We consider the historic Harress-Sagnac experiment in the light of our absolute space-time theory, proposing two modifications, and we give an account of its recent practical performance. We show that the effect of the rotating disk experiment is a direct result of the light velocity's direction dependence and we point out that our recently performed coupled-mirrors experiment, with whose help for the first time we have measured the Earth's absolute velocity, can be considered as a logical result of the rotating (...) disk experiment. (shrink)

If phonons are particles, they must be attached to absolute space through their proper masses, which depend on the absolute velocities. In such a case one should be able to register with phonons the Sagnac and Marinov effects which have been observed with massless and massive particles (photons and neutrons). The experimental possibilities for such experiments are analyzed.

We find the relation between the frequencies received by two observers placed at a given parallel with 180° difference in longitude when they observe a distant light (radio) source. This relation depends on the absolute velocity of the Earth; however, because of the occurrence of aberration, the effect cannot be registered in practice.

Aristotle has interpreted research done by empirical methods using metaphysical concepts extensively. According to some authors, his metaphysically intoned philosophy of biology is compatible with the modern theory of evolution and with some of the essential topics of ecological ethics. We will try to show how the interpretation of the substantial whole, under the aspect of the notion of potentiality, is Aristotle’s contribution to the debates of eco-ethical holism. Furthermore, we will show how Hans Jonas also finds the possibility of (...) valuing the individual organic substance in Aristotle’s works, which are not only representatives of the human species. Hans Jonas pleads for a revision of the modern theory of evolution, which, combined with some of Aristotle’s metaphysical elements, could avoid the reductionism to which it was exposed after Descartes. (shrink)

t. 1. Filosofskata publichnost -- t. 3. Lit︠s︡a na modernata bŭlgarska filosofska kultura, ch. 1. Ot Vŭzrazhdaneto do sredata na XX vek.

A rebuttal is given of points of criticism raised by Z. Vrcelj against S. Marinov's absolute space-time theory.

The article criticises the attempt to establish connectionism as an alternative theory of human cognitive architecture through the introduction of thesymbolic/subsymbolic distinction (Smolensky, 1988). The reasons for the introduction of this distinction are discussed and found to be unconvincing. It is shown that thebrittleness problem has been solved for a large class ofsymbolic learning systems, e.g. the class oftop-down induction of decision-trees (TDIDT) learning systems. Also, the process of articulating expert knowledge in rules seems quite practical for many important domains, (...) including common sense knowledge.The article discusses several experimental comparisons betweenTDIDT systems and artificial neural networks using the error backpropagation algorithm (ANNs usingBP). The properties of one of theTDIDT systemsID3 (Quinlan, 1986a) are examined in detail. It is argued that the differences in performance betweenANNs usingBP andTDIDT systems reflect slightly different inductive biases but are not systematic; these differences do not support the view that symbolic and subsymbolic systems are fundamentally incompatible. It is concluded, that thesymbolic/subsymbolic distinction is spurious. It cannot establish connectionism as an alternative cognitive architecture. (shrink)

We show that the general light Doppler effect formula leads to an absolute null result in Santos' experiment. We point out that this experiment cannot be practically performed with the proposed Mössbauer effect technique. We emphasize that the relation between the emitted and received frequencies in the light Doppler effect is substantially different than the relation between the wavelengths.

Proceeding from our absolute space-time conceptions, we obtain the formula for the gravitational frequency shift in an extremely simple way. Using our “burst” model for photons, we show that the different rates of clocks placed in spatial regions with different gravitational potentials appear as a direct result of the gravitational frequency shift and the axiomatic assumption that at any space point the time unit is to be defined by light clocks with equal “arms,” i.e., that at any space point the (...) light velocity (in moving frames the “there-and-back” velocity) has the same numerical valuec. Considering the principle of equivalence, we come to the logical conclusion that the kinematic (Einstein-Lorentz) time dilation is an absolute phenomenon. (shrink)

In the light of our recently performed experiments, revealing the anisotropy of light velocity in any frame moving with respect to absolute space, we show that the Lorentz transformation, where the relativity of light velocity is given implicitly through the relativity of the time coordinates, must be treated from an absolute point of view if one seeks to preserve its adequacy to physical reality. Then we propose a new transformation (which is to be considered as a legitimate companion of the (...) Lorentz transformation) wherein the relativity of light velocity is given explicitly and the time coordinates are absolute. (shrink)

Quantal penetration through a (stationary) one-dimensional potential barrier is considered as a time evolution of an initially prepared wave packet. The large-time asymptotics of the process is concerned. Locality of the potential imposes certain analytical properties of the interaction amplitudes in the energy representation. The results are presented in terms of development of the phase-space (Wigner's) quasi-distribution. The phase-space evolution kernel is constructed, and it is shown that in the presence of a positive potential no part of the distribution is (...) transported faster than the free particle. For the case of a small initial momentum uncertainty, the deformation of the coordinate density is considered, including a possible advance of its maximum, which would not mean any noncausal signal transport. (shrink)

The aberrational method for measurement of the Earth's absolute velocity proposed by Wilczyński cannot give a positive result.

A review of Porphyre, Sentences. Études d’introduction, texte grec et traduction française, commentaire par l’Unité Propre de Recherche n°76 du Centre National de la Recherche Scientifique,avecunetraductionanglaise de John Dillon. Travaux édités sous la responsabilité de Luc Brisson. J. Vrin, Paris, 2005.

We consider the light Doppler effect within the framework of our absolute spacetime theory, which proceeds from the aether conception for light propagation. We show that for the cases of “observer at rest, source moving” and “source at rest, observer moving” the formulas for the received frequency are the same, but the formulas for the wavelength are different. This is in a drastic contradiction with the formulas given by contemporary physics, which proceeds from the principle of relativity. Our recently performed (...) “coupled-mirrors” experiments show that only our formulas can adequately describe physical reality. The experiment for the measurement of the transverse light Doppler effect proposed by us in another paper is reconsidered and we point out how it can be realized as a compensation experiment. The so-called “rotor” and “rotor-rotor” experiments are analyzed. We show why the rotor experiment carried out with the aim of establishing an aether drift has failed to give any positive result. (shrink)

How to reconcile the theory of evolution with existing religious beliefs has occupied minds since Darwin's time. The majority of the discourse on the subject is still focused on the Darwinian version of evolutionary theory, or at best, the mid-twentieth century version of the Modern Synthesis. However, evolutionary thought has moved forward since then with the insights provided by the advent of comparative genomics in recent decades having a particularly significant impact. A theology that successfully incorporates evolutionary biology needs to (...) take such developments into account, because range of truly viable options among the many versions of theistic evolution that have been proposed in the past may narrow down when this is done. Here I present these previously underappreciated strains of contemporary evolutionary thought and discuss their potential theological impact. (shrink)

Supporters of eliminative connectionism have argued for a pattern association-based explanation of language learning and language processing. They deny that explicit rules and symbolic representations play any role in language processing and cognition in general. Their argument is based to a large extent on two artificial neural network (ANN) models that are claimed to be able to learn the past tenses of English verbs (Rumelhart & McClelland, 1986, Parallel distributed processing, Vol. 2, Cambridge, MA: MIT Press; MacWhinney & Leinbach, 1991, (...) Cognition, 40, 121-157). In this article we critically review Rumelhart and McClelland's as well as MacWhinney and Leinbach's ANN models and conclude that they do not succeed in the assigned task of learning the past tenses of English verbs. In order to answer their challenge to the symbolic processing approach, we present our symbolic pattern associator (SPA)-a general-purpose pattern associator that can learn to associate arbitrary discrete patterns. We carried out several experiments with the SPA using the same set of verbs that was used in MacWhinney and Leinbach's simulation with more realistic training and testing procedures. The SPA outperformed the connectionist models by a wide margin in the accuracy of learning, and successful inductive generalizations to unseen verbs. Our SPA has very natural and psychologically realistic explanations to many psychological effects such as U-shaped learning curve, and is much closer to human subjects in predicting past tense of the pseudo-verbs. In contrast to ANNs, whose internal representations are entirely opaque, the SPA can represent the acquired knowledge in the form of production rules that allow for further higher-level processing and integration, resulting in linguistically realistic associative templates for irregular verbs and production rules for regular verbs. In the light of these findings, we conclude that eliminative connectionists' vision of cognition as simple pattern association and pattern recognition without symbolic representation is inadequate. Pattern association as such does not imply rule-less or cue-based models of language acquisition or of human learning in general. (shrink)

ABSTRACT This article deals with the communicational aspects of Aristotle’s theory of signification as laid out in the initial chapters of the De Interpretatione (Int.).1 We begin by outlining the reception and main interpretations of the chapters under discussion, rather siding with the linguistic strand. We then argue that the first four chapters present an account of verbal communication, in which words signify things via thoughts. We show how Aristotle determines voice as a conventional and hence accidental medium of signification: (...) words as ‘spoken sounds’ are tokens of thoughts, which in turn are signs or natural likenesses of things. We argue that, in this way, linguistic expressions may both signify thoughts and refer to things. This double account of signification also explains the variety of ontological, logical and psychological interpretations of the initial chapters of Int. (shrink)

This article presents counter evidence against Smolensky's theory that human intuitive/nonconscious congnitive processes can only be accurately explained in terms of subsymbolic computations carried out in artificial neural networks. We presentsymboliclearning models of two well‐studied, complicated cognitive tasks involving nonconscious acquisition of information: learning production rules and artificial finite state grammars. Our results demonstrate that intuitive learning does not imply subsymbolic computation, and that the already well‐established, perceived correlation between “conscious” and “symbolic” on the one hand, and between “nonconscious” and (...) “subsymbolic” on the other, does not exist. (shrink)

In this paper we distinguish, from other sanctions, specific targeted sanctions—namely those imposed on particular individuals and sanctions on goods that facilitate the violation of human rights. We ask if these sanctions satisfy the three of the principles of Just War Theory (JWT): chance of success, proportionality and discrimination. We argue that while there is not enough empirical evidence to make a claim about specific targeted sanctions and chance of success, these sanctions do meet the principles of proportionality and discrimination, (...) which are not met by other sanctions. Our ultimate conclusion is that comprehensive sanctions, and some types of targeted sanctions—e.g., those that target sectors of the economy or dual-goods such as oil—cannot be justified, since there is another type of sanctions, namely specific targeted sanctions, that meet the principles of JWT, and hence, are fairer. (shrink)

I defend the opinion that Cavalleri and Spinelli, who in the last years abandoned many of the relativity dogmas and embraced many of the absolute conceptions, are still very far from an adequte understanding and interpretation of physical reality.

This study develops and tests an integrated model that explains how Schwartz’s higher order personal values of Openness to Change, Conservation, Self-Transcendence and Self-Enhancement influence the ethical behavior of accountants. The study further explores the influence of ethics training, gender and religiosity on ethical behavior. A survey instrument was administered to 252 accounting students and the findings reveal that some of the higher order personal values are significant in explaining the ethical behavior of accounting students. The findings also reveal that (...) gender and ethical training influence ethical behavior, and that effect of the personal value Self-Transcendence differs depending on participant gender and also religiosity. The implications of the findings are discussed. (shrink)

A quintessential challenge for any perceptual system is the need to focus on task-relevant information without being blindsided by unexpected, yet important information. The human visual system incorporates several solutions to this challenge, one of which is a reflexive covert attention system that is rapidly responsive to both the physical salience and the task-relevance of new information. This paper presents a model that simulates behavioral and neural correlates of reflexive attention as the product of brief neural attractor states that are (...) formed across the visual hierarchy when attention is engaged. Such attractors emerge from an attentional gradient distributed over a population of topographically organized neurons and serve to focus processing at one or more locations in the visual field, while inhibiting the processing of lower priority information. The model moves towards a resolution of key debates about the nature of reflexive attention, such as whether it is parallel or serial, and whether suppression effects are distributed in a spatial surround, or selectively at the location of distractors. Most importantly, the model develops a framework for understanding the neural mechanisms of visual attention as a spatiotopic decision process within a hierarchy and links them to observable correlates such as accuracy, reaction time, and the N2pc and PD components of the EEG. This last contribution is the most crucial for repairing the disconnect that exists between our understanding of behavioral and neural correlates of attention. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Hopeful and Just Futures Across ScaleIsabelle Boucher, Alex Custodio, Hanine El Mir, Janna Frenzel, and Robert MarinovSituated Solar Relations: Rethinking Scale for the Renewable Energy Age/ Solar Media Collective, Concordia University, Tio'tia:Ke (Montréal), Canada, 05 11, 2023In the face of global climate destruction and ecological collapse, many have witnessed—and perhaps grown numb to—the repeated failures of governments and industries to organize a meaningful transition toward more sustainable social and (...) economic formations. Against the troubling concern that the "novelty" and "impact" of techno-solutions have lost all meaning, the Solar Media Collective asks who or what dictates the scales at which change is made visible, meaningful, useful, and sustainable. In other words, we ask: where should we look for the hopeful gestures that define our future worlds, and how can we resourcefully resist and model alternative pathways to Big Tech's ever-grander "solutions" to the climate crisis? 1On May 11, 2023, the Solar Media Collective—a student-run research-creation group affiliated with Concordia University in Tio'tia:ke (Montréal)—ran a day-long symposium on the multiscalar dimensions of just and hopeful energy transitions. 2Taking inspiration from the transnational Solar Protocol network's exploration into the techniques and affordances of solar-powered computer networking, we asked how, when, and where social, political, [End Page 304]technical, and cultural protocols surrounding renewable energy and the production and disposal of digital technologies can be developed to encourage diverse designs and scales of deployment for sustainable innovations and practices. By exploring these themes through a series of roundtable discussions with invited guests, we attempted to imbue the word "sustainability" with new meaning and reclaim it from corporate optimization rhetoric.Situated Solar Relations: Rethinking Scale for the Renewable Energy Agechallenged the sitelessness of large-scale initiatives by asking what might happen if situatedsolar relations were to become the primary protagonist of research, production, and outreach. Across three roundtables, an interactive workshop, and a showcase of some of our functional prototypes, the symposium addressed creative practices as a mode of future building. Roundtable discussions approached the question of how to build a just solar future through multiple angles: art, literature, and aesthetics; ludic interactions; and social, political, and economic transformations. Rather than taking for granted the principle of "scaling up" that requires sustainability to be replicable and expandable into universal and precise sets of standardized models, we argue instead for the necessity of having (non)scalable, situated, and evolving relationships with the sun. 3In other words, we turn to process rather than product, hope rather than despair, and careful research rather than extractive data practices.Relations of scale are at the heart of these dichotomies. Max Liboiron and Josh Lepawsky have recently argued that power lies in the way things appear to be "true, natural and good," which is determined and reproduced on a homogeneous scale by specific interest groups. 4Intervening against extractive, energy-intensive, and polluting practices therefore requires multiple contextualized and situated knowledges of the processes at play, which in turn requires an understanding of the scales within which energy and waste-defining relationships occur. 5They write:Problems arise when one situated way of knowing disavows its context, becomes dominant to the exclusion of other ways of knowing, or thinks it accounts for all forms of discards. The effect of such monolithic approaches to knowledge can be termed "scalar mismatch," where one instance is taken to be the whole phenomenon, or where one perspective is assumed to work in all cases. 6Scale here is about the specific processes and relationships that matter in a given context. It is not about relative size, nor continuity, but the disjuncture [End Page 305]between different sets of relationalities, whether it be at the planetary, governmental, industrial, or molecular levels. 7Power, they explain, is the reproduction of order in one scale (planetary industrial production, for example), while it disrupts order at others (community or molecular processes). 8In order to disentangle these overlapping but incommensurable scales and to counteract the epistemic grip some have over the others, the authors suggest that it is important to find creative ways... (shrink)