Results for 'Christopher Pawling'

937 found
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  1. Aquinas on Persons, Psychological Subjects, and the Coherence of the Incarnation.Christopher Hauser - 2022 - Faith and Philosophy 39 (1):124-157.
    The coherence objection to the doctrine of the Incarnation maintains that it is impossible for one individual to have both the attributes of God and the attributes of a human being. This article examines Thomas Aquinas’s answer to this objection. I challenge the dominant, mereological interpretation of Aquinas’s position and, in light of this challenge, develop and defend a new alternative interpretation of Aquinas’s response to this important objection to Christian doctrine.
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  2.  88
    Making the Best Even Better.Christopher M. Brown - 2015 - Faith and Philosophy 32 (1):63-80.
    In a recent paper, “Incompatiblism, Sin, and Free Will in Heaven,” Timothy Pawl and Kevin Timpe discuss and propose a novel solution to a problem posed for traditional Christian theism that they call the Problem of Heavenly Freedom. In short, Christian tradition contains what seems to be a contradiction, namely, the redeemed in heaven are free but nonetheless can’t sin. Pawl and Timpe’s solution to the Problem of Heavenly Freedom is particularly attractive for two reasons: it shows great respect for (...)
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  3.  99
    On Being Human and Divine: The Coherence of the Incarnation.Christopher Hauser - 2020 - Faith and Philosophy 37 (1):3-31.
    According to the doctrine of the Incarnation, one person, Christ, has both the attributes proper to a human being and the attributes proper to God. This claim has given rise to the coherence objection, i.e., the objection that it is impossible for one individual to have both sets of attributes. Several authors have offered responses which rely on the idea that Christ has the relevant human properties in virtue of having a concrete human nature which has those properties. I show (...)
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  4.  9
    On Earth as it is in Heaven: Cultivating a Contemporary Theology of Creation.David Vincent Meconi (ed.) - 2016 - Wm. B. Eerdmans Publishing.
    With the 2015 publication of Pope Francis's encyclical Laudato Si', many people of faith have found themselves challenged to seek new ways of addressing serious ecological questions -- issues essential to the flourishing of all creatures and not just human beings. This volume brings together fifteen select scholars to consider pressing contemporary environmental concerns through the lens of Catholic theology. Drawing from the early church fathers and other authoritative voices in the Christian tradition, the contributors to On Earth as It (...)
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  5.  56
    In Defense of Conciliar Christology: A Philosophical Essay.Timothy Pawl - 2016 - Oxford University Press UK.
    This work presents a historically informed, systematic exposition of the Christology of the first seven Ecumenical Councils of undivided Christendom, from the First Council of Nicaea in 325 AD to the Second Council of Nicaea in 787 AD. Assuming the truth of Conciliar Christology for the sake of argument, Timothy Pawl considers whether there are good philosophical arguments that show a contradiction or incoherence in that doctrine. He presents the definitions of important terms in the debate and a helpful metaphysics (...)
  6. Heavenly Freedom: A Response to Cowan.Timothy Pawl & Kevin Timpe - 2013 - Faith and Philosophy 30 (2):188-197.
    In a recent issue of Faith and Philosophy, Steven Cowan calls into question our success in responding to what we called the “Problem of Heavenly Free- dom” in our earlier “Incompatibilism, Sin, and Free Will in Heaven.” In this reply, we defend our view against Cowan’s criticisms.
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  7. A Solution to the Fundamental Philosophical Problem of Christology.Timothy Pawl - 2014 - Journal of Analytic Theology 2:61-85.
    I consider the fundamental philosophical problem for Christology: how can one and the same person, the Second Person of the Trinity, be both God and man. For being God implies having certain attributes, perhaps immutability, or impassibility, whereas being human implies having apparently inconsistent attributes. This problem is especially vexing for the proponent of Conciliar Christology – the Christology taught in the Ecumenical Councils – since those councils affirm that Christ is both mutable and immutable, both passible and impassible, etc. (...)
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  8.  53
    In Defense of Extended Conciliar Christology: A Philosophical Essay.Timothy Pawl - 2019 - New York: Oxford University Press.
    This study considers the philosophical arguments against that Extended Conciliar Christology and argues that none of them succeed in showing the doctrine to be false, or incoherent, or inconsistent.
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  9. Daoism, psychology, and psychosomanautics.Reggie Pawle - 2011 - In Livia Kohn (ed.), Living authentically: Daoist contributions to modern psychology. Dunedin, FL: Three Pines Press.
     
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  10. Immortality and psychology in mortal life.Reggie Pawle - 2011 - In Livia Kohn (ed.), Living authentically: Daoist contributions to modern psychology. Dunedin, FL: Three Pines Press.
     
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  11.  29
    Nicola Hoggard Creegan, Animal Suffering and the Problem of Evil.Faith Glavey Pawl - 2015 - Journal of Analytic Theology 3:206-211.
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  12. In Defense of Divine Truthmaker Simplicity.Timothy Pawl - 2019 - Res Philosophica 96 (1):63-75.
    In his recent article “Against Divine Truthmaker Simplicity,” Noël Saenz has provided two careful arguments for the falsity of a theory of divine simplicity which he dubs “Divine Truthmaker Simplicity.” In this brief response, I criticize his two arguments, arguing that neither is sound.
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  13. (1 other version)Thomistic Multiple Incarnations.Timothy Pawl - 2014 - Heythrop Journal (6):359-370.
    In this article I present St. Thomas Aquinas’s views on the possibility of multiple incarnations. First I disambiguate four things one might mean when saying that multiple incarnations are possible. Then I provide and justify what I take to be Aquinas’s answers to these questions, showing the intricacies of his argumentation and concluding that he holds an extremely robust view of the possibility of multiple incarnations. According to Aquinas, I argue, there could be three simultaneously existing concrete rational natures, each (...)
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  14. (1 other version)Temporary Intrinsics and Christological Predication.Timothy Pawl - 2008 - In Jonathan Kvanvig (ed.), Oxford Studies in Philosophy of Religion: Volume 1. Oxford University Press. pp. 157-189.
    In this paper I show that the problem of temporary intrinsics and a fundamental philosophical problem concerning the doctrine of the incarnation are isomorphic. To do so, I present the problem of temporary intrinsics, along with five responses to the problem. I then present the fundamental problem for Christology, which I call the problem of natural intrinsics. I present six responses to that problem, all but the last analogous to a response to the problem of temporary intrinsics. My goal is (...)
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  15. Conciliar Christology and the Problem of Incompatible Predications.Timothy Pawl - 2015 - Scientia et Fides 3 (2):85-106.
    In this article I canvas the options available to a proponent of the traditional doctrine of the incarnation against a charge of incoherence. In particular, I consider the charge of incoherence due to incompatible predications both being true of the same one person, the God-man Jesus Christ. For instance, one might think that any- thing divine has to have certain attributes – perhaps omnipotence, or impassibility. But, the charge continues, nothing human can be omnipotent or impassible. And so nothing can (...)
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  16. Conciliar Christology and the Consistency of Divine Immutability with a Mutable, Incarnate God.Timothy Pawl - 2018 - Nova et Vetera 16 (3):913-937.
    [paragraph 3 of the article] The goal of this article is to flesh out that initial understanding of incarnational immutability. The method I employ to attain this goal is to consider cases of predications from the texts of conciliar Christology. I show potential ontological truth conditions for those predications being true that do not require the truth conditions I propose for immutability to be unsatisfied. Put otherwise, I show ontological truth conditions for predications that imply Christ’s mutability and Incarnation that (...)
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  17. Freedom and the Incarnation.Timothy Pawl & Kevin Timpe - 2016 - Philosophy Compass 11 (11):743-756.
    In this paper, we explore how free will should be understood within the Christian doctrine of the Incarnation, particularly on the assumption of traditional Christology. We focus on two issues: reconciling Christ's free will with the claim that Christ's human will was subjected to the divine will in the Incarnation; and reconciling the claims that Christ was fully human and free with the belief that Christ, since God, could not sin.
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  18. Change, Difference, and Orthodox Truthmaker Theory.Timothy Pawl - 2014 - Australasian Journal of Philosophy 92 (3):539-550.
    Australasian Journal of Philosophy, Ahead of Print.
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  19. Aquinas' five ways.Timothy J. Pawl - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Malden, MA: Wiley-Blackwell. pp. 7--17.
    In this article I present Aquinas's 5 ways in their logical structure and provide some discussion of the contentious premises or inferences.
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  20. Divine Immutability.Timothy Pawl - 2009 - The Internet Encyclopedia of Philosophy.
    Divine immutability, the claim that God is immutable, is a central part of traditional Christianity, though it has come under sustained attack in the last two hundred years. This article first catalogues the historical precedent for and against this claim, then discusses different answers to the question, “What is it to be immutable?” Two definitions of divine immutability receive careful attention. The first is that for God to be immutable is for God to have a constant character and to be (...)
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  21.  29
    Being, Freedom, & Method: Themes from the Philosophy of Peter van Inwagen. [REVIEW]Timothy Pawl - 2017 - Review of Metaphysics 71 (3).
  22. Aquinas on Blameworthiness and the Virtue of Faith.Timothy Pawl - 2005 - Journal of Postgraduates in Wuhan University 21 (4):21-26.
    Many Christians seem to have difficulty in their worldview insofar as they affirm: (1) If a person cannot do something, then that person is not blameworthy for not doing that action, (2) No one has it within his or her power to acquire faith, and (3) Some individuals who do not have the virtue of faith are nevertheless blameworthy for not having faith. These propositions together appear to entail a contradiction. In this paper I show how the Christian philosopher, St. (...)
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  23. Transubstantiation, Tropes, and Truthmakers.Timothy J. Pawl - 2012 - American Catholic Philosophical Quarterly 86 (1):71-96.
    This article addresses a difficult case at the intersection of philosophical theology and truthmaker theory. I show that three views, together, lead to difficultiesin providing truthmakers for truths of contingent predication, such as that the bread is white. These three views are: the Catholic dogma of transubstantiation, astandard truthmaker theory, and a trope (or accident) view of properties. I present and explain each of these three views, at each step noting their connections to the thought of St. Thomas Aquinas. After (...)
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  24. The Possibility Principle and the Truthmakers for Modal Truths.Timothy Pawl - 2010 - Australasian Journal of Philosophy 88 (3):417-428.
    A necessary part of David Armstrong's account of truthmakers for modal truths is his Possibility principle: any truthmaker for a contingent truth is also a truthmaker for the possibility of the complement of that contingent truth (if T makes _p_ true and _p_ is contingent, then T makes ⋄∼_p_ true). I criticize Armstrong's Possibility principle for two reasons. First, his argument for the Possibility principle both relies on an unwarranted generalization and vitiates his desire for relevant truthmakers. His argument undercuts (...)
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  25.  31
    Christopher Bertram.Christopher Bertram - 2013 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge companion to social and political philosophy. New York: Routledge. pp. 82.
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  26.  67
    The freedom of Christ and the problem of deliberation.Timothy Pawl - 2014 - International Journal for Philosophy of Religion 75 (3):233-247.
    Call the claim, common to many in the Christian intellectual tradition, that Christ, in virtue of his created human intellect, had certain, infallible exhaustive foreknowledge the Foreknowledge Thesis. Now consider what I will call the Conditional: If the Foreknowledge Thesis is true, then Christ’s created human will lacked an important sort of freedom that we mere humans have. Insofar as many, perhaps all, of the people who affirm the Foreknowledge Thesis also wish to affirm the robust freedom of Christ’s human (...)
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  27. Growth in Patience in Christian Moral Wisdom and Contemporary Positive Psychology.Timothy J. Pawl, Sarah Schnitker & Juliette Ratchford - 2020 - Journal of Beliefs and Values 42 (3):333-347.
    Moral education requires interdisciplinary engagement across philosophy, psychology, and education. Positive psychologists regularly acknowledge the breadth and depth of wisdom regarding the cultivation of virtues present in philosophical and religious texts and consult such writings when creating constructs, but they are less prone to integrate scientific findings with historical texts as inquiry proceeds. Thus, we provide a comparative analysis of the advice given in Lorenzo Scupoli’s The Spiritual Combat, from traditional Christian moral wisdom literature and the research findings from positive (...)
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  28. Minimal Rationality.Christopher Cherniak - 1986 - MIT Press. Edited by Christopher Cherniak.
    In Minimal Rationality, Christopher Cherniak boldly challenges the myth of Man the the Rational Animal and the central role that the "perfectly rational...
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  29.  81
    Christopher Dawson's View of Modern Capitalism.Christopher Dawson - 1997 - The Chesterton Review 23 (4):529-531.
  30.  13
    The wishing tree: Christopher Isherwood on mystical religion.Christopher Isherwood - 1987 - San Francisco: Harper & Row. Edited by Robert Adjemian & Gavin Lambert.
    In this collection of articles, Isherwood writes about his teachers, his conversion to Vedanta, and various literary concerns.
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  31. Complete Symposium on Jc Beall's Christ – A Contradiction: A Defense of Contradictory Christology.Jc Beall, Timothy Pawl, Thomas McCall, A. J. Cotnoir & Sara L. Uckelman - 2019 - Journal of Analytic Theology 7 (1):400-577.
    The fundamental problem of Christology is the apparent contradiction of Christ as recorded at Chalcedon. Christ is human and Christ is divine. Being divine entails being immutable. Being human entails being mutable. Were Christ two different persons there’d be no apparent contradiction. But Chalcedon rules as much out. Were Christ only partly human or only partly divine there’d be no apparent contradiction. But Chalcedon rules as much out. Were the very meaning of ‘mutable’ and/or ‘immutable’ other than what they are, (...)
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  32.  86
    Review of: Jc Beall, "The Contradictory Christ". [REVIEW]Timothy Pawl - 2022 - European Journal for Philosophy of Religion 14 (2).
    I review Jc Beall's book, The Contradictory Christ.
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  33.  58
    Scholastic Hylomorphism and Dean Zimmerman.Timothy Pawl - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 8 (2).
    I present Dean Zimmerman’s conceptualization of the varieties of substance dualism. I then focus attention on a form of dualism that he has discussed briefly in a few places, Thomistic dualism as he calls it, or hylomorphic dualism, as I call it. After explicating hylomorphic dualism, I consider the two places where Zimmerman says the most about it, finding, in one case, a way to alleviate a worry he raises using the resources internal to hylomorphism, and, in the other case, (...)
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  34.  83
    The Mirror of the World: Subjects, Consciousness, and Self-Consciousness.Christopher Peacocke - 2014 - Oxford, GB: Oxford University Press.
    Christopher Peacocke presents a new theory of subjects of consciousness, together with a theory of the nature of first person representation. He identifies three sorts of self-consciousness--perspectival, reflective, and interpersonal--and argues that they are key to explaining features of our knowledge, social relations, and emotional lives.
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  35.  54
    A Reply to “The Antinomy of Future Contingent Events”.Timothy Pawl - 2018 - Roczniki Filozoficzne 66 (4):149-157.
    In this brief reply I discuss Fr. Marcin Tkaczyk’s excellent article, “The Antinomy of Future Contingent Events.” I first raise some concerns about his understanding of representation. I then raise three concerns about his preferred solution to the antinomy: first, that a part of his theory of representation itself motivates a rejection of proposition 1 of the antinomy; second, that one needn’t employ retroactive causal connections to weaken 1 as he does; and third, that it is difficult to make sense (...)
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  36. God without Parts: Divine Simplicity and the Metaphysics of God’s Absoluteness, by James E. Dolezal. [REVIEW]Timothy J. Pawl - 2013 - Faith and Philosophy 30 (4):480-486.
    This is a review of _God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness_, by James E. Dolezal.
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  37.  50
    The Psychology of Habit Formation and Christian Moral Wisdom on Virtue Formation.Timothy J. Pawl - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 7 (1).
    In this paper, I provide an overview of the Christian moral wisdom with respect to virtue formation and character cultivation. I focus in particular on some warnings issued by the great teachers on these topics with respect to the motivations one ought to have in the Christian life. I then discuss some findings of contemporary psychology on habit formation which seem to be at odds with the warnings in Christian moral wisdom. I argue that while there is surface discord between (...)
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  38.  32
    Aquinas' Five Ways.Timothy J. Pawl - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Chichester, West Sussex, U.K.: Wiley‐Blackwell. pp. 7–17.
    This chapter contains sections titled: The First Way – The Argument from Motion The Second Way – The Argument from Causation The Third Way – The Argument from Possibility and Necessity The Fourth Way – The Argument from Gradation The Fifth Way – The Argument from the Governance.
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  39.  66
    A Thomistic Truthmaker Principle.Tim Pawl - 2016 - Acta Philosophica 25 (1):45-64.
    In this article I provide a Thomistic truthmaker principle. Although Aquinas himself never provides a truthmaker principle, he does say things that show he thought many truths require truthmakers, or, in other terms, that truths have an ontological grounding. That truths are somehow grounded or explained by reality is an important aspect of Thomistic thought. The principle I provide could be affirmed by someone with Thomistic tendencies: it is consistent with Aquinas’ thought and makes sense of some peculiar aspects of (...)
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  40.  6
    Christoph Bernhard Schlüter an Wilhelm Junkmann: Briefe aus d. dt. Biedermeier 1834-1883: mit Erl.Christoph Bernhard Schlüter - 1976 - Münster: Regensberg. Edited by Wilhelm Junkmann.
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  41.  32
    Christopher McMahon, Authority and Democracy. [REVIEW]Christopher Mcmahon - 1998 - Journal of Business Ethics 17 (11):1243-1245.
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  42.  56
    Truthmaking and Christian Theology.Timothy Pawl - 2015 - Proceedings of the American Catholic Philosophical Association 89:181-194.
    This paper analyzes Catholic philosophy by investigating the parameters that Catholic dogmatic claims set for theories of truthmaking. First I argue that two well-known truthmaker views—the view that properties alone are the truthmakers for contingent predications, and the view that all truths need truthmakers—are precluded by Catholic dogma. In particular, the doctrine of transubstantiation precludes the first, and the doctrines of divine causality and divine freedom together preclude the second. Next, I argue that the doctrine of the Incarnation, together with (...)
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  43. Incompatibilism, Sin, and Free Will in Heaven.Kevin Timpe & Timothy Pawl - 2009 - Faith and Philosophy 26 (4):396-417.
    The traditional view of heaven holds that the redeemed in heaven both have free will and are no longer capable of sinning. A number of philosophers have argued that the traditional view is problematic. How can someone be free and yet incapable of sinning? If the redeemed are kept from sinning, their wills must be reined in. And if their wills are reined in, it doesn’t seem right to say that they are free. Following James Sennett, we call this objection (...)
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  44. Halbig, Christoph (2013). The Benefit of Virtue. In: Peters, Julia. Aristotelian ethics in contemporary perspective. New York: Routledge, 37-51.Christoph Halbig & Julia Peters (eds.) - 2013
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  45.  13
    Mythos--Geist--Kultur: Festschrift zum 60. Geburtstag von Christoph Jamme.Christoph Jamme & Kerstin Andermann (eds.) - 2013 - München: Wilhelm Fink.
    In den Begriffen Mythos, Geist und Kultur spiegeln sich die thematische Breite und der innere Zusammenhang des Denkens von Christoph Jamme, dem diese Festschrift gewidmet ist. Die versammelten Beiträge, unter anderem zur mythischen Rationalität und ihrer Transformation in der Moderne, zum deutschen Idealismus, zur Kulturtheorie und zu verschiedenen kulturellen Objektivationen in Literatur und Malerei, zeigen prismatisch die vielfältigen Formen der menschlichen Vernunft sowie die unterschiedlichen Richtungen und Wege ihrer Kritik.
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  46.  65
    Stone's Evidential Atheism: A Critique.Timothy Pawl - 2013 - Faith and Philosophy 30 (3):317-329.
    In a pair of recent articles, Jim Stone presents a new version of the Evidential Argument from Evil. I provide two arguments against Stone’s Evidential Problem of Evil, one from the dialectical standpoint of a theist, the second from a dialectical standpoint that is neutral between theism and atheism. In neither case, I argue, should an interlocutor accept all the premises of the argument.
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  47. A Minimal Libertarianism: Free Will and the Promise of Reduction.Christopher Evan Franklin - 2018 - New York, USA: Oxford University Press.
    In this book, Christopher Evan Franklin develops and defends a novel version of event-causal libertarianism. This view is a combination of libertarianism--the view that humans sometimes act freely and that those actions are the causal upshots of nondeterministic processes--and agency reductionism--the view that the causal role of the agent in exercises of free will is exhausted by the causal role of mental states and events (e.g., desires and beliefs) involving the agent. Franklin boldly counteracts a dominant theory that has (...)
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  48.  94
    Peirce.Christopher Hookway - 1985 - New York: Routledge. Edited by Ted Honderich.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  49. Explosive Theology: A Reply to Jc Beall’s “Christ – A Contradiction”.Timothy Pawl - 2019 - Journal of Analytic Theology 7 (1):440-451.
    ㅤThis article is part of a symposium on Jc Beall's "Christ-A Contradiction.".
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  50. The philosophy of human learning.Christopher Winch - 1998 - New York: Routledge.
    Christopher Winch launches a vigorous Wittgensteinian attack on both the "romantic" Rousseauian and the "scientific" cognitivist traditions in learning theory. These two schools, he argues, are more closely related than is commonly realized.
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