Results for 'Bret Benjamin'

966 found
Order:
  1.  11
    Les sciences et les techniques, laboratoire de l'Histoire: mélanges en l'honneur de Patrice Bret.Patrice Bret, Liliane Hilaire-Pérez & Catherine Lanoë (eds.) - 2022 - [Paris]: PSL.
    Les travaux de Patrice Bret occupent une place centrale en histoire des sciences et en histoire des techniques. Ce livre entend les mettre à l'honneur, qu'il s'agisse de l'histoire des savoirs académiques, du régime techno-politique du XVIIIe siècle, des interactions entre savants et praticiens à l'heure de la chimie lavoisienne, des circulations culturelles et des traductions ou encore de la place des femmes de sciences. Les contributions réunies dans ce volume illustrent, par leur diversité, l'influence de Patrice Bret (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  2.  43
    Heidegger and the will: on the way to Gelassenheit.Bret W. Davis - 2007 - Evanston, Ill.: Northwestern University Press.
    The problem of the will has long been viewed as central to Heidegger's later thought. In the first book to focus on this problem, Bret W. Davis clarifies key issues from the philosopher's later period--particularly his critique of the culmination of the history of metaphysics in the technological "will to will" and the possibility of Gelassenheit or "releasement" from this willful way of being in the world--but also shows that the question of will is at the very heart of (...)
    Direct download  
     
    Export citation  
     
    Bookmark   31 citations  
  3. (1 other version)The normativity of rationality.Benjamin Kiesewetter - 2013 - Dissertation, Humboldt University of Berlin
    Sometimes our intentions and beliefs exhibit a structure that proves us to be irrational. This dissertation is concerned with the question of whether we ought (or have at least good reason) to avoid such irrationality. The thesis defends the normativity of rationality by presenting a new solution to the problems that arise from the common assumption that we ought to be rational. The argument touches upon many other topics in the theory of normativity, such as the form and the content (...)
     
    Export citation  
     
    Bookmark   123 citations  
  4.  38
    Revisiting Who, When, and Why Stakeholders Matter: Trust and Stakeholder Connectedness.Bret Crane - 2020 - Business and Society 59 (2):263-286.
    With limited resources and attention, managers have sought ways to categorize and prioritize stakeholders. The underlying assumption is that some stakeholders matter more than others. However, in the information age, stakeholders are increasingly interconnected, where a firm’s actions toward one stakeholder are visible to others and can affect members of the stakeholder ecosystem. Actions by a firm toward any of its stakeholders can signal its trustworthiness and determine to what degree other stakeholders will assume vulnerability and engage in future exchange (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  5. Epistemic normativity without epistemic teleology.Benjamin Kiesewetter - 2024 - Philosophical Issues 34 (1):349-370.
    This article is concerned with a puzzle that arises from three initially plausible assumptions that form an inconsistent triad: (i) Epistemic reasons are normative reasons (normativism); (ii) reasons are normative only if conformity with them is good (the reasons/value‐link); (iii) conformity with epistemic reasons need not be good (the nihilist assumption). I start by defending the reasons/value‐link, arguing that normativists need to reject the nihilist assumption. I then argue that the most familiar view that denies the nihilist assumption—epistemic teleology—is untenable. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  6. The Ethics of Partiality.Benjamin Lange - 2022 - Philosophy Compass 1 (8):1-15.
    Partiality is the special concern that we display for ourselves and other people with whom we stand in some special personal relationship. It is a central theme in moral philosophy, both ancient and modern. Questions about the justification of partiality arise in the context of enquiry into several moral topics, including the good life and the role in it of our personal commitments; the demands of impartial morality, equality, and other moral ideals; and commonsense ideas about supererogation. This paper provides (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  7. Instrumental Normativity: In Defense of the Transmission Principle.Benjamin Kiesewetter - 2015 - Ethics 125 (4):921-946.
    If you ought to perform a certain act, and some other action is a necessary means for you to perform that act, then you ought to perform that other action as well – or so it seems plausible to say. This transmission principle is of both practical and theoretical significance. The aim of this paper is to defend this principle against a number of recent objections, which (as I show) are all based on core assumptions of the view called actualism. (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   59 citations  
  8. (1 other version)A Project View of the Right to Parent.Benjamin Lange - 2024 - Journal of Applied Philosophy 41 (5):804-826.
    The institution of the family and its importance have recently received considerable attention from political theorists. Leading views maintain that the institution’s justification is grounded, at least in part, in the non-instrumental value of the parent-child relationship itself. Such views face the challenge of identifying a specific good in the parent-child relationship that can account for how adults acquire parental rights over a particular child—as opposed to general parental rights, which need not warrant a claim to parent one’s biological progeny. (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  9. You ought to ϕ only if you may believe that you ought to ϕ.Benjamin Kiesewetter - 2016 - Philosophical Quarterly 66 (265):760-82.
    In this paper I present an argument for the claim that you ought to do something only if you may believe that you ought to do it. More exactly, I defend the following principle about normative reasons: An agent A has decisive reason to φ only if she also has sufficient reason to believe that she has decisive reason to φ. I argue that this principle follows from the plausible assumption that it must be possible for an agent to respond (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   44 citations  
  10.  30
    Expressing Experience: Language in Ueda Shizuteru’s Philosophy of Zen.Bret W. Davis - 2016 - In Gereon Kopf, The Dao Companion to Japanese Buddhist Philosophy. Dordrecht: Springer. pp. 713-738.
    As the central figure of the third generation of the Kyoto School of modern Japanese philosophy, UEDA Shizuteru 上田閑照 has not only followed in the footsteps of his predecessors, NISHIDA Kitarō 西田幾多郎 and NISHITANI Keiji 西谷啓治, but has taken several strides forward in their shared pursuit of what can be called a “philosophy of Zen.” The “of” in this phrase should be understood as a “double genitive,” that is, in both its objective and subjective senses. Ueda not only philosophizes about (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  11.  30
    Zen Pathways: An Introduction to the Philosophy and Practice of Zen Buddhism.Bret W. Davis - 2021 - New York, NY, USA: Oxford University Press.
    This book, the first of its kind, offers a comprehensive introduction to the philosophy and practice of Zen Buddhism. It is written by an academic philosopher who, for more than a dozen years, practiced Zen in Japan while studying in universities with contemporary heirs of the Kyoto School. The book lucidly explicates the philosophical implications of Zen teachings and kōans, and critically compares Zen with other Asian as well as Western religions and philosophies. It carefully explains the original context and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  12.  63
    The kyoto school.Bret W. Davis - 2008 - Stanford Encyclopedia of Philosophy.
    Direct download  
     
    Export citation  
     
    Bookmark   13 citations  
  13. A Certain Kind of Trinity: Dependence, Substance, Explanation.Benjamin Sebastian Schnieder - 2006 - Philosophical Studies 129 (2):393-419.
    The main contribution of this paper is a novel account of ontological dependence. While dependence is often explained in terms of modality and existence, there are relations of dependence that slip through the mesh of such an account. Starting from an idea proposed by Jonathan Lowe, the article develops an account of ontological dependence based on a notion of explanation; on its basis, certain relations of dependence can be established that cannot be accounted by the modal-existential account. Dependence is only (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   86 citations  
  14. How reasons are sensitive to available evidence.Benjamin Kiesewetter - 2018 - In Conor McHugh, Jonathan Way & Daniel Whiting, Normativity: Epistemic and Practical. Oxford, United Kingdom: Oxford University Press. pp. 90-114.
    In this paper, I develop a theory of how claims about an agent’s normative reasons are sensitive to the epistemic circumstances of this agent, which preserves the plausible ideas that reasons are facts and that reasons can be discovered in deliberation and disclosed in advice. I argue that a plausible theory of this kind must take into account the difference between synchronic and diachronic reasons, i.e. reasons for acting immediately and reasons for acting at some later point in time. I (...)
    Direct download  
     
    Export citation  
     
    Bookmark   23 citations  
  15. Pro Tanto Rights and the Duty to Save the Greater Number.Benjamin Kiesewetter - 2023 - Oxford Studies in Normative Ethics 13:190-214.
    This paper has two aims. The first is to present and defend a new argument for rights contributionism – the view that the notion of a moral claim-right is a contributory (or pro tanto) rather than overall normative notion. The argument is an inference to the best explanation: it is argued that (i) there are contributory moral factors that contrast with standard moral reasons by way of having a number of formal properties that are characteristic of rights, even though they (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  16.  48
    Question Embedding and the Semantics of Answers.Benjamin Ross George - 2011 - Dissertation, University of California, Los Angeles
  17.  33
    To Disclose or Not to Disclose: The Ironic Effects of the Disclosure of Personal Information About Ethnically Distinct Newcomers to a Team.Bret Crane, Melissa Thomas-Hunt & Selin Kesebir - 2019 - Journal of Business Ethics 158 (4):909-921.
    Recently, scholars have argued that disclosure of personal information is an effective mechanism for building high-quality relationships. However, personal information can focus attention on differences in demographically diverse teams. In an experiment using 37 undergraduate teams, we examine how sharing personal information by ethnically similar and ethnically distinct newcomers to a team affects team perceptions, performance, and behavior. Our findings indicate that the disclosure of personal information by ethnically distinct newcomers improves team performance. However, the positive impact on team performance (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  18. Heidegger and asian philosophy.Bret W. Davis - 2013 - In Francois Raffoul & Eric S. Nelson, The Bloomsbury Companion to Heidegger. New York: Bloomsbury Academic. pp. 459.
     
    Export citation  
     
    Bookmark   6 citations  
  19.  28
    Forms of Emptiness in Zen.Bret W. Davis - 2013 - In Steven M. Emmanuel, A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 190–213.
    This chapter examines the six forms that the teaching of emptiness takes in Zen. Before doing this, the chapter comments briefly on Zen's relation to the doctrinal sources upon which it critically and creatively draws. The Zen tradition understands itself to be based on Śākyamuni Buddha's profoundest teaching of Mahāyāna Buddhism, which has been passed down not through texts and doctrines but by way of face‐to‐face acknowledgment of awakening. The six rubrics which the notion of emptiness is used in the (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  20.  10
    (1 other version)Martin Heidegger: Key Concepts.Bret W. Davis - 2010 - Routledge.
    Heidegger's writings are among the most formidable in the philosophy. The pivotal concepts of his thought are for many the source of both fascination and frustration. This title includes chapters that introduce and explain a key Heideggerian concept, or a cluster of closely related concepts.
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  21. Smelling matter.Benjamin D. Young - 2016 - Philosophical Psychology 29 (4):1-18.
    While the objects of olfaction are intuitively individuated by reference to the ordinary objects from which they arise, this intuition does not accurately capture the complex nature of smells. Smells are neither ordinary three-dimensional objects, nor Platonic vapors, nor odors. Rather, smells are the molecular structures of chemical compounds within odor plumes. Molecular Structure Theory is offered as an account of smells, which can explain the nature of the external object of olfactory perception, what we experience as olfactory objects, and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   30 citations  
  22. Smelling Molecular Structure.Benjamin D. Young - 2019 - In Dena Shottenkirk, Manuel Curado & Steven S. Gouveia, Perception, Cognition and Aesthetics. New York: Routledge. pp. 64-84.
    There is consensus within the chemosciences that olfactory perception is of the molecular structure of chemical compounds, yet within philosophical theories of smell there is little agreement about the nature of smell. The paper critically assesses the current state of debate regarding smells within philosophy in the hopes of setting it upon firm scientific footing. The theories to be covered are: Naïve Realism, Hedonic Theories, Process Theory, Odor Theories, and non-Objectivist Theories. The aforementioned theories will be evaluated based on their (...)
    Direct download  
     
    Export citation  
     
    Bookmark   9 citations  
  23.  24
    Japanese and Continental Philosophy: Conversations with the Kyoto School.Bret W. Davis, Brian Schroeder & Jason M. Wirth (eds.) - 2011 - Indiana University Press.
    Set in the context of global philosophy, this volume offers critical, innovative, and productive dialogue between some of the most influential philosophical figures from East and West.
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  24.  36
    (1 other version)Conversing in Emptiness: Rethinking Cross-Cultural Dialogue with the Kyoto School.Bret W. Davis - 2014 - Royal Institute of Philosophy Supplement 74:171-194.
    As we attempt to engender a dialogue between different philosophical traditions, one of the first of the topics which need to be addressed is that of the very nature of dialogue. In other words, we need to engage in a dialogue about dialogue. Toward that end, this essay attempts to rethink the nature of dialogue from the perspective of two key members of the Kyoto School, namely its founder, Nishida Kitar1945), and its current central figure, Ueda Shizuteru (b. 1926). The (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  25.  37
    Simulation of Afshar’s Double Slit Experiment.Bret Gergely & Herman Batelaan - 2022 - Foundations of Physics 52 (4):1-10.
    Shahriar S. Afshar claimed that his 2007 modified version of the double-slit experiment violates complementarity. He makes two modifications to the standard double-slit experiment. First, he adds a wire grid that is placed in between the slits and the screen at locations of interference minima. The second modification is to place a converging lens just after the wire grid. The idea is that the wire grid implies the existence of interference minima, while the lens can simultaneously obtain which-way information. More (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  26.  16
    (1 other version)Country Path Conversations.Bret W. Davis (ed.) - 2010 - Indiana University Press.
    First published in German in 1995, volume 77 of Heidegger’s Complete Works consists of three imaginary conversations written as World War II was coming to an end. Composed at a crucial moment in history and in Heidegger's own thinking, these conversations present meditations on science and technology; the devastation of nature, the war, and evil; and the possibility of release from representational thinking into a more authentic relation with being and the world. The first conversation involves a scientist, a scholar, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  27.  67
    The Subjectivity of Habitus.Bret Chandler - 2013 - Journal for the Theory of Social Behaviour 43 (4):469-491.
    Departing from Bourdieu's collective habitus, this essay develops a theory of the subjectivity of habitus, meaning the social-psychological processes comprising the agent and fueling deliberation. By incorporating George Ainslie's theory of the will and deliberation as the intertemporal bargaining of a population of interests, I theorize the “saturated agent” composed of an economy of interests, analogous to Bourdieu's “economy of practices” invested and saturated with cultural capital. Here culturally saturated interests negotiate strategically within the agent, with the ending balance constituting (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  28.  19
    Eudaimonia in Crisis: How Ethical Purpose Finding Transforms Crisis.Bret Crane - 2022 - Humanistic Management Journal 7 (3):391-416.
    In a fast-paced and interconnected global economy, a crisis is an eventuality for most organizations. Leading during a crisis can be particularly challenging because a crisis can disrupt a firm’s purpose, undermine the motivation of employees, and can encourage unethical behavior. In this article, I focus on managing a crisis of purpose. I articulate a framework that elaborates ways in which leaders find and pursue ethical purposes during times of crisis and why these specific purposes motivate employees and encourage organizational (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  29.  35
    Beyond Philosophical Euromonopolism: Other Ways of—Not Otherwise than—Philosophy.Bret W. Davis - 2019 - Philosophy East and West 69 (2):592-619.
    Philosophy must diversify or die.There are forms of difference undreamt of in academic philosophy's current efforts at diversification.Is Philosophy Western? Was philosophy born and raised exclusively in the Western tradition, or can it be found in at least some non-Western traditions? Is the phrase "Western philosophy" a specific restriction of a more universal field, or is it, as Heidegger and others have claimed, a tautology since philosophy defines the essential core of the Western tradition and it alone?1 Is it true, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  30.  19
    Heidegger on the Way from Onto-Historical Ethnocentrism to East-West Dialogue.Bret W. Davis - 2016 - Gatherings: The Heidegger Circle Annual 6:130-156.
    Heidegger often asserted that Germany, as “the land of poets and thinkers,” has a central world-historical role to play in any possible recovery from the technological nihilism of the modern epoch. And yet, on numerous occasions, Heidegger also demonstrated a serious interest in dialogue with the East Asian traditions of Daoism and Zen Buddhism. How are Heidegger’s entrenched ethnocentrism and his interest in East-West dialogue related? While neither can be wholly confined to one or another period in his thought, this (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  31. In defence of the Four-Case Argument.Benjamin Matheson - 2016 - Philosophical Studies 173 (7):1963-1982.
    Pereboom’s Four-Case Argument was once considered to be the most powerful of the manipulation arguments against compatibilism. However, because of Demetriou’s :595–617, 2010) response, Pereboom has significantly weakened his argument. Manipulation arguments in general have also been challenged by King : 65–83, 2013). In this paper, I argue that the Four-Case Argument resists both these challenges. One upshot is that Pereboom doesn’t need weaken his argument. Another is that compatibilists still need a response the Four-Case Argument. And another is that (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  32.  22
    How (not) to study Descartes' Regulae.Bret Lalumia Doyle - 2009 - British Journal for the History of Philosophy 17 (1):3-30.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  33.  37
    Sharing Words of Silence: Panikkar after Gadamer.Bret W. Davis - 2015 - Comparative and Continental Philosophy 7 (1):52-68.
    This article elucidates and interpretively develops Raimon Panikkar's hermeneutics of intertraditional dialogue by way of setting it into sympathetic and critical dialogue with the predominantly intratraditional hermeneutics of Hans-Georg Gadamer. It argues that Panikkar's thought enables us not only to appreciate, but also to question the limits of the fundamental roles played by language and tradition in Gadamer's hermeneutics. Panikkar's own hermeneutical reflections arise directly out of intertraditional as well as interlinguistic experience; and they ultimately direct us toward the profoundest (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  34. (1 other version)Re-reconciling the Epistemic and Ontic Views of Explanation.Benjamin Sheredos - 2016 - Erkenntnis 81 (5):919-949.
    Recent attempts to reconcile the ontic and epistemic approaches to explanation propose that our best explanations simply fulfill epistemic and ontic norms simultaneously. I aim to upset this armistice. Epistemic norms of attaining general and systematic explanations are, I argue, autonomous of ontic norms: they cannot be fulfilled simultaneously or in simple conjunction with ontic norms, and plausibly have priority over them. One result is that central arguments put forth by ontic theorists against epistemic theorists are revealed as not only (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   19 citations  
  35. Compatibilism and personal identity.Benjamin Matheson - 2014 - Philosophical Studies 170 (2):317-334.
    Compatibilists disagree over whether there are historical conditions on moral responsibility. Historicists claim there are, whilst structuralists deny this. Historicists motivate their position by claiming to avoid the counter-intuitive implications of structuralism. I do two things in this paper. First, I argue that historicism has just as counter-intuitive implications as structuralism when faced with thought experiments inspired by those found in the personal identity literature. Hence, historicism is not automatically preferable to structuralism. Second, I argue that structuralism is much more (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   16 citations  
  36. Olfactory Amodal Completion.Benjamin D. Young & Bence Nanay - 2021 - Pacific Philosophical Quarterly 103 (2):372-388.
    Amodal completion is the representation of those parts of the perceived object that we get no sensory stimulation from. While amodal completion is rife and plays an essential role in all sense modalities, philosophical discussions of this phenomenon have almost entirely been limited to vision. The aim of this paper is to examine in what sense we can talk about amodal completion in olfaction. We distinguish three different senses of amodal completion – spatial, temporal and feature-based completion – and argue (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  37. Toward a World of Worlds: Nishida, The Kyoto School, and the Place of Cross-Cultural Dialogue.Bret W. Davis - 2006 - In James W. Heisig, Frontiers of Japanese Philosophy Vol. 1. Nanzan Institute for Religion & Culture. pp. 184-204.
     
    Export citation  
     
    Bookmark   5 citations  
  38.  20
    Symptom, Symbol, and the Other of Language: A Jungian Interpretation of the Linguistic Turn.Bret Alderman - 2016 - Routledge.
    Every statement about language is also a statement by and about psyche. Guided by this primary assumption, and inspired by the works of Carl Jung, in _Symptom, Symbol, and the Other of Language_, Bret Alderman delves deep into the symbolic and symptomatic dimensions of a deconstructive postmodernism infatuated with semiotics and the workings of linguistic signs. This book offers an important exploration of linguistic reference and representation through a Jungian understanding of symptom and symbol, using techniques including amplification, dream (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  39. Zen After Zarathustra: The Problem of the Will in the Confrontation Between Nietzsche and Buddhism.Bret W. Davis - 2004 - Journal of Nietzsche Studies 28 (1):89-138.
  40.  82
    How (not) to study Descartes' regulae.Bret J. Lalumia Doyle - 2009 - British Journal for the History of Philosophy 17 (1):3 – 30.
  41. (1 other version)The Volitional Brain: Towards a Neuroscience of Free Will.Benjamin Libet, Anthony Freeman & Keith Sutherland - 1999 - Imprint Academic.
    It is widely accepted in science that the universe is a closed deterministic system in which everything can, ultimately, be explained by purely physical...
    Direct download  
     
    Export citation  
     
    Bookmark   22 citations  
  42. The Paradox of Exploitation.Benjamin Ferguson - 2016 - Erkenntnis 81 (5):951-972.
    The concept of exploitation brings many of our ordinary moral intuitions into conflict. Exploitation—or to use the commonly accepted ordinary language definition, taking unfair advantage—is often thought to be morally impermissible. In order to be permissible, transactions must not be unfair. The claim that engaging in mutually beneficial transactions is morally better than not transacting is also quite compelling. However, when combined with the claim that morally permissible transactions are better than impermissible transactions, these three imply the counterintuitive claim that (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   16 citations  
  43. The Nature Technology Political Spectrum.Benjamin Steyn - 2025 - Philosophy and Technology 38 (1).
    A broad set of public policy debates concern the limits of humanity’s control over nature. Attitudes towards such topics are not well explained by the standard 2-dimensional political model favored by political scientists of i) a left/right economic spectrum and ii) a liberal/authoritarian social spectrum. I pose a new, orthogonal, political spectrum to fill the void. It is a spectrum of value held for, on the one hand, nature, and on the other, technological progress. This harks back to the 18th (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44.  68
    Free Will and Reasonable Doubt.Benjamin Vilhauer - 2009 - American Philosophical Quarterly 46 (2):131-140.
    The goal of this paper is to explain and defend the following argument: (1) If it can be reasonably doubted that someone had free will with respect to some action, then it is a requirement of justice to refrain from doing serious retributive harm to him in response to that action. (2) Anyone who believes the free will debate to be philosophically valuable must accept that it can be reasonably doubted that anyone ever has free will. (3) Therefore, anyone who (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   29 citations  
  45. “Reason's sympathy” and others' ends in Kant.Benjamin Vilhauer - 2021 - European Journal of Philosophy 30 (1):96-112.
    Kant’s notion of (what I will call) rational sympathy solves a problem about how we can voluntarily fulfill our imperfect duty to adopt those ends of others which have value only because they have been set by rational agents, ends which I will refer to as merely permissible ends (MPEs). Others’ MPEs are individuated in terms of their own concepts of their MPEs, and we can only adopt their MPEs in terms of their concepts, since to adopt them in terms (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  46.  48
    Invasive Neurotechnology: A Study of the Concept of Invasiveness in Neuroethics.Benjamin Collins & Eran Klein - 2023 - Neuroethics 16 (1):1-12.
    Invasive neurotechnologies are a frequent subject of discussion in neuroethics. Technologies, like deep brain stimulation and implantable brain-computer interfaces, are thought to hold significant promise for human health and well-being, but they also raise important ethical questions about autonomy, safety, stigma, privacy, and agency, among others. The terms ‘invasive’ and ‘invasiveness’ are commonly applied to these and other neurotechnologies, yet the concept of invasiveness itself is rarely defined or delimited. Some have suggested that invasiveness may have multiple meanings – physical, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  47. Enactivism's Last Breaths.Benjamin D. Young - 2017 - In M. Curado & S. Gouveia, Contemporary Perspective in the Philosophy of Mind. Cambridge Scholars Press.
    Olfactory perception provides a promising test case for enactivism, since smelling involves actively sampling our surrounding environment by sniffing. Smelling deploys implicit skillful knowledge of how our movement and the airflow around us yield olfactory experiences. The hybrid nature of olfactory experience makes it an ideal test case for enactivism with its esteem for touch and theoretical roots in vision. Olfaction is like vision in facilitating the perception of distal objects, yet it requires us to breath in and physically contact (...)
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  48. The Many Problems of Distal Olfactory Perception.Benjamin D. Young - 2019 - In Tony Cheng, Ophelia Deroy & Charles Spence, Spatial Senses: Philosophy of Perception in an Age of Science. New York: Routledge.
    The chapter unfolds in the following sections. The first section exam- ines the reasons for claiming that olfactory perception is spatially unstruc- tured and our experience of smells has an abstract structure. The second section elucidates the further arguments that olfaction cannot generate figure-ground segregation. The third section assesses the conclusion that olfactory perception and experience cannot solve the MPP. Following the overview of the many problems inherent to distal olfactory percep- tion, MST will be introduced as an alternative perspective (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  49. The Controversial Cultural Identity of Japanese Philosophy.Bret W. Davis (ed.) - 2017 - Oxford University Press.
    Direct download  
     
    Export citation  
     
    Bookmark  
  50. Topos Theoretic Quantum Realism.Benjamin Eva - 2017 - British Journal for the Philosophy of Science 68 (4):1149-1181.
    ABSTRACT Topos quantum theory is standardly portrayed as a kind of ‘neo-realist’ reformulation of quantum mechanics.1 1 In this article, I study the extent to which TQT can really be characterized as a realist formulation of the theory, and examine the question of whether the kind of realism that is provided by TQT satisfies the philosophical motivations that are usually associated with the search for a realist reformulation of quantum theory. Specifically, I show that the notion of the quantum state (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   7 citations  
1 — 50 / 966