Results for 'Bodel John'

962 found
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  1.  23
    Ancient slavery and modern ideologies: Orlando Patterson and M. I. Finley among the dons.John Bodel - 2019 - Theory and Society 48 (6):823-833.
    In 1978 and 1979, while a visiting fellow at Cambridge University, Orlando Patterson engaged in a number of conversations about slavery with Cambridge ancient historian M. I. Finley. Both men were at the time writing influential books on slavery that would mark important benchmarks in their careers and defined two approaches to the study of slavery, one fading in significance, the other introducing a comparative approach to the institution more focused on dynamics of power and social alienation. At the end (...)
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  2. Epigraphy and the Historical Sciences.Bodel John - 2012
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  3. Latin Epigraphy and the IT Revolution.John Bodel - 2012 - In Bodel John, Epigraphy and the Historical Sciences. pp. 275.
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  4.  21
    Minicia Marcella: taken before her time.John Bodel - 1995 - American Journal of Philology 116 (3).
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  5.  26
    Punishing Piso.John P. Bodel - 1999 - American Journal of Philology 120 (1):43-63.
    In lieu of an abstract, here is a brief excerpt of the content:Punishing PisoJohn BodelWhen cn. piso cheated justice by taking his life before the formal condemnation that awaited him, the Senate imposed six posthumous penalties, which are duly recorded in the senatus consultum of 10 December A.D. 20. 11. Piso was not to be publicly mourned by the women of his family (SCPP 73–75).2. All statues and portraits of Piso anywhere were to be taken down (75–76).3. Members of the (...)
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  6.  54
    Death Before Body-Bags D. G. Kyle: Spectacles of Death in Ancient Rome . Pp. xii + 288, 5 figs, 2 maps. London and New York: Routledge, 1998. Cased, £45. ISBN: 0-415-09678-2 (0-415-24842-6 pbk). [REVIEW]John Bodel - 2001 - The Classical Review 51 (02):347-.
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  7.  53
    Epitaphs G. J. Oliver (ed.): The Epigraphy of Death. Studies in the History and Society of Greece and Rome . Pp. xiv + 225, ills. Liverpool: Liverpool University Press, 2000. Paper, £16.95. ISBN: 0-85323-915-. [REVIEW]John Bodel - 2005 - The Classical Review 55 (01):324-.
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  8.  13
    John Bodel, Mika Kajava (éds), Dediche Sacre nel mondo greco-romano. Diffusione, funzioni, tipologie/Religious Dedications in the Greco-Roman World. Distribution.Stéphanie Paul - 2011 - Kernos 24:349-351.
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  9.  27
    Piso in Chicago: A Commentary on the APA/AIA Joint Seminar on the Senatus consultum de Cn. Pisone patre.Harriet I. Flower - 1999 - American Journal of Philology 120 (1):99-115.
    In lieu of an abstract, here is a brief excerpt of the content:Piso in Chicago: A Commentary on the APA/AIA Joint Seminar on the Senatus Consultum de Cn. Pisone PatreHarriet I. FlowerThe discussion which follows comprises comments on the papers by John Bodel, D. S. Potter, and Richard Talbert which were delivered at the APA/AIA seminar on the Senatus Consultum de Cn. Pisone Patre in Chicago, 28 December 1997. Those papers, now collected (with some minor revisions) in this (...)
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  10.  29
    Teasing Apart the Roles of Interoception, Emotion, and Self-Control in Anorexia Nervosa.Sarah Arnaud, Jacqueline Sullivan, Amy MacKinnon & Lindsay P. Bodell - 2024 - Review of Philosophy and Psychology 15 (3):723-747.
    Anorexia Nervosa (AN) is widely considered to be a bodily disorder accompanied by unrealistic perceptions about one’s own body. Some researchers thus have wondered whether deficits in interoception, a conscious or non-conscious sense of one’s own body, could be a primary cause of AN. In this paper, we make the case that rather than interoception being a primary cause, deficits in interoception may occur as by-products of emotions that arise upstream in the pathogenesis of AN and interact with feelings of (...)
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  11.  17
    How Different Are Threshold and Other Specified Feeding and Eating Disorders? Comparing Severity and Treatment Outcome.Samantha J. Withnell, Abbigail Kinnear, Philip Masson & Lindsay P. Bodell - 2022 - Frontiers in Psychology 13.
    BackgroundOther Specified Feeding and Eating Disorders are characterized by less frequent symptoms or symptoms that do not meet full criteria for another eating disorder. Despite its high prevalence, limited research has examined differences in severity and treatment outcome among patients with OSFED compared to threshold EDs [Anorexia Nervosa, Bulimia Nervosa, and Binge Eating Disorder ]. The purpose of the current study was to examine differences in clinical presentation and treatment outcome between a heterogenous group of patients with OSFED or threshold (...)
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  12.  68
    Free Market Fairness.John Tomasi (ed.) - 2012 - Princeton University Press.
    John Tomasi's Free Market Fairness treats both traditions with depth, nuance, and unremitting fair-mindedness, and then points us toward a synthesis. Social democrats and libertarians equally need to read this book.
  13.  79
    Hume's intentions.John Arthur Passmore - 1980 - London: Duckworth. Edited by David Hume.
    John Passmore was a renowned Australian empirical philosopher and historian of ideas. In this book, which was originally published in 1952, Passmore's intention was to disentangle certain main themes in Hume's philosophy and to show how they relate to Hume's main philosophic purpose. Rather than offering a detailed commentary, the text provides an account based on specificity and critical scholarship, seeking to complement the other more comprehensive works on Hume's philosophy that had become available around the same time. This (...)
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  14. Mathematics, Models, and Modality: Selected Philosophical Essays.John P. Burgess - 2008 - Cambridge University Press.
    John Burgess is the author of a rich and creative body of work which seeks to defend classical logic and mathematics through counter-criticism of their nominalist, intuitionist, relevantist, and other critics. This selection of his essays, which spans twenty-five years, addresses key topics including nominalism, neo-logicism, intuitionism, modal logic, analyticity, and translation. An introduction sets the essays in context and offers a retrospective appraisal of their aims. The volume will be of interest to a wide range of readers across (...)
     
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  15. The Reciprocal Character of Self-Education: Introductory Comments on Hans-Georg Gadamer’s Address ‘Education is Self-Education’.John Cleary & Pádraig Hogan - 2001 - Journal of Philosophy of Education 35 (4):519-527.
    John Cleary, Pádraig Hogan; The Reciprocal Character of Self-Education: Introductory Comments on Hans-Georg Gadamer’s Address ‘Education is Self-Education’, Jou.
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  16.  14
    The Aims of Education Restated.John White - 1982 - Psychology Press.
    John White's study is the most substantial work on what the aims of education should be since Whitehead's Aims of Education of 1929. It draws on material not only from schools and colleges, but also from the broader educative or miseducative nature of the 'ethos' of society and some of its major institutions. Sifting the different views about aims which are now prevalent and circulating in the world of education, he integrates the more defensible of them into an articulated (...)
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  17.  36
    Religion in the Household (J.) Bodel, (S.M.) Olyan (edd.) Household and Family Religion in Antiquity. Pp. xviii + 324, ills, map. Malden, MA, Oxford and Carlton: Blackwell Publishing, 2008. Cased, £55, €74.30. ISBN: 978-1-4051-7579-. [REVIEW]Lindsay Driediger - 2009 - The Classical Review 59 (2):524-.
  18.  67
    Inscriptions for ancient historians J. bodel (ed.): Epigraphic evidence. Ancient history from inscriptions . Pp. XXVI + 246, 23 ills. London and new York: Routledge, 2001. Paper, £14.99. Isbn: 0-415-11624-. [REVIEW]G. J. Oliver - 2002 - The Classical Review 52 (02):354-.
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  19.  13
    Morals and Villas in Seneca's Letters: Places to Dwell.John Henderson - 2007 - Cambridge University Press.
    John Henderson focuses on three key Letters visiting three Roman villas, and reveals their meaning as designs for contrasting lives. Seneca brings the philosophical epistle to Latin literature, creating models for moralizing which feature self-criticism, parody, and animated revision of myth. The Stoic moralist wrests writing away from Greek gurus and texts, and recasts it into critical thinking in Latin terms, within a Roman context. The Letters embody critical thinking on metaphor and translation, self-transformation and cultural tradition.
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  20. Eliminativism, Dialetheism and Moore's Paradox.John N. Williams - 2013 - Theoria 81 (1):27-47.
    John Turri gives an example that he thinks refutes what he takes to be “G. E. Moore's view” that omissive assertions such as “It is raining but I do not believe that it is raining” are “inherently ‘absurd'”. This is that of Ellie, an eliminativist who makes such assertions. Turri thinks that these are perfectly reasonable and not even absurd. Nor does she seem irrational if the sincerity of her assertion requires her to believe its content. A commissive counterpart (...)
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  21.  16
    The structure of religious experience.John Macmurray - 1936 - [Hamden, Conn.]: Archon Books.
    John Macmurray, one of the most brilliant of the younger English philosophers, sets forth his conception of a religion which he believes can save the world from chaos. He regards religion as having its springs in the relations between human individuals, and thinks that a religion that is not concerned with inherent social questions is no religion at all, or rather, it is a religion that has been falsified and that has lost the clue to its own meaning. According (...)
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  22.  52
    R. S. Peters and the Concept of Education.John Earwaker - 1973 - Journal of Philosophy of Education 7 (2):239–259.
    John Earwaker; R. S. Peters and the Concept of Education, Journal of Philosophy of Education, Volume 7, Issue 2, 30 May 2006, Pages 239–259, https://doi.org/10.
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  23.  44
    Equality revisited.John Wilson - 1993 - Journal of Philosophy of Education 27 (1):113–115.
    John Wilson; Equality Revisited, Journal of Philosophy of Education, Volume 27, Issue 1, 30 May 2006, Pages 113–115, https://doi.org/10.1111/j.1467-9752.1993.tb.
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  24.  90
    Aquinas's concept of infinity.John Tomarchio - 2002 - Journal of the History of Philosophy 40 (2):163-187.
    John Tomarchio - Aquinas's Concept of Infinity - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 163-187 Aquinas's Concept of Infinity John Tomarchio MUCH HAS BEEN WRITTEN of late about Aquinas's concept of divine infinity, but the attention given to his other metaphysical uses of the term 'infinite' has been peripheral -- sometimes to ill effect in the interpretation of his concept of divine infinity. The intent of this article is to offer (...)
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  25.  20
    The Tanagra Project: Investigations at an Ancient Boeotian City and in its Countryside (2000-2002).John L. Bintliff, Emeri Farinetti, Kostas Sbonias, Kalliope Sarri, Vladimir Stissi, Jeroen Poblome, Ariane Ceulemans, Karlien De Craen, Athanasios Vionis, Branko Music, Dusan Kramberger & Bozidar Slapsak - 2004 - Bulletin de Correspondance Hellénique 128 (21):541-606.
    John Bintliff et alii Le Tanagra Project : recherches dans une cité antique de Béotie et son territoire (2000-2002) p.541-606 Cet article présente les résultats préliminaires du Leiden-Ljubljana Field Project dans la cité antique de Tanagra, en Béotie orientale, et dans ses environs immédiats. Les travaux ont débuté en 1999, avec une vaste équipe de chercheurs et d'étudiants des Pays-Bas, de Belgique, de Slovénie et de Grèce, sous la direction de John Bintliff et Bozidar Slapsak et la sous-direction (...)
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  26.  12
    The Poetry and Poetics of Constantine P. Cavafy: Aesthetic Visions of Sensual Reality.John Peter Anton - 1995 - Routledge.
    "John Anton introduces the reader to the poetry and poetics of Constantine P. Cavafy from a different perspective. He traces Cavafy's development during the early phases of the poet's creativity, when he was gradually discovering his poetic self, until he finally created his own authentic voice. Autobiographical elements in Cavafy's poems are introduced mainly as guides to explore one aspect of Cavafy's world: how he gradually learned to control the transformation of experience into "work in progress". Professor Anton clearly (...)
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  27. Questioning the role of enchantment for the new evangelisation.John Francis Collins & Carroll - 2013 - The Australasian Catholic Record 90 (2):196.
    Collins, John Francis; Carroll, Sandra In the April 2012 edition of The Australasian Catholic Record John Duiker presented a useful overview and history of the Catholic Charismatic Renewal titled 'Spreading the Culture of Pentecost in the Midst of Disenchantment.' According to Duiker the CCR as an ecclesial movement 'has its origins in a retreat that was held at Duquesne University in Pittsburgh, Pennsylvania in the USA in February 1967.' Describing this event as a Pentecost experience Duiker writes that (...)
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  28. Are women good enough? Plato's feminism re-examined.John Darling - 1986 - Journal of Philosophy of Education 20 (1):123–128.
    John Darling; Are Women Good Enough? Plato’s feminism re-examined, Journal of Philosophy of Education, Volume 20, Issue 1, 30 May 2006, Pages 123–128, https://d.
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  29. Can the theory of games save mill's utilitarianism?John R. Lucas - unknown
    John Stuart Mill’s Utilitarianism engages our interest and sympathy because it is flawed. It reflects the crisis in Mill’s life, when he lost his faith. He had been brought up by his father in the straitest tenets of utilitarianism, but had had nervous breakdown in early adult life from emotional ill-nourishment. Utilitarianism might work as a guide for the well-governing of India by James Mill and his colleagues, but gave little sustenance to the aspiring spirit of the Romantic Movement. (...)
     
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  30.  15
    Evil, Law and the State: Perspectives on State Power and Violence.John T. Parry - 2006 - Rodopi.
    Introduction -- John T. PARRY: Pain, Interrogation, and the Body: State Violence and the Law of Torture -- Fernando PURCELL: "Too Many Foreigners for My Taste": Law, Race and Ethnicity in California, 1848-1852 -- Shani D'CRUZE: Protection, Harm and Social Evil: The Age of Consent, c. 1885-c. 1940 -- Ruth A. MILLER: Sin, Scandal, and Disaster: Politics and Crime in Contemporary Turkey -- İştar GÖZAYD1N: Adding Injury To Injury: The Case of Rape and Prostitution in Turkey -- Dani FILC (...)
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  31.  65
    XI—Radical Empiricism.John E. Smith - 1965 - Proceedings of the Aristotelian Society 65 (1):205-218.
    John E. Smith; XI—Radical Empiricism, Proceedings of the Aristotelian Society, Volume 65, Issue 1, 1 June 1965, Pages 205–218, https://doi.org/10.1093/aristotel.
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  32.  30
    The problem of self-interest: The educator's perspective.John White - 1986 - Journal of Philosophy of Education 20 (2):163–175.
    John White; The Problem of Self-interest: the educator’s perspective, Journal of Philosophy of Education, Volume 20, Issue 2, 30 May 2006, Pages 163–175, https.
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  33.  46
    Making subjects interesting.John Wilson - 1987 - Journal of Philosophy of Education 21 (2):215–223.
    John Wilson; Making Subjects Interesting, Journal of Philosophy of Education, Volume 21, Issue 2, 30 May 2006, Pages 215–222, https://doi.org/10.1111/j.1467-975.
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  34.  40
    Reply to J. Martin Stafford.John Wilson - 1979 - Journal of Philosophy of Education 13 (1):187–188.
    John Wilson; Reply to J. Martin Stafford, Journal of Philosophy of Education, Volume 13, Issue 1, 30 May 2006, Pages 187–188, https://doi.org/10.1111/j.1467-975.
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  35. John Elkington, Cannibals With Forks: The Triple Bottom Line of 21st Century Business.John Elkington - 2000 - Journal of Business Ethics 23 (2):229-231.
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  36.  34
    Dasein disclosed: John Haugeland's Heidegger.John Haugeland - 2013 - Cambridge: Harvard University Press. Edited by Joseph Rouse.
    At his death in 2010, the Anglo-American analytic philosopher John Haugeland left an unfinished manuscript summarizing his life-long engagement with Heidegger’s Being and Time. As illuminating as it is iconoclastic, Dasein Disclosed is not just Haugeland’s Heidegger—this sweeping reevaluation is a major contribution to philosophy in its own right.
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  37. John Stuart Mill.John Skorupski - 1989 - New York: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  38. The political thought of John Locke: an historical account of the argument of the 'Two treatises of government'.John Dunn - 1969 - London,: Cambridge University Press.
    This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and (...)
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  39. John Dewey on Education: Selected Writings.John Dewey - 1974
    In this collection, Reginald D. Archambault has assembled John Dewey's major writings on education. He has also included basic statements of Dewey's philosophic position that are relevant to understanding his educational views. These selections are useful not only for understanding Dewey's pedagogical principles, but for illustrating the important relation between his educational theory and the principles of his general philosophy.
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  40. The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - La Salle, Ill.: University of Chicago Press. Edited by John J. McDermott.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  41. I—John Dupré: Living Causes.John Dupré - 2013 - Aristotelian Society Supplementary Volume 87 (1):19-37.
    This paper considers the applicability of standard accounts of causation to living systems. In particular it examines critically the increasing tendency to equate causal explanation with the identification of a mechanism. A range of differences between living systems and paradigm mechanisms are identified and discussed. While in principle it might be possible to accommodate an account of mechanism to these features, the attempt to do so risks reducing the idea of a mechanism to vacuity. It is proposed that the solution (...)
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  42.  47
    John McDowell: Reason and Nature : Lecture and Colloquium in Münster 1999.John Henry Mcdowell & Marcus Willaschek - 2000 - Lit Verlag.
    " John McDowell is one of the most influential philosophers writing today. His work, ranging from interpretations of Plato and Aristotle to Davidsonian semantics, from ethics to epistemology and the philosophy of mind, has set the agenda for many recent philosophical debates. This volume contains the proceedings of the third Münsteraner Vorlesungen zur Philosophie which McDowell delivered in 1999: A lecture, entitled ""Experiencing the World"", introduces into the set of ideas McDowell developed in his groundbreaking book Mind and World. (...)
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  43.  35
    John Locke - The Reasonableness of Christianity.John Locke - 1946 - Clarendon Press.
    n 1695 John Locke published The Reasonableness of Christianity, an enquiry into the foundations of Christian belief. He did so anonymously, to avoid public involvement in the fiercely partisan religious controversies of the day. In the Reasonableness Locke considered what it was to which allChristians must assent in faith; he argued that the answer could be found by anyone for themselves in the divine revelation of Scripture alone. He maintained that the requirements of Scripture were few and simple, and (...)
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  44. John Locke: resistance, religion, and responsibility.John Marshall - 1994 - New York: Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  45. Reasons and motivation: John Broome.John Broome - 1997 - Aristotelian Society Supplementary Volume 71 (1):131–146.
    Derek Parfit takes an externalist and cognitivist view about normative reasons. I shall explore this view and add some arguments that support it. But I shall also raise a doubt about it at the end.
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  46. John Gray and the Political Theory of Modus Vivendi.John Horton - 2006 - Critical Review of International Social and Political Philosophy 9 (2):155-169.
    (2006). John Gray and the Political Theory of Modus Vivendi. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 155-169.
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  47.  18
    John Gregory's Writings on Medical Ethics and Philosophy of Medicine.John Gregory & Laurence B. McCullough - 1998 - Springer Verlag.
    This volume reprints in a scholar's edition the first English-language texts on bioethics, John Gregory's (1724-1773) Observations on the Duties and Offices of a Physician and on the Method of Prosecuting Enquiries in Philosophy (London, 1770) and Lectures on the Duties and Qualifications of a Physician (London, 1772). Five previously unpublished manuscripts of Gregory's lectures are also included. An introduction places Gregory's medical ethics and philosophy of medicine in their eighteenth-century contexts of Scottish Enlightenment history and culture, Baconian science (...)
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  48.  82
    (1 other version)The Clarendon Edition of the Works of John Locke: Some Thoughts Concerning Education.John Locke - 1889 - Wentworth Press.
    A scholarly edition of The Clarendon Edition of the Works of John Locke: Some Thoughts Concerning Education by John W. Yolton and Jean S. Yolton. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  49. John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.John Dewey & Thomas M. Alexander - 1987 - Transactions of the Charles S. Peirce Society 24 (2):293-301.
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  50.  20
    John Hick: An Autobiography.John Hick - 2005 - Oneworld Publications.
    From Yorkshire schoolboy to philosopher and theologian of International renown, John Hick tells his life story in this warm and absorbing autobiography. Painting a vivid picture of Twentieth-century soceity, from 1950s America to racial tensions in England and in apartheid-era South Africa, he recounts the events that have shaped his life, including his early conversion to evangelical Christianity, his role as a conscientious objector in the Second World War, and his gradual often controversial- move towards a religious pluralism embracing (...)
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