communication model is inspired by (...)
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  8.  29
    Relevance and Excellence.John P. Anton - 1970 - Journal of Critical Analysis 2 (1):1-11.
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  9.  13
    De relativiteit van kennis en werkelijkheid: inleiding tot de kennissociologie.Anton C. Zijderveld - 1974 - Meppel: Boom.
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  10.  26
    (2 other versions)Part II.Anton C. Fegis - 1962 - The Saint Augustine Lecture Series:19-32.
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  11. On What Is in Front of Your Nose.Anton Ford - 2016 - Philosophical Topics 44 (1):141-161.
    The conclusion of practical reasoning is commonly said to rest upon a diverse pair of representations—a “major” and a “minor” premise—the first of which concerns the end and the second, the means. Modern and contemporary philosophers writing on action and practical reasoning tend to portray the minor premise as a “means-end belief”—a belief about, as Michael Smith puts it, “the ways in which one thing leads to another,” or, as John McDowell puts it, “what can be relied on to bring (...)
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  12.  29
    Optimal assertions, and what they implicate. A uniform game theoretic approach.Anton Benz & Robert Rooij - 2007 - Topoi 26 (1):63-78.
    To determine what the speaker in a cooperative dialog meant with his assertion, on top of what he explicitly said, it is crucial that we assume that the assertion he gave was optimal. In determining optimal assertions we assume that dialogs are embedded in decision problems (van Rooij 2003) and use backwards induction for calculating them (Benz 2006). In this paper, we show that in terms of our framework we can account for several types of implicatures in a uniform way, (...)
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  13.  22
    The New Marxism.Antón Donoso - 1969 - International Philosophical Quarterly 9 (2):301-303.
  14.  22
    The gain in the brain is plain when evo meets devo.Anton Reiner & Mario F. Wullimann - 2004 - Bioessays 26 (9):1026-1030.
  15.  55
    Le « chamanisme » et la comédie ancienne. Recours générique à un atavisme et guérison. (avec une application à l'exemple de la Paix d'Aristophane).Anton Bierl - 2007 - Methodos 7.
    Dans cette contribution, la Comédie Ancienne est associée de manière surprenante au complexe chamanistique, ou respectivement, au schéma du goës ou magos qui existait dans la Grèce archaïque et dans les premiers temps de la Grèce classique. Après un bref aperçu de l’histoire de la recherche concernant le ‘chamanisme’ grec dans les études classiques, l’auteur écarte explicitement les spéculations essentialistes sur l’origine, mais utilise le phénomène religieux au sens d’un procédé de fantaisie mental et théâtral. Le potentiel performatif du goës (...)
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  16.  38
    Part IV.Anton C. Fegis - 1962 - The Saint Augustine Lecture Series:49-59.
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  17.  21
    Henry of Ghent and the new way to God (III).Anton C. Pegis - 1971 - Mediaeval Studies 33 (1):158-179.
  18. St. Thomas and Philosophy.Anton C. Pegis - 1964 - Revista Portuguesa de Filosofia 21 (4):464-464.
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  19. HIV/AIDS and the Point and Scope of Medical Confidentiality.Anton Vedder - 2001 - In Rebecca Bennett & Charles A. Erin (eds.), Hiv and Aids: Testing, Screening, and Confidentiality. Clarendon Press.
     
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  20. David Hume. Sein Leben und seine Philosophie I. Bd.Anton Thomsen - 1913 - Revue Philosophique de la France Et de l'Etranger 76:671-672.
     
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  21.  44
    A Theory of Vulnerability-based Morality.Anton J. M. Dijker - 2014 - Emotion Review 6 (2):175-183.
    The recent introduction of the concepts of tenderness, vulnerability, and parental care in the field of moral emotions has brought us closer to an understanding of the underlying mechanisms, but has not yet resulted in a systematic evolutionary and proximate analysis. Applying such an analysis, the present article proposes a hypothetical care mechanism that produces different motivational states or moral emotions (e.g., tenderness, sympathy, guilt, moral anger) in response to individuals perceived as vulnerable. The mechanism consists of a care system (...)
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  22.  29
    Science and the sciences in Plato.John Peter Anton (ed.) - 1980 - Delmar, N.Y.: Caravan Books.
  23.  65
    History of logic.Anton Dumitriu - 1977 - Tunbridge Wells: Abacus Press.
  24.  45
    Hyperpolitiek en politiek engagement in de eenentwintigste eeuw.Anton Jäger - 2024 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 116 (1):24-38.
    Hyperpolitics and Political Commitment in the Twenty-First Century What do the January 6th invasion of the Capitol and the anti-racist demonstrations of mid-2020 have in common? Both birthed some of the largest protest movements in American history, but also diminished rapidly after their initial, pre-revolutionary peak. This article reads the recent political sequence through the concept of ‘hyperpolitics’. In contrast to previous types of post-politics or mass politics, ‘hyperpolitics’ stands for a distinctly novel mode of political commitment characteristic of the (...)
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  25. Biased Questions and Hamblin Semantics.Anton Zimmerling - 2023 - Typology of Morphosyntactic Parameters 6 (2):92-135.
    This paper takes a stand on Hamblin semantics and its relation to the semantics-to-pragmatics interface. Biased questions, where the speaker finds one of the options more likely and expects the confirmation that p is true, raise a concern about the limits of Hamblin semantics. I argue that biased questions have modified Hamblin semantics, while unbiased questions have unconstrained Hamblin semantics. The optional bias feature explains compositionally. It is triggered by likelihood presuppositions ranging Hamblin sets and highlighting the preferred alternative(s). Biased (...)
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  26. Предикаты состояния и семантические типы предикатов [States, Events and Predicate Types].Anton Zimmerling - 2022 - In Svetla Koeva, Elena Ivanova, Yovka Tisheva & Anton Zimmerling (eds.), С.Коева, Е. Ю. Иванова, Й. Тишева, А. Циммерлинг (ред.). Онтология на ситуациите за състояние – лингвистично моделиране. Съпоставително изследване за български и руски. Cофия: "Марин Дринов", 2022. [Svetla Koeva, Elena Yu. Ivanova, Yovka Tisheva. Sofia: Профессор "Марин Дринов" [Professor "Marin Drinov"]. pp. 31-52.
    I discuss the foundations of predicate ontologies based on two model notions – elementary states of affairs and eventualities, i.e. ordered pairs of initial and end states of affairs. Vendlerian classifications are oriented towards elementary states and tense logic, while Davidsonian classifications deal with eventualities and event logic. There are two kinds of atemporal predicates - fact and properties. Facts are propositional arguments of second-order predicates which add a special meaning that the embedded proposition was verified. Properties are atemporal first-order (...)
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  27. Логика прогноза [The Logic of Prognosis].Anton Zimmerling - 1997 - In Н.Д Арутюнова & Т.Е Янко (eds.), Логический анализ языка. Язык и время. Н.Д.Арутюнова, Т.Е.Янко (отв. ред.). М.: Индрик, 1997. 352 с. [Logical Analysis of Language. Language and Time / Nina D. Arutyunova, Tatiana E. Yanko (Eds.). Moscow: Indrik, 1997. 352 p.]. pp. 337-347.
    This paper introduces and discusses three models of future: a determinist model, a stochastic model, and the model of True Prophetic Knowledge. All three models coexist in natural languages and are represented both in their grammatical systems and in the text-building discourse strategies speakers and authors apply to.
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  28.  27
    Collected Papers, The Problem of Social Reality, Vol. 1. Phaenomenologica.V. J. McGill, Alfred Schutz, Maurice Natanson & H. L. Van Breda - 1963 - Philosophy and Phenomenological Research 24 (2):282.
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  29. What Prompted Aristotle to Address the Protrepticus to Themison?Anton-Hermann Chroust - 1966 - Hermes 94 (2):202-207.
  30. Historia de una idea invisible: La no presencia de los conceptos de construcción de paz y reconciliación en la teoría sobre la violencia en Perú.Egoitz Gago Antón - 2020 - Araucaria 22 (43).
    Perú es un caso claro de conflicto interno violento. Este conflicto, dominado por las acciones del grupo guerrillero Sendero Luminoso tuvo sus años más duros durante las décadas de los años 80 y 90. Sin embrago, es peculiar la poca producción académica que existe analizando los aspectos de paz y conflicto del país. Este trabajo busca repasar los trabajos realizados en el país sobre la violencia y analizar la existencia de contribuciones académicas que traten el conflicto peruano desde la perspectiva (...)
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  31.  14
    Orthodox Christian Philosophy in Byzantium.John P. Anton & B. N. Tatakis - 1956 - Journal of Philosophy 53 (11):366.
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  32. Science, philosophy, and our educational tasks.John Peter Anton & George Kimball Plochmann (eds.) - 1966 - [Buffalo]: University Council for Educational Administration.
  33. Aristotle: new light on his life and on some of his lost works.Anton-Hermann Chroust - 1973 - [Notre Dame, Ind.]: University of Notre Dame Press.
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  34.  18
    The Function of Law and Justice in the Ancient World and the Middle Ages.Anton-Hermann Chroust - 1946 - Journal of the History of Ideas 7 (3):298.
  35.  1
    Das Problem der Willensfreiheit.Anton Antweiler - 1955 - Freiburg,: Herder.
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  36. ? Ejercen las Conferencias Episcopales un Munus Magisterii?Angel Anton - 1989 - Gregorianum 70 (3):439-494.
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  37. El Munus Magisterii de las Conferencias Episcopales. Horizonte teologico y criterios de valorizacion.Angel Anton - 1989 - Gregorianum 70 (4):741-778.
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  38.  31
    Evangelos P. Papanoutsos (1900-1982).John P. Anton - 1984 - Philosophical Inquiry 6 (1):77-77.
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  39. Fundamentacion teologica de las Conferencias Episcopales.Angel Anton - 1989 - Gregorianum 70 (2):205-232.
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  40.  30
    Necessary and contingent deduction.Anton Dumitriu - 1979 - Notre Dame Journal of Formal Logic 20 (3):525-534.
  41. «Ordinatio sacerdotalis»: algunas reflexiones de gnoseología teológica'.A. Anton - 1994 - Gregorianum 75 (4):723-742.
    L'objet de l'article est de considérer le document du magistère «Ordinatio sacerdotalis» dans le cadre de la gnoséologie théologique. Vatican II a légué, au sujet de l'objet et de l'étendue du magistère pontifical ordinaire trois critères-clé que l'ecclésiologiste doit appliquer pour l'interprétation des textes du magistère. a) La nature du document ; b) La proposition fréquente du thème en d'autres documents du magistère et sa transmission dans la tradition vivante de l'Eglise; c) Les formules employées pour déterminer le caractère de (...)
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  42.  95
    Plotinus' conception of the functions of the artist.John P. Anton - 1967 - Journal of Aesthetics and Art Criticism 26 (1):91-101.
  43.  73
    Playing with Bateson.Corey Anton - 2003 - American Journal of Semiotics 19 (1-4):127-152.
    Gregory Bateson’s work on play led him to conclude that paradox is the ground of propositions and denotation. Working through the concepts of analog and digital communication, logical typing problems, and various dimensions of “framing” and meta-discourse, I broadly illustrate how what Bateson came to call “the paradoxes of abstraction” inevitably arise within denotative utterances. In addressing the root paradoxes of framing and denotation which Bateson’s work on play identified and sought to elucidate, this manuscript outlines and advances some of (...)
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  44. The Federalist and the ancients.Michael Anton - 2024 - In Michael Anton, Glenn Ellmers & Charles R. Kesler (eds.), Leisure with dignity: essays in celebration of Charles R. Kesler. New York: Encounter Books.
     
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  45.  26
    The Metalinguistics of Subjectivity.Corey Anton - 2005 - American Journal of Semiotics 21 (1/4):113-119.
  46.  46
    The Republic as Philosophical Drama.John P. Anton - 2008 - Philosophical Inquiry 30 (3-4):3-23.
  47. The Unity of Scientific Inquiry and Categorial Theory in Artistotle.Jp Anton - 1990 - Boston Studies in the Philosophy of Science 121:29-43.
  48.  74
    (1 other version)"Schicksal"-Worter in Antike Und Christentum.Anton Anwander - 1948 - Zeitschrift für Religions- Und Geistesgeschichte 1 (1-4):315-327.
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  49.  14
    Die sonntägliche Evangelienlesung im vorbyzantinischen Jerusalem.Anton Baumstark - 1929 - Byzantinische Zeitschrift 30 (1).
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  50. Friedrich Nietzsche:'Abriss der Geschichte der Beredsamkeit': A New Edition.Anton Bierl & I. I. I. William M. Calder - 1992 - Nietzsche Studien 21:363-89.
     
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