Results for 'Brian Timney'

966 found
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  1. The aftereffect to relative motion does not show interocular transfer.Pauline M. Pearson & Brian Timney - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 25--651.
     
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  2. (1 other version)Theories of Justice.Brian Barry - 1991 - Philosophy and Public Affairs 20 (3):264-279.
     
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  3. Time and Eternity.Brian Leftow - 1992 - Religious Studies 28 (3):429-431.
     
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  4.  87
    (1 other version)Varieties of supervenience.Brian P. McLaughlin - 1994 - In Varieties of Supervenience. pp. 16--59.
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  5. Color, consciousness, and color consciousness.Brian P. McLaughlin - 2002 - In Aleksandar Jokic & Quentin Smith (eds.), Consciousness: New Philosophical Perspectives. New York: Oxford University Press. pp. 97-154.
     
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  6.  64
    Animalism.Brian Garrett - 2018 - Analysis 78 (2):348-353.
    © The Author 2017. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: [email protected] article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...The editors of this interesting collection,1 Stephan Blatti and Paul Snowdon, have placed the various essays, most of which were specially written for this volume, in three categories: Part I contains articles critical of animalism; Part II contains essays defending animalism and (...)
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  7.  22
    Development and Retrospective Review of a Pediatric Ethics Consultation Service at a Large Academic Center.Brian D. Leland, Lucia D. Wocial, Kurt Drury, Courtney M. Rowan, Paul R. Helft & Alexia M. Torke - 2020 - HEC Forum 32 (3):269-281.
    The primary objective was to review pediatric ethics consultations at a large academic health center over a nine year period, assessing demographics, ethical issues, and consultant intervention. The secondary objective was to describe the evolution of PECs at our institution. This was a retrospective review of Consultation Summary Sheets compiled for PECs at our Academic Health Center between January 2008 and April 2017. There were 165 PECs reviewed during the study period. Most consult requests came from the inpatient setting, with (...)
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  8. Michael Walzer on War and Justice.Brian Orend - 2002 - Tijdschrift Voor Filosofie 64 (1):185-187.
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  9.  11
    The Ethics of Employment Screening for Psychopathy.Brian K. Steverson - 2020 - Lexington Books.
    This book argues that, despite recent calls to arms to seek out and remove "corporate psychopaths" from the business world, efforts to eliminate the corporate psychopath presence would be illegal as well as unethical.
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  10.  19
    Do chimpanzees use human social-communicative cues?Brian Hare & Michael Tomasello - 2005 - Trends in Cognitive Sciences 9 (9):439-444.
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  11.  3
    The Spirit and Social Action—A Model.Brian Hathaway - 1988 - Transformation: An International Journal of Holistic Mission Studies 5 (4):40-43.
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  12. What Caused the Bhopal Gas Tragedy? The Philosophical Importance of Causal and Pragmatic Details.Brian J. Hanley - 2021 - Philosophy of Science 88 (4):616-637.
    In cases in which many causes together bring about an effect, it is common to select some as particularly important. Philosophers since Mill have been pessimistic about analyzing this reasoning because of its variability and the multifarious causal and pragmatic details of how it works. I argue Mill was right to think these details matter but wrong that they preclude philosophical analysis of causal selection. I show that analyzing the pragmatic details of scientific debates about the important causes of the (...)
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  13.  98
    Hermeneutics vs. Genealogy: Brandom’s Cloak or Nietzsche’s Quilt?Brian Lightbody - 2020 - The European Legacy 25 (6):635-652.
    This article examines genealogical investigations in an attempt to explain what they are, how they work, and what purpose they serve. It is a critique of Robert Brandom’s view of genealogists as naïve semanticists who believe that normative thinking, as it relates to all forms of epistemic inquiry and language use, is reducible to naturalistic causes. This reduction, Brandom claims, is hopelessly misguided and semantically incoherent since genealogies are not epistemically neutral in that “they count no more and no less,” (...)
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  14. Introduction.Brian Davies - 2010 - In Herbert McCabe (ed.), God and evil in the theology of St Thomas Aquinas. New York: Continuum.
     
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  15.  10
    And Hope does not Disappoint: Love, Grace and the Subjectivity in the Work of Bernard J. F. Lonergan, S.J.Brian Bajzek - 2019 - The Lonergan Review 10:158-162.
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  16. The Body of Dasein: Heidegger's Interpretation of Aristotelian Pathos.Brian Hansford Bowles - 2002 - Dissertation, Loyola University of Chicago
    This study develops a Heideggerian thesis on the significance of Dasein's bodiliness. In Grundbegriffe der aristotelischen Philosophie , Heidegger claims that bodiliness secures the ground for the full being of the human. I situate this thesis squarely within die Sache selbst for Heidegger. Die Sache selbst concerns the issue of how being itself is engendered in human understanding . From as early as 1921, Heidegger explicitly understands his central topic in terms of ki&d12;nh siv . That is, the emergence of (...)
     
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  17.  11
    Abstract ω-limit sets.Will Brian - 2018 - Journal of Symbolic Logic 83 (2):477-495.
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  18.  30
    Definitions of semantical reference and self-reference.Brian Skyrms - 1976 - Notre Dame Journal of Formal Logic 17 (1):147-148.
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  19. Cass Sunstein, John Dewey and the Cost-Benefit State.Brian E. Butler - 2010 - Soundings 93 (1-2):95-116.
     
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  20.  5
    Supporting Philosophical and Religious Studies.Brian Mitchell - 2009 - Discourse: Learning and Teaching in Philosophical and Religious Studies 8 (2):17-26.
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  21. Cornelius Castoriadis: Auto-Institution and Radical Democracy.Brian C. J. Singer - 2014 - In Martin Breaugh, Christopher Holman, Rachel Magnusson, Paul Mazzocchi & Devin Penner (eds.), Thinking radical democracy: the return to politics in post-war France. Toronto: University of Toronto Press.
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  22. The ontology of scientific realism.Brian Ellis - 1987 - In John Jamieson Carswell Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.), Metaphysics and Morality: Essays in Honour of J. J. C. Smart. New York, NY, USA: Blackwell.
  23.  18
    Thumper the Infinitesimal Rabbit: A Fictionalist Perspective on Some “Unimaginable” Model Systems in Biology.Brian McLoone - 2019 - Philosophy of Science 86 (4):662-671.
    Fictionalists believe that scientific models are about model systems that are imaginary. Michael Weisberg has claimed that fictionalism is indefensible because many scientific models are about model systems that are unimaginable. According to a certain account of imagination, what Weisberg says is plausible. According to another, more defensible account of imagination, it is not. I discuss these issues within the context of an allegedly unimaginable model system in ecology, but the conclusions I draw are more general. I then describe how (...)
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  24. Democracy in America and the Possibilities for Law without the State.Brian Smith - 2007 - Journal of Libertarian Studies 21 (2):21-44.
  25. Prayer.Brian Davies - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford handbook of Aquinas. New York: Oxford University Press.
     
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  26.  62
    A review essay on God, chance & necessity.Brian Ellis - 1999 - Sophia 38 (1):89-98.
  27. The donkey as Tamasoaalii: a Fāgogo reading of Balaam and the donkey in Numbers 22:22-35.Brian Fiu Kolia - 2024 - In Arthur Walker-Jones & Suzanna R. Millar (eds.), Ask the animals: developing a biblical animal hermeneutic. Atlanta, GA: SBL Press.
     
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  28.  10
    The human service 'disciplines' and social work: the Foucault effect.Brian T. Trainor - 2003 - Quebec: World Heritage Press. Edited by Helen Jeffreys.
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  29.  54
    Conditionals, Predicates and Probability.Brian Weatherson - manuscript
    Ernest Adams has claimed that a probabilistic account of validity gives the best account of our intuitive judgements about the validity of arguments. In particular, he claims, it has the best hope of accounting for our judgements about many arguments involving conditionals. Most of the examples in the literature on this topic have been arguments framed in the language of propositional logic. I show that once we consider arguments involving predicates and involving identity, Adams’s strategy is less successful.
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  30.  48
    Solving an infinite decision problem.Brian Weatherson - manuscript
    Barrett and Artzenius posed a problem concerning infinite sequences of decisions. It appeared that the strategy of making the rational choice at each stage of the game was, in some circumstances, guaranteed to lead to lower returns than the strategy of making the irrational choice at each stage. This paper shows that there is only the appearance of paradox. The choices that Barrett and Artzenius were calling ‘rational’ cannot be economically justified, and so it is not surprising that someone who (...)
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  31.  79
    Week ten: Two-dimensional modality.Brian Weatherson - manuscript
    Our primary interest this week will be in two objections Jackson mentions which seem to threaten his program. Each of them is avoided by appeal to the two-dimensional framework we sketched last week. Before we go over that framework again, we will start by looking at the objections. For reasons that may become apparent shortly, we will look at them in reverse order. So first we’ll look at this objection from Chapter 3, an objection which turns on the discovery of (...)
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  32.  28
    A. D. Woozley and the Concept of Right Answers in Law.Brian Bix - 1992 - Ratio Juris 5 (1):58-66.
    Abstract.In the debates about legal determinacy, an important but often neglected issue is what is meant in the legal context by saying that a question has a right answer. By way of a critique of A. D. Woozley's discussion of “right answers,” I try to show how this issue is connected with issues of legal truth, legal mistake, and precedent.
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  33.  44
    The Roots of Ethics: Science, Religion, and Values. Daniel Callahan, Tristram H. Engelhardt, Jr.Brian Barry - 1983 - Ethics 94 (1):138-140.
  34.  17
    Work Suspended: Criticism and Melancholia.Brian Dillon - 2000 - Paragraph 23 (2):222-232.
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  35.  17
    This dance of the mind.Brian Grant - 2008 - New York: Georg Olms.
    A study of the major themes in traditional and contemporary philosophy.
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  36. of tHe qUALE and Its relatIon to tHe senses.Brian L. Keeley - 2009 - In Sarah Robins, John Symons & Paco Calvo (eds.), The Routledge Companion to Philosophy of Psychology. New York, NY: Routledge. pp. 71.
     
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  37.  27
    The Consolation of a Christian.Brian Kemple - 2018 - International Philosophical Quarterly 58 (4):423-435.
    If the desire to see God in Himself belongs to human nature, but the attainment of that vision can be affected only by supernatural grace, how is it that this desire remaining unfulfilled is not a frustration of the nature? How is it that nature is aiming at a good in vain, at an object that it cannot achieve? Even though the elicited natural desire to see God is not fulfilled in this life, and even though there is no demonstrative (...)
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  38.  21
    The Nature of Hipparchos' Insult to Harmodios.Brian M. Lavelle - 1986 - American Journal of Philology 107 (3).
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  39.  9
    Cooperation revisited.Brian Lewis - 2000 - The Australasian Catholic Record 77 (2):158.
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  40.  35
    (1 other version)Responding to the Call.Brian Lightbody - 2008 - Essays in the Philosophy of Humanism 16 (1):39-50.
    An essay exploring the question of 'why study philosophy'?
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  41. Moving a seminary: A personal recollection part 2: The Strathfield/Homebush story.Brian Lucas - 2019 - The Australasian Catholic Record 96 (3):333.
    The Seminary of the Good Shepherd commenced at Homebush in 1996, following the closure of St Patrick's College at the end of 1995. In his quinquennial report for the years 1993-98, Cardinal Clancy made some comments on the move. He explained that the transition from one site to another provided a unique opportunity to examine past traditions. The timing coincided with the decision of the Holy See to commission a general review of seminaries, and that was undertaken by Bishop Geoffrey (...)
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  42. The Miracle of Hope, Political Prisoner, Prophet of Peace: A Life of Francis Xavier Nguyen Van Thuan [Book Review].Brian Lucas - 2006 - The Australasian Catholic Record 83 (2):251.
     
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  43. The Return of the Prodigal Son: A Story of Homecoming [Book Review].Brian Lucas - 2006 - The Australasian Catholic Record 83 (1):124.
     
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  44. The Status of Religion and the Public Benefit Test in Charity Law [Book Review].Brian Lucas - 2020 - The Australasian Catholic Record 97 (4):507.
     
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  45. Self-knowledge and the use of the self in the Platonic theages.Brian Marrin - 2018 - In Andy German & James M. Ambury (eds.), Knowledge and Ignorance of Self in Platonic Philosophy. New York, USA: Cambridge University Press.
  46.  9
    Reply to Wright.Brian McGuinness & Gianluigi Oliveri - 1994 - In Brian F. McGuinness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 329--338.
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  47.  30
    Adhvc) virginevsqve helicon: A subtextual rape in ovid's catalogue of mountains (met. 2.219.Brian D. McPhee - 2019 - Classical Quarterly 69 (2):769-775.
    In his lengthy survey of the cosmic devastation wrought by Phaethon's disastrous chariot ride, Ovid includes two catalogues detailing the scorching of the world's mountains and rivers. Ovid enlivens these lists through his usual play with sound patterns and revels in the opportunity to adapt so many Greek names to Latin prosody; for instance the opening line of the catalogue of mountains masterfully illustrates both of these features. The lists are also brimming with playful erudition. To take but a few (...)
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  48.  16
    The theory of truth functions - II.Brian Medlin - 1964 - Australasian Journal of Philosophy 42:183.
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  49. Authentic science: A diversity of meanings.Brian Martin, Heidi Kass & Wytze Brouwer - 1990 - Science Education 74 (5):541-554.
     
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  50.  36
    Reply to Davidson.Brian McGuinness & Gianluigi Oliveri - 1994 - In Brian F. McGuinness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 257--267.
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