Results for 'Clarence Norton'

954 found
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  1.  8
    The convincing power of logical thinking.Clarence Norton - 1978 - Albuquerque, N.M.: American Classical College Press.
  2.  11
    To Think Like God: Pythagoras and Parmenides, The Origins of Philosophy.Arnold Hermann - 2004 - Parmenides Publishing.
    This book is the scholarly & fully annotated edition of the award-winning _The Illustrated To Think Like God.__ _To Think Like God_ focuses on the emergence of philosophy as a speculative science, tracing its origins to the Greek colonies of Southern Italy, from the late 6th century to mid-5th century B.C. Special attention is paid to the sage Pythagoras and his movement, the poet Xenophanes of Colophon, and the lawmaker Parmenides of Elea. In their own ways, each thinker held that (...)
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  3.  11
    The Illustrated to Think Like God: Pythagoras and Parmenides, the Origins of Philosophy.Arnold Hermann - 2004 - Parmenides Publishing.
    Fascinating illustrations contribute to this illuminating and award-winning account of how and why philosophy emerged and make it a must-read for any inquisitive thinker unsatisfied with prevailing assumptions on this timely and highly relevant subject._ By taking the reader back to the Greek colonies of Southern Italy more than 500 years B.C., the author, with unparalleled insight, tells the story of the Pythagorean quest for otherwordly konwledge -- a tale of cultism, political conspiracies, and bloody uprisings that eventually culminate in (...)
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  4. Clarence I. Lewis, Il pensiero e l'ordine del mondo, a cura di Sergio Cremaschi.Clarence Irving Lewis & Sergio Volodia Marcello Cremaschi - 1977 - Torino, Italy: Rosenberg & Sellier.
    The editor's introduction discusses Clarence I. Lewis's conceptual pragmatism when compared with post-empiricist epistemology and argues that several Cartesian assumptions play a major role in the work, not unlike those of Logical Positivism. The suggestion is made that the Cartesian legacy still hidden in Logical Positivism turns out to be a rather heavy ballast for Lewis’s project of restructuring epistemology in a pragmatist key. More in detail, the sore point is the nature of inter-subjectivity. For Lewis, no less than (...)
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  5. The Plea of Clarence Darrow, in Defense of Richard Loeb and Nathan Leopold, Jr.Clarence Darrow - 1989 - In Steven M. Cahn (ed.), Philosophical explorations: freedom, God, and goodness. Buffalo, N.Y.: Prometheus Books.
  6. (2 other versions)Collected Papers of Clarence Irving Lewis.Clarence Irving Lewis, John D. Goheen & John L. Mothershead - 1971 - Philosophy and Rhetoric 4 (3):191-192.
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  7.  50
    Racism and Bioethics: The Myth of Color Blindness.Clarence H. Braddock - 2021 - American Journal of Bioethics 21 (2):28-32.
    Like many fields, bioethics has been constrained to thinking to race in terms of colorblindness, the idea that ideal deliberation would ignore race and hence prevent bias. There are practical and ethically significant problems with colorblind approaches to ethical deliberation, and important reasons why race is ethically relevant. Future discourse needs to understand how and why race is relevant in bioethics.
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  8.  40
    The Ground and Nature of the Right.Clarence Irving Lewis - 1955 - New York,: Columbia University Press.
    Delivers an oral presentation as part of the Woodbridge lectures delivered at Columbia University. Discusses the theory of ethics based on the good and the right and the question of morals.
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  9.  1
    Ethos and the executive.Clarence Cyril Walton - 1969 - Englewood Cliffs, N.J.,: Prentice-Hall.
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  10. An Analysis of Knowledge and Valuation.Clarence Irving Lewis - 1946 - La Salle, IL, USA: Open Court.
    We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  11.  16
    Review of Clarence Edwin Ayres: The Divine Right of Capital[REVIEW]Clarence Edwin Ayres - 1948 - Ethics 58 (4):309-311.
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  12. Mind and the World-Order: Outline of a Theory of Knowledge.Clarence Irving Lewis - 1956 - New York,: Dover Publications.
    Theory of "conceptual pragmatism" takes into account both modern philosophical thought and modern mathematics. Stimulating discussions of metaphysics, a priori, philosophic method, much more.
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  13.  63
    Racism and Bioethics: The Myth of Color Blindness.Clarence H. Braddock Iii - 2020 - American Journal of Bioethics 21 (2):28-32.
    Like many fields, bioethics has been constrained to thinking to race in terms of colorblindness, the idea that ideal deliberation would ignore race and hence prevent bias. There are practical and e...
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  14. The Great Legal Philosophers Selected Readings in Jurisprudence; Edited by Clarence Morris. --.Clarence Morris - 1963 - University of Pennsylvania Press.
     
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  15.  18
    Utopia: Second Edition.Clarence H. Miller (ed.) - 2014 - Yale University Press.
    Saint Thomas More’s _Utopia_ is one of the most important works of European humanism and serves as a key text in survey courses on Western intellectual history, the Renaissance, political theory, and many other subjects. Preeminent More scholar Clarence H. Miller does justice to the full range of More’s rhetoric in this masterful translation. In a new afterword to this edition, Jerry Harp contextualizes More’s life and _Utopia_ within the wider frames of European humanism and the Renaissance. “Clarence (...)
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  16.  41
    Buddhist Texts through the Ages.Clarence H. Hamilton, Edward Conze, I. B. Horner, D. Snellgrove & A. Waley - 1954 - Journal of the American Oriental Society 74 (3):168.
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  17. El problema de Dios.Clarence Finlayson - 1948 - Sapientia 3 (10):338.
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  18. Un poeta inédito.Clarence Finlayson - 1983 - Philosophica 6:173-173.
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  19.  19
    K'uei Chi's Commentary On Wei-shih-er-shih-lun.Clarence H. Hamilton - 1933 - Journal of the American Oriental Society 53 (2):144-151.
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  20.  13
    Walter Benjamin’s Angel of History and the Work of Ethical Remembrance in W.G. Sebald.Clarence W. Joldersma - 2012 - Philosophy of Education 68:134-137.
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  21.  16
    Art in a Therapeutic Age: Part II.Clarence J. Karier - 1979 - The Journal of Aesthetic Education 13 (4):65.
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  22.  8
    The Justification of the Law.Clarence Morris - 1972 - University of Pennsylvania Press Anniversary Collection.
    Clarence Morris argues that the more the law implements the public's genuine and important aspirations--not its desires for individual gratification but the social, deep-seated unselfish, nonexploitable aspirations--the more just the legal system becomes.
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  23.  68
    Education: Understanding, Ethics, and the Call of Justice.Clarence W. Joldersma - 2011 - Studies in Philosophy and Education 30 (5):441-447.
    Education is interpreted as something basic to our humanity. As part of our primordial way of being human, education is intrinsic to the understanding’s functioning. At the same time education involves an originary ethical relation to the other, unsettling the self-directed character of the striving to live. And because of its social setting, the call of many others, education orients one to the social, to the call of justice.
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  24.  32
    The Central Philosophy of Buddhism: A Study of the Madhyamika System.Clarence H. Hamilton - 1955 - Philosophy East and West 5 (3):264-269.
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  25. Values and Imperatives Studies in Ethics.Clarence Irving Lewis - 1969 - Stanford University Press.
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  26.  54
    Descartes.Clarence A. Bonnen & Daniel E. Flage - 2000 - International Studies in Philosophy 32 (4):1-11.
  27. What can philosophers of education contribute to the conversations that connect education and neuroscience?Clarence W. Joldersma - 2016 - In Neuroscience and Education: A Philosophical Appraisal. New York: Routledge.
  28.  8
    Iv-3 Ordinis Quarti Tomus Tertius: Moriae Encomium Id Est Stultitiae Laus.Clarence Miller (ed.) - 1969 - Brill.
    The ninth volume of the new edition of the Opera omnia of Erasmus is the third tome of the fourth ordo 'moralia continens' and entirely devoted to the edition of the Moriae encomium by Clarence H. Miller. It was Erasmus' own wish that the Moriae encomium should be published under this 'ordo'; v. Ep. I to Botzheim, 30 January 15 2 3, p. 40, II. 9-10; and Ep. 2283 to Boece, 15 March 1530, 1. 1°4. For the editorial principles (...)
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  29.  53
    A Treatise on Probability.Clarence Irving Lewis - 1922 - Philosophical Review 31 (2):180.
  30.  29
    The philosophers of China: classical and contemporary.Clarence Burton Day - 1962 - New York,: Philosophical Library.
    Clarence B. Day was an Eastern Studies philosopher and historian who published widely on China and its traditions. In addition to The Philosophers of China, Day is known for his research on Chinese theology and cults.
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  31. Techniques of a Working Church.Clarence H. Benson - 1946
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  32. Kwasi Wiredu, Cultural Universals and Particulars: An African Perspective Reviewed by.Clarence Sholé Johnson - 1997 - Philosophy in Review 17 (4):300-302.
     
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  33.  23
    Author Response: Radical Schooling, Messianic Hope, Listening, and Social Justice.Clarence W. Joldersma - 2015 - Studies in Philosophy and Education 35 (1):123-128.
  34. Neoliberalism and the neuronal self : a critical perspective on neuroscience's application to education.Clarence W. Joldersma - 2016 - In Neuroscience and Education: A Philosophical Appraisal. New York: Routledge.
  35.  65
    G. Stanley Hall: A Priestly Prophet Of A New Dispensation.Clarence Karier - 1983 - Journal of Libertarian Studies 7 (1):35-60.
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  36.  14
    "Humanitas" and the Triumph of the Machine.Clarence J. Karier - 1969 - The Journal of Aesthetic Education 3 (2):11.
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  37.  21
    In Search of Self in a Moral Universe: Notes on George Herbert Mead's Functionalist Theory of Morality.Clarence J. Karier - 1984 - Journal of the History of Ideas 45 (1):153.
  38. Delivering the goods: Income distribution and the precarious middle class.Clarence Lochhead & Vivian Shalla - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 20--1.
     
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  39.  55
    What Shall We Do About Cotton?Clarence J. McCabe - 1936 - Thought: Fordham University Quarterly 11 (2):261-272.
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  40.  18
    The Temper of "Homo Natura". The Effect of Emersonian "Nature" in the Determination of Nietzsche's "Will to Power".Clarence Mark Phillips - 1997 - History of Philosophy Quarterly 14 (4):403 - 423.
  41.  4
    On Symbolic Meanings.Clarence P. Walhout - 1979 - Renascence 31 (2):115-127.
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  42.  25
    The Forging of Fascist Doctrine.Clarence H. Yarrow - 1942 - Journal of the History of Ideas 3 (2):159.
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  43. (2 other versions)A pragmatic conception of the a priori.Clarence Irving Lewis - 1923 - Journal of Philosophy 20 (7):169-177.
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  44.  38
    (1 other version)Mind and the World-Order.Clarence Irving Lewis - 1930 - International Journal of Ethics 40 (4):550-556.
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  45.  71
    Descartes and Method: A Search for a Method in Meditations.Clarence A. Bonnen & Daniel E. Flage - 1999 - New York: Routledge. Edited by Clarence A. Bonnen.
    Rene Descartes credited his success in philosophy, mathematics, and physics to the discovery of a universal method of inquiry, but he provided no systematic description of his method. _Descartes and Method_ carefully examines Descartes' scattered remarks on his application and puts forward a systematic account of his method with particular attention to the role it plays in the _Meditations_. Daniel E. Flage and Clarence A. Bonnen boldly and convincingly argue against the orthodox conception that Descartes had no method. Through (...)
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  46.  16
    The Unprepared Society: Planning for a Precarious Future.Clarence J. Karier & Donald N. Michael - 1970 - Journal of Aesthetic Education 4 (1):141.
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  47.  50
    The construction of subjective experience: Memory attributions.Clarence M. Kelley & Larry L. Jacoby - 1990 - Mind and Language 5 (1):49-68.
  48.  64
    (1 other version)An Ethical Sinngebung Respectful of the Non-Human.Clarence W. Joldersma - 2013 - Symposium 17 (2):224-245.
    In the following paper, I connect Levinas’s notions of il y a and hypostasis to nature as alterity via Sallis’s interpretation of nature in its return. I interpret Levinas’s idea of the elemental as an unpossessable milieu, an excess with indirect traces, indicating alterity, something strange. I then turn to Levinas’s idea of the ruin of representation to argue for a contextual reversal in which meaning arises from the non-human other. This reversal uncovers the possibility of understanding non-human things as (...)
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  49. The Praise of Folly: Second Edition.Clarence H. Miller (ed.) - 2003 - Yale University Press.
    First published in Paris in 1511, _The Praise of Folly _has__enjoyed enormous and highly controversial success from the author’s lifetime down to our own day.__It has__no rival, except perhaps Thomas More’s _Utopia, _as the most intense and lively presentation of the literary, social, and theological aims and methods of Northern Humanism. Clarence H. Miller’s highly praised translation of _The Praise of Folly, _based on the definitive Latin text, echoes Erasmus’ own lively style while retaining the nuances of the original (...)
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  50. What are typical stages of reaching an agreement?Clarence Cramer & Russell Schoeneman - 1984 - In Norman E. Bowie (ed.), Making ethical decisions. New York: McGraw-Hill. pp. 8--33.
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