Results for 'Chené Ward'

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  1.  13
    The influence of technostress, work–family conflict, and perceived organisational support on workplace flourishing amidst COVID-19.Martha Harunavamwe & Chené Ward - 2022 - Frontiers in Psychology 13.
    The remote working environment is characterised by excessive use of new technology and work activities that extend to personal time. It is expected of each employee to balance multiple roles whilst maintaining maximum performance and individual wellbeing; however, without adequate support from an organisation, employees languish instead of flourish. The current study applied a model to investigate the combined effect of technostress, work–family conflict, and perceived organisational support on workplace flourishing for higher education employees. The study followed a cross-sectional quantitative (...)
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  2. Introduction: The Varieties of Enactivism.Dave Ward, David Silverman & Mario Villalobos - 2017 - Topoi 36 (3):365-375.
    This introduction to a special issue of Topoi introduces and summarises the relationship between three main varieties of 'enactivist' theorising about the mind: 'autopoietic', 'sensorimotor', and 'radical' enactivism. It includes a brief discussion of the philosophical and cognitive scientific precursors to enactivist theories, and the relationship of enactivism to other trends in embodied cognitive science and philosophy of mind.
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  3. On value-laden science.Zina B. Ward - 2021 - Studies in History and Philosophy of Science Part A 85:54-62.
    Philosophical work on values in science is held back by widespread ambiguity about how values bear on sci entific choices. Here, I disambiguate several ways in which a choice can be value-laden and show that this disambiguation has the potential to solve and dissolve philosophical problems about values in science. First, I characterize four ways in which values relate to choices: values can motivate, justify, cause, or be impacted by the choices we make. Next, I put my proposed taxonomy to (...)
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  4. Es are good. Cognition as enacted, embodied, embedded, affective and extended.Dave Ward & Mog Stapleton - 2012 - In Fabio Paglieri, Consciousness in Interaction: The role of the natural and social context in shaping consciousness. John Benjamins Publishing.
    We present a specific elaboration and partial defense of the claims that cognition is enactive, embodied, embedded, affective and (potentially) extended. According to the view we will defend, the enactivist claim that perception and cognition essentially depend upon the cognizer’s interactions with their environment is fundamental. If a particular instance of this kind of dependence obtains, we will argue, then it follows that cognition is essentially embodied and embedded, that the underpinnings of cognition are inextricable from those of affect, that (...)
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  5. Enjoying the Spread: Conscious Externalism Reconsidered.D. Ward - 2012 - Mind 121 (483):731-751.
    According to a variety of recent ‘enactivist’ proposals, the material basis of conscious experience might extend beyond the boundaries of the brain and nervous system and into the environment. Clark (2009) surveys several such arguments and finds them wanting. Here I respond on behalf of the enactivist. Clarifying the commitments of enactivism at the personal and subpersonal levels and considering how those levels relate lets us see where Clark’s analysis of enactivism goes wrong. Clark understands the enactivists as attempting to (...)
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  6.  25
    Divine Ideas.Thomas M. Ward - 2020 - Cambridge University Press.
    This Element defends a version of the classical theory of divine ideas, the containment exemplarist theory of divine ideas. The classical theory holds that God has ideas of all possible creatures, that these ideas partially explain why God's creation of the world is a rational and free personal action, and that God does not depend on anything external to himself for having the ideas he has. The containment exemplarist version of the classical theory holds that God's own nature is the (...)
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  7.  87
    An attempt at a general solution to the problem of deviant causal chains.Shane Ward - 2024 - Philosophy and Phenomenological Research 108 (2):374-395.
    Deviant causal chain problems arise in many settings. The most famous instance of the problem is the Gettier problem, but the problem also arises in the philosophy of action and perception. Usually, attempts to tackle these problems try to solve them individually. This paper takes a different approach: I propose a general solution to the problem. I begin by providing a solution to the deviant causal chain problem for skillful performance, and I argue that the solution can be extended to (...)
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  8.  65
    Mind-blanking: when the mind goes away.Adrian F. Ward & Daniel M. Wegner - 2013 - Frontiers in Psychology 4.
  9.  94
    What's Lacking in Online Learning? Dreyfus, Merleau‐Ponty and Bodily Affective Understanding.Dave Ward - 2018 - Journal of Philosophy of Education 52 (3):428-450.
    Skepticism about the limits of online learning is as old as online learning itself. As with other technologically-driven innovations in pedagogy, there are deep-seated worries that important educational goods might be effaced or obscured by the ways of teaching and learning that online methods allow. One family of such worries is inspired by reflections on the bodily basis of an important kind of understanding, and skepticism over whether this bodily basis can be inculcated in the absence of actual, flesh-and-blood, classroom (...)
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  10. Cultural transformation and religious practice.Graham Ward - 2006 - Ars Disputandi 6:1566-5399.
  11. (1 other version)The Politics of Doing Philosophy in Africa: A Conversation.Ward E. Jones & Thaddeus Metz - 2015 - South African Journal of Philosophy 34 (4):538-550.
    The background to the present discussion is the prevalence of political and personal criticisms in philosophical discussions about Africa. As philosophers in South Africa—both white and black—continue to philosophise seriously about Africa, responses to their work sometimes take the form of political and personal criticisms of, if not attacks on, the philosopher exploring and defending considerations about the African continent. One of us (TM) has been the target of such critiques in light of his work. Our aim in this conversation (...)
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  12.  39
    The prevalence and cognitive profile of sequence-space synaesthesia.Jamie Ward, Alberta Ipser, Eva Phanvanova, Paris Brown, Iris Bunte & Julia Simner - 2018 - Consciousness and Cognition 61:79-93.
  13. Bodies: The Displaced Body of Jesus Christ.Graham Ward - 1999 - In John Milbank, Catherine Pickstock & Graham Ward, Radical orthodoxy: a new theology. New York: Routledge. pp. 163--81.
     
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  14. Equatives and Deferred Reference.Gregory Ward - 2008 - In Jeanette K. Gundel & Nancy Ann Hedberg, Reference: interdisciplinary perspectives. New York: Oxford University Press. pp. 73--94.
     
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  15. Relations Without Forms: Some Consequences of Aquinas’s Metaphysics of Relations.Thomas M. Ward - 2010 - Vivarium 48 (3):279-301.
    This article presents a new interpretation and critique of some aspects of Aquinas’s metaphysics of relations, with special reference to a theological problem—the relation of God to creatures—that catalyzed Aquinas’s and much medieval thought on the ontology of relations. I will show that Aquinas’s ontologically reductive theory of categorical real relations should equip him to identify certain relations as real relations, which he actually identifies as relations of reason, most notably the relation of God to creatures.
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  16.  41
    Achieving across-laboratory replicability in psychophysical scaling.Lawrence M. Ward, Michael Baumann, Graeme Moffat, Larry E. Roberts, Shuji Mori, Matthew Rutledge-Taylor & Robert L. West - 2015 - Frontiers in Psychology 6.
  17.  31
    Pure Sociology: A Treatise on the Origin and Spontaneous Development of Society.Lester F. Ward - 1904 - Philosophical Review 13 (3):347-351.
  18. Religion and Revelation: A Theology of Revelation in the World's Religions.Keith Ward - 1996 - Religious Studies 32 (3):417-421.
     
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  19.  71
    “Defeaters” don't matter.Zina B. Ward & Edouard Machery - 2018 - Behavioral and Brain Sciences 41.
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  20. (1 other version)Pure Sociology.Lester F. Ward - 1903 - The Monist 13:629.
     
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  21.  47
    The Socratic method: a practitioner's handbook.Ward Farnsworth - 2021 - Boston: Godine.
    The Socratic method is one of the timeless inventions of the ancient world. It is a path to wisdom and a way to think more intelligently about questions large or small. It is a technique for teaching others and for talking to yourself. It is an antidote to stupidity, to irrationality, and to social media. It is easy to understand but challenging to master. It is useful for everyone. This book explains the Socratic method in detail: what it is, where (...)
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  22.  15
    Kinship Organization in India.Ward H. Goodenough & Irawati Karve - 1957 - Journal of the American Oriental Society 77 (3):235.
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  23. Inventing objectivity : new philosophical foundations.Stephen J. A. Ward - 2010 - In Christopher Meyers, Journalism ethics: a philosophical approach. New York: Oxford University Press.
     
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  24. Agency, Responsibility, and the Limits of Sexual Consent.Caleb Ward - 2020 - Dissertation, State University of New York, Stony Brook
    In both popular and scholarly discussions, sexual consent is gaining traction as the central moral consideration in how people should treat one another in sexual encounters. However, while the concept of consent has been indispensable to oppose many forms of sexual violence, consent-based sexual ethics struggle to account for the phenomenological complexity of sexual intimacy and the social and structural pressures that often surround sexual communication and behavior. Feminist structural critique and social research on the prevalence of violation even within (...)
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  25. William Whewell, Cluster Theorist of Kinds.Zina B. Ward - 2023 - Hopos: The Journal of the International Society for the History of Philosophy of Science 13 (2):362-386.
    A dominant strand of philosophical thought holds that natural kinds are clusters of objects with shared properties. Cluster theories of natural kinds are often taken to be a late twentieth-century development, prompted by dissatisfaction with essentialism in philosophy of biology. I will argue here, however, that a cluster theory of kinds had actually been formulated by William Whewell (1794-1866) more than a century earlier. Cluster theories of kinds can be characterized in terms of three central commitments, all of which are (...)
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  26. Entering the Modern Areopagus TO CONFRONT A NEW DELPHIC ORACLE.James Noel Ward - 2023 - New Oxford Review 2023 (October 2023):12-14.
    The curious case of Bronze Age Pervert (BAP, for short), of unfortunate name, or “handle,” in his world. Author of the self-published Bronze Age Mindset (2018), BAP is present in 4Chan discussion threads and on YouTube, and he produces weekly subscription-only podcasts with approximately 6,500 paying clients (I am among them). He was banned from Twitter but reinstated in December 2022, and he now has over 100,000 followers. A Google search turns up scores of articles addressing or discussing his work, (...)
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  27.  45
    Enabling Resistance: rethinking bhabha's fanon.Alan Ramón Ward - 2015 - Angelaki 20 (4):225-242.
    Homi Bhabha's attempts to recuperate Frantz Fanon's “black man” as a figure of resistance and subversion have relied on the simple fact of this figure's existence: because the black man's identity is irrevocably divided, Bhabha claims that its mere existence calls the unity of a normative identity into question. This essay broadly questions Bhabha's reading of Fanon by asking exactly how it is that the subject's potential for subversion can be realized in action, and suggests – drawing from Jacques Lacan's (...)
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  28.  28
    Psychopathy and criminal responsibility in historical perspective.Tony Ward - 2010 - In Luca Malatesti & John McMillan, Responsibility and psychopathy. Oxford University Press. pp. 7.
  29.  23
    Global media ethics: problems and perspectives.Stephen J. A. Ward (ed.) - 2013 - Chichester, West Sussex, UK: Wiley-Blackwell.
    Global Media Ethics is the first comprehensive cross-cultural exploration of the conceptual and practical issues facing media ethics in a global world. A team of leading journalism experts investigate the impact of major global trends on responsible journalism. The first full-length, truly global textbook on media ethics; Explores how current global changes in media promote and inhibit responsible journalism; Includes relevant and timely ethical discussions based on major trends in journalism and global media; Questions existing frameworks in media ethics in (...)
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  30.  46
    The insulin receptor changes conformation in unforeseen ways on ligand binding: Sharpening the picture of insulin receptor activation.Colin W. Ward, John G. Menting & Michael C. Lawrence - 2013 - Bioessays 35 (11):945-954.
    Unraveling the molecular detail of insulin receptor activation has proved challenging, but a major advance is the recent determination of crystallographic structures of insulin in complex with its primary binding site on the receptor. The current model for insulin receptor activation is that two distinct surfaces of insulin monomer engage sequentially with two distinct binding sites on the extracellular surface of the insulin receptor, which is itself a disulfide‐linked (αβ)2 homodimer. In the process, conformational changes occur both within the hormone (...)
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  31.  43
    Moral Seriousness.Keith Ward - 1970 - Philosophy 45 (172):114 - 127.
    What is it to be ‘morally serious’? In one sense, it is quite obvious that a man who stands by his moral principles with difficulty and in face of many obstacles, even to the extent of giving his life rather than denying these principles, is a morally serious person. He might be contrasted with a man who gives up or modifies his moral principles whenever their implementation becomes difficult, or threatens to harm his interests; and this person might be called (...)
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  32. Asia for the Asiatics? The Techniques of Japanese Occupation.Robert S. Ward, John F. Embree & Robert O. Ballou - 1946 - Ethics 56 (2):152-154.
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  33. Presentism without Truth-Makers.Barry Ward - forthcoming - Chronos.
    We construct a presentist semantics on which there are no truth-makers for past and future tensed statements. The semantics is not an expressivist or projectivist one, and is not susceptible to the semantical difficulties that confront such theories. We discuss how the approach handles some standard concerns with presentism.
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  34. The Relation between Politics and Philosophy in Plato’s Apology of Socrates.Lee Ward - 2009 - International Philosophical Quarterly 49 (4):501-519.
    In Plato’s Apology of Socrates, Socrates claims that any just person who becomes involved in politics will be destroyed by the “multitude” and that the philosopher must therefore lead a private life. I argue that Socrates’ elaboration of his relation to the political community, especially in the trial of the generals of Arginusae and the arrest of Leon, raises more questions than a cursory reading can answer both with respect to the logical structure of the argument in the Apology and (...)
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  35.  32
    Spirits and Clocks: Machine and Organism in Descartes.Dennis Des Chene - 2001 - Cornell University Press.
    Although the basis of modern biology is Cartesian, Descartes’s theories of biology have been more often ridiculed than studied. Yet, Dennis Des Chene demonstrates, the themes, arguments, and vocabulary of his mechanistic biology pervade the writings of many seventeenth-century authors. In his illuminating account of Cartesian physiology in its historical context, Des Chene focuses on the philosopher’s innovative reworking of that field, including the nature of life, the problem of generation, and the concepts of health and illness. Des Chene begins (...)
  36. Animals, Animal Parts, and Hylomorphism: John Duns Scotus’s Pluralism about Substantial Form.Thomas M. Ward - 2012 - Journal of the History of Philosophy 50 (4):531-557.
    This paper presents an original interpretation of John Duns Scotus’s theory of hylomorphism. I argue that Scotus thinks, contrary to Aristotle and Thomas Aquinas, that at least some of the extended parts of a substance—paradigmatically the organs of an animal—are themselves substances. Moreover, Scotus thinks that the form of corporeity is nothing more than the substantial forms of these organic parts. I offer an account of how Scotus thinks that the various extended parts of an animal are substantially unified. First, (...)
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  37.  18
    Burmese Puppets.Ward Keeler & Noel F. Singer - 1998 - Journal of the American Oriental Society 118 (1):135.
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  38.  77
    The Unity of Space and Time.K. Ward - 1967 - Philosophy 42 (159):68 - 74.
    Mr A. Quinton has attempted to show that the Kantian doctrine of the necessary unity of space rests ultimately on very general contingencies . More recently, Mr Swinburne has tried to argue the same point for time; and thus he asserts that ‘Kant's unity of time is no more an unalterable necessity of thought than his unity of space’ . I wish to defend Kant against both charges, by showing that the charming stories which Quinton and Swinburne tell, in order (...)
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  39. Cartwright, Forces, and Ceteris Paribus Laws.Barry Ward - 2009 - Southwest Philosophy Review 25 (1):55-62.
    This paper proposes a novel response to Nancy Cartwright’s famous argument that fundamental physical laws, such as Newton’s law of gravitation, are ceteris paribus: construing forces instrumentally allows such laws to apply generally, eliminating the need for ceteris paribus clauses. The instrumental construal of forces is motivated, and defended against prominent recent objections. Further, it is argued that such instrumentalism in no way undermines the role of force-laws in scientific practise, and indeed, is compatible with a robust realism about force-laws.
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  40. Souls and Figures.Julie K. Ward - 1996 - Ancient Philosophy 16 (1):113-128.
  41. Identity.David V. Ward - 1984 - Philosophy Research Archives 10:353-382.
    This paper argues that there are no necessary and sufficient conditions for the identity through time of material objects where those conditions have a kind of empirical content necessary for them to function as criteria for identity through time. Taking Eli Hirsch’s program in The Concept of Identity as representative of attempts to formulate conditions which are logically necessary and sufficient and which also function as criteria guiding our tracing of objects’ careers through time, I argue (a) that, when such (...)
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  42.  77
    A Monistic Theory of Mind.Lester F. Ward - 1894 - The Monist 4 (2):194-207.
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  43. The Classification of Religions (concluded).Duren J. H. Ward - 1909 - The Monist 19 (1):95-135.
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  44.  90
    Spinozism and Kant’s Transcendental Ideal.Christopher Ward - 2002 - Idealistic Studies 32 (3):221-236.
    Kant’s Transcendental Ideal (TI) is presented in a notoriously obscure section of the Critique of Pure Reason. Many readers know that Kant’s principal purpose in the TI is to show how reason fallaciously derives its concept of God from its idea of the world. But this argument is clothed in a language that is unfamiliar even to skilled commentators on Kant’s work. In this essay, I present the historical context of the proof, conduct a detailed exegesis of the proof, and (...)
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  45.  66
    Scotism About Possible Natures.Thomas M. Ward - 2019 - Philosophical Quarterly 69 (275):393-408.
    I motivate and develop a view, found in John Duns Scotus, concerning God's explanatory role in the possibility of possible natures. A possible nature is a nature which can be instanced. The view is that possible natures have their possibility due to the coherence of their simple parts, but the simples which make up natures are themselves ex nihilo productions of divine intellect.
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  46.  69
    Ethics and observation: Dewey, Thoreau, and Harman.Andrew Ward - 2007 - Metaphilosophy 38 (5):591-611.
    In 1929, John Dewey said that “the problem of restoring integration and cooperation between man's beliefs about the world in which he lives and his beliefs about the values and purposes that should direct his conduct is the deepest problem of human life.” Using this as its theme, this article begins with an examination of Gilbert Harman's reasons for denying the existence of moral facts. It then presents an alternative account of the relationship between science and ethics, making use of (...)
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  47.  26
    African American Writers and Classical Tradition by William W. Cook and James Tatum (review).Ward Briggs - 2013 - Classical World: A Quarterly Journal on Antiquity 107 (1):120-122.
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  48.  28
    A Catalogue of the Junius Spencer Morgan Collection of Virgil in the Princeton University Library (review).Ward Briggs - 2011 - Classical World: A Quarterly Journal on Antiquity 104 (2):262-263.
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  49.  44
    Correspondence.Ward W. Briggs - 1982 - The Classical Review 32 (01):121-.
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  50.  21
    C. S. Lewis’s Lost Aeneid: Arms and the Exile ed. by A. T. Reyes.Ward Briggs - 2013 - Classical World: A Quarterly Journal on Antiquity 107 (2):286-287.
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