Results for 'Berthold Rein'

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  1.  23
    Hegel’s Grand Synthesis: A Study of Being, Thought, and History.Daniel Berthold-Bond - 1989 - State University of New York Press.
    Berthold-Bond (philosophy, Bard College) traces the project through Hegel's epistemology, metaphysics, and philosophy of history. Paper edition ($18.95) not seen. Annotation copyrighted by Book News, Inc., Portland, OR.
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  2.  18
    Understanding image intensities.Berthold K. P. Horn - 1977 - Artificial Intelligence 8 (2):201-231.
  3.  36
    Determining optical flow.Berthold K. P. Horn & Brian G. Schunck - 1981 - Artificial Intelligence 17 (1-3):185-203.
  4. The Ethics of “Place”: Reflections on Bioregionalism.Daniel Berthold-Bond - 2000 - Environmental Ethics 22 (1):5-24.
    The idea of “place” has become a topic of growing interest in environmental ethics literature. I explore a variety of issues surrounding the conceptualization of “place” in bioregional theory. I show that there is a necessary vagueness in bioregional definitions of region or place because these concepts elude any purely objective, geographically literal categorization. I argue that this elusiveness is in fact a great meritbecause it calls attention to a more essential “subjective” and experiential geography of place. I use a (...)
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  5. Tidy Whiteness: A Genealogy of Race, Purity, and Hygiene.Dana Berthold - 2010 - Ethics and the Environment 15 (1):1.
    While ideals of racial purity may be out of fashion, other sorts of purity ideals are increasingly popular in the United States today. The theme of purity is noticeable everywhere, but it is especially prominent in our contemporary fixation on health and hygiene. This may seem totally unrelated to issues of racism and classism, but in fact, the purveyors of purity draw upon the same themes of physical and moral purity that have helped produce white identity and dominance in the (...)
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  6.  13
    Flip thinking: the life-changing art of turning problems into opportunities.Berthold Gunster - 2023 - New York, New York: Ballantine Group.
    In Flip Thinking, Berthold Gunster, the founder of the Dutch omdenken--or flip thinking--philosophy, presents fifteen strategies to transform your thinking away from limitations and negativities and towards possibilities and opportunities. From disrupting (turn all the rules upside down) to flaunting (play up what you want to hide) and from importing (get the enemy on board) to amplifying (do more of what works), Gunster's strategies and stories will have you approaching even the most challenging problems--from an annoying neighbor to an (...)
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  7.  74
    Talking Cures, the Clinic, and the Value of the Ineffable.Daniel Berthold - 2009 - Philosophy, Psychiatry, and Psychology 16 (4):325-328.
    In lieu of an abstract, here is a brief excerpt of the content:Talking Cures, the Clinic, and the Value of the IneffableDaniel Berthold (bio)KeywordsMadness, disease, the normal, the abnormal, the ineffable, Hegel, Kierkegaard, LacanI am most grateful to my readers, James Phillips and Louis Sass, who have led me to several new insights by suggesting ways of complicating my reading of a Lacanian approach to Hegel's and Kierkegaard's conceptions of madness. I am a Kierkegaard and Hegel scholar, with very (...)
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  8.  11
    Die Rhythmen des Sozialen.Berthold Vogel - forthcoming - Rhuthmos.
    Aufsteigen oder verarmen, Beschleunigung oder Stillstand - im Werk des französischen Soziologen Pierre Bourdieu spielt Zeit eine grosse Rolle. Die Wochenzeitung Nr. 10/2009. Wir danken Berthold Vogel für die Erlaubnis, diesen Text zu reproduzieren. Der Begriff der Prekarität avancierte in den vergangenen Jahren zum Signalwort neuer sozialer Ungleichheiten. Das gilt insbesondere mit Blick auf die Arbeitswelt. Im Begriff der Prekarität geht es aber nicht nur um den Zuwachs von - Sociologie – Nouvel article.
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  9.  83
    A Kierkegaardian critique of Heidegger's concept of authenticity.Daniel Berthold-Bond - 1991 - Man and World 24 (2):119-142.
  10.  51
    Is spin coherence like Humpty-Dumpty? I. Simplified treatment.Berthold-Georg Englert, Julian Schwinger & Marlan O. Scully - 1988 - Foundations of Physics 18 (10):1045-1056.
    When Humpty-Dumpty had his great fall nobody could put him together again. A vastly more moderate challenge is to reunite the two partial beams of a Stern-Gerlach apparatus with such precision that the original spin state is recovered. Nevertheless, as we demonstrate, a substantial loss of spin coherence always occurs, unless the experimenter is able to control the magnetic field's inhomogeneity with an accuracy of at least one part in 105.
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  11.  38
    Hegel's Theory of Madness.Daniel Berthold-Bond - 1995 - State University of New York Press.
    This book shows how an understanding of the nature and role of insanity in Hegel's writing provides intriguing new points of access to many of the central themes of his larger philosophic project.
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  12. (1 other version)Perspektive, Symbol und symbolische Form. Zum Verhältnis Cassirer – Panofsky.Berthold Hub - 2010 - Estetika: The European Journal of Aesthetics 47 (2):144-171.
    Perspective, Symbol, and Symbolic Form: Concerning the Relationship between Cassirer and Panofsky During the last two decades of the twentieth century, there was a sudden surge of interest in Ernst Cassirer’s major work, The Philosophy of Symbolic Forms (1923–29), and Erwin Panofsky’s essay, ‘Perspective as Symbolic Form’ (1927), an interest that has continued uninterrupted to the present day. Particularly amongst art historians, however, a serious misunderstanding remains evident here – the confusing of ‘symbolic form’ with ‘symbol’. Cultural and perceptual mediations, (...)
     
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  13. Talking Cures: A Lacanian Reading of Hegel and Kierkegaard on Language and Madness.Daniel Berthold - 2009 - Philosophy, Psychiatry, and Psychology 16 (4):299-311.
    In examining Hegel's and Kierkegaard's theories of language, I argue that both entail conceptions of the therapeutic power of language to heal us from madness and despair. I show that whereas Hegel quite straightforwardly celebrates the emancipatory power of language, Kierkegaard is more ambivalent; on the one hand, he devotes his life to a maieutic authorship in service of aiding the reader, but on the other, he believes that ultimately it is only faith in God that can cure us, and (...)
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  14.  7
    Influence of the G-DRG system on the reconstructive treatment of oral cavity carcinoma: ethical implications and rationality within medicine.Berthold Hell, Dominik Groß, Sebastian Schleidgen & Saskia Wilhelmy - 2025 - Ethik in der Medizin 37 (1):31-47.
    Background The German Diagnosis-Related Groups (G-DRG) system has led to a revenue-orientated hospital financing system. This article examines the ethical implications and consequences of this system using the example of reconstructive measures (defect care) in patients with oral cavity carcinoma. At the same time, the interplay between the G‑DRG system and guideline development must also be scrutinized. This is preceded by introductory information on oral cavity carcinoma and the existing treatment options: conventional reconstruction techniques versus cost-intensive high-end surgery. Methods The (...)
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  15. Hegel and Marx on Nature and Ecology.Daniel Berthold-Bond - 1997 - Journal of Philosophical Research 22:145-179.
    While neither Hegel nor Marx can be called “ecologists” in any strict sense of the term, they both present views of the human-nature relationship which offer important insights for contemporary debates in philosophical ecology. Further, while Marx and Engels began a tradition of sharply distinguishing their own views of nature from those of Hegel, careful examination reveals a substantial commonality of sentiment. The essay compares Hegel and Marx (and Engels) in terms of their basic conceptions of nature, their critiques of (...)
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  16.  47
    Hegel's Eschatological Vision: Does History Have a Future?Daniel Berthold-Bond - 1988 - History and Theory 27 (1):14-29.
    There is a strongly entrenched ambiguity in Hegel's philosophy between two opposed ways of describing the End, or "completion" of history: the "absolutist" and the "epochal" readings. Either Hegel's eschatological vision is of a completely final End, where no further progress in history or knowledge is possible, or it is an epochal conception, where the completion he speaks of is the fulfillment of an historical epoch. Passages in Hegel's texts may be found to support either of these alternatives. A non-absolutist (...)
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  17.  32
    Freud's critique of philosophy.Daniel Berthold-Bond - 1989 - Metaphilosophy 20 (3-4):274-294.
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  18. The Author as Stranger.Daniel Berthold - 2012 - Idealistic Studies 42 (2-3):227-246.
    I argue that not only do Nietzsche and Camus share a sense of the world as fundamentally “strange,” but that each adopts an authorial position as stranger to the reader as well. The various strategies of concealment, evasion, and silence they employ to assure their authorial strangeness are in the service of what Roland Barthes and Michel Foucault would later call “the death of the author,” the disappearance of the author as authority over his or her own text. I argue (...)
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  19. Hegel on Metaphilosophy and the “Philosophic Spectator”.Daniel Berthold-Bond - 1986 - Idealistic Studies 16 (3):205-217.
    In this article I will discuss various aspects of Hegel’s radical critique of metaphilosophy. This critique announces a clear-cut departure from the widely held conviction in the philosophic tradition that in order to gain a firm foundation for science, a preliminary examination of the capacity and nature of knowledge is required. Hegel’s position is that such a propaedeutic is impossible. In the first part of this article, I will show how Hegel’s position can be illuminated in terms of his criticism (...)
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  20.  2
    Einfluss des G-DRG-Systems auf die rekonstruktive Behandlung des Mundhöhlenkarzinoms: Ethische Implikationen und innermedizinische Rationalität.Berthold Hell, Dominik Groß, Sebastian Schleidgen & Saskia Wilhelmy - 2025 - Ethik in der Medizin 37 (1):31-47.
    Zusammenfassung Das German Diagnosis Related Groups (G-DRG)-System hat zu einem weitgehend erlösorientierten Krankenhausfinanzierungssystem geführt. Im vorliegenden Beitrag werden die ethischen Implikationen und Folgen dieses Systems am Beispiel rekonstruktiver Maßnahmen (Defektversorgung) bei Patient*innen mit Mundhöhlenkarzinomen herausgearbeitet. Dabei gilt es zugleich, das Wechselspiel von G‑DRG-System und Leitlinienentwicklung zu beleuchten. Vorangestellt werden einführende Angaben zum Mundhöhlenkarzinom und den bestehenden Behandlungsoptionen: konventionelle Rekonstruktionstechnik versus kostenintensive High-End-Chirurgie. Methodische Grundlage und argumentativer Bezugspunkt der Arbeit ist das theoretische Fallszenario „Versorgung mittelgroßer Defekte nach Tumorresektion“. Das G‑DRG-System und (...)
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  21.  50
    Die Benützung Von Original Griechischen Vätertexten Durch Aucustinus.Berthold Altaner - 1948 - Zeitschrift für Religions- Und Geistesgeschichte 1 (1-4):71-79.
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  22.  49
    Zu Den Augustinus-Testimonien Kaiser Justinians in Seinem "Schreiben Gegen Die Drei Kapitel".Berthold Altaner - 1948 - Zeitschrift für Religions- Und Geistesgeschichte 1 (1-4):170-171.
  23.  39
    Vom Antitsiganismus zum antiziganism Zur Genese eines unbestimmten Begriffs.Berthold P. Bartel - 2008 - Zeitschrift für Religions- Und Geistesgeschichte 60 (3):193-212.
    The German term “Antiziganismus” could be translated as “antigypsyism”, but the semantic roots are, in fact, different. Coined in the 1980s, “Antiziganismus” might be misconceived as a sheer abstraction: a “close reading” of the term's context could indeed partially justify the assumption that it in many ways reproduces certain impacts and implications of its better known equivalent – an actively employed anti-Semitism. However, the article's main thesis is that “Antiziganismus” denotes a term in its own right. This status cannot be (...)
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  24.  26
    A Penchant For Disguise: The Death of the Author in Kierkegaard and Nietzsche.Daniel Berthold - 2010 - Clio: A Journal of Literature, History, and the Philosophy of History 39 (3):333-358.
    This chapter situates Kierkegaard's commitment to death in companionship with a similar, if not identical, commitment on the part of Friedrich Nietzsche. Both conceptualize the relation between self and other as occurring across an abyss of difference that dissolves the authority of the author, and adhere to a philosophy of language in which the author's text becomes infinitely interpretable according to the position occupied by the reader. But notwithstanding the inventiveness with which Kierkegaard and Nietzsche practice the art of dying, (...)
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  25. A Question Of Style: Hegel and Kierkegaard on Language, Communication, and the Ethics of Authorship.Daniel Berthold - 2006 - Clio: A Journal of Literature, History, and the Philosophy of History 35 (2):179-200.
     
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  26.  29
    Books for review and for listing here should be addressed to the Review Editior: Erie Snider, Philosophy, Uni versityof To ledo, To ledo, O hio 43606, USA.George C. Berthold & Faith Seeking Un - 1991 - Teaching Philosophy 14 (4):495.
  27.  56
    Can There Be a “Humanistic” Ecology?Daniel Berthold-Bond - 1994 - Social Theory and Practice 20 (3):279-309.
    The article engages the current debate between humanistic' and anti-humanistic' alternatives for an ecological philosophy by putting Heidegger and Hegel into dialogue. It is argued that Heidegger's portrait of Hegel's philosophy as a form of humanism' which foreshadows the modern logic of domination and exploitation of nature is highly misleading. Hegel's humanistic' position can allow for a genuinely ecological vision of nature, which, while not as radically ecological as Heidegger's, may in fact avoid some of the problems of Heidegger's view.
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  28. De la liturgie romaine et des cérémonies papales de l'Année sainte 1950: leur reflet dans "Tempo di Roma".Bernard Berthold - 2008 - Cahiers Internationaux de Symbolisme 1:43-54.
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  29.  9
    Dichtervers und philosophenspruch.Heinz Berthold - 1991 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 135 (2):184-190.
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  30.  23
    Giorgio Agamben, The Sacrament of Language (Palo Alto: Stanford University Press, 2011).Daniel Berthold - 2011 - Graduate Faculty Philosophy Journal 32 (1).
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  31.  72
    Hegel, Nietzsche, and Freud on Madness and the Unconscious.Daniel Berthold-Bond - 1991 - Journal of Speculative Philosophy 5 (3):193 - 213.
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  32.  34
    Hegel on Madness and Tragedy.Daniel Berthold-Bond - 1994 - History of Philosophy Quarterly 11 (1):71 - 99.
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  33.  84
    Intentionality and Madness in Hegel’s Psychology of Action.Daniel Berthold-Bond - 1992 - International Philosophical Quarterly 32 (4):427-441.
  34.  57
    Live or tell.Daniel Berthold - 2006 - Philosophy and Literature 30 (2):361-377.
    In lieu of an abstract, here is a brief excerpt of the content:Live or TellDaniel BertholdTwo of the more notoriously elusive authors writing in the first half of the nineteenth century—a century noteworthy on the European continent for producing more than its fair share of elusive authors—are the German idealist Georg Hegel and his posthumous tormentor, the Christian existentialist Søren Kierkegaard. Their elusiveness is such that to read either of them is much like taking a Rorschach test: what we find (...)
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  35.  63
    Passing‐over: The Death of the Author in Hegel's Philosophy.Daniel Berthold - 2010 - Southern Journal of Philosophy 47 (1):25-47.
    Criticism of Hegel has been a central preoccupation of “postmodern” philosophy, from critical theory and deconstruction to Lacanian psychoanalytic theory and Foucauldian “archaeology.” One of the most frequent criticisms is that Hegel's invocation of “absolute knowledge” installs him in a position of authorial arrogance, of God‐like authority, leaving the reader in a position of subservience to the Sage's perfect wisdom. The argument of this article is that this sort of criticism is profoundly ironic, since Hegel's construction of the role of (...)
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  36.  8
    Tabula contentorum in Expositione super elementationem theologicam Procli.Berthold - 2000 - Pisa: Scuola normale superiore. Edited by Alessandra Beccarisi.
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  37.  35
    The Decentering of Reason.Daniel Berthold-Bond - 1993 - International Studies in Philosophy 25 (1):9-25.
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  38.  40
    The ethics of authorship: communication, seduction, and death in Hegel and Kierkegaard.Daniel Berthold-Bond - 2011 - New York: Fordham University Press.
    Introduction : Rorschach tests -- A question of style -- Live or tell -- Kierkegaard's seductions -- Hegel's seductions -- Talking cures -- A penchant for disguise : the death (and rebirth) of the author in Kierkegaard and Nietzsche -- Passing over : the death of the author in Hegel -- Conclusion : the melancholy of having finished -- Aftersong : from low down.
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  39.  5
    The fear of God.Fred Berthold - 1959 - New York,: Harper.
  40. Thomas Paine.S. M. Berthold - 1938 - Boston,: Meador Publishing Company.
     
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  41.  30
    The Word of God in One’s Hand: Touching and Holding Pendant Koran Manuscripts.Cornelius Berthold - 2020 - Das Mittelalter 25 (2):338-357.
    Koran manuscripts that fit comfortably within the palm of one’s hand are known as early as the 10th century CE.For the sake of convenience, all dates will be given in the common era (CE) without further mention, and not in the Islamic or Hijra calendar. Their minute and sometimes barely legible script is clearly not intended for comfortable reading. Instead, recent scholarship suggests that the manuscripts were designed to be worn on the body like pendants or fastened to military flag (...)
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  42.  30
    Violence in Camus and Sartre: Ambiguities.Daniel Berthold - 2020 - Southern Journal of Philosophy 59 (1):47-65.
  43.  13
    Wittgenstein on Voluntary Actions, JORGE V. ARREGUI.Daniel Berthold-Bond - 1992 - International Philosophical Quarterly 32 (3).
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  44.  10
    Zur Architektonik der Vernunft.Lothar Berthold (ed.) - 2022 - Walter de Gruyter GmbH & Co KG.
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  45.  13
    Synkretismus: Ein Beitrag Zur Germanischen Kasuslehre.Berthold Delbrück - 1907 - De Gruyter.
    To celebrate the 270th anniversary of the De Gruyter publishing house, the company is providing permanent open access to 270 selected treasures from the De Gruyter Book Archive. Titles will be made available to anyone, anywhere at any time that might be interested. The DGBA project seeks to digitize the entire backlist of titles published since 1749 to ensure that future generations have digital access to the high-quality primary sources that De Gruyter has published over the centuries.
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  46. Die Unterrichtslehre Herbarts, Schematismus oder schöpferischer Impuls?Berthold Ebert - 1976 - In Rosemarie Ahrbeck & Burchard Thaler, Johann Friedrich Herbart, 1776-1976. Halle (Saale): Martin-Luther-Universität Halle-Wittenberg.
     
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  47. Zur Didaktik Otto Willmanns.Berthold Ebert - 1984 - In Franz Hofmann, Beiträge zur Geschichte der klassischen bürgerlichen Didaktik. Halle (Saale): Abt. Wissenschaftspublizistik der Martin-Luther-Universität Halle-Wittenberg.
     
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  48.  34
    Classical Analogs of Unitarily Equivalent Hamilton Operators.Berthold-Georg Englert - 1998 - Foundations of Physics 28 (3):375-384.
    A unitary transformation replaces the given description of a quantum system by an equivalent one. It is observed, however, that not all members of a set of unitarily equivalent Hamilton operators are equally well suited for identifying the corresponding classical systems. A criterion is proposed for recognizing the privileged representatives of the set. A few explicit examples are reported that show the criterion at work.
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  49. Der Lehrer.Berthold Gerner - 1974 - Darmstadt: Wissenschaftliche Buchgesellschaft,:
     
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  50.  9
    Martin Buber: pädagogische Interpretationen zu seinem Werk.Berthold Gerner (ed.) - 1974 - München: Ehrenwirth.
    Faber, W. Martin Buber über Erziehung.--Bohnsack, F. Das Problem der pädagogischen Absicht bei Martin Buber.--Simon, S. Martin Buber, der Erzeiher.--Klafki, W. Dialog und Dialektik in der gegenwärtigen Erziehungswissenschaft.--Faber, W. Reale Bildung.--Caselmann, C. Martin Buber als Erzieher.
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