Results for 'Christian civilization. '

976 found
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  1.  12
    Christian "civilization of love".V. V. Ilyin - 2000 - Ukrainian Religious Studies 15:3-12.
    In the millennium that is coming to an end, the world has approached a certain cardinal line. The dominant civilization has reached the peak of power, becoming global, but it is not experiencing a real catastrophe. The Christian culture, the living source of this "supercivilization", consistently gives way to new realities, other forms of organization of consciousness, although.
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  2.  16
    Formation of Eastern Christian civilization.R. V. Demchuk - 2001 - Ukrainian Religious Studies 17:3-12.
    At one time, A.J.Toynby regarded as civilizations of the "third generation" three civilizations that were formed during the transition from the Old City to the Middle Ages on the basis of the sociocultural, in particular, the religious, property of the ancient and Middle Eastern peoples: Western Christianity, Eastern Christianity, and Muslim. The first two, as is known, had two spiritual Christians, which resolutely differed only in the middle of the XI century. But at the civilization level, the distinction between the (...)
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  3. Uncommon Decency: Christian Civility in an Uncivil World, Revised and Expanded.[author unknown] - 2010
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  4. Encyclopedia of Christian Civilization.George Giacumakis, Fergus Kerr, Frederick Norris & Alvin Schmidt (eds.) - 2012 - Wiley-Blackwell.
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  5.  36
    Donum vitae: Civil law and moral values.Christian Byk - 1989 - Journal of Medicine and Philosophy 14 (5):561-573.
    reminds us that reproductive medicine has become part of our social reality and as such justifies the intervention of public authorities. The Instruction suggests relevant principles which should guide appropriate legislation. This essay analyzes how far the French government has taken these fundamental principles into account. Keywords: IVF-ET, Donum Vitae , civil law, France CiteULike Connotea Del.icio.us What's this?
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  6.  1
    L'umanesimo Civile Alberti, Salutati, Bruni, Bracciolini E Altri Trattatisti Del '400'.Christian Bec (ed.) - 1975 - Torino: Paravia.
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  7.  10
    The civilization of technique.Sheila Grant & William Christian - 1998 - In Sheila Grant & William Christian (eds.), The George Grant Reader. University of Toronto Press. pp. 394-398.
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  8.  14
    Violencia de Lo Civil.Christian Ferreiro Gutiérrez - 2023 - Eikasia Revista de Filosofía 114:311-322.
    La presente comunicación tiene como principal objetivo poner sobre la mesa algunos de los problemas que latían de fondo en algunas de las charlas del anterior VII Congreso sobre Pensamiento Filosófico Contemporáneo de la Sociedad Asturiana de Filosofía. No pretendo, sin embargo, exponer tesis alguna, sino que procuraré dialogar con las ideas del pasado Congreso de la SAF, y así poder ganar distancia para orientar mejor la mirada o proponer una actitud diferente ante las cuestiones. Comenzaré centrándome en una de (...)
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  9.  7
    The Christian legacy: taming brutish human nature in Western civilization.Edgar L. Eckfeldt - 2011 - St. Paul, MN: Life Wisdom Books.
    Analyzes the history of Western civilization and develops a scientific and historical argument that shows the exceptional power of Christianity in the evolution of Western social consciousness. It argues that the spiritual power of Christianity has had an extraordinary effect on transforming civilization and the development of humanitarian social institutions that even atheists take for granted"--Provided by publisher.
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  10.  28
    Administrative tradition and civil jurisdiction of the Cordoban sahib al-ahkam (II) = Tradición administrativa y jurisdicción civil de sahib al-ahkam. de Córdoba (II).Christian Müller - 2000 - Al-Qantara 21 (2):307-338.
    Este artículo examina el desarrollo histórico y la jurisdicción del "inspector de la policía y del mercado" (sahib al-surta wa-l-suq) en Córdoba a través de los casos judiciales tomados de la colección de dictámenes jurídicos de Ibn Sahl al-Ahkam al-Kubrà y de fuentes biográficas e históricas. Durante el período de Taifas, esta expresión omeya dio paso al "inspector de sentencias jurídicas" (sahib al-ahkam). A través de más de veinte casos, datables entre los años 456 / 1064 y 464 / 1072, (...)
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  11.  31
    Administrative tradition and civil jurisdiction of the Cordobán ṣāḥib al-aḥkām.Christian Müller - 2000 - Al-Qantara 21 (1):57-57.
  12.  14
    La Representación en el Leviatán de Hobbes: la metamorfosis del hombre natural en persona civil: the metamorphosis of natural man in civil person.Christian David Núñez Prado - 2021 - Revista Filosofía Uis 21 (1):267-286.
    El propósito de esta investigación radica en determinar el rol unificador entre estado de naturaleza y Estado civil de la representación desarrollado en el capítulo XVI del Leviatán. La representación es un momento de transición entre estado natural y Estado civil: donde lo simbólico toma el lugar de la racionalidad práctica y se sedimenta como lo real para los hombres. Es por la capacidad de crear personas artificiales que los hombres pueden atribuir libremente predicados a cosas que no los tienen (...)
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  13.  13
    Leyes de naturaleza o ¿cómo las personas preparan su carácter para soportar el Estado civil?Christian Núñez - 2021 - Eidos: Revista de Filosofía de la Universidad Del Norte 35:349-373.
    Resumen En el Leviatán Hobbes implementa la ley de naturaleza como la condición de posibilidad del desarrollo epistemológico que convierte al animal en humano, en el estado de naturaleza. De acuerdo con esta fórmula, la moral se desarrolla cuando los hombres empiezan a comportarse de acuerdo con el contenido no explícito de las leyes de naturaleza, comportamiento posibilitado por su sujeción a un hombre fuerte, quien tiene la función moral de administrar justicia. Esta doble función moral de las leyes de (...)
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  14.  5
    Civil disobedience and the Christian.Daniel B. Stevick - 1969 - New York,: Seabury Press.
  15.  10
    Christianity and Civil Society: Catholic and Neo-Calvinist Perspectives.Stanley Carlson-Thies, Jonathan Chaplin, Jean Bethke Elshtain, Kenneth L. Grasso, Russell Hittinger, Timothy Sherratt & James W. Skillen (eds.) - 2008 - Lexington Books.
    A work of contemporary Christian political thought, this volume addresses the crisis of modern democracy evident in the decline of the institutions of civil society and their theoretical justification. Drawing upon a rich store of social and political reflection found in the Catholic and Neo-Calvinist traditions, the essays mount a robust defense of the irreducible identity and value of the social institutions_family, neighborhood, church, civic association_that serve as the connective tissue of a political community.
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  16.  35
    A Christian Philosophical Perspective on Western Civilization.Iulia Grad - 2010 - Journal for the Study of Religions and Ideologies 9 (25):192-194.
    Emil Brunner, Christianity and Civilisation. Foundations and Specific Problems. Cambridge: James Clarke & Co. 2009.
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  17.  33
    Christian Bioethics and the Partisan Commitments of Secular Bioethicists: Epistemic Injustice, Moral Distress, Civil Disobedience.Mark J. Cherry - 2021 - Christian Bioethics 27 (2):123-139.
    Secular bioethicists do not speak from a place of distinction, but from within particular culturally, socially, and historically conditioned standpoints. As partisans of moral and ideological agendas, they bring their own biases, prejudices, and worldviews to their roles as ethical consultants, social advocates, and academics, attempting rhetorically to sway others and shift policy to a preferred point of view. Their pronouncements represent just one voice among others, even when delivered with strident rhetoric, in an educated and knowing tone, from within (...)
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  18.  10
    Does civilization need religion?Reinhold Niebuhr - 1927 - New York,: The Macmillan company.
    Does Civilization Need Religion? sets out from the fact that religion's inability to make its ethical and social resources available for the solution of the moral problems of modern civilization is one, and the neglected one, of the two chief causes responsible for its debilitated condition. It is convinced that if Christian idealists are to make religion socially effective they will be forced to detach themselves from the dominant secular desires of the nations as well as from the greed (...)
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  19.  9
    Christianity and Civil Society: Catholic and Neo-Calvinist Perspectives.Jeanne Heffernan Schindler (ed.) - 2008 - Lexington Books.
    A work of contemporary Christian political thought, this volume addresses the crisis of modern democracy evident in the decline of the institutions of civil society and their theoretical justification. Drawing upon a rich store of social and political reflection found in the Catholic and Neo-Calvinist traditions, the essays mount a robust defense of the irreducible identity and value of the social institutions_family, neighborhood, church, civic association_that serve as the connective tissue of a political community.
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  20.  11
    Herman Dooyeweerd: Christian philosopher of state and civil society.Jonathan Chaplin - 2011 - Notre Dame, Ind.: University of Notre Dame Press.
    The twentieth-century Dutch philosopher Herman Dooyeweerd left behind an impressive canon of philosophical works and has continued to influence a scholarly community in Europe and North America, which has extended, critiqued, and applied his thought in many academic fields. Jonathan Chaplin introduces Dooyeweerd for the first time to many English readers by critically expounding Dooyeweerd's social and political thought and by exhibiting its pertinence to contemporary civil society debates. Chaplin begins by contextualizing Dooyeweerd's thought, first in relation to present-day debates (...)
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  21.  24
    Nanomedicine–emerging or re-emerging ethical issues? A discussion of four ethical themes.Christian Lenk & Nikola Biller-Andorno - 2007 - Medicine, Health Care and Philosophy 10 (2):173-184.
    Nanomedicine plays a prominent role among emerging technologies. The spectrum of potential applications is as broad as it is promising. It includes the use of nanoparticles and nanodevices for diagnostics, targeted drug delivery in the human body, the production of new therapeutic materials as well as nanorobots or nanoprotheses. Funding agencies are investing large sums in the development of this area, among them the European Commission, which has launched a large network for life-sciences related nanotechnology. At the same time government (...)
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  22.  23
    Christian Imperatives and Civil Life.Jean Bethke Elshtain - 2001 - Modern Schoolman 78 (2-3):163-178.
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  23.  13
    Civil religion in modern political philosophy: Machiavelli to Tocqueville.Steven Frankel & Martin D. Yaffe (eds.) - 2020 - University Park, Pennsylvania: The Pennsylvania State University Press.
    A collection of essays on civil religion in modern political philosophy, exploring the engagement between modern thought and the Christian tradition.
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  24.  26
    The Christianity of Franks: the Formation of the Vector of European Civilization.Oleh Shepetyak - 2018 - Ukrainian Religious Studies 86:12-20.
    In the article of Oleh Shepetyak "The Christianity of Franks: the Formation of the Vector of European Civilization" is analyzed the Christianization of Western Europe and the Rolle of Franks in this difficult process. The basis of the European civilization is Christianity. The Christianization of the European peoples was a difficult and ambiguous process. Many Germanic peoples, which settled down in Europe, had accepted the Christianity in its Arianism version. The main factor, which caused the domination of Catholic Church in (...)
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  25.  16
    Civil Disobedience and Political Obligation: A Study in Christian Social Ethics.James F. Childress - 1971 - Yale University Press.
  26. (1 other version)Christianity and Civilization: Part 2, Specific Problems.Emil Brunner - 1949
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  27. Christianity and civil society.Michael Banner - 2007 - In John Aloysius Coleman (ed.), Christian Political Ethics. Princeton University Press.
     
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  28.  25
    Christian humility, courtly civility, and the code of the streets.Jennifer A. Herdt - 2009 - Modern Theology 25 (4):541-561.
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  29. The Theological Misappropriation of Christianity as a Civilizing Force.Sabrina D. MisirHiralall - 2017 - Journal of Research on Christian Education 2 (26):79-104.
    The theological misappropriation of Christianity as a civilizing force occurs when individuals convert to Christianity due to deception that ignores the faith-based aspect of Christianity. The history of Western education in India illustrates the hidden curriculum that Christian missionaries employed to disrupt the Indian educational system. This unnerving pedagogy points to the need for a postcolonial theoretical framework that relates the inescapable hybridity of religion and culture where Orientalism has the potential to occur. To press the ongoing urgency of (...)
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  30.  17
    Does Civilization Need Religion?: A Study in the Social Resources and Limitations of Religion in Modern Life.Reinhold Niebuhr - 2010 - Wipf and Stock Publishers.
    Does Civilization Need Religion? sets out from the fact that religion's inability to make its ethical and social resources available for the solution of the moral problems of modern civilization is one, and the neglected one, of the two chief causes responsible for its debilitated condition. It is convinced that if Christian idealists are to make religion socially effective they will be forced to detach themselves from the dominant secular desires of the nations as well as from the greed (...)
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  31.  7
    Christianity and Civil Religion in Hobbes’s Leviathan.Sarah Mortimer - 2013 - In Aloysius Martinich & Kinch Hoekstra (eds.), The Oxford Handbook of Hobbes. New York, NY: Oxford University Press.
    Hobbes was an unusual Christian, and one that recognized the potential power of the Christian story to strengthen commonwealths. This chapter discusses the account of Christianity found in Leviathan, which was designed to replace contemporary versions with one that would promote stability and obedience within the state. Hobbes’s religious ideas, like his political philosophy, began from his understanding of human beings; he insisted that religious belief was natural to humans, stemmed from anxiety, and needed to be coordinated by (...)
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  32.  17
    Civil Wrongs and Religious Liberty.Steven Yates - 1994 - Journal of Interdisciplinary Studies 6 (1-2):67-86.
    The civil rights movement has broken away from its religious roots which once provided it firm support and, indeed, it has become a threat to those roots. In fact, the past thirty years evidence two civil rights movements. The original civil rights movement promoted equal opportunity and presupposed a constrained vision of human possibilities compatible with Christianity, The revised civil rights agenda, which had replaced it by 1971, promoted preferential policies dubbed "affirmative action" based on an unconstrained vision incompatible with (...)
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  33.  95
    Applying the contribution principle.Christian Barry - 2005 - Metaphilosophy 36 (1-2):210-227.
    When are we responsible for addressing the acute deprivations of others beyond state borders? One widely held view is that we are responsible for addressing or preventing acute deprivations insofar as we have contributed to them or are contributing to bringing them about. But how should agents who endorse this “contribution principle” of allocating responsibility yet are uncertain whether or how much they have contributed to some problem conceive of their responsibilities with respect to it? Legal systems adopt formal norms (...)
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  34. Group Responsibility.Christian List - 2022 - In Dana Kay Nelkin & Derk Pereboom (eds.), The Oxford Handbook of Moral Responsibility. New York: Oxford University Press.
    Are groups ever capable of bearing responsibility, over and above their individual members? This chapter discusses and defends the view that certain organized collectives – namely, those that qualify as group moral agents – can be held responsible for their actions, and that group responsibility is not reducible to individual responsibility. The view has important implications. It supports the recognition of corporate civil and even criminal liability in our legal systems, and it suggests that, by recognizing group agents as loci (...)
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  35. From Nature to Culture? Diogenes and Philosophical Anthropology.Christian Lotz - 2005 - Human Studies 28 (1):41-56.
    This essay is concerned with the central issue of philosophical anthropology: the relation between nature and culture. Although Rousseau was the first thinker to introduce this topic within the modern discourse of philosophy and the cultural sciences, it has its origin in Diogenes the Cynic, who was a disciple of Socrates. In my essay I (1) historically introduce a few aspects of philosophical anthropology, (2) deal with the nature–culture exchange, as introduced in Kant, then I (3) relate this topic to (...)
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  36. Big History.David Christian - 2008 - Teaching Co..
    Part 1. Lecture 1. What is big history? ; Lecture 2. Moving across multiple scales ; Lecture 3. Simplicity and complexity ; Lecture 4. Evidence and the nature of science ; Lecture 5. Threshold 1, Origins of Big Bang cosmology ; Lecture 6. How did everything begin? ; Lecture 7. Threshold 2, The first stars and galaxies ; Lecture 8. Threshold 3, Making chemical elements ; Lecture 9. Threshold 4, The earth and the solar system ; Lecture 10. The early (...)
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  37.  21
    Das Urphänomen des Lebens: Ernst Cassirers Lebensbegriff.Christian Möckel - 2005 - Hamburg: Meiner.
    Diese Konstellation dient Möckel als Anregung für den erstmals geführten Nachweis, daß der Vernunft und Rationalität verpflichtete Ernst Cassirer sein Philosophieren bereits im Frühwerk konsequent auf das »irrationale« Leben bezieht ...
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  38.  51
    Civil Religion and Western Christianity.R. Bruce Douglass - 1980 - Thought: Fordham University Quarterly 55 (2):169-183.
  39. Can civilization become Christian?Ralph Tyler Flewelling - 1920 - Pacific Philosophical Quarterly 1 (1):7.
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  40.  10
    Symbol und Leben: Grundlinien einer Philosophie der Kultur und Gesellschaft: Festschrift für Christian Möckel.Christian Möckel, Pellegrino Favuzzi, Yosuke Hamada, Timo Klattenhoff & Viola Nordsieck (eds.) - 2017 - Berlin: Logos Verlag Berlin.
    Neukantianismus, Phanomenologie und Kulturphilosophie: Die Forschungsinteressen Christian Mockels sind vielfaltig. Seine Arbeiten zu Max Adler, Edmund Husserl und Ernst Cassirer sowie seine editorische Tatigkeit als Herausgeber des Cassirer-Nachlasses haben dazu beigetragen, eine Vielfalt von Themenbereichen und philosophischen Kreisen miteinander zu verknupfen. Eine Philosophie der Kultur und der Gesellschaft als systematische Einheit auszufuhren und sie in der pragmatischen Richtung einer politischen Philosophie auszubauen: darin sieht Christian Mockel die Relevanz einer Philosophie, die sich zwar als Wissenschaft versteht, doch uber die (...)
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  41.  12
    Peace Literacy, Public Philosophy, and Peace Activism.Christian Matheis & Sharyn Clough - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov (eds.), A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 143–153.
    Peace literacy shows why public philosophy and activism for peace and justice are better together while providing a practical framework designed to make the collaboration stronger and more effective. In this chapter, the authors begin with an overview of peace literacy and then show how it operates as an effective lens through which to read the strengths of various approaches to public philosophy and activism for peace and justice, from the eighteenth to the twentieth centuries and into the contemporary period. (...)
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  42.  1
    An emerging civilization.Christina Robinson Dickey - 1952 - Dallas: Story Book Press.
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  43.  66
    Technological Civilization.Vladimir Davchev - 2008 - Proceedings of the Xxii World Congress of Philosophy 48:5-23.
    One of the 20th century's most popular non-realistic genre is absurd. The root "absurd," connotes something that does not follow the roots of logic. Existence is fragmented, pointless. There is no truth so the search for truth is abandoned in Absurdist works. Language is reduced to a bantering game where words obfuscate rather elucidate the truth. Action moves outside of the realm of causality to chaos. Absurdists minimalize the sense of place. Characters are forced to move in an incomprehensible, void-like (...)
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  44.  21
    On the Political Economy of the Subsidiarity Principle.Christian Watrin - 2003 - Journal des Economistes Et des Etudes Humaines 13 (2).
    Besides “personalism“, and “solidarity“, the “principle of subsidiarity” is the third layer of Christian Social Philosophy. It requires that in a good society political competences should be allocated at the lowest possible level if possible. What the single citizens can achieve should not be taken away from them by higher ranking political authorities. The same rule has to be applied inside a political community among the various levels of the government. In other words, the principle favors Federalism as the (...)
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  45.  14
    Die Macht der Öffentlichkeit: (Massen-)Medien und ihre Funktion in der Demokratie.Christian Polke - 2014 - Zeitschrift Für Evangelische Ethik 58 (1):8-20.
    Mass Media and new social media are one of the most significant indicators for deep transformations our societies are currently undergoing. This brings along serious problems how we can organize and stabilize our public life, especially in questions of democratic representation and self-government. It is for this reason the article first discusses critically the rhetoric talk of media as »fourth power in state« to consider then the function and role media morally should have in democratic civil societies. Thereby, a normative (...)
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  46.  40
    Herman Dooyeweerd: Christian Philosopher of State and Civil Society – By Jonathan Chaplin.John Hughes - 2012 - Modern Theology 28 (3):571-574.
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  47.  10
    To take offence – or not to? Introduction to the symposium on Emily McTernan’s On Taking Offence(OUP 2023).Christian Schemmel - forthcoming - Critical Review of International Social and Political Philosophy.
    This introduction explains the main contributions of On Taking Offence, summarises its overall argument, and outlines how the comments in this symposium engage with, and challenge, different parts of the argument.
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  48. Aztecs and Games.Christian Duverger & R. Scott Walker - 1984 - Diogenes 32 (125):24-47.
    At the end of the sixteenth century, Friar Juan de Torquemada watched the game of volador on the central plaza in Mexico. At the top of a pole some twenty meters high there was a small pivoting platform. Four ropes were wound around the top of the pole and held in place by a wooden frame. Five men dressed in feathery costumes making them look like birds climbed up the shaft. One of them reached the narrow platform and began to (...)
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  49.  12
    The Ruin of Ancient Civilization and the Triumph of Christianity.Tenney Frank, Guglielmo Ferrero & Lady Whitehead - 1922 - American Journal of Philology 43 (3):284.
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  50.  33
    Civilization and its Discontents.Todd Dufresne & Gregory C. Richter (eds.) - 2015 - Peterborough, CA: Broadview Press.
    In _Civilization and Its Discontents_ Freud extends and clarifies his analysis of religion; analyzes human unhappiness in contemporary civilization; ratifies the critical importance of the death drive theory; and contemplates the significance of guilt and conscience in everyday life. The result is Freud’s most expansive work, one wherein he discusses mysticism, love, interpretation, narcissism, religion, happiness, technology, beauty, justice, work, the origin of civilization, phylogenetic development, Christianity, the Devil, communism, the sense of guilt, remorse, and ethics. A classic, important, accessible (...)
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