Results for 'Civilization, Classical. '

967 found
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  1.  17
    Classical Civilization: Greece.David M. Robinson & Herbert Newell Couch - 1943 - American Journal of Philology 64 (4):480.
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  2.  9
    Violence, Civil Strife and Revolution in the Classical City : 750-330 Bc.Andrew Lintott - 2013 - Routledge.
    Violent conflict between individuals and groups was as common in the ancient world as it has been in more recent history. Detested in theory, it nevertheless became as frequent as war between sovereign states. The importance of such ‘_stasis_’ was recognised by political thinkers of the time, especially Thucydides and Aristotle, both of whom tried to analyse its causes. Violence, Civil Strife and Revolution in the Classical City, first published in 1982, gives a conspectus of _stasis_ in the societies of (...)
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  3.  24
    Protecting civil Liberties in a cognitively enhanced future: the role of classical liberalism.Michael Gentzel - 2023 - Monash Bioethics Review 41 (2):103-123.
    A prominent concern in the literature on the ethics of human enhancement is that unequal access to future technology will exacerbate existing societal inequalities. The philosopher Daniel Wikler has argued that a futuristic cognitively enhanced majority would be justified in restricting the civil liberties of the unenhanced minority population for their own good in the same way that, mutatis mutandis, the cognitively normal majority are now justified in restricting the civil liberties of those deemed to be cognitively incompetent. Contrary to (...)
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  4.  9
    Classical Civilization: Rome.David M. Robinson & Russel M. Geer - 1943 - American Journal of Philology 64 (4):484.
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  5.  21
    Classical Civilizations of South East Asia: An Anthology of Articles Published in the Bulletin of SOAS.Justin McDaniel & Vladimir Braginsky - 2004 - Journal of the American Oriental Society 124 (2):390.
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  6.  30
    The civil status of li in classical confucianism.Robert M. Gimello - 1972 - Philosophy East and West 22 (2):203-211.
  7.  22
    Classics Equips a Civilized Person for Any Task: An Interview with Caroline Alexander.Patrick O'Donnell - 2017 - Arion 25 (2):135.
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  8.  25
    Traités de Législation Civile Et Pénale (Classic Reprint).Jeremy Bentham & Etienne Dumont - 2017 - Forgotten Books.
    Excerpt from Traites de Legislation Civile Et PenaleMais ce n'est pas un panegyrique que je fais. Il faut bien avouer que le soin d'arranger et de polir a peu d' attraits pour le genie de l'auteur. Tant qu'il est pousse par une force creatrice, il ne sent que le plaisir de la composition. S'agit-il de donner des formes, de rediger, de finir, il n'en sent plus que la fatigue. Que l'ouvrage soit interrompu, le mal est irreparable: le charme disparait, le (...)
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  9.  10
    Springs of Western Civilization: A Comparative Study of Hebrew and Classical Cultures.James A. Arieti - 2017 - Lexington Books.
    This book explores how the Hebraic and classical traditions forming our Western heritage combined from about 300 BCE to 300 CE. James Arieti investigates the principal causes of the merger in the common model of God that developed in the Greek philosophical schools, along with its ethical implications, and the shared portrayal in biblical, rabbinic, and postclassical literature of the compassionate warm character that we recognize as a mentsh.
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  10.  17
    State, Civil Society, and Classical Liberalism.Steven Scalet & David Schmidtz - 2001 - In Nancy L. Rosenblum & Robert C. Post (eds.), Civil Society and Government. Princeton University Press. pp. 26-47.
  11.  9
    The Origins of Civilization in Greek and Roman Thought.Sue Blundell - 1986 - Routledge.
    It has been much disputed to what extent thinkers in Greek and Roman antiquity adhered to ideas of evolution and progress in human affairs. Did they lack any conception of process in time, or did they anticipate Darwinian and Lamarckian hypotheses? The Origins of Civilization in Greek and Roman Thought, first published in1986, comprehensively examines this issue. Beginning with creation myths – Mother Earth and Pandora, the anti-progressive ideas of the Golden Age, and the cyclical theories of Orphism – Professor (...)
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  12.  25
    Jacques Rueff: Unorthodox Classical Liberal, Civil Servant, and Monetary Theorist.Samuel Gregg - 2022 - Journal des Economistes Et des Etudes Humaines 28 (1):149-166.
    Jacques Rueff was a leading twentieth-century French classical liberal. Actively involved in academic life, a prominent monetary theorist, and one of the first international critics of John Maynard Keynes, Rueff played a central role in French public life and economic policy as a civil servant before World War II. A prolific author, most notably of his influential L’Ordre social (1945), Rueff was a major contributor to postwar conservative liberalism, the architect of Charles de Gaulle's economic stablization program of 1958, and (...)
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  13.  20
    Classical Liberalism and Civil Society: Definitions, History, and Relations.Tom G. Palmer - 2001 - In Nancy L. Rosenblum & Robert C. Post (eds.), Civil Society and Government. Princeton University Press. pp. 48-78.
  14.  37
    Ethical-cultural Maps of Classical Greek Philosophy: the Contradiction between Nature and Civilization in Ancient Cynicism.Vytis Valatka & Vaida Asakavičiūtė - 2019 - Cultura 16 (1):39-53.
    This article restores the peculiar ethical-cultural cartography from the philosophical fragments of Ancient Greek Cynicism. Namely, the fragments of Anthistenes, Diogenes of Sinope, Crates, Dio Chrysostom as well as of the ancient historians of philosophy are mainly analyzed and interpreted. The methods of comparative analysis as well of rational resto-ration are applied in this article. The authors of the article concentrate on the main characteristics of the above mentioned cartography, that is, the contradiction between maps of nature and civili-zation. The (...)
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  15.  16
    CHAPTER 3 Classical Liberalism and Civil Society.Loren E. Lomasky - 2001 - In Simone Chambers & Will Kymlicka (eds.), Alternative Conceptions of Civil Society. Princeton University Press. pp. 50-68.
  16. Civility in Politics and Education.Deborah Mower & Wade L. Robison (eds.) - 2011 - Routledge.
    This book examines the concept of civility and the conditions of civil disagreement in politics and education. Although many assume that civility is merely polite behavior, it functions to aid rational discourse. Building on this basic assumption, the book offers multiple accounts of civility and its contribution to citizenship, deliberative democracy, and education from Eastern and Western as well as classic and modern perspectives. Given that civility is essential to all aspects of public life, it is important to address how (...)
     
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  17.  26
    Hugo Grotius and the Classical Law of Civil War.Ville Kari - 2020 - Grotiana 41 (2):412-427.
    This article explores the writings of Hugo Grotius on the law of civil war. First, the article takes a look at what Grotius wrote about the Dutch revolt, the civil war during which he himself lived and which he helped to legitimise. Second, the article notes how in legal practice the Dutch revolt also provided a valuable early precedent for the later scholars of the law of civil war, who were more concerned with questions of revolutionary prize jurisdiction and the (...)
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  18.  13
    Philosophic Classics: Ancient philosophy.Forrest E. Baird (ed.) - 2003 - Upper Saddle River, N.J.: Pearson/Prentice Hall.
    This fascinating anthology of classic philosophical readings provides clear translations of the most important Greek philosophers and some of their Roman followers, key influences on the development of Western civilization.This book begins with the fragmentary statements of the Pre-Socratics, moves through the all-embracing systems of Plato and Aristotle, and culminates in the practical advice of the Hellenistic writers.For anyone interested in owning a collection of clearly translated philosophical works.
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  19. Civil disobedience and conscientious objection.Maeve Cooke & Danielle Petherbridge - 2016 - Philosophy and Social Criticism 42 (10):953-957.
    The question of civil disobedience has preoccupied philosophical discourse at least since Thoreau's articulation of disobedience as a form of non-compliance and Rawls' classic definition outlined in the wake of the civil rights and student protest movements of the 1960s. It has become increasingly clear, however, that these classic definitions are being challenged and rethought from a variety of traditions in the wake of contemporary protests. These articles engage with the most recent debates surrounding civil disobedience and conscientious objection, opening (...)
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  20.  35
    (1 other version)Eros and Civilization: A Philosophical Inquiry into Freud.Herbert Marcuse - 1955 - London,: Routledge.
    In this classic work, Herbert Marcuse takes as his starting point Freud's statement that civilization is based on the permanent subjugation of the human instincts, his reconstruction of the prehistory of mankind - to an interpretation of the basic trends of western civilization, stressing the philosophical and sociological implications.
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  21.  29
    Civil Disobedience in Focus.Hugo Adam Bedau (ed.) - 1991 - Routledge.
    The issues surrounding civil disobedience have been discussed since at least 399 BC and, in the wake of such recent events as the protest at Tiananmen Square, are still of great relevance. By presenting classic and current philosophical reflections on the issues, this book presents all the basic materials needed for a philosophical assessment of the nature and justification of civil disobedience. The pieces included range from classic essays by leading contemporary thinkers such as Rawls, Raz and Singer. Hugo Adam (...)
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  22.  41
    Civil Society Organizations and Care of the Self: An Ethnographic Case Study on Emancipation and Participation in Drug Treatment.Riikka Perälä - 2015 - Foucault Studies 20:96-115.
    Foucauldian analyses of civil society depart from classical approaches in that they don´t consider civil society to be a site of societal change or resistance as classical analyses do, but rather one of society’s multiple locations where so-called governmentality hits the ground. Although Foucauldian investigations have provided the prevailing discussion with a necessary departure from excessively idealistic images of civil society organizations as sites of resistance and societal transformation, what may have resulted in turn are overly pessimistic analyses that have (...)
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  23.  32
    Migration, Culture and Classic Factors. Can We Operationalise Culture Dimensions in a Meaningful Way? Comments to Anna Murdoch’s “Diversity and Complementarity of Cultures as Principles of Universal Civilization”.Florentina Constantin - 2006 - Dialogue and Universalism 16 (5):129-132.
    Hofstede’s cultural values framework has been applied in a study looking at possible relations between migration streams and their country of destinations. The study is based on a model which consists of three factors: Human Resources Management, Culture Dimensions and Migration and it points out their non-linear relationship. Migration outflows from Poland in 2002 are measured against culture dimensions (both in Poland and destinations countries) and power distance emerges as the most influential possible “pull” factor. A list of positive and (...)
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  24. The "Right to Rebel" in Early China: Civil Disobedience, Agency, and Moral Authority in Classical Chinese Philosophy.Lisa Indraccolo - 2022 - Bochumer Jahrbuch Zur Ostasienforschung 45:177-193.
    In early China, the mandate to rule or "Mandate of Heaven" is of divine origin. However, the ruler is an ordinary human being whose right to govern can be revoked by the supreme deity should he fall short in his duties towards his subjects, and neglect his role of benevolent guardian who has to provide for and ensure acceptable life conditions for his subjects. This concept has led some early thinkers to theorize the admissibility for the people to rebel against (...)
     
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  25. Civil Disobedience.Peter Suber - unknown
    Civil disobedience is a form of protest in which protestors deliberately violate a law. Classically, they violate the law they are protesting, such as segregation or draft laws, but sometimes they violate other laws which they find unobjectionable, such as trespass or traffic laws. Most activists who perform civil disobedience are scrupulously nonviolent, and willingly accept legal penalties. The purpose of civil disobedience can be to publicize an unjust law or a just cause; to appeal to the conscience of the (...)
     
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  26.  11
    Homer on the Gods and Human Virtue: Creating the Foundations of Classical Civilization.Peter J. Ahrensdorf - 2014 - Cambridge University Press.
    This book seeks to restore Homer to his rightful place among the principal figures in the history of political and moral philosophy. Through this fresh and provocative analysis of the Iliad and the Odyssey, Peter J. Ahrensdorf examines Homer's understanding of the best life, the nature of the divine, and the nature of human excellence. According to Ahrensdorf, Homer teaches that human greatness eclipses that of the gods, that the contemplative and compassionate singer ultimately surpasses the heroic warrior in grandeur, (...)
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  27.  59
    Nietzsche and antiquity: his reaction and response to the classical tradition.Paul Bishop (ed.) - 2004 - Rochester, NY: Camden House.
    Wide-ranging essays making up the first major study of Nietzsche and the classical tradition in a quarter of a century. This volume collects a wide-ranging set of essays examining Friedrich Nietzsche's engagement with antiquity in all its aspects. It investigates Nietzsche's reaction and response to the concept of "classicism," with particular reference to his work on Greek culture as a philologist in Basel and later as a philosopher of modernity, and to his reception of German classicism in all his texts. (...)
  28. A New Model for Computerized Instruction in Classical Civilization.Vernon Provencal - 2002 - Classical World: A Quarterly Journal on Antiquity 95 (2).
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  29. Classics of political and moral philosophy.Steven M. Cahn (ed.) - 2002 - New York: Oxford University Press.
    Classics of Political and Moral Philosophy provides in one volume the major writings from nearly 2,500 years of political and moral philosophy. The most comprehensive collection of its kind, it moves from classical thought (Plato, Aristotle, Epicurus, Cicero) through medieval views (Augustine, Aquinas) to modern perspectives (Machiavelli, Hobbes, Spinoza, Locke, Rousseau, Hume, Adam Smith, Kant). It includes major nineteenth-century thinkers (Hegel, Bentham, Mill, Nietzsche) as well as twentieth-century theorists (Rawls, Nozick, Nagel, Foucault, Habermas, Nussbaum). Also included are numerous essays from (...)
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  30.  16
    The Black Phalanx: African-Americans and the Classics after the Civil War.Barry Strauss - 2005 - Arion 12 (3):39-63.
  31.  15
    The Renaissance and the Pre-Classical Civilizations.Karl H. Dannenfeldt - 1952 - Journal of the History of Ideas 13 (4):435.
  32.  50
    Classics of Modern Political Theory: Machiavelli to Mill.Steven M. Cahn (ed.) - 1997 - Oup Usa.
    Classics of Modern Political Theory: Machiavelli to Mill brings together the complete texts or substantial selections from the masterpieces of modern political theory. The most comprehensive anthology of its kind, this volume includes well-known works by Hobbes, Locke, Rousseau, Hegel, and Marx, and significant contributions from Spinoza, Montesquieu, Hume, Adam Smith, Kant, Burke, Bentham, and Tocqueville. A distinctive feature of this collection is the inclusion of the Declaration of Independence, the U.S. Constitution, and numerous papers from The Federalist. An extended (...)
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  33.  14
    Civil Society and State: A Historical Review.Venugopal B. Menon & Chinnu Jolly Jerome - 2017 - Tattva - Journal of Philosophy 9 (2):33-42.
    The article attempts to trace the evolution of the concept of civil society. Drawing from the work of political philosophers from the classical period, the period of renaissance, scientific revolution, the period of Enlightenment in the 18th century, and ideologies from the Marxist and Gramscian discourses, the article demonstrates the shifts in the meaning and implications of the concept, its relations to public spaces, accountability, governance, normative ideals of state and the relationship between the state and its citizens. The article (...)
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  34.  33
    Civilization and its Discontents.Todd Dufresne & Gregory C. Richter (eds.) - 2015 - Peterborough, CA: Broadview Press.
    In _Civilization and Its Discontents_ Freud extends and clarifies his analysis of religion; analyzes human unhappiness in contemporary civilization; ratifies the critical importance of the death drive theory; and contemplates the significance of guilt and conscience in everyday life. The result is Freud’s most expansive work, one wherein he discusses mysticism, love, interpretation, narcissism, religion, happiness, technology, beauty, justice, work, the origin of civilization, phylogenetic development, Christianity, the Devil, communism, the sense of guilt, remorse, and ethics. A classic, important, accessible (...)
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  35.  48
    Harmonic Power or Soft power? Philosophical Reflections on Culture and Future Globalization in View of Classical Wisdom from China and Other Ancient Civilizations.David Bartosch - 2022 - International Communication of Chinese Culture 9 (1-2):69-83.
    In this article, the foundations of a new principle of international relations are discussed. They are traced back to the idea of the human being as a culturally living being (homo culturalis). The new principle of harmonic power is conceptualized in the first segment by way of contrasting it with the original meaning of the concept of ‘soft power’ by Joseph S. Nye Jr. In the next part, a portion of the intension of a new concept of culture is established. (...)
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  36.  19
    This famous island is the home of freedom’: Winston Churchill and the battle for ‘European civilization.Richard Toye - 2020 - History of European Ideas 46 (5):666-680.
    This article explores the relationship between Churchill’s view of Britain as the home of freedom and his broader conception of Western/European civilization. It considers: first, his attitude to Classical learning and culture; second, his experiences of European travel; and third, his attitude to the Bolsheviks (as much as the Nazis) as the barbaric antithesis of civilization. It is argued that his vision of the European future was linked both to his own experiences of free and civilized travel in the Nineteenth (...)
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  37.  6
    Philosophy and civilization in the Middle Ages.Maurice DeWulf - 1922 - Mineloa, N.Y.: Dover Publications.
    This classic study by a distinguished scholar surveys the major philosophical trends and thinkers of a vital period in Western civilization. Based on Maurice DeWulf's celebrated Princeton University lectures, it offers an accessible view of medieval history, covering scholastic, ecclesiastic, classicist, and secular thought of the twelfth and thirteenth centuries. From Anselm and Abelard to Thomas Aquinas and William of Occam, it chronicles the influence of the era's great philosophers on their contemporaries as well as on subsequent generations.
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  38.  8
    Tra antichità classica e impegno civile.Maria Timpanaro Cardini - 2001 - Pisa: Edizioni ETS. Edited by Sebastiano Timpanaro.
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  39.  27
    Classic Readings and Cases in Philosophy of Law.Susan Dimock - 2006 - Routledge.
    Classic Readings and Cases in the Philosophy of Law Susan Dimock Canada Pearson With over sixty cases as support, this text presents the philosophy of law as a perpetual series of debates with overlapping lines and cross connections. Using law as a focus to bring into relief many social and political issues of pressing importance in contemporary society, this book encourages readers to think critically and philosophically. "Classic Readings and Cases in the Philosophy of Law" centers on five major questions: (...)
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  40.  12
    ‘Where Civil Blood Makes Civil Hands Unclean’: The Model of Stasis in Sallust.Héctor Paleo-Paz - 2023 - Classical Quarterly 73 (1):198-212.
    The following paper proposes that Sallust offers a conceptualization of civil conflict more in line with the Greek paradigm of stasis than with its Roman counterpart bellum ciuile. In doing so, it argues for the actual coexistence of these two differentiated conceptual strands in the political thought of the Late Republic. To this end, Sallust's corpus is analysed to identify the main threads that articulate civil strife in its multifarious manifestations: how it arises and who its protagonists are or, conversely, (...)
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  41.  31
    HOMER AS A PHILOSOPHER? - (P.J.) Ahrensdorf Homer on the Gods and Human Virtue. Creating the Foundations of Classical Civilization. Pp. x + 271. New York: Cambridge University Press, 2014. Cased, £30, US$45. ISBN: 978-0-521-19388-7. [REVIEW]Robert J. Rabel - 2017 - The Classical Review 67 (1):5-7.
  42.  30
    Christianity and Classical Civilization. [REVIEW]T. W. Manson - 1952 - The Classical Review 2 (3-4):235-235.
  43.  8
    Studies in Nietzsche and the Classical Tradition.James C. O'Flaherty, Timothy F. Sellner & Robert Meredith Helm (eds.) - 1976 - Chapel Hill: The University of North Carolina Press.
    These fifteen essays on Nietzsche's indebtedness to the Classical Tradition were composed by scholars in the fields of philosophy, theology, German and Classics. The essays roughly cover the following epochs: the age of the Fathers of the Western Church, medieval scholasticism, the Renaissance, the Enlightenment, Weimar Classicism, Romanticism and the several other intellectual trends and movements in the nineteenth century. Collection includes three essays comparing Nietzsche's perceptions of Plato, Aristotle, and Socrates with those (respectively) of Augustine, Aquinas, and Hamann. Three (...)
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  44.  13
    English Classical: The Reform of Poetry in Elizabethan England.Stephen Orgel - 2019 - Arion 27 (2):43-63.
    In lieu of an abstract, here is a brief excerpt of the content:English Classical: The Reform of Poetry in Elizabethan England STEPHEN ORGEL Roger ascham, writing in the 1560s, in the course of a treatise on education, urged the reform of English poetry on classical models: “Our English tongue, in avoiding barbarous rhyming, may as well receive right quantity of syllables, and true order of versifying... as either Greek or Latin....”1 He cites as an example of right quantity of syllables (...)
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  45.  5
    Ethics, civil and political.David Allyn Gorton - 1902 - New York and London,: G. P. Putnam's sons.
    Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
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  46. ‘Classics and Philosophy: A View of Life in the Interval between Two Professions’.James Lesher - 1998 - In Classics: A Discipline in Crisis,. UPA. pp. 231-241.
    A satisfactory accounting of the current state of classical studies, at least in an American setting, requires consideration of the vitality of the connections between classics—understood as the study of the ancient civilizations of Greece and Rome as revealed in their languages, literature, art, architecture, and political institutions— and the disciplines of history, philosophy, literary criticism, political science, religious studies, archaeology, and art history. I argue that the relationship between classics and philosophy, at least in the context of American higher (...)
     
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  47.  14
    Civility at the Breaking Point.Laura Newhart - 2019 - International Journal of Philosophical Practice 5 (1):71-81.
    This paper explores the recent social phenomenon of the confrontation by critics of government officials while they are out in public, yet engaged in “private” activities, e.g. eating dinner at a restaurant, shopping in a bookstore, or getting into their cars. This paper argues that such confrontations are a symptom of the lack of trust brought on by the absence of shared social values that results in toxic forms of public discourse, the blurring of the classical liberal distinction between the (...)
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  48.  10
    A NEW INTRODUCTION TO LUCAN - (P.) Roche (ed.) Reading Lucan's Civil War: A Critical Guide. (Oklahoma Series in Classical Culture 62.) Pp. x + 338, map. Norman: University of Oklahoma Press, 2021. Paper, US$34.95. ISBN: 978-0-8061-6939-2. [REVIEW]Jesse Weiner - 2023 - The Classical Review 73 (2):530-533.
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  49.  7
    Classical Christianity and the Political Order: Reflections on the Theologico-Political Problem.Brian J. Benestad (ed.) - 1996 - Rowman & Littlefield Publishers.
    In Volume Two of Ernest Fortin: Collected Essays, Fortin deals with the relationship between religion and civil society in a Christian context: that of an essentially nonpolitical but by no means entirely otherwordly religion, many of whose teachings were thought to be fundamentally at odds with the duties of citizenship. Sections focus upon Augustine and Aquinas, on Christianity and politics; natural law, natural rights, and social justice; and Leo Strauss and the revival of classical political philosophy. Fortin's treatment of these (...)
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  50.  35
    The Fractured Voice Jamie Masters: Poetry and Civil War in Lucan's Bellum Civile. (Cambridge Classical Studies.) Pp. xiv + 271; 3 maps. Cambridge: Cambridge University Press, 1992. Cased, £35. [REVIEW]S. H. Braund - 1994 - The Classical Review 44 (01):47-49.
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