Results for 'Benjamin Pillet'

970 found
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  1.  22
    Getting to know you: Teasing as an invitation to intimacy in initial interactions.Danielle Pillet-Shore & Michael Haugh - 2018 - Discourse Studies 20 (2):246-269.
    It is commonly assumed that teasing is restricted to encounters among intimates or close acquaintances. As a result of examining initial interactions among speakers of English, however, this article shows that teasing also occurs between persons who are becoming acquainted. Analysis reveals that tease sequences unfold across three actions that constitute the tease as an invitation to intimacy: a teasable action on the part of the target, the tease proper and a moment of interactionally generated affiliation. Given teasing is one (...)
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  2.  15
    Économie du climat : patience climatique, impatience économique.Gonzague Pillet - 1996 - Hermes 19:201.
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  3.  20
    La peur et les soignants.Violaine Pillet - 2009 - Dialogue: Families & Couples 2 (2):49-53.
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  4.  22
    La théorie de l'attachement : pour le meilleur et pour le pire.Violaine Pillet - 2007 - Dialogue: Families & Couples 175 (1):7-14.
    Cet article présente un bref historique de la théorie de l’attachement, une définition des concepts, et les développements ultérieurs, tant sur le plan de la recherche que sur le plan plus actuel de la pratique, des liens avec la psychopathologie et des répercussions sur le cadre thérapeutique. Il s’agit de mettre en évidence les bases théoriques et de comprendre leur place dans le champ clinique.
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  5. Unconscious cerebral initiative and the role of conscious will in voluntary action.Benjamin Libet - 1985 - Behavioral and Brain Sciences 8 (4):529-66.
    Voluntary acts are preceded by electrophysiological (RPs). With spontaneous acts involving no preplanning, the main negative RP shift begins at about200 ms. Control experiments, in which a skin stimulus was timed (S), helped evaluate each subject's error in reporting the clock times for awareness of any perceived event.
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  6. Time of conscious intention to act in relation to onset of cerebral activity (readiness-potential). The unconscious initiation of a freely voluntary act.Benjamin Libet, Curtis A. Gleason, Elwood W. Wright & Dennis K. Pearl - 1983 - Brain 106 (3):623--664.
  7. Mind Time: The Temporal Factor in Consciousness.Benjamin Libet - 2004 - Cambridge, Mass.: MIT Press.
    Over a long career, Libet has conducted experiments that have shown, in clear and concrete ways, how the brain produces conscious awareness.
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  8. (1 other version)Do we have free will?Benjamin W. Libet - 1999 - Journal of Consciousness Studies 6 (8-9):47-57.
    I have taken an experimental approach to this question. Freely voluntary acts are preceded by a specific electrical change in the brain that begins 550 ms before the act. Human subjects became aware of intention to act 350-400 ms after RP starts, but 200 ms. before the motor act. The volitional process is therefore initiated unconsciously. But the conscious function could still control the outcome; it can veto the act. Free will is therefore not excluded. These findings put constraints on (...)
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  9. The Commitment Account of Hypocrisy.Benjamin Rossi - 2018 - Ethical Theory and Moral Practice 21 (3):553-567.
    Hypocrisy is widely thought to be morally objectionable in a way that undermines the hypocrite’s moral standing to blame others. To wit, we seem to intuitively accept the “Nonhypocrisy Condition:” R has the standing to blame S for some violation of a moral norm N only if R’s blaming S is not hypocritical. This claim has been the subject of intensifying philosophical investigation in recent years. However, we can only understand why hypocrisy is morally objectionable and has an effect on (...)
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  10. The Arcades Project.Walter Benjamin, Howard Eiland & Kevin Mclaughlin - 1999 - Science and Society 65 (2):243-246.
     
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  11. Bayesian Argumentation and the Value of Logical Validity.Benjamin Eva & Stephan Hartmann - unknown
    According to the Bayesian paradigm in the psychology of reasoning, the norms by which everyday human cognition is best evaluated are probabilistic rather than logical in character. Recently, the Bayesian paradigm has been applied to the domain of argumentation, where the fundamental norms are traditionally assumed to be logical. Here, we present a major generalisation of extant Bayesian approaches to argumentation that (i)utilizes a new class of Bayesian learning methods that are better suited to modelling dynamic and conditional inferences than (...)
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  12. Algorithmic Fairness and Base Rate Tracking.Benjamin Eva - 2022 - Philosophy and Public Affairs 50 (2):239-266.
    Philosophy & Public Affairs, Volume 50, Issue 2, Page 239-266, Spring 2022.
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  13. Hypocrisy is Vicious, Value-Expressing Inconsistency.Benjamin Rossi - 2020 - The Journal of Ethics 25 (1):57-80.
    Hypocrisy is a ubiquitous feature of moral and political life, and accusations of hypocrisy a ubiquitous feature of moral and political discourse. Yet it has been curiously under-theorized in analytic philosophy. Fortunately, the last decade has seen a boomlet of articles that address hypocrisy in order to explain and justify conditions on the so-called “standing” to blame (Wallace 2010; Friedman 2013; Bell 2013; Todd 2017; Herstein 2017; Roadevin 2018; Fritz and Miller 2018). Nevertheless, much of this more recent literature does (...)
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  14. Brain stimulation in the study of neuronal functions for conscious sensory experiences.Benjamin W. Libet - 1982 - Human Neurobiology 1:235-42.
  15.  38
    Brain stimulation and the threshold of conscious experience.Benjamin Libet - 1966 - In John C. Eccles (ed.), Brain and Conscious Experience: Study Week September 28 to October 4, 1964, of the Pontificia Academia Scientiarum. New York,: Springer. pp. 165--181.
  16. Smell's puzzling discrepancy: Gifted discrimination, yet pitiful identification.Benjamin D. Young - 2019 - Mind and Language 35 (1):90-114.
  17. Conscious subjective experience vs. unconscious mental functions: A theory of the cerebral processes involved.Benjamin W. Libet - 1989 - In Rodney M. J. Cotterill (ed.), Models of Brain Function. Cambridge University Press.
  18. Neuronal vs. subjective timing for a conscious sensory experience.Benjamin W. Libet - 1978 - In P. A. Buser & A. Rougeul-Buser (eds.), Cerebral correlates of conscious experience.
  19. The neural time factor in conscious and unconscious events.Benjamin W. Libet - 1993 - In Experimental and Theoretical Studies of Consciousness. (Ciba Foundation Symposium 174). pp. 174--123.
  20. Experimental and Theoretical Studies of Consciousness.Benjamin W. Libet - 1993 - (Ciba Foundation Symposium 174).
  21. Subjective referral of the timing for a cognitive sensory experience.Benjamin W. Libet, Feinstein E. W. & Pearl B. - 1979 - Brain 102:193-224.
  22. Elusive Reasons and the Motivational Constraint.Benjamin Cohen Rossi - 2021 - Journal of Ethics and Social Philosophy 20 (1).
    The motivational constraint on normative reasons says that a consideration is a normative reason for an agent to act only if it is logically possible for the agent to act for that reason, or at least to be moved so to act. The claim figures Zelig-like in philosophical debates about practical reasons: on hand, occasionally prominent, but never the focus of discussion. However, because it is entailed by a number of prominent views about normative reasons—including various forms of internalism and (...)
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  23. Political Bioethics.Benjamin Gregg - 2022 - Journal of Medicine and Philosophy 47 (4):516-529.
    If bioethical questions cannot be resolved in a widely acceptable manner by rational argument, and if they can be regulated only on the basis of political decision-making, then bioethics belongs to the political sphere. The particular kind of politics practiced in any given society matters greatly: it will determine the kind of bioethical regulation, legislation, and public policy generated there. I propose approaching bioethical questions politically in terms of decisions that cannot be “correct” but that can be “procedurally legitimate.” Two (...)
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  24.  99
    Non‐adjacent Dependency Learning in Humans and Other Animals.Benjamin Wilson, Michelle Spierings, Andrea Ravignani, Jutta L. Mueller, Toben H. Mintz, Frank Wijnen, Anne Kant, Kenny Smith & Arnaud Rey - 2020 - Topics in Cognitive Science 12 (3):843-858.
    Wilson et al. focus on one class of AGL tasks: the cognitively demanding task of detecting non‐adjacent dependencies (NADs) among items. They provide a typology of the different types of NADs in natural languages and in AGL tasks. A range of cues affect NAD learning, ranging from the variability and number of intervening elements to the presence of shared prosodic cues between the dependent items. These cues, important for humans to discover non‐adjacent dependencies, are also found to facilitate NAD learning (...)
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  25. Kantian Remorse with and without Self-Retribution.Benjamin Vilhauer - 2022 - Kantian Review 27 (3):421-441.
    This is a semifinal draft of a forthcoming paper. Kant’s account of the pain of remorse involves a hybrid justification based on self-retribution, but constrained by forward-looking principles which say that we must channel remorse into improvement, and moderate its pain to avoid damaging our rational agency. Kant’s corpus also offers material for a revisionist but textually-grounded alternative account based on wrongdoers’ sympathy for the pain they cause. This account is based on the value of care, and has forward-looking constraints (...)
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  26. Self-Regulation and Knowledge How.Elzinga Benjamin - 2016 - Episteme 15 (1):119-140.
    In the 1940s, Gilbert Ryle argued for anti-intellectualism about know how. More recently, new intellectualists have challenged the canonical status of Ryle's arguments, and in the ensuing debate Ryleans appear to be on their back foot. However, contributors on both sides of the debate tend to ignore or misconstrue Ryle's own positive account of know how. In this paper, I develop two aspects of Ryle's positive account that have been overlooked. For Ryle, S knows how to Φ iff (1) S (...)
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  27. Why do biologists use so many diagrams?Benjamin Sheredos, Daniel Burnston, Adele Abrahamsen & William Bechtel - 2013 - Philosophy of Science 80 (5):931-944.
    Diagrams have distinctive characteristics that make them an effective medium for communicating research findings, but they are even more impressive as tools for scientific reasoning. Focusing on circadian rhythm research in biology to explore these roles, we examine diagrammatic formats that have been devised to identify and illuminate circadian phenomena and to develop and modify mechanistic explanations of these phenomena.
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  28. (1 other version)Re-reconciling the Epistemic and Ontic Views of Explanation.Benjamin Sheredos - 2016 - Erkenntnis 81 (5):919-949.
    Recent attempts to reconcile the ontic and epistemic approaches to explanation propose that our best explanations simply fulfill epistemic and ontic norms simultaneously. I aim to upset this armistice. Epistemic norms of attaining general and systematic explanations are, I argue, autonomous of ontic norms: they cannot be fulfilled simultaneously or in simple conjunction with ontic norms, and plausibly have priority over them. One result is that central arguments put forth by ontic theorists against epistemic theorists are revealed as not only (...)
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  29.  63
    Are false implicatures lies? An empirical investigation.Benjamin Weissman & Marina Terkourafi - 2019 - Mind and Language 34 (2):221-246.
    Lies are typically defined as believed falsehoods asserted with the intention of deceiving the hearer. A particularly problematic case for this definition is that of false implicatures. These are prototypically cases where the proposition expressed by the speaker's utterance is true, yet an implicature conveyed by this proposition in context is false. However, implicature is a diverse category and whether a blanket statement such as “false implicatures are lies,” as some have argued can account for all of them is open (...)
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  30. Better Understanding Through Falsehood.Benjamin T. Rancourt - 2017 - Pacific Philosophical Quarterly 98 (3):382-405.
    Can understanding be based on false beliefs? I argue that it can. I first argue that the best way to understand the question is that it is whether one can increase one's degree of understanding by adopting an overall less accurate body of beliefs. I identify three sufficient conditions for one body of beliefs to be more accurate than another. Next, I appeal to two widely used methods of comparing degrees of understanding. With these methods, I show that understanding can (...)
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  31. (1 other version)The Volitional Brain: Towards a Neuroscience of Free Will.Benjamin Libet, Anthony Freeman & Keith Sutherland - 1999 - Imprint Academic.
    It is widely accepted in science that the universe is a closed deterministic system in which everything can, ultimately, be explained by purely physical...
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  32.  92
    Keeping Ethical Investment Ethical: Regulatory Issues for Investing for Sustainability.Benjamin J. Richardson - 2009 - Journal of Business Ethics 87 (4):555-572.
    Regulation must target the financial sector, which often funds and profits from environmentally unsustainable development. In an era of global financial markets, the financial sector has a crucial impact on the state of the environment. The long-standing movement for ethically and socially responsible investment (SRI) has recently begun to advocate environmental standards for financiers. While this movement is gaining more adherents, it has increasingly justified responsible financing as a path to be prosperous, rather than virtuous. This trend partly owes to (...)
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  33.  59
    Are the mental experiences of will and self-control significant for the performance of a voluntary act?Benjamin Libet - 1987 - Behavioral and Brain Sciences 10 (4):783.
  34.  62
    The timing of a subjective experience.Benjamin Libet - 1989 - Behavioral and Brain Sciences 12 (1):183-185.
  35. Expressivism concerning epistemic modals.Benjamin Schnieder - 2010 - Philosophical Quarterly 60 (240):601-615.
    I develop a new argument for an expressivist account of epistemic modals, which starts from a puzzle about epistemic modals which Seth Yalcin recently presented. I reject Yalcin's own solution to the puzzle, and give a better explanation based on expressivism concerning epistemic modals. I also address two alleged problems for expressivism: do embeddings of epistemic modals pose a serious threat to expressivism, and how can expressivism account for disagreements about statements containing epistemic modals?
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  36.  48
    Invasive Neurotechnology: A Study of the Concept of Invasiveness in Neuroethics.Benjamin Collins & Eran Klein - 2023 - Neuroethics 16 (1):1-12.
    Invasive neurotechnologies are a frequent subject of discussion in neuroethics. Technologies, like deep brain stimulation and implantable brain-computer interfaces, are thought to hold significant promise for human health and well-being, but they also raise important ethical questions about autonomy, safety, stigma, privacy, and agency, among others. The terms ‘invasive’ and ‘invasiveness’ are commonly applied to these and other neurotechnologies, yet the concept of invasiveness itself is rarely defined or delimited. Some have suggested that invasiveness may have multiple meanings – physical, (...)
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  37.  36
    Representing non-citizens: a proposal for the inclusion of all affected interests.Benjamin Boudou - 2022 - Critical Review of International Social and Political Philosophy (5):747-768.
    This article defends the normative relevance of the representation of non-citizens in democracies. I argue that representation within nation-states constitutes a realistic institutionalisation of the All-Affected Principle, allowing justificatory practices towards non-citizens and establishing political institutions that can realise the ideal of inclusion of all externally affected individuals. I defend electoral, non-electoral and surrogate forms of representation of affected interests that satisfy both the cosmopolitan concern for the equal consideration of interests and the statist defence of the importance of a (...)
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  38.  44
    Toward an Understanding of Parochial Observables.Benjamin Feintzeig - 2018 - British Journal for the Philosophy of Science 69 (1):161-191.
    ABSTRACT Ruetsche claims that an abstract C*-algebra of observables will not contain all of the physically significant observables for a quantum system with infinitely many degrees of freedom. This would signal that in addition to the abstract algebra, one must use Hilbert space representations for some purposes. I argue to the contrary that there is a way to recover all of the physically significant observables by purely algebraic methods. 1Introduction 2Preliminaries 3Three Extremist Interpretations 3.1Algebraic imperialism 3.2Hilbert space conservatism 3.3Universalism 4Parochial (...)
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  39. What is altruism?Benjamin Kerr, Peter Godfrey-Smith & Marcus W. Feldman - unknown
    Altruism is generally understood to be behavior that benefits others at a personal cost to the behaving individual. However, within evolutionary biology, different authors have interpreted the concept of altruism differently, leading to dissimilar predictions about the evolution of altruistic behavior. Generally, different interpretations diverge on which party receives the benefit from altruism and on how the cost of altruism is assessed. Using a simple trait-group framework, we delineate the assumptions underlying different interpretations and show how they relate to one (...)
     
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  40. Towards a structural ownership condition on moral responsibility.Benjamin Matheson - 2019 - Canadian Journal of Philosophy 49 (4):458-480.
    In this paper, I propose and defend a structural ownership condition on moral responsibility. According to the condition I propose, an agent owns a mental item if and only if it is part of or is partly grounded by a coherent set of psychological states. As I discuss, other theorists have proposed or alluded to conditions like psychological coherence, but each proposal is unsatisfactory in some way. My account appeals to narrative explanation to elucidate the relevant sense of psychological coherence.
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  41. Tracing and heavenly freedom.Benjamin Matheson - 2018 - International Journal for Philosophy of Religion 84 (1):57-69.
    Accounts of heavenly freedom typically attempt to reconcile the claim that the redeemed have free will with the claim that the redeemed cannot sin. In this paper, I first argue that Pawl and Timpe :396–417, 2009) tracing account of heavenly freedom—according to which the redeemed in heaven have only ‘derivative’ free will—is untenable. I then sketch an alternative account of heavenly freedom, one which eschews derivative free will. On this account, the redeemed are able to sin in heaven.
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  42. Can conscious experience affect brain activity?Benjamin W. Libet - 2003 - Journal of Consciousness Studies 10 (12):24-28.
    The chief goal of Velmans' article is to find a way to solve the problem of how conscious experience could have bodily effects. I shall discuss his treatment of this below. First, I would like to deal with Velmans' treatment of my own studies of volition and free will in relation to brain processes. Unconscious Initiation and Conscious Veto of Freely Voluntary Acts Velmans appropriately refers to our experimental study that found that onset of an electrically observable cerebral process preceded (...)
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  43.  51
    On Theory Construction in Physics: Continuity from Classical to Quantum.Benjamin H. Feintzeig - 2017 - Erkenntnis 82 (6):1195-1210.
    It is well known that the process of quantization—constructing a quantum theory out of a classical theory—is not in general a uniquely determined procedure. There are many inequivalent methods that lead to different choices for what to use as our quantum theory. In this paper, I show that by requiring a condition of continuity between classical and quantum physics, we constrain and inform the quantum theories that we end up with.
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  44. A testable theory of mind-brain interaction.Benjamin W. Libet - 1994 - Journal of Consciousness Studies 1 (1):119-26.
    The paper begins by contrasting the unitary nature of conscious experience with the demonstrable localization of neural events. Philosophers and neuroscientists have developed models to account for this paradox, but they have yet to be tested empirically. The author proposes a `Conscious Mental Field', which is produced by, but is phenomenologically distinct from, brain activity. The hypothesis is, in principle, open to experimental verification. The paper suggests appropriate surgical procedures and some of the difficulties that would need to be overcome (...)
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  45.  35
    Toward an Understanding of Parochial Observables.Benjamin Feintzeig - 2016 - British Journal for the Philosophy of Science:axw010.
    Ruetsche claims that an abstract C*-algebra of observables will not contain all of the physically significant observables for a quantum system with infinitely many degrees of freedom. This would signal that in addition to the abstract algebra, one must use Hilbert space representations for some purposes. I argue to the contrary that there is a way to recover all of the physically significant observables by purely algebraic methods. 1 Introduction2 Preliminaries3 Three Extremist Interpretations3.1 Algebraic imperialism3.2 Hilbert space conservatism3.3 Universalism4 Parochial (...)
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  46.  47
    On the Choice of Algebra for Quantization.Benjamin H. Feintzeig - 2018 - Philosophy of Science 85 (1):102-125.
    In this article, I examine the relationship between physical quantities and physical states in quantum theories. I argue against the claim made by Arageorgis that the approach to interpreting quantum theories known as Algebraic Imperialism allows for “too many states.” I prove a result establishing that the Algebraic Imperialist has very general resources that she can employ to change her abstract algebra of quantities in order to rule out unphysical states.
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  47. Free will skepticism and personhood as a desert base.Benjamin Vilhauer - 2009 - Canadian Journal of Philosophy 39 (3):pp. 489-511.
    In contemporary free will theory, a significant number of philosophers are once again taking seriously the possibility that human beings do not have free will, and are therefore not morally responsible for their actions. Free will theorists commonly assume that giving up the belief that human beings are morally responsible implies giving up all our beliefs about desert. But the consequences of giving up the belief that we are morally responsible are not quite this dramatic. Giving up the belief that (...)
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  48. Smelling Phenomenal.Benjamin D. Young - 2014 - Frontiers in Psychology 5:71431.
    Qualitative-consciousness arises at the sensory level of olfactory processing and pervades our experience of smells to the extent that qualitative character is maintained whenever we are aware of undergoing an olfactory experience. Building upon the distinction between Access and Phenomenal Consciousness the paper offers a nuanced distinction between Awareness and Qualitative-consciousness that is applicable to olfaction in a manner that is conceptual precise and empirically viable. Mounting empirical research is offered substantiating the applicability of the distinction to olfaction and showing (...)
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  49. Olfactory imagery: is exactly what it smells like.Benjamin D. Young - 2019 - Philosophical Studies 177 (11):3303-3327.
    Mental Imagery, whereby we experience aspect of a perceptual scene or perceptual object in the absence of direct sensory stimulation is ubiquitous. Often the existence of mental imagery is demonstrated by asking one’s reader to volitionally generate a visual object, such as closing ones eyes and imagining an apple. However, mental imagery also arises in auditory, tactile, interoceptive, and olfactory cases. A number of influential philosophical theories have attempted to explain mental imagery in terms of belief-based forms of representation using (...)
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  50. Language, mind, and reality.Benjamin Lee Whorf & A. Veretennikov - 2016 - Epistemology and Philosophy of Science 50 (4):220-243.
    This text is a translation of an article of B.L. Whorf “Language, mind and reality" (first published in 1941). The text was originally written for the journal Theosophist (India) during the last year of Whorf's life. The article contains a formulation of the principle of linguistic relativity that relates to the idea of that the world picture of a user of a language depends on the grammar of the language she is using. The article also contains a critique of the (...)
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