Results for 'Clark Bowman'

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  1. A calculus of individuals based on "connection".Bowman L. Clarke - 1981 - Notre Dame Journal of Formal Logic 22 (3):204-218.
    Although Aristotle (Metaphysics, Book IV, Chapter 2) was perhaps the first person to consider the part-whole relationship to be a proper subject matter for philosophic inquiry, the Polish logician Stanislow Lesniewski [15] is generally given credit for the first formal treatment of the subject matter in his Mereology.1 Woodger [30] and Tarski [24] made use of a specific adaptation of Lesniewski's work as a basis for a formal theory of physical things and their parts. The term 'calculus of individuals' was (...)
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  2.  63
    Individuals and points.Bowman L. Clark - 1985 - Notre Dame Journal of Formal Logic 26 (1):61-75.
  3. The argument from design—a piece of abductive reasoning.Bowman L. Clarke - 1974 - International Journal for Philosophy of Religion 5 (2):65 - 78.
  4.  42
    Identity and the Divinities.Bowman L. Clarke - 1991 - International Journal for Philosophy of Religion 31 (2/3):133 - 148.
  5.  36
    Process, Time, and God.Bowman L. Clarke - 1983 - Process Studies 13 (4):245-259.
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  6.  83
    Beard on the Conceivability of God’s Non-Existence.Bowman L. Clarke - 1980 - Southern Journal of Philosophy 18 (4):501-507.
  7. Bonhoeffer's Question and the Future of Theology.Bowman L. Clarke - 1969 - Pacific Philosophical Quarterly 50 (1):60.
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  8.  51
    Goodman On Quality Classes In The AUFBAU.Bowman L. Clarke - 1963 - Southern Journal of Philosophy 1 (3):15-19.
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  9.  30
    How Do We Talk About God?Bowman L. Clarke - 1968 - Modern Schoolman 45 (2):91-104.
  10.  83
    Hartshorne on God and Physical Prehensions.Bowman L. Clarke - 1986 - Tulane Studies in Philosophy 34:29-40.
  11.  29
    “Is there a God?”: A reply.Bowman L. Clark - 1966 - Sophia 5 (1):9-13.
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  12.  90
    Linguistic Analysis and the Philosophy of Religion.Bowman L. Clarke - 1963 - The Monist 47 (3):365-386.
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  13.  8
    Language and Natural Theology.Bowman L. Clarke - 1966 - De Gruyter Mouton.
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  14.  73
    Logic and Whitehead’s Criteria for Speculative Philosophy.Bowman L. Clarke - 1982 - The Monist 65 (4):517-531.
    In Process and Reality, Whitehead explicitly states what he conceives his task to be: “Speculative Philosophy,” he writes, “is the endeavor to frame a coherent, logical, necessary system of general ideas in terms of which every element of our experience can be interpreted.” He then goes on to explain what he means by the key terms in this passage. By ‘in terms of which every element of our experience can be interpreted’, “I mean,” he explains, “that everything of which we (...)
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  15.  72
    Modal disproofs and proofs for God.Bowman L. Clarke - 1971 - Southern Journal of Philosophy 9 (3):247-258.
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  16.  33
    Natural Theology and Methodology.Bowman L. Clarke - 1983 - New Scholasticism 57 (2):233-252.
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  17.  29
    Philosophical arguments for God.Bowman L. Clarke - 1964 - Sophia 3 (3):3-14.
  18.  25
    Peirce's Neglected Argument.Bowman L. Clarke - 1977 - Transactions of the Charles S. Peirce Society 13 (4):277 - 287.
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  19.  74
    Qualia, Extension and Abstraction.Bowman L. Clarke - 1986 - The Monist 69 (2):216-234.
    Rudolph Carnap’s Aufbau was one of the more ambitious philosophical programs of the twentieth century. His proposal was to begin with elementarerlebnisse —cross sections of one total stream of experience temporally limited by the least perceivable segment of time—and an undefined primitive relation, recollection of similarity, holding between the elementary experiences. Without any further non-logical terms, the goal was to utilize a logic, such as that of Principia Mathematica, and actually to construct logically, or to define formally, all the kinds (...)
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  20.  50
    R. M. Martin on the Whiteheadian God.Bowman L. Clarke - 1978 - Southern Journal of Philosophy 16 (4):293-305.
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  21.  43
    (1 other version)The argument from design.Bowman L. Clarke - 1979 - Sophia 18 (3):1-13.
  22.  23
    The Modern Atheistic Tradition.Bowman L. Clarke - 1974 - International Journal for Philosophy of Religion 5 (4):209 - 224.
  23.  65
    Two Process Views of God.Bowman L. Clarke - 1995 - International Journal for Philosophy of Religion 38 (1/3):61 - 74.
  24.  40
    Thesis: Religion and the human situation.Bowman Clarke - 1970 - World Futures 8 (4):2-31.
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  25.  47
    The Untenability of Werth’s Untenability Essay.Bowman L. Clarke - 1979 - Process Studies 9 (3):116-124.
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  26.  21
    William T. Blackstone 1931 - 1977.Bowman L. Clarke, John T. Granrose & Walter H. O'Briant - 1978 - Proceedings and Addresses of the American Philosophical Association 51 (3):369 - 370.
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  27.  36
    The Philosophy of Nature. [REVIEW]Bowman L. Clarke - 1987 - Review of Metaphysics 40 (3):582-583.
    In this work Ivor Leclerc argues for the contemporary need for a philosophy of nature, a discipline which he takes to be a casualty of the acceptance of the early nineteenth century conception of physics as a mechanics, the science of matter in locomotion in space and time. One of the main consequences of this conception of physics, which grows out of the seventeenth century conception of nature, has been that philosophy cannot have "nature" as its object; rather, the object (...)
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  28.  38
    Books in review.J. R. Cresswell, Bowman L. Clarke & Frank R. Harrison - 1970 - International Journal for Philosophy of Religion 1 (4):256-260.
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  29.  9
    Logic, God and Metaphysics.James Franklin Harris & Bowman L. Clarke (eds.) - 1992 - Dordrecht, Boston, London: Kluwer Academic Publishers.
    The title of this volume -- Logic, God and Metaphysics -- is carefully chosen and, at the same time, descriptive of its main focus. In the twentieth century, the interests of most philosophers and theologians have fallen into only one of the three areas indicated -- logic, god or metaphysics. Since much of Anglo-American philosophy in this century has been analytic and antimetaphysical because of the influence of positivism, there have been few attempts at continuing metaphysical inquiry. In the early (...)
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  30.  88
    Book reviews. [REVIEW]Zeno Vendler, M. Glouberman, Gary Jason, George N. Schlesinger, Roberto Torretti, Bowman L. Clarke, Richard T. De George, Avner Cohen, Tecla Mazzarese, A. Modal Logician & J. Gellman - 1987 - Philosophia 17 (2):211-216.
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  31.  60
    The potential of iterative voting to solve the separability problem in referendum elections.Clark Bowman, Jonathan K. Hodge & Ada Yu - 2014 - Theory and Decision 77 (1):111-124.
    In referendum elections, voters are often required to register simultaneous votes on multiple proposals. The separability problem occurs when a voter’s preferred outcome on one proposal depends on the outcomes of other proposals. This type of interdependence can lead to unsatisfactory or even paradoxical election outcomes, such as a winning outcome that is the last choice of every voter. Here we propose an iterative voting scheme that allows voters to revise their voting strategies based on the outcomes of previous iterations. (...)
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  32.  91
    Lectures on logic: Berlin, 1831 (review). [REVIEW]Brady Bowman - 2009 - Journal of the History of Philosophy 47 (4):pp. 630-631.
    Clark Butler has given us an English version of Hegel’s 1831 Lectures on Logic, the last course he was to complete before his death. The course was transcribed by his son Karl and first published in 2001 . Although the manuscript is not Hegel’s own, its contents are unmistakably authentic, opening an interesting window on Hegel’s thinking while he was preparing a second edition of the Logic. Readers familiar with that work will find that the content of the lectures (...)
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  33.  23
    Terminology and Consistency.Angus Clarke - 2023 - American Journal of Bioethics 23 (3):53-55.
    The paper by Bowman-Smart et al. (2023) on noninvasive prenatal genetic testing (NIPT) for non-medical traits aims to set out the case for and the case against such testing. In response to their pa...
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  34.  18
    Da uno zibaldone dello scozzese Walter Bowman la sintesi di Samuel Clarke su the power of self-motion.Alessandro Lattanzi - 2004 - Rivista di Storia Della Filosofia 4.
    Nel 1726 lo scozzese Walter Bowman intrattenne una corrispondenza con Samuel Clarke su «the power of self-motion», un argomento che Clarke aveva trattato nella sua Demonstration of the Being and Attributes of God. Le due lettere inedite di Clarke, qui presentate, sono parte di quella vasta corrispondenza che il teologo ebbe con filosofi e uomini di lettere dopo la pubblicazione della Demonstration. In questo saggio si ricostruiscono gli argomenti di Clarke, in primo luogo quelli relativi alla dimostrazione dell’esistenza di (...)
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  35. From a notebook of the Scotsman Walter Bowman-The synthesis of Samuel Clarke in his The'Power of Self-motion'.A. Lattanzi - 2004 - Rivista di Storia Della Filosofia 59 (4):877-894.
  36. God and Process.Rem B. Edwards - 1992 - In James Franklin Harris & Bowman L. Clarke, Logic, God and Metaphysics. Dordrecht, Boston, London: Kluwer Academic Publishers. pp. 41-57.
    This article argues against Bowman Clarke's attempt to eliminate futurity from the God of Process.
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  37.  18
    Due vedute di Roma.B. R. Brinkman - 1996 - Heythrop Journal 37 (2):176–192.
    Books reviewed in this article: The Anchor Bible Dictionary. Edited by David Noel Freedman with Gary A. Herion, David F. Graf, John David Pleins. The Gospel of Matthew. By Daniel J. Harrington. Paul: An Introduction to his Thought. By C. K. Barrett. A Radical Jew: Paul and the Politics of Identiy. By Daniel Boyarin. New Testament Theology. By G. B. Caird, completed and edited by L. D. Hurst. The Fatherhood of God from Origen to Athanasius. By Peter Widdicombe. Dieu et (...)
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  38. God and Logical Necessity.Adel Daher - 1969 - Philosophical Studies (Dublin) 18:160-171.
    THE position I am going to consider here is that the proposition ‘There is a God’ is tautologous and yet not vacuous. This position was held by Bowman Clarke in his article, ‘Linguistic Analysis and the Philosophy of Religion’. Clarke was trying to refute Findlay’s ontological disproof of the existence of God. So let me first go briefly over Findlay’s ontological disproof.
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  39. Recent work on grounding.Michael J. Clark & David Liggins - 2012 - Analysis Reviews 72 (4):812-823.
    There is currently an explosion of interest in grounding. In this article we provide an overview of the debate so far. We begin by introducing the concept of grounding, before discussing several kinds of scepticism about the topic. We then identify a range of central questions in the theory of grounding and discuss competing answers to them that have emerged in the debate. We close by raising some questions that have been relatively neglected but which warrant further attention.
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  40. Associative Engines: Connectionism, Concepts and Representational Change.Andy Clark - 1994 - British Journal for the Philosophy of Science 45 (4):1047-1058.
     
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  41. Microcognition: Philosophy, Cognitive Science, and Parallel Distributed Processing.Andy Clark - 1991 - Mind 100 (2):290-293.
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  42. Grounding in communication.Herbert H. Clark & Susan E. Brennan - 1991 - In Lauren Resnick, Levine B., M. John, Stephanie Teasley & D., Perspectives on Socially Shared Cognition. American Psychological Association. pp. 13--1991.
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  43.  86
    The soul of Nietzsche's Beyond good and evil.Maudemarie Clark & David Dudrick - 2012 - New York: Cambridge University Press. Edited by David Dudrick.
    This book presents a provocative new interpretation of what is arguably Nietzsche's most important and most difficult work, Beyond Good and Evil.
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  44. Expecting the world: perception, prediction, and the origins of human knowledge.Andy Clark - 2013 - Journal of Philosophy 110 (9):469–46.
  45.  48
    The Openness of God: A Biblical Challenge to the Traditional Understanding of God.Clark H. Pinnock, Richard Rice, John Sanders, William Hasker & David Basinger - 1994 - Downers Grove: Intervarsity Press.
    Written by five scholars whose expertise extends across the disciplines of biblical, historical, systematic, and philosophical theology, this is a careful and ...
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  46. Perception, action, and experience: unraveling the golden braid.A. Clark - 2010 - In Nivedita Gangopadhyay, Michael Madary & Finn Spicer, Perception, action, and consciousness: sensorimotor dynamics and two visual systems. New York: Oxford University Press.
     
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  47.  44
    Making punishment palatable: Belief in free will alleviates punitive distress.Cory J. Clark, Roy F. Baumeister & Peter H. Ditto - 2017 - Consciousness and Cognition 51:193-211.
  48.  16
    Mindware: an introduction to the philosophy of cognitive science.Andy Clark - 2013 - New York: Oxford University Press.
    Ranging across both standard philosophical territory and the landscape of cutting-edge cognitive science, Mindware: An Introduction to the Philosophy of Cognitive Science, Second Edition, is a vivid and engaging introduction to key issues, research, and opportunities in the field.
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  49. Knowledge and the Objection to Religious Belief from Cognitive Science.Kelly James Clark & Dani Rabinowitz - 2011 - European Journal for Philosophy of Religion 3 (1):67 - 81.
    A large chorus of voices has grown around the claim that theistic belief is epistemically suspect since, as some cognitive scientists have hypothesized, such beliefs are a byproduct of cognitive mechanisms which evolved for rather different adaptive purposes. This paper begins with an overview of the pertinent cognitive science followed by a short discussion of some relevant epistemic concepts. Working from within a largely Williamsonian framework, we then present two different ways in which this research can be formulated into an (...)
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  50.  25
    Qualitative vs quantitative conceptions of homogeneity in nineteenth century dimensional analysis.Sybil Gertrude De Clark - 2017 - Annals of Science 74 (4):299-325.
    ABSTRACTThe emergence of dimensional analysis in the early nineteenth century involved a redefinition of the pre-existing concepts of homogeneity and dimensions, which entailed a shift from a qualitative to a quantitative conception of these notions. Prior to the nineteenth century, these concepts had been used as criteria to assess the soundness of operations and relations between geometrical quantities. Notably, the terms in such relations were required to be homogeneous, which meant that they needed to have the same geometrical dimensions. The (...)
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