The article delineates the program of a praxeology of truth that allows for studying the dynamics and variability of truth in the sense of situated _doing truth_. It proposes a heuristic differentiation between »truth scenes« and »truth figures« that helps to analyze the emergence of theories of truth as well as that of specific truth cultures.

In this paper we bring together results from a series of previous papers to prove the constructive version of the Gelfand duality theorem in any Grothendieck topos , obtaining a dual equivalence between the category of commutative C*-algebras and the category of compact, completely regular locales in the topos.

This edited volume offers a new approach to understanding social conventions by way of Martin Heidegger. It connects the philosopher's conceptions of the anyone, everydayness, and authenticity with an analysis and critique of social normativity. Heidegger’s account of the anyone is ambiguous. Some see it as a good description of human sociality, others think of it as an important critique of modern mass society. This volume seeks to understand this ambiguity as reflecting the tension between the constitutive function of conventions (...) for human action and the critical aspects of conformism. It argues that Heidegger’s anyone should neither be reduced to its pejorative nor its constitutive dimension. Rather, the concept could show how power and norms function. This volume would be of interest to scholars and students of philosophy and the social sciences who wish to investigate the social applications of the works of Martin Heidegger. (shrink)

We characterize complete Boolean algebras with dense subtrees. The main results show that a complete Boolean algebra contains a dense tree if its generic filter collapses the algebra's density to its distributivity number and the reverse holds for homogeneous algebras.

We present results concerning winning strategies and tactics in club games on [MATHEMATICAL SCRIPT CAPITAL P]math imageλ. We show that there is generally no winning tactic for the player trying to get inside the club. The bound-countable game turns out to be rather fruitful and adds to some previous results about the construction of elementary substructures and their localization in certain intervals. We show that Player II has a winning strategy in the bound-countable game, thus establishing a new ZFC result. (...) The applications given are new proofs for two cardinal diamonds and the impossibility of collapsing cardinals to ℵ2 under certain conditions. (shrink)

Generics exhibit genericity, and though a theory of generics is closely connected to a theory of genericity, the two are distinct. They raise a host of interesting linguistic and philosophical issues, both separately and in their interaction. This chapter begins with a fairly manifest phenomenon one can observe in natural language. There is a range of sentences that, speaking intuitively, one can use to talk about kinds. It argues that there's no simple statistical criterion that systematically captures the patterns of (...) the truth and falsity of generics. Generics seem to not just be substantially independent of statistical facts in the world and at the time with respect to which they are evaluated. The chapter points‐out a likely form of context dependence in generics, and argues that on a quantificational approach to generics, the restrictor of the generic quantifier must be determined at least in part by the predicate at issue. (shrink)

In the second book of theConfessions, Augustine flabbergasts his interpreters by exaggerating an adolescent escapade (a pear theft) and making it a monstrosity. He conjectures that the pear thieves might have commited the theft purely for the sake of thieving, and thus, that they displayed a kind of evil that is not even presented by the arch-villain of Ciceronian antiquity, the conspirer Catilina. Following Aquinas’ interpretation this comparison has been considered a reductio in most of the relevant literature up to (...) now. This paper presents a different interpretation: Augustine is mostly serious about his claim–and there might be more to his argument than meets the eye. The interpretation developed in the present paper is based on a construal of the pear theft as collective agency. (shrink)

The articles in this issue reflect the results of the 25th Altenberg Workshop in Theoretical Biology on ‘‘The Meaning of ‘Theory’ in Biology’’ held at the Konrad Lorenz Institute for Evolution and Cognition Research, Altenberg, Austria, 30 June–3 July, 2011.

Starting from the experience of the Other, phenomenology takes otherness as something which withdraws from my own experience and exceeds the limits of our common orders. Radical otherness is something extraordinary, arising in my own body, situated between us and striking us before we look for it. Psychiatry confronts us with a peculiar sort of pathological otherness which in ethnopsychiatry is doubled to an otherness of a higher degree. We encounter the anomalies of other orders as if we were dipping (...) into the Other’s shadow. This brings up many questions. How is the pathic related to the pathological, the normal to the abnormal? How can psychiatry take account of the intercultural Other without sacrificing its otherness to universal points of view? How is the unconsciousness of our own culture connected with that of other cultures? To what extent does intercultural otherness affect our intracultural otherness? Is there an alternative to the extremes of fundamentalism and globalism, which tend either to repress otherness or to level it? (shrink)

Excerpt from Leibniz Erkenntnistheoretischer Realist: Grundlinien Seiner Erkenntnislehre Jansen, Bernhard, Gottfried Wilhelm von Leibniz. Zum 200. Gedenktag seines Todes (14. Nov. Stimmen der Zeit, 92. Bd (1916) S. 160 - 177 Freiburg i. Dr. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present (...) in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. (shrink)

We present a modal logic for the class of subset spaces based on discretely descending chains of sets. Apart from the usual modalities for knowledge and effort the standard temporal connectives are included in the underlying language. Our main objective is to prove completeness of a corresponding axiomatization. Furthermore, we show that the system satisfies a certain finite model property and is decidable thus.

Nach Orientierung fragt man erst, wenn man sie verloren hat. Kant hat das Bedürfnis nach Orientierung sowohl in den unscheinbarsten Regungen des Alltags wie in den großen Fragen des Glaubens aufgespürt. Die Idee zu einer Philosophie der Orientierung findet sich bereits in seinen vorkritischen Schriften. Kant hat sie jedoch erst anläßlich des Pantheismusstreits zwischen Mendelssohn und Jacobi expliziert, als seine Vernunftkritik ihren Kredit unter den Zeitgenossen und bei der preußischen Obrigkeit zu verlieren drohte. Insbesondere die These einer Leiblichkeit der Orientierung (...) verbindet Kants Position mit der phänomenologischen Tradition bei Cassirer, Merleau-Ponty und Plessner. Welches Potenzial in Kants Naturgeschichte und Phänomenologie der Orientierung steckt, zeigt die vorliegende Untersuchung, indem sie einen weiten Bogen von der Genealogie des Orientierungsdiskurses im 18. Jahrhundert zur diskursiven Praxis der Vernunft in der Gegenwart spannt. (shrink)