Results for 'Bernát Alexander'

935 found
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  1.  8
    Adam Omelianchuk, Alexander Morgan Capron, Lainie Friedman Ross, Arthur R. Derse, James L. Bernat, and David Magnus reply.Adam Omelianchuk, Alexander Morgan Capron, Lainie Friedman Ross, Arthur R. Derse, James L. Bernat & David Magnus - 2024 - Hastings Center Report 54 (5):37-38.
    This letter responds to letters by Garson Leder and by Harrison Lee in the same issue, September‐October 2024, of the Hastings Center Report.
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  2.  33
    Defining Death: Which Way?James L. Bernat, Charles M. Culver, Bernard Gert, Alexander M. Capron & Joanne Lynn - 1982 - Hastings Center Report 12 (2):43.
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  3. Neither Ethical nor Prudent: Why Not to Choose Normothermic Regional Perfusion.Adam Omelianchuk, Alexander Morgan Capron, Lainie Friedman Ross, Arthur R. Derse, James L. Bernat & David Magnus - 2024 - Hastings Center Report 54 (4):14-23.
    In transplant medicine, the use of normothermic regional perfusion (NRP) in donation after circulatory determination of death raises ethical difficulties. NRP is objectionable because it restores the donor's circulation, thus invalidating a death declaration based on the permanent cessation of circulation. NRP's defenders respond with arguments that are tortuous and factually inaccurate and depend on introducing extraneous concepts into the law. However, results comparable to NRP's—more and higher‐quality organs and more efficient allocation—can be achieved by removing organs from deceased donors (...)
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  4.  22
    The Unified Brain-Based Determination of Death Conceptually Justifies Death Determination in DCDD and NRP Protocols.James L. Bernat - 2024 - American Journal of Bioethics 24 (6):4-15.
    Organ donation after the circulatory determination of death requires the permanent cessation of circulation while organ donation after the brain determination of death requires the irreversible cessation of brain functions. The unified brain-based determination of death connects the brain and circulatory death criteria for circulatory death determination in organ donation as follows: permanent cessation of systemic circulation causes permanent cessation of brain circulation which causes permanent cessation of brain perfusion which causes permanent cessation of brain function. The relevant circulation that (...)
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  5.  83
    A Defense of the Whole‐Brain Concept of Death.James L. Bernat - 1998 - Hastings Center Report 28 (2):14-23.
    The concept of whole‐brain death is under attack again. Scholars are arguing that the concept of brain death per se—regardless of the focus on “higher,” “stem” or “whole”—is fundamentally flawed. These scholars have identified what they believe are serious discrepancies between the definition and criterion of brain death, and have pointed out that medical professionals and lay persons remain confused about its meaning. Yet whole‐brain death remains the standard for determining death in much of the Western world and its defenders (...)
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  6. How the Distinction between "Irreversible" and "Permanent" Illuminates Circulatory-Respiratory Death Determination.James L. Bernat - 2010 - Journal of Medicine and Philosophy 35 (3):242-255.
    The distinction between the "permanent" (will not reverse) and "irreversible" (cannot reverse) cessation of functions is critical to understand the meaning of a determination of death using circulatory–respiratory tests. Physicians determining death test only for the permanent cessation of circulation and respiration because they know that irreversible cessation follows rapidly and inevitably once circulation no longer will restore itself spontaneously and will not be restored medically. Although most statutes of death stipulate irreversible cessation of circulatory and respiratory functions, the accepted (...)
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  7. The Whole-Brain Concept of Death Remains Optimum Public Policy.James L. Bernat - 2006 - Journal of Law, Medicine and Ethics 34 (1):35-43.
    “Brain death,” the determination of human death by showing the irreversible loss of all clinical functions of the brain, has become a worldwide practice. A biophilosophical account of brain death requires four sequential tasks: agreeing on the paradigm of death, a set of preconditions that frame the discussion; determining the definition of death by making explicit the consensual concept of death; determining the criterion of death that proves the definition has been fulfilled by being both necessary and sufficient for death; (...)
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  8.  33
    Clarifying the DDR and DCD.James L. Bernat - 2023 - American Journal of Bioethics 23 (2):1-3.
    Over the past quarter century, organ donation after the circulatory determination of death (DCD) has grown in acceptance and prevalence throughout the world (Domínguez-Gil et al. 2021). Notwithstan...
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  9.  28
    The Brain-as-a-Whole Criterion and the Uniform Determination of Death Act.James L. Bernat - 2023 - American Journal of Bioethics Neuroscience 14 (3):271-274.
    Nair-Collins and Joffe (2023) highlighted the noncongruence between the language of the Uniform Determination of Death Act (UDDA) and the accepted brain death bedside testing standard by showing th...
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  10.  40
    Aligning the Criterion and Tests for Brain Death.James L. Bernat & Anne L. Dalle Ave - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (4):635-641.
    Abstract:Disturbing cases continue to be published of patients declared brain dead who later were found to have a few intact brain functions. We address the reasons for the mismatch between the whole-brain criterion and brain death tests, and suggest solutions. Many of the cases result from diagnostic errors in brain death determination. Others probably result from a tiny amount of residual blood flow to the brain despite intracranial circulatory arrest. Strategies to lessen the mismatch include improving brain death determination training (...)
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  11.  52
    On Noncongruence between the Concept and Determination of Death.James L. Bernat - 2013 - Hastings Center Report 43 (6):25-33.
    A combination of emerging life support technologies and entrenched organ donation practices are complicating the physician's task of determining death. On the one hand, technologies that support or replace ventilation and circulation may render the diagnosis of death ambiguous. On the other, transplantation of vital organs requires timely and accurate declaration of death of the donor to keep the organs as healthy as possible. These two factors have led to disagreements among physicians and scholars on the precise moment of death. (...)
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  12.  74
    Whither Brain Death?James L. Bernat - 2014 - American Journal of Bioethics 14 (8):3-8.
    The publicity surrounding the recent McMath and Muñoz cases has rekindled public interest in brain death: the familiar term for human death determination by showing the irreversible cessation of clinical brain functions. The concept of brain death was developed decades ago to permit withdrawal of therapy in hopeless cases and to permit organ donation. It has become widely established medical practice, and laws permit it in all U.S. jurisdictions. Brain death has a biophilosophical justification as a standard for determining human (...)
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  13. (3 other versions)The biophilosophical basis of whole-brain death.James L. Bernat - 2002 - Soc Philos Policy 19 (2):324-42.
    Notwithstanding these wise pronouncements, my project here is to characterize the biological phenomenon of death of the higher animal species, such as vertebrates. My claim is that the formulation of “whole- brain death ” provides the most congruent map for our correct understanding of the concept of death. This essay builds upon the foundation my colleagues and I have laid since 1981 to characterize the concept of death and refine when this event occurs. Although our society's well-accepted program of multiple (...)
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  14.  71
    Are Organ Donors after Cardiac Death Really Dead?James L. Bernat - 2006 - Journal of Clinical Ethics 17 (2):122-132.
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  15.  84
    Chronic disorders of consciousness.James L. Bernat - 2006 - Lancet 367 (9517):1181-1192.
  16.  79
    How Much of the Brain Must Die in Brain Death?James L. Bernat - 1992 - Journal of Clinical Ethics 3 (1):21-26.
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  17.  60
    Defining Death in Theory and Practice.James L. Bernat, Charles M. Culver & Bernard Gert - 1982 - Hastings Center Report 12 (1):5-9.
  18.  40
    A Conceptual Justification for Brain Death.James L. Bernat - 2018 - Hastings Center Report 48 (S4):19-21.
    Among the old and new controversies over brain death, none is more fundamental than whether brain death is equivalent to the biological phenomenon of human death. Here, I defend this equivalency by offering a brief conceptual justification for this view of brain death, a subject that Andrew Huang and I recently analyzed elsewhere in greater detail. My defense of the concept of brain death has evolved since Bernard Gert, Charles Culver, and I first addressed it in 1981, a development that (...)
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  19.  25
    The Brainstem Criterion of Death and Accurate Syndromic Diagnosis.James L. Bernat - 2024 - American Journal of Bioethics 24 (1):100-103.
    Ariane Lewis provided an insightful review of several controversial cases of death by neurologic criteria (“brain death”) in the UK, focusing on Archie Battersbee, a boy whose tragic illness provok...
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  20. Medical Decision Making by Patients in the Locked-in Syndrome.James L. Bernat - 2018 - Neuroethics 13 (2):229-238.
    The locked-in syndrome is a state of profound paralysis with preserved awareness of self and environment who typically results from a brain stem stroke. Although patients in LIS have great difficulty communicating, their consciousness, cognition, and language usually remain intact. Medical decision-making by LIS patients is compromised, not by cognitive impairment, but by severe communication impairment. Former systems of communication that permitted LIS patients to make only “yes” or “no” responses to questions was sufficient to validate their consent for simple (...)
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  21.  25
    Conceptual Issues in DCDD Donor Death Determination.James L. Bernat - 2018 - Hastings Center Report 48 (S4):26-28.
    Despite the popularity, success, and growth of programs of organ donation after the circulatory determination of death (DCDD), a long‐standing controversy persists over whether the organ donor is truly dead at the moment physicians declare death, usually following five minutes of circulatory and respiratory arrest. Advocates of the prevailing death determination standard claim that the donor is dead when declared because of permanent cessation of respiration and circulation. Critics of this standard argue that while the cessation of respiration and circulation (...)
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  22. The concept and practice of brain death.James L. Bernat - 2005 - In Steven Laureys, The Boundaries of Consciousness: Neurobiology and Neuropathology. Elsevier.
  23.  49
    The Debate over Death Determination in DCD.James L. Bernat - 2010 - Hastings Center Report 40 (3):3-3.
  24.  42
    The Veterans Affairs National Center for Clinical Ethics.James L. Bernat - 1992 - Kennedy Institute of Ethics Journal 2 (4):385-388.
    In lieu of an abstract, here is a brief excerpt of the content:The Veterans Affairs National Center for Clinical EthicsJames L. Bernat (bio)The veterans health administration is the largest health care system in the United States and, indeed, is larger that the health care system of many foreign countries. In February 1991 the Department of Veterans Affairs (V.A.) in Washington, D.C. awarded a contract to the clinical ethics group at the Veterans Affairs Medical Center in White River Junction, Vermont to (...)
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  25.  45
    Harmonizing Standards for Death Determination in DCDD.James L. Bernat - 2015 - American Journal of Bioethics 15 (8):10-12.
  26.  34
    On irreversibility as a prerequisite for brain death determination.James L. Bernat - 2004 - In C. Machado & D. E. Shewmon, Brain Death and Disorders of Consciousness. Plenum. pp. 161--167.
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  27.  31
    Determining Death in Uncontrolled DCDD Organ Donors.James L. Bernat - 2013 - Hastings Center Report 43 (1):30-33.
    The most controversial issue in organ donation after the circulatory determination of death is whether the donor was truly dead at the moment death is declared. My colleagues and I further analyzed this issue by showing the relevance of the distinction between the “permanent” and the “irreversible” loss of circulatory functions. Permanent cessation means that circulatory function will not return because it will not be restored spontaneously and medical attempts to restore it will not be conducted. By contrast, irreversible cessation (...)
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  28.  88
    Questions remaining about the minimally conscious state.James L. Bernat - 2002 - Neurology 58 (3):337-338.
  29.  39
    Declare Death or Attempt Experimental Resuscitation?James L. Bernat - 2017 - American Journal of Bioethics 17 (5):17-19.
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  30.  33
    The Boundaries of the Persistent Vegetative State.James L. Bernat - 1992 - Journal of Clinical Ethics 3 (3):176-180.
  31.  3
    Anfang und Ende des menschlichen Lebens: eine internationale juristische Bibliographie.Erwin Bernat - 1994 - Wien: Österreichische Staatsdruckerei.
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  32.  47
    Abortion without free and informed consent? An austrian case of first impression.Erwin Bernat - 2001 - Journal of Medicine and Philosophy 26 (3):311 – 321.
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  33.  17
    Commentary: Further Considerations in Using Functional Neuroimaging in Patients with Disorders of Consciousness.James L. Bernat - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (4):632-634.
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  34.  25
    Constitutes Human Death.James L. Bernat - 2013 - In Arthur L. Caplan & Robert Arp, Contemporary debates in bioethics. Malden, MA: Wiley-Blackwell. pp. 25--377.
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  35.  17
    Chapter 15 Maintaining Humanity in a Technology Orientated World of Today.Paweł Bernat - 2011 - In Cheikh Guèye, Ethical Personalism. Ontos Verlag. pp. 257-274.
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  36. Dead, or as good as dead.J. L. Bernat - 2009 - Lahey Clinic Medical Ethics Journal 16:3.
     
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  37.  9
    Ethik und Recht an der Grenze zwischen Leben und Tod.Erwin Bernat (ed.) - 1993 - Graz: Leykam.
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  38.  16
    « Freud et la 'fonction Goethe' ».Joel Bernat - 2009 - Revue Internationale de Philosophie 249 (3):295-323.
  39.  6
    Úloha médií ve společenském řádu a demokracii.Lukáš Bernat - 2011 - E-Logos 18 (1):1-30.
    Média zaznamenávají dynamický rozvoj společně s vývojem technologií a jsou základem, ale mohou být i destruktorem, společenského řádu potažmo demokracie. Tato stať se nejprve zaměřuje na prozkoumání obsahu médií z nadhledu odlišných teoretiků Lévyho a Thompsona, aby následně tyto poznatky zasadila do kontextu společenského řádu a demokracie.
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  40.  11
    Model české demokracie a demokratický řád.Lukáš Bernat - 2012 - E-Logos 19 (1):1-25.
    Stať se zabývá modelováním demokracie jakožto popisu politického systému; David Held je jedním z autorů, který nabízí obecné modely demokracie, jež náleží příslušným společnostem a jejich tradicím. Jelikož má Česká republika specifický demokratický systém, pokouší se tato stať za pomoci syntetizace Heldových modelů co nejvýstižněji popsat současnou českou demokracii. Model kombinuje znaky ústavnosti v jejich formální podobě a reálné politické chování. Následně se snaží nalézt pozici demokracie ve společenském řádu za pomoci Hayekova pohledu na tuto tematiku.
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  41.  8
    Nietzsche et le problème des valeurs.Harold Bernat-Winter - 2005 - Paris: Harmattan.
    Les falsifications idéologiques qui voient dans la puissance le seul déchaînement de la nature, des pulsions et des forces de domination, mobilisent la volonté et les instincts les plus agressifs pour les mettre au service de leur idéal de maîtrise. Vouloir la domination, telle est bien l'interprétation de la puissance que se font les impuissants. Cette interprétation a pour elle la force de l'évidence car c'est toujours la maîtrise, comme fonctionnement institué de la puissance, que nous percevons d'un œil grossier. (...)
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  42.  13
    Regulating" the artificial family": an Austrian compromise.Erwin Bernat - 1992 - Journal International de Bioethique= International Journal of Bioethics 3 (2):103-108.
  43.  15
    Reply to Chiong.James L. Bernat - 2013 - In Arthur L. Caplan & Robert Arp, Contemporary debates in bioethics. Malden, MA: Wiley-Blackwell. pp. 25--397.
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  44.  33
    " Tercera edad" y Prácticas Alimentarias: entre la autonomía, las ayudas y el cuidado.Elena Espeitx Bernat & Jesús Contreras Hernández - 2002 - Endoxa 1 (15):135.
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  45.  37
    On the relationship between rhythmic firing in the supramammillary nucleus and limbic Theta rhythm.Bernat Kocsis - 2005 - Behavioral and Brain Sciences 28 (2):210-211.
    Lewis emphasizes the role of theta oscillations in emergent coupling among neural subsystems during emotionally relevant tasks or situations. Here I present some recent data on the relationship of rhythmic neuronal discharge in the supramammillary nucleus and the large-scale theta oscillations in the limbic system which provide support to many of his ideas regarding vertical integration in dynamic systems.
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  46.  92
    Platón en la relación intelectual de Eric Voegelin y Leo Strauss.Bernat Torres Morales & Josep Monserrat Molas - 2011 - Anales Del Seminario de Historia de la Filosofía 28:275-302.
    This essay examines the relationship between Eric Voegelin and Leo Strauss in order to show the central themes necessary to elucidate their philosophical positions. The essay reveals the centrality of the figure of Plato as a point of departure to understand the agreement and the disagreement concerning fundamental questions (such as the way of reading ancient texts, the importance of the historical perspective or the importance of the study of the past in order to orient the modern science) which revolves (...)
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  47.  9
    Nudos gordianos: una introducción a la epistemología de la historia y de la cultura.Bernat Muniesa - 1995 - Barcelona: Barcanova.
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  48. (1 other version)A propósito de la edición de La religión de los samurái.Bernat Martí Oroval - 2007 - Dilema: Revista de Filosofía 11 (2):91-104.
     
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  49.  25
    La literatura y la tradición de los ejercicios espirituales.Bernat Castany Prado - 2017 - Revista de Filosofía 42 (2):261-274.
    This paper studies the role of literature and rethorics as a tool of philosophical practice within the classical tradition of «spiritual exercises». The aim of this study is to propose new ways of thinking the relations among philosophy and literature as formative or psicagogic disciplines, as well as for stand up for the role of philosophy and literature in our society.
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  50.  16
    Una ontología de la monstruosidad americana. Del monstruo fabuloso al monstruo ontológico.Bernat Castany Prado & Christian Snoey Abadías - 2021 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 14:25-34.
    This paper studies how Europe conceived America, not only as a place inhabited by monsters, but also as a monstrous space in itself, as soon as its mere appearance meant an alteration of the previous ontological order. By way of illustration we analyze how the Europeans imagined projected on America each of the different theratologic currents that dominated during the 16TH and 17TH centuries.
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