Rolls demonstrates how reward/punishment systems are key mediators of cognitive appraisal, and this suggests a fundamental, causal role for emotion in thought and behaviour. However, this causal role for emotion seems to drop out of Rolls's model of consciousness, to be replaced by the old idea that emotion is essentially epiphenomenal. We suggest a modification to Rolls's model in which cognition and emotion activate each other reciprocally, both in appraisal and consciousness, thus allowing emotion to maintain its causal status where (...) it matters most. (shrink)

In _Politics and Progress_, Muir aims to outline the political and social aims of liberalism and how it differs from conservatism and socialism as well as philosophising what a truly liberal society would look like. Originally published in 1923, this study details the political situation as it stood then, the past achievements of liberalism and what immediate problems society is facing that need to solved. This title will be of interest to students of politics.

The ability of Glenberg's model to explain the development of complex symbolic abilities is questioned. Specifically, it is proposed that the concepts of clamping and suppression fall short of providing an explanation for higher symbolic processes such as autobiographical memory and language comprehension. A related concept, “holding in mind” (Olson 1993), is proposed as an alternative.

This Article is made up of two parts. The first part reflects on the dominant functionalist approach to comparative consumer bankruptcy and suggests that this might be supplemented by a political economy analysis that addresses the role of national and international interest groups, including professionals, and ideology in understanding different national responses to overindebtedness in North America and Europe. The second part examines current reforms to consumer bankruptcy and responses to overindebtedness in the UK through this political economy lens and (...) concludes that competition among professional groups, the role and interests of the Insolvency Service, and the ideology of the Third Way in consumer policy will influence the ultimate structure adopted for addressing consumer insolvency. A study of the English experience suggests that there is also an element of national path dependency to consumer insolvency reform that may resist pressures towards convergence of approaches between countries in addressing issues of consumer insolvency. (shrink)

This addition to the St Andrews Studies series contains a wide-ranging collection of essays on all aspects of moral philosophy and its impact upon public life in the twenty-first century. The book brings together ethicists from a variety of traditions interested in moral truth and its relation to religious faith. A key theme is interaction between major Catholic thinkers with philosophers from non-religious traditions. Topics include reason and religion, natural law, God and morality, anti-consequentialism, rights and virtues.

This contribution to economic philosophy considers Marx's pronouncements on the organization of future society, and in this context re-examines the long-lasting debate triggered by Mises's argument that modern industrial production requires a system of spontaneously-formed market prices. In an undogmatic, non-technical treatment, Steele contends that both the Marxian conception of future society and the Misesian argument against its feasibility have frequently been misunderstood. The work scrutinizes the replies to Mises, and explores some of the wider issues raised by the economic (...) calculation debate. (shrink)

The paper presents Aquinas’s account of conscience, and argues that key elements of this account are key elements too of Aristotle’s moral theory. The paper’s purpose is to encourage debate over conscience as not only a Stoic/Christian concept but one with deeper— and more widespread—roots in western ethical tradition.

Freedom of expression is often treated as a right held by speakers, with hearers holding only a derivative right to receive expression. Roger Shiner in particular argues that we should recognize hearers rights. However, Larry Alexander argues that, if there is a moral right of freedom of expression, it is most plausibly a hearer's right to receive expression, not a speaker's right. I argue that hearers have a basic (or original) right to receive a speaker's expression, one that stands alongside (...) a speaker's right to express herself. The hearer's right to receive is no less fundamental than the speaker's right to express and, contra Alexander, the hearer's right is not more fundamental than that of the speaker. As a consequence, both Shiner's case against freedom of commercial expression and Alexander's case against so-called Track Two freedom of expression jurisprudence are weakened. (shrink)